TREATMENT BY METHODS. cqs VARIABLE TAM Open topic In a complex human machine source, there is TAM is extremely powerful. The mind contains a treasure trove of virtue and a vault of bad habits. One who fosters virtue is a blessing to mankind. People with bad disabilities are dominated by a catastrophe for society. Those who have the will to become noble and helpful beings. Those who want to serve humanity by setting a clear example and by giving helpful teachings. Those who want to take advantage of the precious opportunities to be born as human beings do their best to clear away the remaining bad habits and develop the hidden virtues of their mind. Mining is a difficult thing. To find a mine of gold, an oil field or a diamond mine takes a lot of money and money, There are many dangers and dangers to go through to dig deep into the earth. But to exploit the priceless treasure sleeping underground in people only need to persevere and work patiently. Each person, whether boy or girl, old or young, bright or cowardly, tries and patiently attempts to acquire that precious career. Anger: is a bad habit that can be extremely devastating. Facing the heart of anger, Kindness is a gentle and gentle virtue that makes people become supreme. Aggression: is another vices that has caused so many serious sins and cruelties in the world. Compassion is a medicine that can eliminate violent diseases. Jealousy: being a poison to the body and a driving force that drives people into dirty contention and dangerous disputes. The most miraculous and effective remedy for treating jealousy is Tam Hy. Clinging to what we love to do with dissatisfaction, with unsatisfying things, is to let the mind lose its temper. Due to the development of Tam Xa, the two above evils will be eliminated several times. The four immeasurable minds help people become perfect and have a holy way of life in the present life. The four immeasurable minds have the ability to change humans into superheroes, transforming human beings into saints. If everyone tries hard to practice the Four Immeasurable Minds, regardless of religion, type, class, etc., this globe will become a paradise where all beings can live happily in love. you and each person become an ideal citizen in a peaceful world. These four virtues are also called immeasurable, it is vast and immense, because of love, compassion, joy, unbearable discharge, no boundaries, no limits. The Four Immeasurable Minds embrace all sentient beings without excluding a single being. Regardless of religion or culture, each person can cultivate these four gentle and gentle virtues to become a blessing for themselves and others. Love, compassion, joy and discharge are immeasurable and boundless. SPIRIT THAT SUCCESSFUL The first noble state is Tu (metta). The white meaning of the word Word is what makes our heart mellow. Tu is the mood of a good friend. From is the sincere wish for all living beings to live happily and happily. Kindness must be spread throughout all beings, must embrace all things, must be as deep and rich as the love of a maternal love for the only child, to care for and cover the child, even though it is dangerous. network also please. Comparing Lovingkindness to Maternal Love in the Sutra of Compassion, The Buddha did not mention the mother's selfish affection for more or less, the Buddha pointed to the gentle mother's sincere desire for her only child to live peacefully. Lovingkindness is not love for the flesh, nor is it affection for someone. Sex and attachment are the source of many defilements. Loving Kindness is not a separate love for the neighbor because loving-kindness people do not distinguish between relatives and nuns. Lovingkindness is not just a generous brotherhood between man and person, but must embrace all sentient beings, without excluding a small creature, because animals also need much help and compassion. mine. Tam Tu love is not comradeship, not homosexuality, not compatriot love, nor love of fellow man. Comrade love only knows people with the same purpose, aism or a party. Homosexuality only exists between people of the same race, one skin color. Compatriot love of the same country Sometimes because of homosexuality, people have mercilessly slaughtered women and children because these innocent people are of different color and race. In the same country, there are also narrow moods that divide many social classes to force each other to exploit each other. Loving Kindness is not love between people of the same religion. Because of narrow understanding, called "fellow believers", how many people have been severely beaten, or tens of millions have been murdered in religious warfare. How many acts of cruelty, so many cruel wars have tarnished human history because of the narrowness of the religion. People are jealous, hate each other, kill each other, just because they can't live together under one brand. If because of different beliefs that others of different religions of each other cannot consider each other as brothers in a large family, the mission of the pastors of this world must have been bitterly defeated. Gentle Kindness transcends those narrow fraternity. Tu Tam's scope of activities is boundless, borderless, and unlimited. Lovingkindness does not have any kind of discrimination. Thanks to Loving Kindness, we can consider all sentient beings as friends and around the world as their homeland. Like sunlight enveloping everything. The noble kindness spread evenly permeating blessings to all relatives as well as nuns, friends and enemies, regardless of whether rich or