20. The Buddha Turned The First Wheel Of Dharma On The Full Moon Of June Āsālhapūja.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. The First Zhuan Falun The Buddha Gotama considered who should he preach the Dharma to save first, the Buddha immediately thought of the guru Ālāra Kālāmagotta as a wise person with wisdom, if the guru Ālāra Kālāmagotta could hear the true dharma. then they will quickly realize the truth of the Four Noble Truths, attain the Noble Path, the Holy Fruit, and Nirvana. At that time, the gods came to the Buddha and said: – Dear Germany-World-Honored One, Master Ālāra Kālāma- gotta have passed away for the past 7 days. The Buddha considered that the Guru Ālāra Kālāmagotta had passed away, the third jhāna of the formless worlds of good karma gave the fruit of rebirth in the world of nothingness in the heaven of nothingness. -color-gender. The Buddha thought that: “What a huge disadvantage!” (first) 1 The disadvantage here means: Sentient beings in the formless world heaven, without the aggregates of form, have no ears to hear the Dharma, have lost the rare good opportunity to realize enlightenment. Truth of the Four Noble Truths, the attainment of the Noble Path, the Holy Fruit, and Nirvana. Next, the Buddha thought of the teacher Udaka Ramaputta as a wise man with wisdom, if the teacher Udaka Rāmaputta heard the right Dharma, he would quickly realize the truth of the four Noble Truths, attained the Holy Path, the Holy Fruit, and Nirvana. At that time, the gods came to the Buddha and said: - Dear World-Honored One, the Master Udaka Ramaputta passed away yesterday afternoon. The Buddha examined and found that the Guru Udaka Ramaputta had passed away, the fourth jhāna of formless precepts of good karma resulted in rebirth in the land of non-perception-non-non-perception. deity belongs to the formless heaven. Buddha thought: “What a huge disadvantage!” Next, the Buddha thought of the group of five bhikkhus who had served and saved the Buddha during his time as a Bodhisattva practicing the ascetic practice. Buddha thought: "Therefore, the Tathagata should preach the Dharma to save this group of five bhikkhus first." At that time, a group of five bhikkhus were staying in the deer-liberating forest called Isipatana, near the city-city Bārāṇasī. The Buddha came from the forest of Uruvelā to that deer-liberating forest called Isipatana, to preach the Dharma to a group of five bhikkhus: Mr. Koṇḍañña, the leader of the group, Mr. Vappa, Mr. Bhaddiya, Mr. Mahānāma and Venerable Assaji. Buddha Preaching Sutra of Zhuan Falun The World-Honored One came to the deer-liberating forest called Isipatana, on the full moon day of the sixth month, exactly two months after becoming the Buddha. The group of five bhikkhus, seeing Gotama Buddha coming from afar, mistakenly thought, "The recluse Gotama has given up diligent practice in ascetic practice to become the Buddha of Right Enlightenment. - Giac, but back to a life of abundance." Because of that, the group of 5 bhikkhus no longer had faith and respect for the Buddha as before, and they agreed to agree that: We do not stand up to receive, do not accept robes and bowls, do not bow down, we should only arrange a place for the recluse Gotama to sit. But when Gotama Buddha approached, due to the power and great compassion of the Buddha, the group of 5 bhikkhus no longer remembered the word of the covenant, but each automatically stood up and respectfully received it. The one who receives the robe, the one who washes the feet with water, the one who arranges to spread the noble seat, invites the Buddha to come and sit on that noble seat. But their way of addressing the Buddha is still by calling "Āvuso" which is not religious, lacks respect for the World-Honored One. Hearing this, the Buddha taught that: - O monks! You should not call the Tathagata with "Āvuso" (1). The Tathagata is the Perfectly Enlightened Buddha , and the Tathagata will preach the Dharma and teach the righteous Dharma that the Tathagata has realized. Children, listen to the true dharma, and then practice according to the dharma, you will also realize the truth of the four noble truths according to the Tathagata, realize the 4 Noble Paths, the 4 Holy Fruits, and Nirvana. table, according to the Tathagata has attained. 