Eightfold Path, Practicing The Middle Way –.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Dharma-practice-middle-way (Majjhimāpaṭipadā) is a practice found only in Buddhism, completely non-Buddhist. In the Dhammacakkappavattanasutta : ([1]) The Dhammacakkappavattanasutta that the Buddha preached for the first time, to save the group of five bhikkhus: Venerable Elder Koṇḍañña, Venerable Venerable Vappa, Venerable Venerable Venerable Vappa. -The Venerable Bhaddiya, the Venerable Mahānāma, the Venerable Assaji in the deer-liberating forest called Isipatana , near the city of Bāraṇasī. The Two Low Dharmas The Buddha preached that: - O monks! There are two extreme dharmas belonging to two extremes that the monastic should not practice. How are these two laws? 1- One is the habitual enjoyment of pleasure in the five sensual pleasures due to the mind of covetousness and permanent view , which is the lowly dharma of ordinary people in this world, not the practice of the sages, not bringing any harm. benefit, peace. 2- The fact that often forcing oneself to practice self-torment due to anger-mindedness and having an annihilation view belongs to the ascetic practice of pagan religions, not to the practice of the sages, and does not bring any benefit. benefit, well-being. Dharma-Action-Middle-Way (Majjhimāpaṭipadā) - O monks! Not inclined to the two extreme dharmas belonging to those two extremes, the Tathagata has practiced according to the dharma-practice-middle-way , so he has realized the truth of the Four Noble Truths with the wisdom of transcending the three worlds. , make wisdom-label arise; wisdom-meditation-super-three-world wisdom has arisen has silenced all defilements; made his wisdom transcendental through the truth of the Four Noble Truths, attained the Four Noble Truths, the Four Noble Truths, and Nirvana. - O monks! How is the so-called dharma-practice-middle-way that the Tathagata has realized the truth of the Four Noble Truths, by means of super-three-world wisdom, making wisdom-eye arise; wisdom-meditation-super-three-world wisdom has arisen has silenced all defilements; made his wisdom transcendental through the truth of the Four Noble Truths, attained the Four Noble Truths, the Four Noble Truths, and Nirvana. - O monks! Dharma-practicing, the middle path is the Noble Path that combines the eight noble noble truths: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right-determination. - O monks! The Middle Way is the Noble Eightfold Noble Path, which the Tathagata has realized the truth of the Four Noble Truths, by the wisdom of transcending the three worlds, causing wisdom-eye to develop. born; wisdom-meditation-super-three-world wisdom has arisen has silenced all afflictions; has made transcendent wisdom to penetrate the truth of the Four Noble Truths, attaining the Four Noble Truths, the Four Noble Truths, and Nirvana.” In this sutta, the Buddha preached the dharma-practice-middle-way, which is the Noble Path, which combines the eight noble noble truths, namely, right view, right thought, right speech, right action, and right livelihood. , right-effort, right-mind-mind, right-concentration. Thus, these 8 main are the 8 mental factors (cetasikas) that are co-born with the 4 Noble Path- minds, the 4 Holy Fruits-cittas with the object of Nirvana, the super -three worlds. In fact, the 4 Holy Path-Mind and the 4 Holy-Result Heart have 36 co-existing mental factors. Of those 36 mental factors, there are only 8 mental factors called the eightfold path as follows: 1- Knowledge of mind-faculty is called right view , 2- Focusing on the center is called right -thinking, 3- Right speech is called right speech, 4- Right action of the mind is called right action , 5- Right-living mind-faculty is called right -life, 6- The effort of mind-facility is called the right effort, 7- Mindfulness-consciousness is called mindfulness, 8- One-pointed mind-facility is called right concentration. These eight mental factors together with 28 other mental factors co - exist with the 4 Noble Path-minds, the 4 Holy-Results-hearts with the same object of Nirvana, the super-three worlds. The Dharma-practice-center that is the eight-principle-principle of the eight-fold path combines the eight principalities of the four Holy Path-hearts, and the four-sacred fruit-hearts with the object of Nirvana, the super-three worlds. Thus, the legal-acts - bowl-chief-director