poor, luxury, cowardice, male and female, vile or moral, human or animal. The one who had such boundless Lovingkindness was Buddha. He dedicated himself to creating peace, happy for all who love Him as well as those who are jealous of Him and those who plotted to harm Him. Him - nothing more than for Mr. De Ba Dat Da who saw Him as a hostile. The kindness is immense and generous with oneself as well as towards those close to it, those who do not know it, and those who have a grudge against them. The person who performs Lovingkindness to the extreme will find himself assimilating to all sentient beings with no difference between himself and others. What we call the expansion spread across the entire universe. All divisions dissipate and vanish like a mist in sunlight. Everything becomes a homogeneous identity. Actually, there is no language that can describe the correct meaning of words (Matta) Sanskrit words. Goodwill, kindness, kindness, charity are the so-called nouns that are synonymous with Matta only. The paradox with Matta (From) is hatred, malice, hatred, jealousy. Words and anger cannot arise at the same time. Resentment cannot contain Words. The Buddha taught that hatred cannot be used to eliminate anger. Only Lovingkindness can extinguish anger. Not only can it quench anger, but Tam Tu also annihilates the seeds of unwholesome thoughts towards another person. A Loving Kindness person is never thinking about harming, degrading or defaming anyone. Never fear anyone, they never scare anyone. Attention: Indirect enemies often under the guise of a friend of unexpectedly deep Tam Tu love are selfish tenderness. If the concept is not correct, Lovingkindness can become attachment. This indirect enemy is so delicate that it is also very malicious. It acted like someone who lurked in a deep forest or behind a mountain slope waiting to harm someone else, Or it makes my best friend by my side and is always willing to kill me. Love brings afflictions, Lovingkindness only creates peace and happiness. This is a delicate point that should not be misunderstood. Parents often love and cherish their children, children cherish their parents, spouses, husbands love their wives, and affection between loved ones is a common sense, a nature. The world cannot exist without love, but love is always narrowly selfish, incomparable to Lovingkindness, which is equal love for all sentient beings in the vast universe. Therefore, Loving Kindness is not synonymous with selfish love. The intention to make others happy is a trait of Lovingkindness. The Loving Kindness person always tries to create the well-being of all sentient beings, sees only good things in everyone and never looks at someone's wickedness. Loving Kindness brings many blessings: 1. People with Loving Kindness always sleep happily, sleep with a poetic mood, no anger, no fear, naturally sleep will come easily. Everyone can experience. People with Tam Tu will sleep well when you close your eyes. 2. When you sleep with a good mind, naturally when you wake up with a good mind, with a happy face. 3. People with Loving Kindness do not dream about evil, frightful things. Even if you dream, you also see a good thing. 4. Someone who has a Kindness towards others will of course reap preferential emotions in everyone. When we look in the mirror, if we are meekly cheerful, its reflection will be meek and cheerful. On the contrary, if we frown, cranky, its reflection is also irritable. In the same way, the outside world is a reflection of the good or evil ideological deeds of man. The bad coward can only look at the sins of others. In the best man there are also bad points and in the worst man there are also good points. Why do we only look for the evil part of sin and ignore the good part of the person? If everyone looks at each other's good parts, humanity has already found an abundant source of happiness. 5. The Loving Kindness person is definitely a close friend of humanity but also a close friend of all sentient beings. Animals are also delighted to live near the sages. The monks live alone in the deep forest, among the langurs, tigers, and leopards, only thanks to the protection of Tam Tu. The Buddha once said: "The Tathagata lives on a mountain, among lions, tigers, leopards, elephants, deer, all kinds of wild beasts, among the wild forests, not a single animal is afraid of the Tathagata and the Tathagata. Lai is not afraid of any animal either. It is through the power of Tam Tu to support and protect and help Tathagata live peacefully. ” 6. When properly practiced, Lovingkindness has the power to convert evil into good. Poisonous potion is not harmful to someone with Loving Kindness, unless he or she has to pay a bad karma caused in the past. Kindness helps practitioners to increase health and prevent bad influences from outside. Cruel thoughts poison people. Clean thinking helps the human body to become healthy. In the sutras, it is said that when the Buddha returned to his hometown for the first time, his son La Ma La, who was just seven years old, approached him and said: "White Buddha, just his shadow is enough to do for my heart to be extraordinarily cool ”. The Buddha's Kindness embraced the boy La Ma La and had a strong gravitational pull that made him extremely grateful. 