1 "Āvuso" word used to call the minor. "Bhante" is a word used to address high and low people respectfully. The group of 5 bhikkhus still did not believe in the teachings of the Buddha, because they thought: “In the past, the recluse Gotama practiced such ascetic practices, but did not become the Buddha of Perfect Enlightenment. Now, when the recluse Gotama returns to such an affluent life, will he be able to become the Buddha of Perfect Enlightenment?" Understanding the skepticism of the group of 5 bhikkhus, the Blessed One explained to the group of 5 bhikkhus clearly, no longer doubted, and finally, they wholeheartedly revere the Buddha- World-Honored One and generated pure faith in the Blessed One. At that time, the sun was about to set in the west, the moon appeared in the east, for the first time Gotama Buddha gave a sermon explaining the Dhammacakkappavattana-sutta: (1) The Law Turning Sutra, in order to save the group. 5 bhikkhus: Venerable Koṇḍañña, Venerable Vappa, Venerable Bhaddiya, Venerable Mahānāma and Venerable Assaji in the deer-liberating forest called Isipatana, near the city of Bārāṇasī. 1 Samyuttanikāya, Mahāvagga, Dhammacakkappavattanasutta. At that time the sun was about to set in the west, the moon appeared in the east, the Fully Enlightened One gave his first sermon with the Dhammacakkappavattanasutta . CONTENTS OF THE SUBJECT OF CHANGING THE dharma wheel The first time the Buddha preached the Zhuan Falun, to save five groups of bhikkhus: Mr. Koṇḍanna, Mr. Vappa, Mr. Bhaddiya, Mr. Mahānāma, and Mr. Assaji. The Buddha taught that: - The monastic should not practice two extreme dharmas belonging to two extremes. + One is: Enjoying pleasure in the five sensual pleasures due to the mind of craving combined with wrong views, is the lowly dharma of ordinary people in life, not of the noble sages, does not bring benefits to free birth. + Second: Self-mortification, self-torture due to anger and annihilation of views, belonging to the ascetic practice of pagan religions, not those of noble saints, does not bring benefits to liberate suffering. - O monks! Not inclined to these two views, the Tathagata followed the middle path, so he realized the truth of the Four Noble Truths with the wisdom of the super three realms, causing the wisdom eye to arise, the wisdom for the transcendental three realms to arise. , to silence all afflictions, to make the super-three realms wisdom arise, realize the truth of the Four Noble Truths, attain the Four Noble Truths, the Four Noble Truths, and Nirvana. - O monks! What is called the middle path practice that the Tathagata has realized the truth of the Four Noble Truths with the wisdom of the super three realms, causing the wisdom eye to arise, the wisdom of the transcending the three realms to arise, so as to silence all defilements? , making the wisdom of the super three realms arise, realize the truth of the Four Noble Truths, attain the Four Noble Truths, the Four Noble Truths, and Nirvana. - O monks! The practice of the middle path is the Noble Eightfold Noble Path, which is right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. - O monks! The practice of the middle path is the Noble Eightfold Path, and the Tathagata has realized the truth of the Four Noble Truths with the transcendental wisdom of the three realms, causing the wisdom eye to arise, the transcendental wisdom of the three realms to arise. , has silenced all afflictions, made the super-three realms wisdom arise to realize the truth of the Four Noble Truths, to realize the Four Noble Truths, the Four Noble Truths, and Nirvana. 1- The Noble Truth of Suffering (Dukkha ariyasacca) - O monks! The Noble Truth of Suffering is the truth that the sage has realized, that is: * Rebirth is suffering, old age is suffering, illness is suffering, death is suffering. * To be close, to be close to unloving people is suffering. * Being separated from loved ones is suffering. * Wishing not to be born, not to get old, not to get sick, not to die… but not being able to get what you want is suffering. In short, clinging to the five aggregates due to craving and wrong view is suffering. 