with enough 8 district this is not legal-operating start-operator , also is not legal-acts are real-operator , but the truth is that law-act made - Having done the practice , having completed all the tasks of the Four Noble Truths , the eight- fold righteous practice of the Eightfold Path is called the Dharma- turned -Buddhist ( Paṭivedhasāsana ) which is the result of the Dharma- Buddhist practice (paṭipattisāsana ). So, this dharma-practice-middle- way is the dharma-practice-eight-right path that meets those eight main steps at the end . Start Practicing the Dharma-Practice-Eight-Right Path * The first phase real-executive law-chief-executive-bowl derivative , executive head-fake to real-phaibat executive chief-concept: concept-body, life-concept, concept-center, niem- law , which is end- practice -practice-four-mind-base . Indeed, in the Rahogatasutta Sutta ([2]) Venerable Anuruddha once thought that: “ A meditator who is discouraged from practicing the four foundations of mindfulness is called one who is discouraged from practicing the eightfold path, so it cannot lead to a solution. escape the suffering of birth and death. “ A meditator who diligently practices the Dharma-practice of the four foundations of mindfulness is called one who has diligently practiced the Dharma-practicing the Eightfold Path, so it can lead to liberation from the suffering of samsara…” Thus, the district-concept which is legal-practice-quartet-anniversary-origin is human head end result leads to the Saint-directed with enough 8 district : district-is, chanh- investment-only, principal-language, chanh- Karma, Right Livelihood , Right Effort, Right Mindfulness, Right Concentration are the 8 mental factors that are co-born in the 4 Noble Path-mind, the 4 Holy- Results-Mind with an object of Nirvana. three worlds. In the commentary on the Mahāsatipaṭṭhānasutta-vaṇṇanā it explains that: “ Pubbabhāgasatipaṭṭhānamaggo” The Four Foundations of Mindfulness is the first part of the Noble Eightfold Path. The Dharma-Practice-Middle-Way Is the Dharma-Practice-Four Foundations of Mindfulness In the branch of sutras, part 3 of the dharma, the Buddha preaches about the three dharma-practices (paṭipadā): 1- gāḷhā paṭipadā: Dharma-practice of extreme pleasure, 2- Nijjhāmāpaṭipadā: extreme ascetic practice, 3- Majjhimāpaṭipadā: Dharma-practice-middle-way. The Buddha preached about the practice of the middle way : - O monks! What is Dharma-practice-middle-way? - O monks! In this Buddhism, bhikkhus: 1- As a practitioner with a mind of constant effort, with mindfulness and discernment, with wisdom-awakening, intuitive insight, clearly knowing the body in the body-mind-sense part , in order to destroy greed and mind. satisfied, and kill san- heart unhappy in the army-aggregates-prime mortgage-this, 2- Being a practitioner with a mind of constant effort, with right mindfulness, with direct awareness-wisdom obvious sense, know the life in part life-niem- origin , to kill take-mind happy, and destroy the field-center dissatisfaction in the five-aggregates-mortgage-player. 3- Being a practitioner with a mind of constant effort, with right mindfulness, with clear insight, intuitive insight, knowing the mind in the mind-base part , in order to destroy covetousness. contentment, and the cessation of anger and displeasure in these five aggregates of grasping. 4- As a practitioner with a mind of constant effort, with mindfulness and direct perception, with wisdom, awareness, intuitive insight, knowing clearly the dhammas in the dharma-satipatth-base , in order to destroy greed- heart satisfied, and destroy the field-center dissatisfaction in the five-aggregates-prime mortgage-this ... " Thus, the first part of the practice of the middle path is the practice of the four foundations of mindfulness or the practice of meditation , and the last part of the practice of the middle path is the proper eightfold path. full 8 main that is 8 mental factors are co-born with 4 Saint-Path-mind, 4 Saint- fruit-heart has the object of Nirvana super-three-world . Dharma-practice-middle-way has 2 stages: 1- The first stage of dharma-practice-middle-way, 2- The final stage of the dharma-practice-middle-way. French-onion-middle-director is a legal-practice anti tha m- mind satisfied (abhijjha) and destroy the field-center annoyed (domanassa) also kill si-heart of darkness is not clear, real-aware nature of rupa, nama-dhamma of the three worlds, so that wisdom-meditation-wisdom arises sequentially from three -worldly wisdom-meditation to super-three-worldly wisdom-meditation including 16 kinds of wisdom-meditation-wisdom. 