DHAMMA PHOTO PICTURE OF GOD GOTAMA GOD PICTURE DATA LARGE OF PICTURES OF BUDDHA'S LIFE 3. Noble Bodhisattva was born in the last life 3. The noble bodhisattva knew the day Queen Mahāktāpān came to the palace. On the occasion of the birth of the Bodhisattva, she came to King Suddhodana and said: - Dear Sir, I would like to ask permission to return to the ancient country of Vedeha to give birth to the Crown Prince. The king prepared her request and ordered the officials to repair the smooth, beautifully decorated roads from Kapilavatthu to Vedeha, to send the main palace Queen Mahāmayādevī back to her ancient country; The king also ordered a new luxurious palanquin for her to ride. Everything is ready, the queen of the palace Queen Mahāmayādevī is invited to sit on the palanquin, the officials carry the palanquin from Kapilavatthu to Vedeha. On the way, when the group had just arrived in the garden of Lumbīnī, that day, it was wonderful! All the flowers are in full bloom and the birds are singing together as if celebrating a great event. Queen Mahāmayādevī wanted to stop the palanquin and stopped in Lumbīnī's garden for a tour. The officials asked the King, and King Suddhodana consented. *THE THIEN, CHAPTER PHAM THIEN COLLECTED When the queen mahāmayādevī entered the garden of Lumbīnī, that day the gods and Brahmas gathered in the garden, and all ten thousand worlds of beings joyfully shouted:-" Today, in this Lumbīnī garden, the Bodhisatta will be born from the lap of the Queen Mahāmayādevī.” The gods, the Brahmas, holding gifts from heaven such as heavenly fragrances, heavenly flowers, heavenly music playing to make offerings to the Bodhisattva with white umbrellas covering the whole space. The main lady Queen Mahāmayādevī came to a Sālā tree with a large trunk, branches full of blooming flowers; when she stood with her right arm raised, the branch naturally swooped down, she reached out and grabbed the branch with a beautiful standing posture. The noble Bodhisattva will be born in this standing posture; So the officials and the palace maids covered the curtain around the place where she was standing. The main lady Queen Mahāmayādevī stood in a steady posture. At that time, the noble Bodhisattva was born from the queen's lap, Queen Mahāmayādevī, with his feet forward, then his hands down, his whole body clean behind, smoothly and safely both the Bodhisattva and the Buddha. His model. At that time, on the day of the sixth day, the full moon day of the fourth month (lunar calendar). At that time, two streams of warm and cold water flowed down from the sky to cleanse the body of the Bodhisattva and his mother. When the noble Bodhisattva had just come out of the empress's lap, Queen Mahāmayādevī, first of the four great Brahmas with pure goodwill, unpolluted by defilements, each of them held a golden net to receive him. The Bodhisatta finished, then placed in front of her the main palace Queen Mahāmayādevī and said: - To the Queen's main palace, please generate joy! This is her crown prince, also the noble last life Bodhisattva. He is the most powerful Blessed One of all beings in the three worlds. After that, the Bodhisattva from the hands of the four great Brahmas was handed over to the four great heavenly kings to welcome him with a soft skin; Once again, the Bodhisattva from the hands of the Four Great Heavenly Kings was handed over to the officials to receive him with a pure white cloth. At that time, the Bodhisattva from the hands of the officials, Stepping down to step on the ground with his flat feet, the Bodhisattva stood facing the East, gods and humans offered flowers to the Bodhisattva, then praised and praised: - Dear Sir Great sir, all sentient beings in this direction, You are the Most High, there is no one more noble than You. Next, the Bodhisattva turned his face toward the South… West… North… Southeast… Southwest… The Bodhisatta, then praised and praised: - Dear Great One, all sentient beings in this direction, You are the Most Noble One, there is no one more noble than You. The Bodhisatta looked down, then looked up, the gods, the Brahmas all offered flowers to praise and praise, saying: - Dear Great One, the gods and devas of the above, you are the highest, there are no gods, no gods higher than you. The Bodhisattva stood looking north and then took 7 steps, the first step he took with his right foot [11] . When the Bodhisattva walked, the King of heaven held a white umbrella to cover him, King Suyama held a feather fan, and the other three things were a pair of hats, a treasure sword, and a crown. after the Bodhisattva. Those are the 5 treasures of the coronation ceremony. The Bodhisatta stopped at the 7th step. At that time, all the gods and Brahmas said to each other: "Now, the noble Bodhisattva will teach the most important words." * The bodhisattva transmits the FIRST IMPORTANT word. Jeṭṭho ham asmi lokassa! Seṭṭho ham asmi lokassa! Ayamantimā jāti Natthi dāni punabbhavo”. I am the Highest One, in the whole world of sentient beings! I am the Greatest One, in the whole world of sentient beings! I am the Most Supreme Being, in the whole world of sentient beings! This life is my last life I will not be reborn in another life! The gods, the Brahmas, and the humans were very happy, and in unison, they praised and praised the Bodhisattva. *SEVENT PEOPLE AND COMPANIES WITH THE bodhisattva bodhisattva was born, and at the same time there were 7 people and animals born with the bodhisattva: 1 - the princess Bhaddakaccānā called Yassodharā (the princess of King Suppabuddha and Queen Amittādevī of Vedeha). 2 – Prince Ānanda (Prince of the Sakya prince Amittodana was the younger brother of King Suddhodana). 3 – Channa (horse guard). 4 – Kāḷudāyī (the courtier). 5- The treasure horse Kaṇḍaka. 6 – Mahābodhi tree (the assattha tree that grew in the Uruvela forest later became the Mahābodhi tree of Buddha Gotama). 7 – Four vaults of gold and treasure in the capital Kapilavatthu. The main palace Queen Mahāmayādevī and the Crown Prince returned to the capital Kapilavatthu. *Reincarnation as a human has 4 classes of people , when reincarnated as a human, completely unaware of all three periods: – Not knowing the period of reincarnation in the mother's womb. – Do not know the period in the mother's womb. – Do not know the period of birth from the mother's womb. 2 - The Bodhisattva Great Sravakas, when reborn as a human in the last life, know only one period and not two periods: Wisdom knows the period of rebirth and reincarnation in the mother's womb. – Do not know the period in the mother's womb. – Do not know the period of birth from the mother's womb. 3 – The Supreme Bodhisattvas, shravakas and Pratyekabuddhas, when they are reborn as humans in their last lives, know two periods and do not know one period: – Wisdom knows the period of rebirth in the heart. mom. Wisdom knows the period in the mother's womb. – Do not know the period of birth from the mother's womb. 4 - The Bodhisattvas of Perfect Enlightenment, when reborn as a human in the last life, know all three periods: - Wisdom knows the period of rebirth in the mother's womb. Wisdom knows the period in the mother's womb. Wisdom knows the period of birth from the mother's womb. As in the case of Prince Siddhatta, the Bodhisattva of Perfect Enlightenment, reincarnated as a human in his last life, he will become Gotama Buddha, He has wisdom to know all three periods: - He has wisdom to know the period of reincarnation in the mother's womb: "She is the main palace Queen Mahāmayādevī". – He has wisdom to know the period of being in his mother's womb, like in a clean and luxurious room, the Bodhisattva sits cross-legged, like a shaman sitting on a throne, and his mother also knows. Mr. again. – He has the wisdom to know the period of birth, his mother stands in a stable posture, the Bodhisattva was born with his feet forward, his hands and whole body behind him smoothly and safely, like the Dharma The monk walked down to the court. That is the special case of the Bodhisattva of Perfect Enlightenment who will eventually become the Buddha of Perfect Enlightenment. There are other classes of people such as: ordinary people, shravaka bodhisattvas, great shravaka bodhisattvas, supreme shravaka bodhisattvas, Bodhisattvas of Paccekabuddha do not know the period of birth from the mother's womb; because, when about to be born, the fetus is turned upside down, the head is forward, the body is behind, the door is narrow, and still suffers from fear and pain, the mind is no longer calm. Therefore, such people do not know the period of birth from their mother's womb.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA.SYDNEY.5/9/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.