2- The Noble Truth of Life's Suffering (Dukkhasamudaya ariyasacca) Hey bhikkhus! The Noble Truth of Human Life is the truth that the sage has realized, that is, craving is the cause leading to rebirth, associated with desire, contentment, infatuation in objects, infatuation in life. Human suffering Noble Truths are: * Charity (kamatanha: Craving in 6 subjects craving: (excellent charity, Who, incense love, you love, emotional love, the legal charity). * Craving (bhavatanha): Join Craving in the 6 objects of love is consistent with permanent view, or craving in the 3 realms (sex, form and formless worlds) * Non-existent craving (vibhavataṇhā): Craving in 6 objects of love is in accordance with the view. 3- The Noble Truth of the Cessation of Suffering (Dukkhanirodha ariyasacca) Hey bhikkhus! The Noble Truth of the Cessation of Suffering is the truth that a sage has realized, that is, Nirvana is the cessation of all desires due to the fact that there is no residue left over by the four Noble Paths of wisdom, renunciation, and relinquishment of attachment. the five aggregates, free from suffering, no longer clinging, no longer clinging. 4- Practice Leading to the Cessation of Suffering (Dukkhanirodhagaminī paṭipadā ariyasacca) Hey bhikkhus! The Dharma practice leading to the realization of Nirvana, the Noble Truth of the Cessation of Suffering is the truth that the sages have realized, it is the Noble Path that combines the eight main principles of right view, right thought, right speech, right action, right livelihood, and right effort, mindfulness, and right concentration are as follows: 1 – Right View: True meditative wisdom sees clearly, knows the truth of the Four Noble Truths - The Noble Truth of Suffering (Dukkha ariyasacca) - The Noble Truth of Human Life (The Noble Truth of Life - Dukkhasamudaya ariyasacca). – The Noble Truth of Cessation of Suffering (Dukkhanirodha ariyasacca) – The practice of the Noble Truth of Cessation of Suffering (Dukkhanirodhagaminī paṭipadā ariyasacca) It is one of the eight main attainments of the Noble Path - Sainthood and Nirvana. 2 – Right thinking: Right thinking - Thinking out of the five senses (monastic life). - Thinking does not make you suffer, others suffer (in accordance with loving-kindness). - Thinking does not harm oneself, harm others (in accordance with compassion). It is one of the eight main attainments of the Noble Path - Sainthood and Nirvana. 3 – Right Speech: Right Speech - Stay away from lies. - Stay away from divisive speech. - Stay away from vulgar language. - Stay away from useless talk. It is one of the eight main attainments of the Noble Path - Sainthood and Nirvana. 4 – Right Action: Righteous Practice - Avoid killing. - Stay away from theft. - Stay away from adultery. It is one of the eight main attainments of the Noble Path - Sainthood and Nirvana. 5 – Right Livelihood: Righteous Livelihood - Stay away from evil actions, evil speech related to raising lives. It is one of the eight main attainments of the Noble Path - Sainthood and Nirvana. 6 – Right Effort: Right Effort - Efforts to destroy evil have been born. Efforts prevent evil from arising. - Effort causes good dharma to arise. - Effort increases the kusala dhamma already born. It is one of the eight main attainments of the Noble Path - Sainthood and Nirvana. 7 – Right Mindfulness: Right Mindfulness Mindfulness of the body: The body is the object of mindfulness, wisdom and awareness. - Mindfulness of feeling: Feeling is the object of mindfulness and awareness. Mindfulness: Mind is the object of mindfulness and awareness. - Mindfulness of Dharma: Dharma is the object of mindfulness and awareness. It is one of the eight main attainments of the Noble Path - Sainthood and Nirvana. 