1 – The First Stage of the Dharma-Practice-Middle Way * The first stage of the practice of the middle path is that the practitioner practices the practice of the four foundations of mindfulness or the practice of meditation to generate wisdom from the first wisdom called wisdom. Nāmarūpaparicchedañāṇa: The wisdom that clearly sees, knows, and clearly distinguishs the true-nature of each rupa-dhamma, every three-world name-dhamma in accordance with the true-meaning-dhamma is dharma-not-self , not me, no not a person, not a man, not a woman, etc.. Then wisdom-meditation-wisdom arises sequentially, When the fourth wisdom-meditation called udayabbayā- nupassanāñāṇa arises, clearly seeing and knowing the arising and passing away of rupa, nama-dhammas of the three worlds, should manifest the three general states. : the state of impermanence, the state of suffering, the state of not-self of rupa, the three worlds of nama-dhammas. And the meditative wisdoms that arise sequentially up to the 13th meditative wisdom are called Gotrabhu-ñāṇa: the meditative wisdom that transfers character from the mortal lineage to the Sage-lineage . This meditative wisdom has a special ability to receive the super-three-world object of Nirvana , but the mind still has the great-wholesome desire-element associated with wisdom . That is the first stage of dharma-practice-middle-way. 2 – The Last Stage of the Dharma-Practice-Middle Way, * The last phase of the legal-act-middle-religion is an act-author has attained the position of meditation-intellectual-property-super-triangle-14th world called Magganana: Property Saint-director- co born with Thanh Dao heart and mind meditation-intellectual-property-super-triangle-15th world called Phalanana: Property Saint-fruit- dong born with Thanh fruit-interest, have to-object Nirvana super-triangle-world . 4 Saint-Path-mind, 4 Holy-Result-Mind has the object of Nirvana, which is super-three worlds. At that time, there is sure to be an eightfold right path that contains the eight righteousnesses: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right action. That determination is the 8 mental factors that are co-born with the 4 Holy Path-hearts, the 4 Holy-Results-hearts. That is the final stage of the practice-middle-way. [1] Saṃ., Mahāvaggapāḷi, Dhammacakkappavattanasutta [2] Saṃyuttanikāya, Bo, Mahāvaggapāḷi, Rahogatasutta . Sutta Practice Dharma-Practice-Middle-Way The middle-path practice (Majjhimāpaṭipadā) is the practice that the meditator needs to learn, study, understand the four-sense-bases of mindfulness- body, feeling, mind, dhamma, or object. jhāna-wisdom is all rupa-dhammas, all nama-dhammas belong to the true-meaning-dhamma clearly. The middle-path practice is the practice that has the ability to destroy the desire for contentment (abhijjhā) and the cessation of anger and vexation (domanassa) in that sense -base, or meditation object. - dharma-wisdom, at the same time, destroy the dark delusion that covers the true nature of all rupa-dhammas, all nama-dhammas belonging to the true-meaning-dharma (paramatthadhamma). * How to practice improperly according to the Dharma-practice-middle-way? The number of practitioners who are not often close to the wise in Buddhism, do not study and study the sub -magical subject , do not understand the true nature of all rupa, all names. All three worlds have birth and death , and all have three common states : the state of impermanence, the state of suffering, and the state of not-self. The practitioner does not understand all of sharp-law, every name wielding triangle-world are suffering-substrate (dukkha-Sacca) means that operator-author with location-property-operating parts-the should know (pariññeyya) suffering - Truth with wisdom-meditation-wisdom of the three worlds. Due to not understanding the true nature of all rupa, all the three worlds of mental phenomena , not understanding the action wisdom, one should know (pariññeyya) the truth of suffering with the threefold wisdom-meditation. Such precepts , so when practicing the practice of the four foundations of mindfulness, the meditator attaches importance to this object of mindfulness, and despises the other. Or when