15. The Bodhisatta Attested To The Tam Minh, Becomes The Buddha Of Perfect Enlightenment.VIETNAMESE TRANLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Siddhattha Bodhisattva Realization of the Three Wisdoms After the Bodhisattva Siddhattha had completely defeated the Evil One in the first watch of the full moon night of the fourth lunar month, the Bodhisattva practiced meditation (samathabhāvanā) with the subject of meditation. Mindfulness of breathing in, breathing out (anāpānassati) sequentially realizes 4 levels of meditation on the form-world: * The first form-world meditation has 5 factors of meditation, which are mind-direction, observation, joy, happiness, and concentration, due to the overcoming of the five obstacles of lust, anger, boredom, and sleepiness. , release-regret-mind, skepticism. * The second meditation on form-world has 3 meditation factors, which are joy, happiness, and concentration, due to the control of 2 factors of meditation, which are mind-direction and observation. * The third meditation in the form-world has 2 factors of meditation, namely happiness and concentration, due to the control of 1 meditation factor, which is joy. * The fourth meditation on form-world has 2 meditation factors: equanimity, concentration, due to the control of 1 limb of bliss meditation, replaced by equanimity meditation. Those are the four levels of meditation on the form-world as the foundation for attaining the Three-Mind. Tam-Minh (Tevijja) 1- Previous-life-mind (pubbenivāsānussatiñāṇa) Siddhattha, the Bodhisattva of Perfect Enlightenment, has the fourth form-sphere jhāna, has a clear and pure concentration of mind, an unshakable meditation , serves as the foundation for the Bodhisattva to direct his mind towards attaining realization. past-life-mind: Wisdom clearly remembers past lives, from one life to hundreds of lives, thousands of lives, tens of thousands of lives, millions of lives, millions of millions of lives, ..... until countless lives are not limit. (first) Past-life wisdom is the wisdom that remembers clearly what kind of living beings the previous life belongs to, in which realm, what name, which lineage, practice great-good karma, unwholesome kamma, etc. The previous-life-intelligence is the first insight that the Bodhisattva Siddhattha attained on the first watch of the full moon night of the fourth month (lunar calendar). 2- Dibbacakkhuñāṇa (dibbacakkhuñāṇa) The Bodhisattva Siddhattha has the fourth form of jhāna, has a clear and pure concentration of mind, and an unwavering mind is the foundation for the Bodhisattva to direct his mind towards attaining heaven. -eye-vision: Wisdom clearly sees, knows the past life, the future life of all sentient beings than the divine eye of gods, Brahma. There are two types of Thien Nhan-ming: * Death-birth-intelligence (Cutūpapātañāṇa): Wisdom clearly sees and knows the death and rebirth of all sentient beings in all realms, due to any karma, the results of any karma... * Future-wise (Anāgataṃsañāṇa): Wisdom-sees clearly the future lives of all sentient beings. The Buddhas use this future insight to predict and determine the remaining time of the Bodhisattvas of Perfect Enlightenment, the Bodhisattva of Solitude, the Bodhisattvas of Sound- literature, etc..., determine the remaining time of sentient beings in the distant future life. The divine eye is the second insight that the Bodhisattva Siddhattha attained at the midnight watch of the full moon of the fourth month (lunar calendar). 3- Amorous wheel end-mind (āsavakkhayañāṇa) The Bodhisattva Siddhattha uses the fourth form-element jhāna as a foundation, to practice the dharma-practice of insight-meditation, to discern clearly the dharmas of the ten dependent origination (paṭiccasamuppāda) as the object of dharma-practice meditation-wisdom of the Bodhisattvas of Right Enlightenment to become the Buddha of Right Enlightenment. * Righteously Enlightened Bodhisattva considers the ten dependent births in the right direction as follows: - Due to ignorance as a condition, the living beings. (Avijjāpaccayā saṅkhārā) – Due to the conditioned actions, rebirth-consciousness is born. (Saṅkhārapaccayā viññāṇaṃ) - Due to rebirth-consciousness as a condition, nama-dhamma, rupa-dhamma arise. (Viññāṇapaccayā nāmarūpaṃ) - Due to nama-dhamma-rupa-dhamma