INTELLIGENCE PERSONALITY.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Wisdom is the ultimate factor for understanding the truth . In the third study (gender, intellectual property) , gender, and the only purpose of creating the conditions for the opening of wisdom . If precepts (sīla) can make actions and speech mature and beneficial, and concentration (samādhi) can help keep the mind calm , pure, and true , then wisdom (pannā) develops the spiritual side. The most important human being is wisdom , toWillow tri discriminative ultimate and ultimate liberation . Meditators despite vow to Buddha omniscient , Buddha Single Enlightenment or Buddha Thanh Van will need to diligently diligently hammering at sword skill to cut off the root of all attachment , negativity or contamination inherent in any forms , tacit or outbreak of intense, are the dominant life of them. Wisdom is also one of the ten perfections (pāramī) or the ten degrees that a bodhisattva need specialized maintenance any rotten to the achievement goals of an Enlightenment . It was Shakyamuni Buddha himself , when he was still a bodhisattva , who took wisdom as his standard of conduct when practicing the ten degrees of Dharma . Before mentioning three reasons arising wisdom , we try through the means of a list table from position wisdom is. In Pali Sanskrit there are many nouns that are translated as wisdom , but their meanings are more or less different such as pannā, naana, vibhanga, patisambhidā, bodhi... Panna is the measure Minister position , intellectual distinction is the truth of impermanence , suffering , selflessness of phenomena presented. Patisambhidā is clear entertainment : Wisdom analyzes and explains things in a transparent way . Nana was out general location : Wisdom can break minister (from idea born) to see clearly the truth or discriminative measures. Break minister position is the wisdom that practitioners of meditation vipassana achieved as the result ultimatum and also the wisdom of the Buddhas: Sravakas , Single sense , Buddhahood . Bodhi is the wisdom that people commonly known as the Bodhi ie intellectual enlightenment of steps already achieved attainment and Nirvana cessation negativity , all attachment . Although it is translated from many Sanskrit nouns with different meanings, but in the end, wisdom has the ultimate and indispensable task of eradicating ignorance in order to realize the truth of cause and effect , the law of becoming - staying - di - passing away and unifying. is to see clearly the three truths of all things : impermanence, suffering , and no-self . Since the intellect plays the role relating important as that of the ideal liberate people from all attachment , so the Buddha has taught us three ways to exercise wisdom : 1) LISTENING MULTIPLE VISION (bāhussutā): One in ten bring benefits for liberation that the Buddha taught is multicultural advertising is . People who hear a lot see widely here refers to people who always listen to learn to see the true Dharma . During 45 years propagate the teachings there are many enlightened fruit or enlightened truth to hear the Buddha preach . From Sravakas (savaka) means that by listening approach that enlightened liberation . Not only the Buddha can save the shravakas , but even the shravakas, the disciples of the Buddha, while preaching the Dharma, have also saved many people who have entered the holy order. As director Dr. Sariputta only hear a questionshelves discourse by Venerable Assaji theory was directly received by reason of causation and realization attainment Tu multi-Huon. And after he Sariputta was the Buddha to renunciation in every clergy , one day he received the mission went teaching groups split increases Bhikkhu offer multi-she-Dat. When Venerable Sariputta finished teaching , all those bhikkhus attained arahantship. But suta material means listening and are particularly used in the sense of listening to the Dhamma , but we can infer that all the experience learned by know using the senses means that when we see colors, the headset sound , tongue tasting, body touching can help us realize the true nature of things . One day the bhikkhuni Patācārā, while washing his feet, saw water flowing down from his feet, spreading in streams, varying in length, and then vanishing before and after, so he was attentive to discerning the ceaseless change in arising and passing away. of phenomena and suddenly realize the true nature of impermanence arising and passing away . In classic also has documented many cases of other similar . A practitioner can hear the birds singing, see a leaf fall, the lights went out , and watched the water bubble burst on the lake that realization is the truth . All internal or external phenomena , such as flowing water , a state of mind arising and passing away , are valuable lessons for those who know how to look, listen and listen to learn the lesson. enlightenment . Such wisdom arising from hearing, seeing, learning , and observing is called literary wisdom (sutā mayā pannā). But if you only hear a lot without thinking to distinguish prostheses and not himself experienced it is not yet certified to achieve the truth , such as the Venerable Ānanda , attendant of the Buddha , who heard the Dharma of Germany The most Buddha , but until Nirvana Buddha still has not attained the path and fruition of Arahant. That problem is very true, but we must also recognize that there is a new multiculturalism that can be expandedability to see. The more you know, the less local stubbornness . The less local, the more favorable conditions for themselves and people. The reason Venerable Ānanda not enlightened fruit Arahan when Buddha in the world because no conditions adapted to practice what they hear . But thanks is writing erudite then on he realized the path of liberation and most canonic leave today by the University of the German Ānandachanting. He brought such forte multiculturalism itself to reward Buddha and serve beings by circulating a treasure of truth greatness is Tripitaka Dharma of the Buddha for the generation of post-cross us . However, that is only the beginning of intellectual development . The next step the Buddha taught is to think maturely to understand the truth. 