ONLY SUFFERING IN BUDDHISM.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Many people when referring to Buddhism often assign two words pessimism and cynicism . According to the concept of them, Buddhism only for the elderly, not suitable for young as age engrossed activities : Buddhism is just a philosophy pessimistic ; the followers of Buddhism are those boring , just know lament , looking past forgotten the verses sound like shelves; Through the Buddhist perspective , the whole scene of suffering can be seen everywhere .Birth is suffering , old age is suffering ,Sickness is suffering , death is suffering , wanting not to be is suffering, disobedience is suffering. They reasoned that, if the mind always contains the concept of suffering, then people are born depressed, negative and lazy... Before judgment to the prejudice narrow and personality sided on, we try to learn see how pessimistic? What is optimism? We give a concrete example to understand these abstract nouns . A patient is writhing in pain in a hospital bed. Relatives invite doctors to treat. The first doctor looked at the patient and shook his head. "The disease is too serious to be cured, and it is useless to cure it." The second doctor looked at the patient and concluded : "Oh, it doesn't matter, the disease is too mild, it can be cured without medicine". - The third doctor takes the patient's hand, examines the pulse, finds out in which case the patient has fallen ill , how the condition is, the cause of the disease and the course of the disease, and then prescribes medicine. - The first is too pessimistic , the second is too optimistic and the third judge according to the patient's situation, neither pessimistic nor optimistic . Buddha is the physician , to find apartments for patients suffering of beings , only one wish only is finding the causes and remedies to treat illness was to help them get rid of the pain painful throes of illness suffering . That is not the attitude of pessimism , but dare to face the truth in order to seek to cure. Actually, the word suffering in Buddhism does not just mean groaning pain . Suffering though translated from the term Pali dukkha , the truth first of the Four Noble Truths , but rarely understood fully accurate . Because translating dukkha is suffering, many people believe that Buddhism advocates that life is just suffering. Way of interpreting and explaining this very misleading , has caused confusion Buddhism is pessimistic cynicism . In fact , suffering is just one of the many meanings of dukkha, such as imperfect, false , artificial, insecure , transitory, empty, meaningless , unsatisfactory, not worth seeking, should not be grasped at , should not be. trust etc. It is very difficult to find a suitable word to translate the full meaning of the word dukkha. When it comes to dukkha the Buddha does not deny that there is happiness in this life. He acknowledged many kinds of happy spirit and matter as happy by satisfying happiness of the senses , life family harmonious filial , happiness of success , happiness of heart from improving selfless etc. and further the happiness of life in solitude and meditation , happiness of the exit clear force , happiness of life gentle serenity , equanimity liberation etc. Even happy in heaven Fitness world, Meditative scenes organic identity , formlesswith peaceful , pure mind is not outside dukkha. Because they are all subject to change, imperfection, temporary... should not be sought, should not be grasped ... That is, all happiness in the world is in dukkha. Thus, dukkha not only has suffering but also includes happiness and joy in the three worlds . Standing before sickness was of humanity , beings , Buddha was contemplating the wisdom to find out the cause of sickness and sought to help sentient beings escape chronic illness has dogged them from countless lifetimes. That is the truth of the Four Noble Truths that the Buddha was enlightened under the Bodhi tree on the night of his enlightenment . After realization of Supreme Enlightenment , ie comprehend the true nature of things , he has the same row Thanh Van disciples actively bring the truth he taught for life, bringing peace to many. Depending inborn level of each person, he just taught how to practice their religion in particular, but the general rules still lead to a goal only as escape suffering. He always showed people that : this is suffering, this is the cause of sufferingThis is the cessation of suffering and this is the way to the cessation of suffering . We can say that the eighty-four thousand methods of the Buddha are only aimed at "getting rid of ignorance, craving , afflictions and suffering". For patients suffering of beings unspeakable, but suffering great most sentient beings is also damnation within samsara . To have a body is to have suffering. But in fact, the suffering of the body is not significant , it is because of our attachment that this body of mine, or in other words, is self-grasping , that brings real suffering. Speaking of ego we must say to cause profound of it is ignorance or specifically is wrong . When the mind is still dark, not clear , it still creates unwholesome karma , and must be reborn to bear the fruit. Tier A saint does not fear but fear's effect, destroy the roots of the afflictions , then kill the pain.The sufferingis to immediately destroy the cause that causes unwholesome states to arise. When akusala dhammas no longer have the power to stir up, when the origin of suffering has been eliminated , then there is sure to be freedom from suffering. There are many Buddhist methods of ending suffering , but in general, they can be summarized into the following three main points : - Prevent the unwholesome legal expression through body and outside. - Conquering the unwholesome states that arise in the mind. - Eliminating disturbing sleep deep underground in the unconscious which primarily is ignorance , because ignorance is the focal point of all suffering beings . In order to prevent evil from moving our body and speech, we need to keep the precepts . Wants to conquer the evil of doing stir the mind we need to cultivate meditation specified . To get rid of the latent defilements, especially ignorance, we need to practice vipassanā meditation . In short , the suffering that the Buddha mentioned in the truth of suffering is the suffering created by ignorance of craving , so if you want to end suffering, you must eliminate ignorance of craving . The most effective method for eradicating ignorance and craving is to practice the Noble Eightfold Path . Thus, Buddhism has not only find the cause of disease of beings but also a treasure of spiritual means, what is to treat patients suffering for all beings . That is the attitude wise ,calm , positive , selfless , dare to face the truth in order to solve the root, not pessimistic cynicism or pretended optimism to self- deceive yourself.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.13/9/2021.