practicing the practice of insight meditation , the practitioner attaches great importance to this object of rupa-wisdom meditation, this nama-dhamma, and despises that object of rupa-wisdom meditation. When a yogi practices the four foundations of mindfulness or the practice of insight meditation, if there is a biased mind in that mindfulness object or insight meditation object , sometimes greed - contented mind arises in this mindfulness-object, or this rupa-object, nama-dhamma , while anger- displeasure -citta arises in that mindfulness-object, or in that rupa-object -Dharma, nomenclature . Thus, the real issue-fake-operating legal-practice-quartet-anniversary-origin or legal-practice-meditation-skill, not kill take-mind happy place-to-origin concept this phenomenon or to-object-Compassion this wisdom, and can not destroy the anger -and- displeasure in that sense-object or that meditation-object. Therefore, practitioners do not practice in accordance with the Dharma-practice-middle-way. Moreover, when taking-care or field-interest arise, they will have si-care-facility contracts with students participating-center, golf-mind that, should cover real-wielding nature of identity, identity-law. Therefore, meditators cannot see clearly, know the true-nature of rupa-dhamma, nama-dhamma belonging to true-meaning-dhamma (paramatthadhamma). For example: A meditator who is practicing the dharma-practice of insight meditation has sitting rupa that is the sitting posture, the sitting posture belongs to the rupa-dhamma arising from the mind , as the object of insight-meditation. * If when the yogi attaches great importance to the sitting rupa -object , the craving- consciousness for contentment in that-sitting rupa arises, surely there is delusion-citta co -existing with that citta that covers the real rupa - nature- the dharma of form-sitting there. * If when dispassion arises (thinking of other things) , the mind should let go of that sitting rupa-object , if the meditator despises the mind- element - consciousness (uddhaccacetasika) that belongs to nama-dhamma, then anger- heart annoyed arise, because the reporter-interest loss for-object identity-sit him . Anger-mind that arises inevitably has a delusion- consciousness co -existing with that aversion-mind that obscures the true nature of the nama-dhamma of that volition-consciousness . Thus, the meditator who practices the body-mindfulness-of-body practice or the insight-meditation practice with a seated rupa- object can not destroy the craving for contentment in the sitting-form-object and also failed to detect the pitch-center frustrating place to-object list wielding reporter-center, while real-executive law-practice-meditation-knowledge with respect-object identity-sit him. Therefore, practitioners do not practice in accordance with the dharma-practice-middle-way. * How to practice in accordance with the Dharma-practice-middle-way? The number of practitioners who are often close to the wise in Buddhism, often study, study, understand the sub -magical discipline , understand the true-nature of all rupa-dhammas, all-names. -All three worlds are dharmas of no-self (not me, not people, not men, not women, not sentient beings, not this thing, that thing, etc... All material phenomena, all three-world mental phenomena belonging to the true meaning (paramatthadhamma) have arising and passing away , all have three common states: the state of impermanence, the state of -suffering, state-not-self. Executive-author understanding all sharp-law, all legal identity-tam-world are suffering-soles is that location-property-legal acts with the department-should know (Parin-Neyya) hard-substrate with tri- wisdom-meditation-wisdom of the three worlds. Due to the wisdom- wise yonisomanasikāra that correctly understands the four states of all rupa-dhammas, the three-world nama-dhammas are impermanent, suffering, not-self, and impure , so when practicing dharma- When practicing the four foundations of mindfulness or the practice of insight meditation , the meditator does not attach importance to this object of mindfulness, or this object of rupa, nama-dhamma, nor does he despise this object. that base of mindfulness, or that rupa-dhamma, that mentality -object . The meditator has no biased mind in the satipahāna-objects or the jhāna-objects. When operating-giathuc-operating legal-practice-quartet-anniversary-origin or