7. People with Kindness are always protected by the gods. 8. Lovingkindness can easily dwell because it is not stirred up by opposing thoughts. Those with a dwell mind will be able to live freely in either heaven or the human realm. People with Lovingkindness have a bright face, because the face is a reflection of the inner side. When angry, the blood in the body has to run twice as fast as normal, become hot on the face, making the face red. 9. Kindness on the contrary makes the spirit happy, the body feels peaceful, the blood is clean and the face is gentle and likable. In the sutras it is written that: after the Buddha attained enlightenment, while he only contemplated the mindfulness of cause and effect, his mind completely remained and the blood in his body was extremely pure. At that time, from the inside shone a halo of five colors covering his body. 10. People who have Tam Tu until death are also happy because they do not contain the thought of anger in their hearts. After she stopped breathing, her face brightened. that is a reflection of a happy, safe departure. 11. Happy death, people with Loving Kindness will be reborn in a beautiful scene, if they have spent meditation, they will be born in the Brahma Heaven and if the Loving Heart ends up, they will remain in pure Nirvana. In addition to material benefits, Lovingkindness has an extraordinary, powerful attraction. A person with a Kind Heart can sow good effects from a distance on another person. Everyone feels happy around a good person. One day the Buddha came to a place, among the relatives who came to pay homage to his eyes, there was a rich man named Rojà who was formerly a close friend of Venerable Ananda. Seeing Rojà, Venerable Ananda Nan said: "I am very happy and Rojà today comes here to pay homage to the Buddha." 319127 Rojà immediately replied, “Actually, I did not come here to pay homage to the Buddha. The reason we came here today is because we bet with each other: whoever does not come to pay homage to the Buddha will be fined 500 gold coins. Because of the fear of losing money, I came here. Venerable Ananda was disappointed, came to tell the Buddha clearly and asked the Buddha to bless his best friend. The Buddha immediately spread Kindness to Rojà to see all over his body pure a stream of cool emotions, seemingly brought by the Buddha. Too strongly impressed, he could not resist his will and was like crawling after his mother. Rojà ran from one retreat to another in search of the Buddha. Being pointed to the place, Rojà knocked on the door, the door just opened, he hastily paid homage to the Buddha and listened to the Buddha's teachings and asked for refuge. It is a case that shows us that Lovingkindness has a very strong attraction that everyone can experience according to his or her ability and like the other qualities in the Four Immeasurable Minds, Loving Kindness is always sleeping. underground in everyone. In another story, King A Xa The listened to the seduction of Mr. De Ba Dat Da. Da Da wanted to harm the Buddha, let the elephant drink alcohol to get drunk and then run right towards the Buddha. The fierce elephant came running, but the Buddha calmly spread From to the elephant and tame the elephant in a moment. In countless past lives one day when the Buddha was a Bodhisattva, he was practicing the Dharma of the Precipitation of Wisdom in a Prayer. The king wanted to test how patiently the day was, and commanded his troops to cut off His hands and feet. He still calmly quietly practices the practice of forbearance. The king is angry, Using his heel to kick his chest, he collapsed on a pool of blood, breathed his last breath, but still said: people like people never resent. A bhikkhu deserves to have an immense and spacious Kindness, not intentionally killing insects in soil or plants, nor drinking unfiltered water. The Buddha himself set a noble example. The Buddha taught: "Like a group of elephants who are drunk, not counting the arrow and bullets, we must have the courage to endure the misfortunes of life. A large part of humanity has lived out of the precepts, we must have the attitude of the flock of elephants in battle, vigorously advance among the forests of swords, spears, calmly accept the bitterness of life and calmly step forward. path of virtue. " In the face of imminent death, the Buddhist Kindness is a peaceful and effective weapon to prevent danger. If the belligerent nations refuses to replace Lovingkindness to rule the world with justice and love instead of powerful violence, mankind will be in peace and lasting happiness. Here are some practical guidelines for practicing Lovingkindness. First, the practitioner must cultivate Lovingkindness for himself. To do so, to spread all over the body and mind, happy and happy thoughts. Practitioner remembers: my mind is very quiet, my body is very happy, I am not sick, not disturbed, no worries, no anger. I show Compassion, the aura of Compassion surrounds me, suppressing all selfish thoughts, all hostile emotions. I no longer have feelings for the evil wrath of others. I respond to evil with good, anger with words. Every day practicing the spirit like that, gradually the practitioner becomes extremely generous, Forget all the bad things of others and keep the mind completely clean, free of all the anger, anger, and hatred. Happy sunshine radiates all over the body, practitioners spread that happiness to others with good thoughts and altruistic actions, showing Kindness in daily life. When the mind is happy and not disturbed by resentful thoughts, one will easily spread Lovingkindness to others. We cannot give something that we don't have ourselves. Before wanting to make others happy, the practitioner himself must be happy, must know how to make himself happy. Practitioners spread Tam Tu to relatives, friends and people who do not know and sincerely wish for all these