8 – Right Concentration: Right Concentration - Concentration in the first meditation of the Transcendental Three Realms, with Nirvana as the object. – Concentration in the second meditation of the Transcendental Three Realms, with Nirvana as the object. - Concentration in the third meditation of the Super Three Realms, with Nirvana as the object. – Concentration in the fourth meditation of the Transcendental Three Realms, has Nirvana as the object. - Concentration in the fifth meditation of the Transcendental Three Realms, with Nirvana as the object. It is one of the eight main attainments of the Noble Path - Sainthood and Nirvana. The practice of the Middle Way, which is the Noble Eightfold Path, is only co-born with the Four Noble Truths of the Heart and the Four Noble Truths of Fruition, and certainly has Nirvana as an object. By these Middle Way practices, the Buddha realized the truth of the Four Noble Truths according to the Three Wisdom Wheels including: - The Three Wisdom Wheels in the Noble Truth of Suffering: + Wisdom Learning to Know the Noble Truth of Suffering (Saccañāṇa): Hey bhikkhus! Wisdom eye (cakkhu) sees clearly the Noble Truth of Suffering has arisen, meditative wisdom (ñāṇa) clearly sees the true nature of Noble Truth of Suffering has arisen, clairvoyant wisdom (paññā) clearly sees suffering from birth, old age... has arisen. , the wisdom (vijjā) that clearly sees, fully comprehends the arising Noble Truth of Suffering, the light of wisdom (aloka) that destroys the veil of ignorance obscuring the Noble Truth of Suffering that has arisen to the Tathagata in all dharmas of the Noble Truth of Suffering, but before, when he had not yet become a Buddha, the Tathagata had never heard or known that: "The true nature of all dharmas, rupa, and nama in the three worlds, except for the mind of craving (because craving is The Noble Truth of Suffering in life) is the Noble Truth of Suffering". Kiccañāṇa (Kiccañāṇa) Knowledge of the Act of Knowing the Noble Truth of Suffering Hey bhikkhus! Wisdom eye (cakkhu) sees clearly the Noble Truth of Suffering has arisen, meditative wisdom (ñāṇa) clearly sees the true nature of Noble Truth of Suffering has arisen, clairvoyant wisdom (paññā) clearly sees suffering from birth, old age... has arisen. , the wisdom (vijjā) that clearly sees, fully comprehends the arising Noble Truth of Suffering, the light of wisdom (aloka) that destroys the veil of ignorance obscuring the Noble Truth of Suffering that has arisen to the Tathagata in all dharmas of the Noble Truth of Suffering, but before, when he had not yet become a Buddha, the Tathagata had never heard or known that: "The true nature of all dhammas (named dharmas, rupa dhammas) The Noble Truth of Suffering is a dharma that SHOULD KNOW with the wisdom of meditation and wisdom of the three worlds. ". + The Wisdom of Completing the Mission of Knowing the Noble Truth of Suffering (Katañāṇa) Hey bhikkhus! Wisdom eye (cakkhu) sees clearly the Noble Truth of Suffering has arisen, meditative wisdom (ñāṇa) clearly sees the true nature of Noble Truth of Suffering has arisen, clairvoyant wisdom (paññā) clearly sees suffering from birth, old age... has arisen. , the wisdom (vijjā) that clearly sees, fully understands the arising Noble Truth of Suffering, the light of wisdom (aloka) that destroys the veil of ignorance obscuring the Noble Truth of Suffering has arisen to the Tathagata in all the Noble Truths of Suffering, but before, when he had not yet become a Buddha, the Tathagata had never heard or known that: "The real nature of all dharmas (named dharmas, rupa dhammas) The Noble Truth of Suffering is a dharma that SHOULD KNOW, to know it as clearly as 4. The Holy Way is wise." – The Three Wisdom Wheels in the Noble Truth of Human Life: + Wisdom Learning to Know the Noble Truth of Life (Saccañāṇa) Hey bhikkhus! The wisdom eye sees that craving is the arising of the Origin of Birth, the Noble Truth of suffering, the meditative wisdom sees the true nature of the three types of craving, the arising of human life, the Noble Truth of Suffering, the clear wisdom that clearly sees the 108 types of craving as the cause. The birth of the Noble Truth of Suffering has arisen, the wisdom that clearly sees and understands the human life of the Noble Truth of Suffering has arisen, the light of wisdom that destroys the veil of ignorance that conceals Human life, the Noble Truth of Suffering, has arisen for the Tathagata, in all dharmas. The Noble Truth of Suffering, which the Tathagata has never heard or known since before becoming a Buddha: "The true nature of those three kinds of craving is the Human Life of Suffering Noble Truth." + Wisdom of the Acts of the Cessation