Buddha Sacrifices King Bimbisāra.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. THE BUDDHA KING BIMBISĀRA 1. Then, having stayed at Uruvelā as he pleased, the Blessed One went on a journey towards Rajagaha with a great assembly of bhikkhus consisting of a thousand bhikkhus, all of whom were ascetics. braided hair before. While traveling sequentially, he arrived at Rajagaha. At that place in Rajagaha, the Blessed One dwelt in the Laṭṭhi grove, where the temple of Suppatiṭṭha was located. KingSeniya Bimbisāra of Magadha heard: "Surely the recluse Gotama, a son of the Sakya lineage, from the Sakya lineage, having gone forth, has come to Rajagaha and dwells in Rajagaha, in the Laṭṭhi grove, where the temple is located. worship Suppatiṭṭha. The good reputation of that Gotama was spread thus: 'That World-Honored One is an Arahant, Fully Enlightened, Perfectly Enlightened, Well-Known, Worldly Understander, Supremely Ruled. , Divine Sphinx, Buddha, World-Honored One.' With his superior knowledge, he realizes and declares about this world including the realm of gods, the realm of Mara, the realm of Brahma, down to the lineage of ascetics, brahmins, gods, and humans. . He preaches the Dhamma which is perfect in the beginning, perfect in the middle, and perfect in the end, accomplished in meaning, accomplished in writing, expounding the pure and complete Virtue of the holy life. enough. 2. After that, King Seniya Bimbisāra of Magadha, accompanied by one hundred and twenty thousand Brahmins and a householder from Magadha, went to meet the Blessed One, after arriving, he bowed down to the Blessed One and sat down. down on one side. As for those one hundred and twenty thousand brahmins and their householders from Magadha, some of them bowed down to the Blessed One and sat down to one side, some were friendly with the Blessed One, after exchanging words. friendly etiquette and then sat down to one side, some bowed to the Blessed One with their hands folded and sat down on one side, some declared their names in front of the Blessed One and sat down on one side, some had the attitude of Be quiet and sit down to one side. 3. At that time, the one hundred and twenty thousand Brahmins and their householder from Magadha had this idea: "The great recluse practices the holy life according to Uruvelakassapa, or the Uruvelakassapa practices the holy life according to his taste. great ascetic?" At that time, the World-Honored One, knowing with his mind the thoughts and thoughts of one hundred and twenty thousand Brahmins and their Magadha householders, spoke to the Venerable Uruvelakassapa with this verse: 4. - "The dweller " At Uruvelā, the teacher of the ascetics, after seeing what, did he give up the fire? Kassapa, I ask you this: "Why has your fire-worship been abandoned?" – “Sacrifice refers to images, sounds, and smells, sensual pleasures, and women. After realizing that 'it is defilement' in the seeds of rebirth, I therefore did not enjoy sacrifices (or) sacrifices.” (The Blessed One said to Kassapa): - "And here your mind was not interested in sights, sounds, and smells, so now it is in the world of humans and gods (what is it?) ) is mind interested? O Kassapa, tell me about it." “After seeing the pure path, there is no germ of rebirth, nothing (about craving), no attachment to sensual pleasures and existence, no other things (birth, old age, death, etc.) etc…), could not be reached by any other way, so I did not enjoy sacrifices (or) sacrifices.” 5. Then the venerable Uruvelakassapa got up from his seat, put his upper robe on one shoulder, knelt down at the feet of the Blessed One and said to the Blessed One this: – “Venerable Sir, the Blessed One Ton is my Guru, I am my disciple. Venerable sir, the Blessed One is my Guru, I am a disciple." At that time, the one hundred and twenty thousand brahmins and their householder from Magadha had this idea: "Uruvelakassapa practiced the holy life according to the great recluse." Then the Blessed One, knowing with his mind the thoughts and thoughts of those one hundred and twenty thousand Brahmins and the householders of Magadha, taught the Dharma in order to them. That is, he gave a lecture on generosity, a lecture on the precepts, a lecture on the heavens, the harmful and harmful pollution of sensual pleasures, and the benefits of renunciation. When the Blessed One knew that such people had a ready mind, malleable, unobstructed, upward, pure faith, he displayed the Dharma preached by the Buddhas that were opened by the Buddhas: Suffering, Origin, Cessation, and the Way. Just as a clean, unstained cloth can be dyed in its entirety; Similarly, there arose in that seat the one hundred and twenty thousand brahmins, whose Dharma eye was unblemished and unblemished, and that householder of Magadha was headed by King Seniya Bimbisara of Magadha. : "Whatever has the nature of arising, all of that has the nature of passing away." Ten thousand people have declared themselves laypeople. spotless arose up to one hundred and twenty thousand brahmins, and that Magadha householder was headed by King Seniya Bimbisāra of Magadha: "Whatever has the nature to be born, all of it has destructive nature.” Ten thousand people have declared themselves laypeople. spotless arose up to one hundred and twenty thousand brahmins, and that Magadha householder was headed by King Seniya Bimbisāra of Magadha: "Whatever has the nature to be born, all of it has destructive nature.” Ten thousand people have declared themselves laypeople. 6. Then, when he has seen the Dharma, has attained the Dharma, has understood the Dharma, has been imbued with the Dharma, doubts have disappeared, hesitation has ceased, and his faith in the Dharma has been achieved. Master, no longer needing the help of others, King Seniya Bimbisāra of Magadha said this to the Blessed One: - "Venerable sir, when I was a prince, I had five wishes, now I have five wishes. these things have been accomplished for me. Venerable Sir, when I was a prince before, I had this idea: 'I wish they made me king!' Sir, that is my first wish; Now that has been accomplished for me. 'May the Arahant, the Fully Enlightened One, enter my kingdom!' Sir, that is my second wish; Now that has been accomplished for me. 'May I pay homage to that Blessed One!' Your Excellency, that is my third wish; Now that has been accomplished for me. 'May that Blessed One preach the Dharma to me!' Sir, that is my fourth wish; Now that has been accomplished for me. 'I wish I could understand that Blessed One's Dhamma!' Sir, that is my fifth wish; Now that has been accomplished for me. Sir, when I was a prince before, I had these five wishes; Now these things have been accomplished for me. Now that has been accomplished for me. Sir, when I was a prince before, I had these five wishes; Now these things have been accomplished for me. Now that has been accomplished for me. Sir, when I was a prince before, I had these five wishes; Now these things have been accomplished for me. 7. Your Excellency, this is wonderful! Sir, this is wonderful! Venerable sir, like a man who can turn an object upside down, open a hidden object, show the way to the lost, bring back an oil lamp in the dark (thinking): 'Those who have eyes will seeing shapes;' similarly, the Dharma has been pointed out by the Blessed One by many means. Venerable sir, here I go to take refuge in the Blessed One, the Dhamma, and the Order of Bhikkhus. May the Blessed One accept that I am a male lay follower who has come to take refuge from today until the end of his life. Sir, may the World-Honored One accept my request for a meal tomorrow together with the assembly of bhikkhus. The Buddha accepted the word with silence.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.11/9/2021.