people happiness and happiness and away from afflictions, illness, anxiety and fear. After all though it was difficult, Practitioners spread Tam Tu to those who have malice against them, if any. Spreading Tam Tu to those who consider themselves hostile, taking a peaceful attitude against acts of discord is an act of an immortal hero who deserves to be an example for life. The Buddha said: Keep your mind always clean among hateful people. No hatred among people resentment resentment How safe living like this Between people who want tumultuous lust Life without greed is as high as anyone. Practitioners spread Tam Tu to all sentient beings, regardless of class, race of color or male and female, not leaving a small, deaf-mute animal. The practitioner assimilated himself to all, fused himself in the whole, sees all things and is one. The mind no longer has a point of selfishness, the practitioner transcends all forms of personal division. Not confined to narrow-minded thoughts, The practitioner sees all the world as his homeland and all people are companions in the ocean, which we call the harmonious life of all creatures. PUSHING The second quality that helps people become noble is Compassion: Compassion is the driving force that makes the Mind vibrate before the suffering of others, which is what alleviates the suffering of others. The characteristic of Compassion is the consciousness that helps others get out of suffering. The hearts of people with Compassion are softer than soft flowers. Whenever he cannot help others, Tam Bi is not complacent. Sometimes, in order to ease the suffering of others, compassionate people do not hesitate to sacrifice themselves. As the tch in the Hien Ngu Sutra has given us a good example of a bodhisattva who spontaneously dedicates himself to the mother tiger and the hungry children. It is because of Compassion that people can be completely altruistic while serving. People with Compassion don't live for themselves but for others, always looking for opportunities to help life, but never hoping to repay the meaning. What is the object of Compassion? Being poor, poor, hungry, needy, brave, sick, lonely, ignorant, vile, people whose life is indifferent are those who need Compassion of noble compassion, regardless of race, class or religion. Regardless of the spiritual or material part, the noble duty of the compassionate person is to help cope with suffering, so many men, women, children, the elderly are living in poverty. to exhaustion, people still have skin and bones, or die flu on the street. One day, a young student came home and asked his mother for permission to remove the curtain from the door for a poor man to tear. He said that without this curtain the door would not be so cold, but without clothes, surely the poor person would have to suffer, sick from the cold. That is the good Compassion of someone who has Compassion. The rich have a duty to help the material poor. Spiritual people. Morality also has a duty to help the spiritual poor, even though he may be a rich rich man with poor money. Treasures of treasures do not bring spiritual joy. Pleasure is only created by moral treasures. Sinful lepers are even more merciful because they are mentally ill. I do not despise or chastise those weak people, because they have lost their way, I should be compassionate and guide them back to the right path. Parents love their children equally but take special care of the sick or underprivileged. Likewise, My Compassion must embrace all suffering sentient beings, but especially for those who are mentally ill and have moral impairments, we should have special compassion and wholeheartedly help guide them. back to the good way. Like the old Buddha wholeheartedly pitying and saving Padmasambhava - the woman who strayed into the wanderings - and devoted herself to the No-brainer - was a cruel murderer, attempting to kill him. Later, both of them took refuge with Him and completely changed their nature. Inside each person, no matter how cruelly wicked, there are hidden virtues of goodness. Sometimes just one word at the right time can transform a person from evil to good. As King A So Ka was in India the most ferocious tyrant killing millions of living beings, yet when he heard the right words of a young novice monk, the king changed his personality completely, Strongly advance on the way of self-discipline and become a gentle king. Wicked people who are mentally ill would have to be immersed forever in the dark night of sin, if there was no one who had the generosity of mercy, to act kindly. Compassion is boundless and boundless. Compassion must be spread to all, not to remove any kind of small animals. Self-killing or telling others to kill innocent animals to have a big party to eat and drink is also the opposite of Tam Bi. The world today lives in hatred, resentment, greed, and ignorance that the human race is going on and off. To save the situation, all humans need to practice Compassion to eliminate cruel and cruel actions. We should also observe that the Compassion of Buddhism is not tears, but it is called mercy, but must be shown by charitable deeds. Tam Bi's indirect enemy is sorrow and afflictions. The purpose-of-life-is-not-to-be-happy.