of Life, the Noble Truth of Suffering (Kiccañāṇa) Hey bhikkhus! The wisdom eye sees that craving is the arising of the Origin of Birth, the Noble Truth of suffering, the meditative wisdom sees the true nature of the three types of craving, the arising of human life, the Noble Truth of Suffering, the clear wisdom that clearly sees the 108 types of craving as the cause. The birth of the Noble Truth of Suffering has arisen, the wisdom that clearly sees and understands the human life of the Noble Truth of Suffering has arisen, the light of wisdom that destroys the veil of ignorance that conceals Human life, the Noble Truth of Suffering, has arisen for the Tathagata, in all dharmas. The Truth of Life of Suffering, which the Tathagata has never heard or known since before becoming a Buddha: "The true nature of the three kinds of craving is Human Life, the Noble Truth of Suffering, which is the dharma that should be destroyed by meditative wisdom. wisdom of the three worlds”. + The Wisdom of Completing the Mission of Cessation of Human Life Suffering Saint Truth (Katañāṇa) Hey bhikkhus! The wisdom eye sees that craving is the arising of the Origin of Birth, the Noble Truth of suffering, the meditative wisdom sees the true nature of the three types of craving, the arising of human life, the Noble Truth of Suffering, the clear wisdom that clearly sees the 108 types of craving as the cause. The birth of the Noble Truth of Suffering has arisen, the wisdom that clearly sees and understands the human life of the Noble Truth of Suffering has arisen, the light of wisdom that destroys the veil of ignorance that conceals Human life, the Noble Truth of Suffering, has arisen for the Tathagata, in all dharmas. The Noble Truth of Life Suffering, which the Tathagata has never heard or known since before becoming a Buddha: "The true nature of the three types of craving is the human life, the Noble Truth of Suffering, which is the dharma that should be extinguished for abrupt cessation. equal to the four Noble Paths of wisdom." - The Three Wisdom Wheels in the Noble Truth of Cessation of Suffering: + Knowledge of the Noble Truth of the End of Suffering (Saccañāṇa) Hey bhikkhus! The wisdom eye sees clearly that the Noble Truth of Cessation of Suffering has arisen, the meditative wisdom clearly sees the Cessation of Suffering Noble Truth that has arisen, the clear wisdom that clearly sees the true nature of Nirvana has arisen, the insight that clearly sees and penetrates the Cessation of Suffering Noble Truth. The truth has arisen, the light of wisdom that extinguishes the veil of ignorance that conceals the Cessation of Suffering has arisen for the Tathagata, of all the Noble Truths of the Cessation of Suffering, which the Tathagata has never heard of since before he became a Buddha. never knew that: "The true nature of Nirvana IS the Noble Truth of the Cessation of Suffering." + Knowledge of Actions The Realization of the Cessation of Suffering Saint Truth (Kiccañāṇa) Hey bhikkhus! The wisdom eye sees clearly that the Noble Truth of Cessation of Suffering has arisen, the meditative wisdom clearly sees the Cessation of Suffering Noble Truth that has arisen, the clear wisdom that clearly sees the true nature of Nirvana has arisen, the insight that clearly sees and penetrates the Cessation of Suffering Noble Truth. The truth has arisen, the light of wisdom that extinguishes the veil of ignorance that conceals the Cessation of Suffering has arisen for the Tathagata, of all the Noble Truths of the Cessation of Suffering, which the Tathagata has never heard of since before he became a Buddha. have never known that: "The real nature of Nirvana is the cessation of suffering, the Noble Truth is the dharma that should be realized by the wisdom of the three worlds." + Wisdom of Perfection The Realization of the Cessation of Suffering-Saint Truth (Katañāṇa) Hey bhikkhus! The wisdom eye sees clearly that the Noble Truth of Cessation of Suffering has arisen, the meditative wisdom clearly sees the Cessation of Suffering Noble Truth that has arisen, the clear wisdom that clearly sees the true nature of Nirvana has arisen, the insight that clearly sees and penetrates the Cessation of Suffering Noble