as a condition, the six-origin of birth. (Nāmarūpapaccayā saḷāyatanaṃ) - Due to the six-origin as a condition, the six-contact born. (Saḷāyatanapaccayā phasso) - Due to the six-contact as a condition, the six-life is born. (Phassapaccayā vedanā) - Due to the six-life as a condition, so the six-craving birth. (Vedanāpaccayā taṇhā) - Due to the condition of six-love, the four-hands are born. (Taṇhāpaccayā upādānaṃ) - Due to the four-hand as a condition, the dual existence. (Upādānapaccayā bhavo) - Due to duality as a condition, rebirth is born. (Bhavapaccayā jāti) - Due to rebirth as a condition, so old age and death ... born. (Jātipaccayā jarāmaraṇaṃ…) The Bodhisattva of Perfect Enlightenment considers the ten conditions of birth in the right direction and in the direction of birth, so that the wisdom-meditation-wisdom sees clearly the "birth" of each dharma, wisdom- wisdom-meditation-wisdom realizes the truth of suffering, the Noble Truth of suffering, and the Noble Truth of human suffering. * The Bodhisattva of Right Enlightenment considers the ten dual causes of cessation in the opposite direction, in the direction of cessation as follows: - Due to the cessation of ignorance, the formations should be destroyed. (Avijjāyatveva asesavirāganirodhā saṅkhāranirodho) - Due to the destruction of formations, should destroy rebirth-consciousness. (Saṅkhāranirodhā viññaṇanirodho) - Due to the cessation of rebirth-consciousness, the nama-dhamma and rupa-dhamma should be destroyed. (Viññāṇanirodhā nāmarūpanirodho) - Due to the destruction of nama-dharma-rupa, should destroy the six-bases. (Nāmarūpanirodhā saḷāyatananirodho) - Due to the destruction of the six-origin, should destroy the six-contact. (Saḷāyatananirodhā phassanirodho) - Due to the destruction of the six-contact, should destroy the six-life. (Phassanirodhā vedanānirodho) - Due to the destruction of the six-life, should destroy the six-craving. (Vedanānirodhā taṇhānirodho) - Due to the destruction of six-love, should destroy the four-hand. (Taṇhānirodhā upādānanirodho) - Due to the destruction of the four-hand, should destroy the duality. (Upādānanirodhā bhavanirodho) Because of the cessation of duality, rebirth should be eliminated. (Bhavanirodhā jātinirodho) - Due to the cessation of rebirth, the old age and death should be destroyed. (Jātinirodhā jarāmaraṇa … nirodho) The Bodhisattva of Perfect Enlightenment considers the ten causes of cessation in the opposite direction, in the direction of cessation, so that wisdom-meditation-wisdom sees clearly and knows the "ceasing" of each dharma. -wisdom-meditation-wisdom realizes the Noble Truth of the Cessation of Suffering and the Dharma practice that leads to the cessation of suffering. The Perfectly Enlightened Bodhisattva considers the ten-two dependent births, the ten dual causes of cessation, the right direction, the opposite direction, the direction of birth, the cessation of life, the wisdom-meditation-seeing wisdom. clearly, knowing the arising and passing away of each dharma, wisdom-meditation clearly seeing, knowing the three general states: the state of impermanence, the state of suffering, the state of no - the self of each dharma, leading to the realization of the truth of the first four Noble Truths without a teacher's instruction, the attainment of the 4 Noble Paths, the 4 Holy Fruits, and Nirvana, and the cessation of the 4 dharmas of depression. āsava) by the four Noble Path-wisdom in the following sequence: 1- Entering into the stream-entry of the Holy Path-Wisdom destroys 1 dharma-recession-wheel, which is the wrong view of depression-lunar (diṭṭhāsava) and at the same time destroys all other wrong views. 2- The One-Return of the Holy Path-Wisdom destroys one dharma-resolution wheel, which is the lust-abundance wheel (kāmāsava) in the gross five sensual pleasures (but the subtle type has not yet been destroyed) and at the same time destroys all of them. and all other gross cravings. 