-It-is-to-be-useful-to-be-honorable-to-be-compassionate-to-have-it-make-some -dif FAMILY The third sublime quality of the Four Immeasurable Minds is Joy. Hy this is not a joy to welcome private feelings for a person, nor is it a state of satisfaction. Joy is the rejoicing before the happiness of others, before the success of everyone. The jealousy is the direct enemy of Tam Hy and the joy is the joy that dissolves the jealousy. Jealousy has a very dangerous destructive power. There are many people who are annoyed when they see or hear that other people have achieved a job successfully. Seeing people who fail, they are delighted to be happy, on the contrary, they cannot tolerate the success of others and try to destroy or distort the truth to disparage others, instead of rejoice to celebrate their victory. In all aspects, it is the person with Tam Hy who directly benefits more from that Mind than the other people, because Tam Hy does not harbor jealousy. On the other hand, a person of joy never obstructs one's progress and disturbs one's well-being. Ordinary human beings always have the inheritance of revenge, so they can never express their joy in the adversary's joy, but can only easily detect them with their loved ones. Jealousy also motivates people to do extremely evil and sinister moves to harm others. That is the sinful nature of the worldly being absorbed in dreams. If comparing Loving Kindness with Compassion, Tam Hy is even more difficult to do. To have Tam Hy, you must have a strong will and try your best. Are Eastern people truly delighted with the prosperity of the West? Do Westerners sincerely rejoice when they see the prosperity of the East? And though the purpose of religions is to expand this sectarian morality, is it fun to see the spiritual influence of another sect expanding strongly? One religion is jealous of another. One organization is jealous of the other. This merchant was jealous of another. This family is jealous of the other. Students are jealous of students, even sisters in the family sometimes envy each other. Buddhists should practice Joyful Heart in their individual life, as well as in the collective life, to create happiness and to rise up to live a clean and high life. The characteristic of Tam Hy is to rejoice with successful people, people who are blessed with good fortune, honestly happily, comfortably, not having to appear jubilant on the surface but inside which contains hatred. Cheerful fun is not a trait of Tam Hy and makes fun to like to be considered indirect enemy of Tam Hy. Tam Hy is a sincere virtue, together with joy, congratulation and praise. Tam Hy eliminates all forms of dissatisfaction with the success of others. FAMILY DISCOVERY is the fourth of the Four Immeasurable Minds, the most difficult to practice, but also the most essential of the four noble virtues. Discharge here does not mean cold, indifferent, not so interested, nor does it not feel uninterested, unhappy. Disdain, defamation, and curse are commonplace. Clean people, Morality is often criticized and reprimanded. In the midst of the storm of life, the gentleman always keeps his mind at ease. Losses, successes and losses, praise, reprimand, happiness and afflictions are things that often happen in touching people. To be praised is fun, to be blamed, and sad is common sense. But in the midst of the ups and downs of the world, the Buddha taught us: "A wise person is always calm, acting with a mind to relax, as solid as a big rock standing in the middle of the sky". The Phap Cu Sutras have a saying: "Steadily replace the Dai Son peak. A great storm does not fray or shake. How firm the person is, The compliment is not screaming, not fraying. " The life of the Buddha is a shining example of Mind Release for those who still circulate within the Three Realms. There has never been a priest or a character that has been severely criticized, criticized, humiliated or insulted as much as the Buddha. The Buddha is also the most praised, adored and respected person. One day while the Buddha was going to practice alms alms, there was an arrogant Brahmin priest who called on him to be a beggar and treated him very disrespectfully. He calmly endured and peacefully explained to the Taoist what the same nail and why should not despise these people, making the Taoist admire. Another time someone invited the Buddha to the Sangha's house. When the Buddha came, the host again treated him with disrespectful words. But the Buddha was not angry, calmly asked the landlord: "If you know that there are visitors coming to your house, what should you do?" The host replied, "I will prepare a meal for the guests." Buddha said, "Well, if the guest doesn't come, what should we do?" The landlord replied: "I will share a meal with my wife and children". The Buddha said: "Very well, friend, today you invite the Tathagata to your home to have a meal. You have prepared to give the Tathagata rude, gruff words. Tathagata does not accept, so please keep it. " This statement has made the landlord change his attitude completely. In the Dhammapada, there is a saying: "Slanderous words make people despise, I am silent as if the bell is dumb. Nirvana steps on his own footsteps, he cannot argue against any resistance ”. Those are the golden and jade words that the Buddha advised us to keep in mind every day in this impermanent life. In a certain country once a lady instigated a drunken person to insult the Buddha so badly that Venerable Ananda could not bear it, so she asked the Buddha to go to another Country. But the Buddha was neither moved nor moved. Another woman pretended to be pregnant to slander the Buddha in public. Another woman was killed to accuse the Buddha of committing killing. A relative and also a disciple of the Buddha also casually rolled stones from the high hill determined to kill him. Even among his disciples, some people blame him for jealousy, bias, injustice, etc. On