2) JUDGMENT thorough (sammacinta): If a person has ever thought carefully , has experienced correct practice , he can realize it while listening to the Dharma . But if he has not attained the path and fruition or has not yet seen the dhamma (enlightenment) right away, it is because his wisdom is not perfect , in which case he needs to think or reflect on what he has heard and learned . What we hear, see, learn is just borrowed knowledge from the outside. In order to digest them to become true knowledge , one must refine them through many stages of thinking , judgment , analysis, synthesis, deduction , comparison , etc. to find out the truth of the truth . This was taught very clearly by the Buddha in the Kālāmasutta, Anguttara Nikāya as follows: "Do not believe anything by listening to, by tradition , by gossip , by classics handed , by reasoning , by inference , by the conclusion lacks careful , because with prejudice , by reputation or because they think that he is my teacher. This person Origin KAlama, until when you yourself know that it presents is immoral , is guilty of intellectuals who criticize this Dhamma if the practice would lead to unfortunate suffering then abandon those that. And when you know for yourselves that this dharma is good, is free from sin, and is not criticized by the wise, this dharma, if practiced, will lead to happiness and peace , then attain it and live in it." The above passage refers to the second stage of wisdom, which is thinking . But does all thinking bring wisdom ? The Buddha taught that there are two kinds of thinking : right thinking (sammāsankappa) is clear , mature , thorough thinking , based on facts to find the unknown of the truth . On the contrary , wrong thinking (micchāsankappa) is thinking by imagination or shallow, superficial reasoning , based onon these assumptions , assessed to lead to conclusions subjective lack of caution . Therefore, in order to develop wisdom, we must first avoid wrong thoughts such as thinking about sensual pleasures , thinking about hatred , thinking about ways to harm others, and constantly contemplating the three truths of impermanence . suffering , no-self of all dharmas . Venerable Cūlapanthaka was an uneducated person, he tried to learn a verse with only four lines in four months and still did not memorize it. His brother saw this and advised him to return to the world, but he was too attached to the pious life to give up . Buddha see spirituality of disciples this too powerful to bring Culapanthaka a white handkerchief, holding towels every morning teaching given before the sun. He did exactly as the Buddha taught, soon the towel that is covered with dust and sweat becomes dirty and stained. See events that he meditated on emptiness way impermanence of life , discern is truth and attained Arahan. This obviously is wisdom arising from thinking properly on real events ( change of towel) that realization is the essence of true legal nature should be called on from wisdom (Panna cinata Maya). However , Investment Property still not perfect , need to self itself indicates enlightenment through practicing the skill , the new experiential truth a way completely . 3) PRACTICE OF Insight (bhāvanā): Finally intellectual ultimately arise only when we practice meditation and Zen wisdom . The term bhàvanà in Pāli means extinguishing ignorance and craving through the practice of samadhi . Meditation is about keeping the mind balanced and stable like holding a glass of cloudy water until all the scum has settled, the water will become clear . When the mind is kept still, it will become pure and quiet ,which is a good environment to practice insight meditation . Wisdom meditation is paying attention to observe the reality of body and mind as it is with diligence , mindfulness , and awareness to see the true nature of all things . Intellectual incurred by practicing the skill called religious wisdom (Panna bhāvanā Maya). A person often hears the sound of a delicious tea and has read the theory on how to make it, but if he has not brewed it and drank it once , he cannot enjoy the taste of this precious tea. . That is the reason why Buddhism considered important aspects of practice such. Buddha taught: "Even though he understands the law without practicing it , it's like a shepherd who counts the cows for others. He doesn't enjoy the taste of liberation." "On the contrary, even though I know a little bit of the law, I try to practice , give up greed, hatred, and delusion, have true understanding , have a free mind , and don't expect anything . That person will enjoy the taste of liberation." (Dhammapada 19, 20) Childhood lived two monks and ordained in the teachings of Buddha . A scholar has a wide understanding of the Dharma, but has not yet attained enlightenment . The other one, although he studied little, but diligently practiced mindfulness, soon attained the Arahantship. One day during a discourse in front of the Buddha , the ordinary monk raised his problems to show off his scholarly talent. The Buddha saw this and asked many other questions about the realization of the path of liberation. Ask where the Arahan answered because he had experienced it himself , on the contrary , the erudite monk could not answer , because he was not enlightened himself . The story of this proves that important intellectual cultivation and super Vietnam over private intellectual and cultural wisdom very much. In short , because of the importance of intelligence in the role helps us liberation from birth and death and rebirth , and can enter the truth ; so we must always try to promote the intellectual in all three respects cultural, and religious status as the Buddha taught.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.13/9/2021.