Truth. The truth has arisen, the light of wisdom that extinguishes the veil of ignorance that conceals the Cessation of Suffering has arisen for the Tathagata, of all the Noble Truths of the Cessation of Suffering, which the Tathagata has never heard of since before he became a Buddha. have never known that: "The real nature of Nirvana is the cessation of suffering, the Noble Truth is the dharma SHOULD BE ENVIRONMENTED to have realized Nirvana by the 4 Noble Paths of wisdom." – The Three Wisdom Wheels in the Practice Leading to the Cessation of Suffering, the Noble Truth: + Wisdom Learning to Know the Practice Leads to the Cessation of Suffering Saint Truth (Saccañāṇa) Hey bhikkhus! Wisdom eye sees clearly that the practice leading to the cessation of suffering has arisen, meditative wisdom sees clearly that the practice leading to the cessation of suffering has arisen, clear wisdom clearly sees the true nature of right view, right thought... has arisen, the clear insight and insight into the practice leading to the cessation of suffering has arisen, the light of wisdom that destroys the veil of ignorance obscuring the practice leading to the cessation of suffering saintly truth has arisen for the Tathagata, in All the practices leading to the cessation of suffering, the Noble Truth of which, before becoming a Buddha, the Tathagata has never heard or known that: "The true nature of the Noble Eightfold Path is the practice of the eightfold path leading to the realization of Nirvana. table, the Noble Truth of the Cessation of Suffering." +Kiccañāṇa Knowledge of the Practice of Practice Leading to the Cessation of Suffering Noble Truth (Kiccañāṇa) Hey bhikkhus! Wisdom eye sees clearly that the practice leading to the cessation of suffering has arisen, meditative wisdom sees clearly that the practice leading to the cessation of suffering has arisen, clear wisdom clearly sees the true nature of right view, right thought... has arisen, the clear insight and insight into the practice leading to the cessation of suffering has arisen, the light of wisdom that destroys the veil of ignorance obscuring the practice leading to the cessation of suffering saintly truth has arisen for the Tathagata, in all the Dharma practices leading to the cessation of suffering, the Noble Truth of which, before becoming a Buddha, the Tathagata has never heard or known that: "The true nature of the Noble Eightfold Path is the dharma that should be carried out in order to realize Nirvana, The Noble Truth of Ending Suffering is through the wisdom of the Three Realms of Meditation.” + The Wisdom of Completing the Mission of Conduct Leads to the Practice of the End of Suffering (Katañāṇa) Hey bhikkhus! Wisdom eye sees clearly that the practice leading to the cessation of suffering has arisen, meditative wisdom sees clearly that the practice leading to the cessation of suffering has arisen, clear wisdom clearly sees the true nature of right view, right thought... has arisen, the clear insight and insight into the practice leading to the cessation of suffering has arisen, the light of wisdom that destroys the veil of ignorance obscuring the practice leading to the cessation of suffering saintly truth has arisen for the Tathagata, in All the Dharma practices leading to the Cessation of Suffering, the Noble Truth of which, before becoming a Buddha, the Tathagata has never heard or known that: "The true nature of the Noble Eightfold Path is the dharma that should be carried out to proceed with realization. Nirvana, the Noble Truth of the Cessation of Suffering is equal to the four Noble Paths of wisdom." The Buddha taught that: “O bhikkhus! When the meditative wisdom sees clearly and clearly knows the true nature of the Four Noble Truths according to the three wisdom wheels (wisdom study, wisdom practice, wisdom success), 12 kinds of completely pure and pure wisdom arise. with the Tathagata. Hey bhikkhus! At that time, the Tathagata boldly affirms and teaches that: The Tathagata has attained the supreme Buddha of Perfect Enlightenment in the whole world of sentient beings, humans, kings, samanas, brahmins, gods, Maras, and criminals. divine all". Venerable Elder Aññāsikoṇḍañña After listening to the Blessed