the other hand, how many people will praise the merit and praise the Buddha, on the other hand. King, God made prostrations at His feet. Like the ground, the Buddha accepted it all with a completely devastating mind. As strong as an elephant, strong as a tiger, we should be afraid of the sound. Lan's mouth and Termite's tongue do not touch us, like the wind blowing across the net without getting caught in the net. While living in the middle of the market, one should not indulge in the magical and impermanent pleasures of life. Like the Lotus from the muddy water of the muddy water, beyond all the charms of the world, to live a pure and always pure, always quiet and peaceful. Tam Xa's direct enemy is attachment and the indirect enemy of Tam Xa is indifference, cold attitude, turning his back on the world. The mind of Xa shuns craving, attachment and dissatisfaction. The indifferent and serene attitude is an important characteristic of the Mind Release. People with equanimity do not enjoy pleasure, nor are they angry in defilements. A person with an equal mind treatment does not see the difference between sinners and saints. Kindness embraces all beings. Compassion saves suffering sentient beings. Joyous mind rejoices in happy sentient beings. Emotional mind embraces good and bad, pleasurable things and unpleasant things, pleasurable or rebellious are all freely indifferent. Because of the attachment of defilement, birth and death samsara. The Buddha taught us to release instantaneous conditions and conditions into Buddha. It means letting go of all the conditions, without any attachment, then becomes Buddhism. The attachment is heavy and frustrating, letting go is gentle, especially if you can discharge all crazy delusions, it is really Dai Xa. Thus, the Four Immeasurable Minds are the four extremely precious qualities of the Mahayana Dharma that every Buddhist monk or layman must practice to quickly attain attainment. People who do not know how to practice, they find that the path is so far away and easy to become depressed. And those who know how to cultivate feel very easy and free. We hope all people are enthusiastic and enthusiastic about the practice of the Four Immeasurable Minds mentioned above. hearthands FRENCH BENEFITS FROM, BI, HA, XA in terms of health conservation. By layman Nguyen Trach Thien. Obey Venerable Narada Maha Thera, I would like to present a few brief reflections on the underlying causes of some incurable diseases that the four methods of Compassion, Compassion and Hypnosis have been able to help patients to detoxify themselves, while the medicine is not enough. Effective root treatment as well as while the physician has not found the exact root of the disease. Before I reach this point, I would like to summarize a history of Western Western medicine. At the beginning, the scientists divided into two treatments: 1. The first way: to focus on the patient's spirit and to explore the disease in the weak place of the nerve. 2. The second way: only interested in the patient's state and distress the disease in the disturbances of the body. In the end, the second path was won and developed very strongly. To find the cause of the disease, medicine begins to divide the human body into each system: nervous system, respiratory system, the excretory system, the digestive system ... These analyzes are not enough to fully explore the origin of the disease. They divided into several diseases again, they began to separate the parts into the original (Cincus), then into the cell (céllule), thanks to the invention of the microscope. Timely scientist Pasteur found the germs. Science has since turned to the discovery of microbes to determine the therapeutic motto. In spite of the constant progression of medicine and the modern invention of science, sometimes physicians also find themselves helpless in the face of many difficult and incurable diseases. At that time, people turn to the important element of the body, which is the mental factor. Spirit dominates the body, everyone acknowledges it. Words, actions and all body movements are generated by the control of thoughts, will and all mental vibrations, penetrate two systems: 1. The willful nervous system of life communicates outside. Mental emotions are transmitted by this system to the muscles to induce movement. When we are happy, we laugh, when we are sad we cry, we run away, when we hurt, we frown, when we get angry we scream ... 2. The heartless nervous system of the internal nutritional life. When the mind gets emotional that is not exposed, it will exert a counter-pressure on the organs, depending on the inanimate nervous system of the internal nutritional life. Today's complex needs often cause a lot of gratitude that is not naturally shown and must be squeezed inside, disturbing the effects of those parts. As before a crowd of people, if the fire of anger arises for me, I cannot scream, openly scolded me, on the contrary I have to swallow that anger inside, inadvertently I burned me, hurting my body. Science has found that each type of bacteria has a specific affinity for a certain part of the human body. TB germs, for example, often like to gouge out the lungs. Psychology, on the other hand, tells us that emotions also have a specific sympathy for any organ in the internal organs. The effect of anger on the circulatory system The anger of anger is especially disturbing to the circulatory apparatus. This set consists of two parts: heart and blood vessels. a. For the heart: Normally, each time the heart beats, it expels 60 grams of blood. This