3- The non -returning of the Holy Path-wisdom destroys 1 dharma of depression, which is the lust for depression (kāmāsava) in the five subtle sensual pleasures without residue, and at the same time destroys all greed. other subtle-type mind. 4- Arahant of the Holy Path-wisdom has completely eradicated the two dharmas of depression, namely the cycle of birth and death (bhavāsava) and the cycle of ignorance (avijjāsava), and at the same time completely eradicated all greed. -Love, all afflictions, all evil dharmas have no residue, especially all the pre-shields (vāsanā) accumulated from countless past lives. The Bodhisattva Siddhattha realized the truth of the first four Noble Truths without a teacher's instruction, attained the Four Noble Truths, the Four Noble Fruits, and Nirvana, becoming a saint. The first noble arahant in the world of thousands of beings. The end-of-life insight is the third insight that the Bodhisattva Siddhattha attained in the last watch of the full moon night of the fourth month (lunar calendar), before dawn (aruṇa). Therefore, the Bodhisattva Siddhattha became the first noble Arahant among the thousands of realms of sentient beings, called the Buddha of Perfect Enlightenment. The unique and unique name of Gotama Buddha at the Great Tree of Assattha, just as the 24 Buddhas of the past had predicted, so this Assattha tree became Mahābodhirukkha: (1) the Great Bodhi tree of Buddha Gotama in the forest of Uruvelā (now called Buddhagayā in India). 1 Under the tree under which every Perfectly Enlightened Bodhisattva becomes a Fully Enlightened Buddha, that tree is called Mahābodhirukkha: The Great Bodhi Tree. Each Buddha has a different Maha Bodhi tree. This Assattha tree is the Great Bodhi tree in the Uruvelā forest that was co-born at the same time with Siddhattha, the Bodhisattva of Right Enlightenment, 35 years ago. * Bodhisattva Siddhattha became Buddha Gotama at exactly 35 years old Ten thousand three worlds of beings from the earth to the ultimate brahmāya form-world, the gods, the brahmās were exceedingly joyful and joyful, exclaiming: Sadhu! Sadhu! Sadhu! Rather good! * Buddho uppanno! (Buddha-Bao has appeared in the world!) * Dhammo uppanno! (Dharma-Fa-Bao has appeared in the world!) * Saṃgho uppanno! (The Buddha-Tang-Bao will also appear in this world!) Cheers resounded throughout the ten thousand realms of beings. What is unprecedented in this world is: * All flowers are blooming to make offerings to the Buddha. * All fruit trees produce juicy fruit. * All those who have been blind since birth, born without seeing anything, now have bright eyes and can see everything in the world clearly. * All those who have been deaf since birth, born without hearing anything, can now hear all sounds clearly with both ears. * All those who were crippled and paralyzed from birth, unable to walk at birth, now walk easily. * Most especially, the vast and dark Lokantarika hell, which borders the 3 worlds, is for sentient beings with fixed wrong views (niyatamicchādiṭṭhi) who do not believe in karma and its results. That dark hell, although the light of the seven suns rising at the same time, cannot shine there, but the radiant light of Gotama Buddha pervades the ten thousand worlds, illuminating it. Lokantarika hell, so beings in that hell realm can see each other,... All ten thousand worlds, gods, and Brahmas brought the most precious gifts from the heavens to Buddha Gotama and praised and praised thousands of verses. Gotama Buddha's First Speech At that time, Buddha Gotama spoke in his mind in two verses that: 153- “Anekajātisaṃsāraṃ, sandhāvissaṃ anibbisaṃ. Gahakāraṃ gavesanto, dukkhā jāti punappunaṃ. 154- Gahakaraka! diṭṭho'si, puna gehaṃ na kāhasi. Sabbā te phāsukā bhaggā, gahakūṭaṃ visaṅkhataṃ. Visaṅkhāragataṃ cittaṃ, taṇhānaṃ trayamajjhagā. (first) 153- This "craving" worker who builds a house for "body" the Tathagata tries to find you but has not yet met, So birth and death rebirth for countless kalpas, To be reborn forever in the three worlds is suffering. 154- Hey "craving"! the builder of the house "body" Now the Tathagata has met you. All the slopes of your house, your "afflictions" (1), the Tathagata has destroyed them all, The top of the house "ignorance" has also been annihilated, Now you no longer build the house of the Tathagata, the Tathagata Mind. -The One who has realized Nirvana, Cessation of all "craving" (2) The Tathagata has attained Arahantship. These two self-talking inspirational verses in the mind of the Buddha Gotama are the first words of the Buddha Gotama (Paṭhamabuddhavacana).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.8/9/2021.