31. Minor Sutra of the Horned Forest.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. (Cùlagosinga sutta) Like this I hear. Once the Blessed One was at Nadika, at Ginjakavasatha. At that time the Venerable Anuruddha, the Venerable Nandiya, the Venerable Kimbila were staying in the garden in the Gosinga forest with many tala trees. Then the Blessed One, in the evening, after meditating, got up and went to the garden in the Gosinga forest with many tala trees. The gardener, seeing the Blessed One coming from afar, said to the Blessed One: -- White Samana, do not enter this garden. There are three good sons residing here, very attached to self. Don't bother them. Venerable Anuruddha, hearing the gardener talking to the Blessed One thus, said to the gardener: --Do not obstruct the Blessed One, gardener. The Blessed One, our Teacher has arrived. Then Venerable Anuruddha went to Venerable Nandiya, Venerable Kimbila and said: -- Come, venerable ones, come. The Blessed One, our Teacher has arrived. Then the Venerable Anuruddha, the Venerable Nandiya and the Venerable Kimbila went out to meet the Blessed One, one holding the Blessed One's robe and bowl, the other preparing a seat, the other setting water to wash his feet. The Blessed One sat on the seat prepared, and after sitting down, the Blessed One washed his feet. Then those venerable ones bowed down to the Blessed One and sat down to one side. And the Blessed One said to Venerable Anuruddha who was sitting to one side: -- O Anuruddhas, are you well? Can you live happily? Is it tiring to go begging for food? -- World-Honored One, we are at peace; World-Honored One, we live peacefully; World-Honored One, we do not get tired when we go for alms. -- O Anuruddhas, do you live in harmony, enjoying each other, without quarrels, like water and milk, looking at each other with sympathetic eyes? -- World-Honored One, we really live in harmony, rejoice with each other, without quarrels, like water and milk, live looking at each other with sympathetic eyes. -- How do you, Anuruddhas, live in harmony, rejoicing with each other, like water and milk, living looking at each other with sympathetic eyes? -- Venerable Sir, here we hear the following: "It is beneficial for me, well beneficial for me, to be able to live with such companions of the holy life." Therefore, with regard to these companions of the holy life, I arise from the bodily kamma in front of and behind my back, I arise from the verbal kamma, in front of and behind my back, I arise from the mental kamma, in front of me, venerable sir. and behind. Therefore, venerable sir, we think as follows: "Let us renounce our own mind and live according to the minds of these venerable ones". World-Honored One, I renounce my own mind, and live according to the minds of those venerable ones. World-Honored One, although we have different bodies, we are like the same mind. Then Venerable Nandiya... (as above)... then Venerable Kimbila said to the Blessed One: -- Venerable Sir, here we think as follows: "It is beneficial for me, well beneficial for me, to be able to live with such companions of the holy life." Therefore, for these fellow holy ones, I arise from bodily karma, in front of and behind my back, I arise from verbal karma, in front and behind me, I arise from mental karma, before face and back. Therefore, venerable sir, we think thus: "Let us renounce our own mind and live according to the minds of these venerable ones". World-Honored One, I renounce my mind and live according to the minds of those venerable ones. World-Honored One, although we have different bodies, we are like the same mind. Thus, venerable sir, we live in harmony, rejoicing with each other, like water and milk, living looking at each other with sympathetic eyes. -- Good, good, Anuruddha! O Anuruddhas, do you live without distraction, ardent, diligent? -- World-Honored One, we really live without distraction, ardent and diligent. -- How, Anuruddhas, do you live without distraction, ardent, diligent? "Here, venerable sir, we, whoever goes to the village to beg for food first, will arrange the seats, prepare drinking water, water for washing feet, and prepare a bowl to dispose of leftovers. Whoever goes to the village to beg for food after that, he, if he wants to eat leftovers, eats it, if not, puts it in a place where there is no green grass or pours it into water where there are no insects, and he arranges the seats. , put away drinking water, foot wash, take away the bowl to dispose of leftovers, and clean the dining room. If anyone sees that the pot of water for drinking, the water for washing the feet, or the water in the toilet is empty or empty, that person will take care of it (water). If someone can't do it with the strength of his hand, he will use his hand to signal to the second person: "Let's take care of (water)". However, venerable sir, we