blood must circulate around the body in a path that is more than two meters long. The heart beats 75 times every minute, per second - a small part that has to do a very heavy job: 60 grs x 2m x 75 beats x 60 minutes x 24 hours = 13 tons / meter. That means a productivity equivalent to a machine that lifts a weight of 13 tons up one yard off the ground. Every time we play pitch, the heart has to beat faster and instead of beating 75 times a minute, it has to beat 120 times or 150 times. That way, it takes twice as much work and therefore a heart attack. And if a person has a heart attack and encounters something that makes anger like that, they will die immediately because the heart is too tired, no longer has the strength to beat faster, so the heart's nerves will be broken and the blood in the heart can out of mouth and nose. b. To the blood vessels Talking through the second part of the circulatory system is the blood vessels. In the body, the kidneys are the organ that receives the most blood vessels. After the heart, the kidneys are an organ that does a lot of work. Every day, the kidneys have to filter 184 liters of blood to excrete one and a half liters of urine. To be able to work, the kidneys need to use many nutrients, especially oxygen. When provoked by the flames, the heart must beat fast, not enough time to draw oxygen from the lungs to provide space. Therefore the organs in the body must lack the necessary amount of oxygen. And the cells of the kidneys are suffocated. When choking, the kidneys release a substance called Rénine. Once in the bloodstream, rénine mixes with another substance called Hypertensinogène. It is this substance that causes "Hypertension", a disease of the blood vessels called Hypertension. Thus shows that anger often causes heart disease and high blood pressure. Had high blood pressure, if the anger was too much, the blood pressure put on the head too much to make the brain blood vessels unbearable, it must be cut and the patient also died immediately. This 2500 years ago, Buddha Shakyamuni saw through the Eye of Wisdom, so he advised sentient beings to regularly practice the Mettà (Loving Kindness Training) to eliminate the fire of anger. Loving Kindness is true and uniform love that covers all things. When cultivating that immeasurable love, people no longer hate each other. The influence of cruelty to the digestive system Here would like to talk through the brutal nature of human beings. This nature has a special effect on the digestive system. Aggressive people often beat and kill enemies easily because they enjoy, longing to see blood bleed, flesh falling, and is delighted to hear deep groans. When the evil fire erupted, if they could not injure or kill the enemy, the poisonous fire would revert to affecting internal organs, especially the digestive system, because this machine has the character of desire, craving for real plants. When we are hungry, the nerve in the stomach is stimulated, causing the stomach to release gastric juice (suc gastrique). Acide-clhorhydrique in gastric juice. This substance as well as other acids has a burning properties. The plants put into the stomach through the acid-chlorhydrique for digestion, and at the same time the plant absorbs the burning efficiency of the acid, so it does not harm the stomach. But for an aggressive person, whenever he cannot act as he should, the evil fire turns on, stimulating the secretion of hydrochloric acid in an unusual way. Therefore, the stomach and intestines are punished every time a little, every time injured, painful and long time burns, cuts. All sentient beings are inherently evil. A gentle person when encountering an unexpected situation can become a killer. When your interests are stolen, When a relative was killed in an unjustly, malice arose, and instigated revenge. On a day that hatred cannot be washed away, stomach ailments may arise. No matter how talented the medicine is ... how effective the medicine is, the disease is difficult to heal. Those who know how to practice the Buddha's Dharma can avoid damaging the digestive system. This person cultivates a compassionate heart for those who suffer. Of course, the person no longer malevolently causes suffering to others, even if they are being hurt by others. The effect of jealousy on the respiratory apparatus. Jealousy is also a common characteristic of the human race. Jealousy is a kind of fire that punishes the breathing apparatus. The jealous person, when he sees someone who is rich and noble, and has a higher talent than himself, immediately creates jealousy, anger, flutter, and criticism. I burned myself without being aware, unaware, nervous body and mind, All limbs are droopy, breathing is not at all, breathe a lot, breathe out a little. As a result, the amount of oxygen increases. In normal times, the amount of oxygen is just enough to cook the plant into heat and partly helps with the respiration of the cells in the body. If the amount of oxygen is increased, the respiratory apparatus will be punished. There are three types of plants: 1. Glucide is a type of sugar. One gram of sugar, when burned by oxygen, releases 5 calories. 2. Lipides are fats and oils. One gram of grease, when burned by oxygen, releases 9 calories. 