legal-practice-meditation-skill , put center-medium-capacity of which the-object-concept-origin or where for-feature color-legal, identity-law third-world, should take-mind happy not arise where for-object-anniversary-this country, or on-object-meditation-skill color-legal, identity-it, and yard-care annoyed nor incurred in the other object of mindfulness-of-things, or the other object of meditation-knowledge-rupa-dhamma, that-name-dhamma. Thus, the real issue-fake-operating legal-practice-quartet-anniversary-origin or legal-practice-meditation-property right under law-operating-medium-directed (majjhimapatipada) , should kill taking-care satisfied where for- the base of mindfulness, or the object of insight meditation, and the destruction of anger and vexation in the object of mindfulness or in the object of meditation. Therefore, practitioners practice in accordance with the law-practice-middle-way. For example: Practitioners are practicing Dharma-practicing body-mind-origin with sitting form, which is the sitting posture, the sitting posture belongs to the rupa-dhamma arising from the mind ; or practice the practice of practice-meditation with a sitting posture, a sitting posture belongs to the rupa-dhamma arising from the mind as the object of insight-meditation. * When a meditator practices the practice of mindfulness of the body with the object of the sitting posture, the sitting posture is a rupa arising from the mind, called sitting rupa , or practicing the practice of meditation. -wisdom with sitting rupa -object is rupa-dhamma arising from mind , that is sitting posture, sitting posture. The meditator who practices the practice of mindfulness-body-basement with the object of sitting posture, the sitting posture , or the practice of insight meditation with the object of sitting-form , the meditator does not attach importance to- statue posture, sitting -called color-sitting , should take-mind happy place to-object identity-sit that did not arise, just mind-wisdom-meditative-knowledge arises clearly see, know truth-nature of color-sit belong sharp-law was alone. * If, when distraction arises (thinking of other things) , it causes the mind to let go of that sitting rupa- object , then the meditator will not despise the mental- consciousness - consciousness (uddhaccacetasika) belonging to nama-dhamma . so anger- displeasure -mind does not arise, only wisdom-meditation-wisdom arises to see clearly, to know the true-nature of mind-liberating mental factors belonging to nama only. Executive-pseudo real-executive law-operating-body-thought-origin or legal-practice-meditation-skill kills take-mind happy place to-object identity-law of identity-sit him , and kill the yard-care bothered himself in the object-nature of the mind-base project. Therefore, the meditator practices in accordance with the middle-way practice by knowing how to put his mind in the center of all objects of the four foundations of mindfulness or all objects of rupa-paññāa ​​meditation. , nama-dhamma, because the meditator does not attach great importance to this object of mindfulness or this object of meditation, nor does he despise that object of mindfulness or that object of insight. Practitioners practice the practice of meditation, understand the true nature of all rupa, all the three worlds of mental phenomena have arising and passing away , all have three states-- in general : the state of impermanence, the state of suffering, the state of not-self, nothing more and no less, all have the potential to lead to the realization of the four Noble Truths, the attainment of the Four Noble Truths- Path, the Four Noble Truths, and Nirvana. The reason why yogis practice correctly according to the middle-path practice is because there is yonisomanasikāra to support understanding in the mind with wisdom that correctly understands the four states: the state of impermanence, the state of the state of suffering, the state of not-self, the state of impurity of all the rupa-dhammas, nama-dhammas in the three worlds. Indeed, * color-sitting is 1 -to-dread-Comfort quadriplegia in body-thought-origin belong sharp-law arising from the mind with the birth, cessation , with 3 state-Status-General : Trang the state of impermanence, the state of suffering, the state of no-self, capable of leading to the realization of the four Noble Truths, the attainment of the Four Noble Truths, the Four Noble