do not make noise because of that. And on the fifth day, World Honored One, all night long we sat and discussed the Dharma. -- Good, good, Anuruddhas! O Anuruddhas, do you live without distraction, ardor, and diligently, have you attained the superior dharma, superior knowledge, worthy of the sage, living comfortably and peacefully? -- White World-Honored One, how could it not be! Here, World-Honored One, for as long as we want, we are separated from sensual pleasures, from unwholesome dharmas, and attain and abide in the first jhāna, a state of bliss born of detachment from sensual pleasures, having the four senses. Thus, the World-Honored One, for us, is the dharma of superiority, superior knowledge, and worthy of the Saints; we can witness and live comfortably and peacefully, thanks to us living without distraction, enthusiasm and diligence. -- Good, good, Anuruddhas! Anuruddhas, have you overcome that abiding, have made that abiding peaceful, and have attained another superior dharma, a superior view worthy of the Noble One, and lived a comfortable and peaceful life? ? -- Venerable Sir, how could it not be. Here, World Honored One, as long as we wish, we will cease to seek and pass away the fourth, attain and abide in the second jhāna, a state of bliss born of concentration, free from thoughts, without thoughts, with one mind inwardly. World-Honored One, we overcame the other abiding, making the other peaceful abiding; We have witnessed another great person's dharma, an unsurpassed view, worthy of a Saint, and lived a comfortable and peaceful life. -- Good, good, Anuruddhas! Anuruddhas, have you overcome that abiding, have you made that abiding peaceful, and have attained another superior dharma, a superior view, worthy of the Noble One, and lived a comfortable, peaceful life? are not? -- World-Honored One, how could it not be! Here, for as long as we want, we leave rejoicing, dwelling in equanimity, mindfully perceiving, feeling the bliss of feeling that the sages call equanimity, peace, and abiding, attaining and dwelling in the third Zen, World-Honored One, we overcame that abiding, making the other peaceful abiding; we have witnessed another superior dharma, a superior view, worthy of a saint, and live a comfortable and peaceful life. -- Good, good, Anuruddhas! Anuruddhas, have you overcome that abiding, have you made that abiding peaceful, and have attained another superior dharma, a superior view, worthy of the Noble One, and lived a comfortable, peaceful life? are not? -- World-Honored One, how could it not be! Here, for as long as we want, we let go of happiness, let go of suffering, put an end to joy and sorrow that we felt before, and attain and abide in the fourth jhana, without suffering and without pleasure, with pure mindfulness. World-Honored One, we overcame the other abiding, making the other peaceful abiding; we have witnessed another superior dharma, a superior view, worthy of a saint, and live comfortably and peacefully. -- Good, good, Anuruddhas! Anuruddhas, have you overcome that abiding, have you made that abiding peaceful, and have attained another superior dharma, a superior view, worthy of the Noble One, and lived a comfortable, peaceful life? are not? -- Venerable Sir, how could it not be. Stay here as long as we want, we transcend all forms of perception, eliminate all hindrances to perception, do not pay attention to fantasy; we think: "Space is boundless", realize and stay in the land of Boundless Space. World-Honored One, we overcame the other abiding, making the other peaceful abiding; we have witnessed another superior dharma, a superior view, worthy of the Saints, and live comfortably and peacefully... (as above)... Stay here for as long as we want; we pass every Boundless Space, thinking: "Consciousness is boundless", witness and stay in Boundless Consciousness... (as above)... Stay here, as long as we want; we overcame all the Boundless Consciousnesses, thinking: "There is nothing", witness and stay in the Land of Nothingness... (as above)... Stay here, as long as we want; we pass all the land of nothingness, witness and stay in the land of neither perception nor non-perception. Stay here, as long as we want; we pass through the base of neither perception nor non-perception, attain and abide in the cessation of perception and perception. Having seen through wisdom, our taints are eradicated. World-Honored One, we overcame the other abiding, making the other peaceful abiding; we have witnessed this superior dharma, a superior view, worthy of a saint, and live a comfortable and peaceful life. World-Honored One, we have not seen any other abode more sublime, more sublime than this abode. we overcame that abiding, making the other peaceful abiding; we have witnessed this superior dharma, a superior view, worthy of a saint, and live a comfortable and peaceful life. World-Honored