One preaching the discourse on the turning of the Dharma wheel, in that group of five monks, only the great elder Koṇḍañña was the shravaka disciple of the first Gotama Buddha. first realized the truth of the Four Noble Truths according to the Buddha, attained the Noble Path-Entertainment, the Noble Fruition-Entertainment, and Nirvana, became the first Stream-winner in the teachings of the Buddha. Gotama Buddha. Therefore, Venerable The Elder Koṇḍañña, has a new Dharma name called Aññāsikoṇḍañña: The Great Elder Koṇḍañña has realized the truth of the Four Noble Truths. The Venerable Great Elder Aññāsikoṇḍañña respectfully asked the Buddha for permission to leave home as novices and bhikkhus. The Buddha considered that Venerable Elder Aññāsikoṇḍañña had enough merit and virtue to generate 8 necessary items of a monk due to the results of merit arising as supernatural powers, so the Buddha allowed the Buddha to appear. According to the way of calling "Ehi bhikkhu", it is said that: - Ehi Bhikkhu! Svākkhāto dhammo, cara brahma- cariyaṃ sammā dukkhassa antakiriyāya. – Hey Aññāsikoṇḍañña! Come here, you become a monk according to your will. The Dharma taught by the Tathagata is perfect in the first part, perfect in the middle, and perfect in the end, you should strive diligently to practice the noble holy life, in order to attain Arahantship. The Noble Path, Arahantship, and Nirvana, ending suffering, birth, death, and rebirth in the three worlds and four species. Immediately after the Buddha's command had finished his sentence, the Great Elder Aññāsikoṇḍañña lost his old form and immediately became a monk with all eight items of a monk's possessions, accomplished as a result of merit such as: Kabbalah. Venerable The Elder A At that time, the Three Jewels: the Buddha, the Dharma, and the complete Sangha appeared for the first time in the world. * On the full moon day of the fourth month (lunar calendar), Gotama Buddha appeared in the world, which is the time when the Buddha said, the Buddha-Dharma appeared in the world at the same time. But Duc-Tang-bao has not appeared in the world. * On the full moon day of June (2 months after Gotama Buddha appeared in the world) there was the Great Elder Aññāsikoṇḍañña who is a Saint-Disciple who is also the first monk in the Dharma. of Buddha Gotama. Therefore, the full moon day of June is the day of the Three Jewels: the Buddha, the Dharma, and the complete Sangha that first appeared in the world. On June 16, Gotama Buddha entered his first descent with a group of five bhikkhus in a deer-liberating forest called Isipatana, near the city of Bārāṇasī. – On June 16, Venerable Vappa realized the truth of the Four Noble Truths, attained Saint stream-entry, Saint-fruits-winner, Nirvana, became a Saint-turned-streamer, and then respectfully ask the Buddha for permission to become a monk. The Buddha allowed the life of a bhikkhu by calling: "Ehi Bhikkhu". – On June 17, Venerable Bhaddiya realized the truth of the Four Noble Truths, attained Saint stream-entry, Saint-fruits-winner, Nirvana, became a Saint stream-enterer, then respectfully ask the Buddha for permission to become a monk. The Buddha allowed the life of a bhikkhu by calling: "Ehi Bhikkhu." – On June 18, the Venerable Mahānāma realized the truth of the Four Noble Truths, attained the Noble Path-entry, the Saint-Fruit-winner, and Nirvana, became a Stream-winner, and then respectfully ask the Buddha for permission to become a monk. The Buddha allowed the life of a bhikkhu by calling: "Ehi Bhikkhu." – On June 19, Venerable Assaji realized the truth of the Four Noble Truths, attained Saint stream-entry, Noble Fruition, and Nirvana, became a Stream-winner, and then respected asked the Buddha for permission to become a monk. The Buddha allowed the life of a bhikkhu by calling: "Ehi Bhikkhu." – On June 20, Gotama Buddha gave a lecture on the Anattalakkhaṇasutta Sutta: The Sutra of State-No-Self, the group of 5 bhikkhus all became Arahants. (The meaning of this Sutra of State-No-Self will be presented in the next German-Dharma section.) Thus, in this human realm, at that time, there were five Arahants, disciples of Gotama Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.10/9/2021.