Truths, and Nirvana. * Distracting mind that is releasing mind-faculty (uddhac- cacetasika) is one of the five objects of dharma-obstacles (nīvaraṇapabba) in the dharma-base of mindfulness of nama-dhammas that also have arising and passing away. , there are also three general states : the state of impermanence, the state of suffering, and the state of not-self, which are also capable of leading to the realization of the four Noble Truths, the attainment of the 4 Noble Truths. The Noble Path, the Four Noble Truths, and Nirvana. Whether on-object identity-sit belong sharp-law or whether on-target launch-heart heart-base belong to a list-law , the heart of onion-author still chief-concept discern for-objects that, with mind-Property crystal-sense intuitively obvious, knowing the nature of true- to-object identity-sit belong sharp-law or for-feature release-heart heart-base belong to a list-law was a mid-way solution , not more or less , do not attach importance to the sitting-form object, nor despise the mind-distracting object. When the reporter-mind killing, onion-author with chief-concept, have mind-wisdom-provincial-sense intuitively obvious, clear back to-object sharp-old sat as before. Therefore, practitioners practice in accordance with the law-practice-middle-way. When the practitioner practices the four foundations of mindfulness or the practice of insight meditation in the first stage, it is strictly according to the practice of the middle path, because it is not inclined to the two extreme dharmas of greed. and yard-care , should kill take-mind happy place to-object-anniversary-of Egypt or to-object-meditation-skill him , and kill the golf-center frustrating place to-memorial-of Egypt , or that wisdom-meditation-object , and at the same time destroy the delusion-cited co-existence with that lust, or that anger-mind, so wisdom- Property-meditation-skill progression from Hotel-Property-meditation-skill triangle-world until Wisdom-meditation-skill super-triangle-world , enlightened foot-Li Zicheng-soles, attained 4 Saint-directed, 4 Noble fruition and Nirvana. When attaining the 4 Holy Path-mind and the 4 Holy-Resultant Mind, there is the object of Nirvana, the super-three worlds. Meanwhile, bowl-chief-director of the district's full 8 chanh- is, chief-investment-only, principal-language-chief, Chief Justice-network, district-crystal-ton, pastor-concept, the district- that is The 8 mental factors are co-born with the 4 Holy Path-hearts and the 4 Holy-Results-hearts. That is the final stage of the practice-middle-way. (Complete the summary explanation in Zhuan-Falun Sutra). Ending Gotama Buddha preached the Dhammacakkappavatanasutta : The Dhammacakkappavatanasutta Sutta for the first time saved a group of five bhikkhus, namely the Venerable Aññāsikoṇḍañña, Venerable Vappa, Venerable Bhaddiya, Venerable Venerable Venerable Bhaddiya. Venerable Mahānāma, Venerable Assaji in the deer-liberating forest called Isipatana, near the city of Bāraṇasī. This Sutra of Turning the Law Wheel is the most important sutta in the Buddha's teaching. In this sutta, the Buddha preached about the four Noble Truths, which are the basic and core dharmas in Buddhism, the three wisdom wheels in the four Noble Truths are the three types of wisdom that rotate in sequence as follows: after: 1- Saccañāṇa : Wisdom-study of the Four Noble Truths belongs to Buddhist dharma-study , moved to 2- Kiccañāṇa : Wisdom-action in each of the Noble Truths of Buddhist practice , move to 3- Katañāṇa : Wisdom- fulfilling duties in each of the four Noble Truths belonging to the Dharma- realization of Buddhism, which is the realization of the truth of the Four Noble Truths, the attainment of the Four Noble Truths, the Four Noble Truths, and the Four Noble Truths. Nirvana, the cessation of all craving, all afflictions without residue, becoming a Saint-Arahant. Practitioners know that the noble holy life has been completed, this life is the last life will pass away Nirvana, freed from the suffering of birth and death in the three worlds and four species. Thus, this Dhammacakkappavatanasutta : This Sutra of the Turning of the Law Wheel is a sutta that summarizes the core of the four Noble Truths and the Three Wisdoms of the Four Noble Truths, belonging to Buddhist dharma, Dharma-practice-Buddhism-dharma-to-be-Buddhism.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.ASTRALIA,SYDNEY.12/9/2021.