One, we have not seen any other abode more sublime, more sublime than this abode. we overcame that abiding, making the other peaceful abiding; we have witnessed this superior dharma, a superior view, worthy of a saint, and live a comfortable and peaceful life. World-Honored One, we have not seen any other abode more sublime, more sublime than this abode. -- Good, good, Anuruddhas! There is, Anuruddhas, apart from this abode of bliss, there is no other more sublime, more sublime abode. The Blessed One preached the Dharma to the Venerable Anuruddha, the Venerable Nandiya and the Venerable Kimbila, giving instructions, encouraging them to make them happy, making them happy, and then got up from their seats and left. Venerable Anuruddha, Venerable Nandiya and Venerable Kimbila, after seeing the Blessed One off and going back. Venerable Nandiya and Venerable Kimbila said to Venerable Anuruddha: -- We never said to the Venerable Anuruddha as follows: "We are the ones who have attained and abide in this fruit, abide in this fruition", and so the Venerable Anuruddha, in the presence of the Blessed One, made it very clear. (the results) until the elimination of the contraband or. -- The venerable ones do not say to me as follows: "We are the ones who have attained and abide in this fruit, abide in this fruit", but with my mind, I know the mind of the venerable ones: "Venerable Ones This is the one who has attained and abides in this fruit, abides in this fruit." And the gods told me about this matter: "These venerable ones are the One who has attained and abides in this fruit, abides in this fruition". It was by this means that the questions asked by the Blessed One were answered. Then Digha Parajana, a Yakkha, came to the place where the Blessed One was, and after arriving, bowed down to him and stood to one side. After standing to one side, Digha Parajana said to the Blessed One: -- World-Honored One, how beneficial it is for the people of Vajji (Bat Ky)! Well done for the sake of the people of Vajji! Because the Blessed One, the Arahant, the Fully Enlightened One, is here, and so are the three good sons, Venerable Anuruddha, Venerable Nandiya and Venerable Kimbila. After hearing the voice of Yakkha Digha Parajana, the earth deities made it heard: "Sage, it is beneficial for the people of Vajji! How well is for the benefit of the people of Vajji! For the Blessed One, the A-la! - Han, Right Enlightenment is here and so are these three good sons, Venerable Anuruddha, Venerable Nandiya and Venerable Kimbila." After hearing the voices of the Earth Gods, the four Heavenly Kings... (as above)... Heaven Thirty-three... Da-ma heaven... Where-sat-da Thien... Hoa Lac Thien. .. . The Arhat, the Fully Enlightened One is here, and so are these three good sons, Venerable Anuruddha, Venerable Nandiya, and Venerable Kimbila." Thus, in this moment, in this moment, -- Such is the case, Digha, this is how it is, Digha, Digha, if any family, these three good men go forth, renounce the family, live without family, thinking of the three Goods. With this man's mind of joy, that family will be peaceful and happy for a long time. If, Digha, the relatives of the family, these three good sons go forth from home, leave the family, live without family, and think of these three good sons with a joyful mind, then the relatives and relatives of the family In a family where these three good sons leave home, leave home, live without family, thinking of these three good sons with joyful mind, the relatives of that family will be at peace and happy for a long time. long. Hey Digha, if any village... if any hamlet... if any city... if any country... if all the slaying capitals... if all brahmins... if all the Vedas (Vessa)... if all the Thu Da (Sudda)... If, Digha, the world, with the gods, with the demons, with the Brahmas, with the recluses, brahmins, gods, and humans, remember these three venerable ones with a joyful mind, then the world With the gods, with the demons, with the Brahmas, with them ascetics, brahmins, gods, and humans, they will have peace and happiness for a long time. Hey Digha, how do these three good men live? --For the happiness of living beings, for the welfare of sentient beings, out of compassion for the world, for the happiness and well-being of gods and humans. Let's see how these three good men live? --For the happiness of living beings, for the welfare of sentient beings, out of compassion for the world, for the happiness and well-being of gods and humans. Let's see how these three good men live? --For the happiness of living beings, for the welfare of sentient beings, out of compassion for the world, for the happiness and well-being of gods and humans. Thus the Blessed One preached. The yakkha Digha Parajana was delighted and believed in the Blessed One's words.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.19/9/2021.