3. Protide is a protein. A gram of protein is abundant in legumes and fish meat ... thanks to it, on the one hand we have enough heat to breathe and to keep the average temperature of 37oC and on the other hand we have enough energy needed for the work. The average working person needs 2,000 calories per day. If these calories grow, the excess heat will be released on the respiratory apparatus, causing a state of turmoil in the lungs. TB germs will have an extra chance of getting into the lungs. That out of balance can also be the cause of asthma. When treating pulmonary tuberculosis, the doctors only use the anti-tuberculosis drugs such as Strep-tomycine, Rimifon, Pas, Calcium. All of them bring more fuel into the lungs. In this case, if the patient does not know how to take care of his own tuberculosis, it is difficult to be healthy. Again, heat (énergi cimétique) makes animals go crazy about activity. Therefore, heat often makes the patient irritable, uncomfortable, and awake at night. If people are eager and active, they will become crazy about sex, raping other people's wives. If the woman is more active, she will cheat herself into cheating or work as a prostitute. People who are highly energetic will clearly show the beasts of their person. So tuberculosis and asthma can stem from jealousy. Those who have accidentally brought these two diseases and the madness of mania and mania should try to eliminate jealousy to help the physician to quickly treat the disease. Jealousy is a latent evil that lurks in every living being. Like other bad qualities, it manifests in words, in deeds. Outsiders know we are jealous but we do not know ourselves. Because we ourselves are in jealousy, we ourselves show jealousy. The Buddha has prepared a remedy for us to eliminate jealousy, which is Dharma Joy. Practicing the Happy Dharma, we will replace jealousy with a mind of joy, rejoicing at the success and happiness of everyone. Influence of love, pleasure, and sadness on the excretory apparatus This is an old practice of qi accumulated by a number of erroneous thoughts that we have a separate TA, a unique, selfish, inviolable ego. offense. Because of accepting me, when we are happy, when we lose money, we are sad, and when we are praised, we are happy, and when we get criticized, we will be angry. If you have any property, you will be happy, if you lose it, you will be sad. Since walking and running, humans have begun to seek gratification and dispel the adversity. Recall that when we were young, if we were giddy and playful, when it was time to have a bowel movement, we had to hold back because we thought it was a nuisance, sometimes for a few days we did not have a bowel movement. Parents are afraid of illness, always alert and often have to sit around for us. Every time we go, we are praised for all kinds of things. Many heavy-headed children love to pamper, every day waiting for someone to coax them to go to the toilet. This habit gradually imprints on their subconscious mind, growing up when encountering things that are displeasing, unsatisfactory, inadvertently keeping stool in the gut, the more troublesome, the more depressed, the more melancholy, the more constipated. This disease usually occurs in people who are emotional, moody and angry, angry. In another case someone developed a chronic hypersensitivity disorder. These people just have an indulgent nature to want to give out things that they themselves don't have. Sad to not open, happy not to test, as we have seen, there are harmful reactions to the excretory system. Too happy, too sad can also cause disturbances to the nervous system, making people mentally upset, insane, crazy. Those who normally practice the Buddha's Discharge practice will avoid the aforementioned disease. Dharma Xa has the power to help practitioners avoid getting stuck in joy, sadness, balanced mind, calm, the practitioner will see himself and sentient beings are all phenomena of ceaseless transformation, ceasing to cease and realizing that because of the inherent wrongdoing there is a TA, the selfish ego leads to suffering. Knowing that the cause of suffering is Ego, one has taken a fairly long step on the way to cessation of suffering. In addition to the purpose of enlightenment, as well as in addition to the myriad diseases of the body under the medical treatment scope, the four dharmas of Compassion, Compassion, Joy, and Discharge help Buddhist practitioners to stay away from invisible and influential diseases. for the path of evolution to the place of liberation. In short, those who cultivate daily results: 1. Loving Kindness is an immense and equal love for themselves about all creatures and all humans, not only the innate anger. eradicating the root also avoids respiratory and circulatory system diseases. 2. Compassion is compassion and pity for living beings who are suffering and depending on the means to guide them out of that pitiful situation, the evil innateness is no longer inhabited and the practitioner himself will not be caught up in sickness. digestive apparatus. 3. Heart Hy is the joy and rejoicing before all the successes of others, the innate nature of jealousy, jealousy will be uprooted, as well as diseases of the respiratory apparatus. 4. Xa Xa is a balanced peace of mind that does not vibrate before the scene of happiness and sadness, without me, with a Person, with someone who is a relative of a nun, an enemy of a friend, with a lineage, a nervous apparatus and articles. details will be safe. What are the Buddhists who are anxious about suffering, have to endure money, and handicapped because of the above-mentioned serious diseases, how have they thought that they did not improve their practice of the four Dharma of Compassion, Compassion, Joy, and Discharge? Every day mankind.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/4/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.