Question : What does the French language mean? And what kind of grace is there?VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Answer : Here the Dharma means having the actual state, of good certainty, which is a righteous and good motto. The Dharma has grace to preserve and protect any living being. When practiced properly, it will not fall into the low-lying place, making it out of suffering. The Dhamma is a way of illuminating the dark and confused beings, clearly showing the righteousness, the sin, and the journey to heaven and Nirvana. Dhamma clearly shows happiness-happiness. The Dharma likened to a lamp or a sun that has a way of illuminating living beings in the worldly realm, causing darkness and darkness. Once the dark mind is gone, sentient beings can clearly see the peaceful, good path leading to a pure blissful scene. Question : Is there only that, or is it something else? Answer : There are many other virtues and virtues such as Dharma study, Dharma practice and Dharma City (9 holy dharma s) that the Buddha has well and beautifully presented. Question : What is Dharma study and how good is it? Answer : The Dhamma used to study, read back and forth for maturity is called the Pariyatti , which is mainly about all the Buddhist languages ​​in the Three-Tripitaka, the Dharma that the Buddha gave very good presentation in the first, the middle and the last paragraph. Prize that: The God-Nhan-Su only preaches a four-sentence verse with the same or three paragraphs, is the beginning or the first sentence, the theory to the second and the third sentence is good in the middle, the theory of the fourth sentence more or more at the end. If the theory of the Suttas, then the first paragraph is in that the story and the cause of the Dharma, or in the middle because of the scholarly explanation, just for the level of the being or the character to sound right. logically, or at the end is to add the cause to give that audience faith ( saddhà ). Moreover, His teachings are very good at the beginning is the precepts, very interesting in the middle is meditation, insight, results, very interesting in the last paragraph is Nirvana. In other words, in the beginning is meditation, or in the middle is insight and direction, or at the end is Fruition and Nirvana. Again, that doctrine brings a lot of benefits to the listener to get rid of, suppress the dhammas or the dharma to prevent. Therefore, it is good that at the beginning, it is to bring precious grace to the practitioner, or in the middle is to bring the peace through the practice of insight knowledge, or in the end is to bring benefits Very noble benefit for the practitioner is to obtain the result of Nirvana. Moreover, Venerable Thế-Tôn gave a very good, complete lecture on Dharma-learning about Pham-Hanh and Dao-Hanh. Explained that: The word-word that the Blessed One has explained is called Giao-Hanh, the eight-way path called Ethics, these two things of Pham Hanh He announced in full detail, clean, with no gaps to add or remove. Just like the four-seated-mindfulness-origin no one can say is missing and then add into the five-mindfulness-origin. Or the eight-right-path that He has already presented, even though a certain wisdom level cannot find words to add to more or less medicine. So should be called the Dharma study that Germany-Ton has explained in a clean and good way. All the doctrines that He explained, if we talk about the part, there is one, if we talk about the doctrine, there are two is the Sutta and the Law, the three are the Sutra, the Law, the Comment, of the A-Ham. Alms-giving, then there are year A-Ham, talking about nine chi, talking about the subject, there are eight and four thousand subjects (84000). Question : What is the place where His doctrine has a duty? Answer : Talking about the one thing is that from the time when the Buddha attained the Supreme-Noble-Truthfulness-Enlightenment until he entered great Nirvana in about 45 lower days, he always preached the Dharma of the Gods, mankind, threatens, etc. ... non-stop, all those Buddha-words gathered only one part or the taste-flavor-flavor-liberation Vimuttirasa only. Question : What is the place to say Buddha-language is Sutra and Law? Answer : All of the teachings he recounted are only two hours of scripture and law. Because all the learning in the Vinaya calls for one word of Law, in addition all the other teachings of the Buddha are called sutras. So when I gathered the first three organs Dai-Duc Ca-Lettuce said like this: Yannũna mayam a vuso dhammanca vinayanca sangãgheyyì (Hey monks, let's review together, arrange Sutras and Laws) . Just as the Buddha told Venerable Ananda for two hours: Yo vo ananda, mayã dhammo ca vinayo ca desito pannato so vo mamaccayena satthã (Hey Ananda! The future has already been established. Kinh and Law that, when the Tathagata has passed away, will be your teacher). Question : What is the place where the Buddhist language has three? Answer : There are three places to say the Buddha's language is the Buddha's speech when he was first enlightened, he spoke for the first time. the last one is called the ultimate speech When he first attained the enlightenment he was very delighted, so he first made such a statement: Aneka jãti samsãram etc .. (there was a full prize-seat of the Buddha). As for the ultimate Buddha-language when he was about to enter Nirvana, it said this: Ãmantiyãmi vo bikkhave Khayavaya dhamã sankhãra appamãdena sampãdetha (Hey monks! -vi is unsustainable and has a destructive personality, so teachers should not be easy to handle, try to complete the tasks of each person to be fulfilled). Regarding the intermediate Buddha-Language, he teaches all the dhammas in the interval between the first Buddha-Language and the ultimate Buddha-Language. Question : What is the place where the Buddha-Speech has three organs? Answer : All Buddha Speech together has only three organs: the Sutra Pitaka, the Vinaya, and the Abhidhamma Pitaka. Prize that: About the three-la-decadent-far duty of the Bhikkhu-khưu and Bhikkhu's duty, the two divisions ( vibhanga ) of the part-the Bhikkhu and Bhikkhu-khưu ni, 22 khandhaka (chapter or section), the 16 parivāra (dependency) that the Great-Germans gathered for the first time, included together called the Tripitaka. All Buddha Language in 5 A-Ham ( Nikaya ) such as Truong-A-Ham with 34 Kinh period, Trung-A-Ham with 252 Kinh times, Samyutta Nikaya with 9557 under Kinh and Tieu-A-Ham with 15 times. business. All these sutras are gathered together called the Sutra Pitaka. All of the Buddha Speech in seven volumes such as Dhamma sangani, Vibhanga, Dhātukathā, Puggala, Pannati, Kathãvatthu, Yanaka, and Patthana called the Abhidhamma. - The Voice of That Law means a special duty or a law to cultivate individual amendments. Explain that: The Buddha's law is only one, but the reason is separate depending on the passage of sin (ãpatti) such as non-stubborn 4, increase-increase has 13, etc ... each segment of sin. are different and separate. Again the Law has a special point - like the anupannati: the next institution has many benefits such as making the study difficult or permissive, so it is called a special point, talking about the way. cultivate body, speech to become clean, good, dignified, not begging, rude, evil in behavior. - The place to say the Sutra means to speak out or in measure or to conclude. Explained that: The sutra says many benefits for oneself and for others that the Buddha has theorized depending on the level of each different character. It is worth mentioning that the intellectuals take it as the standard. The place that ends in a string is like a flower string, but the craftsman who combines the flowers skillfully combines them well, so it is called Kinh. - The place saying the Abhidhamma means that the dharma has evolved, certain dhammas, the dharma worth offering, the dharma is not mistaken, the dharma is noble. Solution: The place that says the Dhamma has evolution is that any practitioner practices according to that dharma. The Mind of charity scattered throughout the ten directions makes meditation possible to arise in the realm of realms. The legal place is certain that the dharma has its own characteristic (lakkhana) for each state such as the Ngu-Tran, the bare color is not confused with the ceiling, etc. The place to say that the law is worth offering is that all of these are illegal (sekkha), non-smuggled (asekkha) and world-world (lokuttara) are worth making offerings. The place to say that the dhamma is not mistaken is that the dhammas are not mistaken, but for the feeling, etc ... The place that says the noble law is the dharma that Germany World-Religion preached as color-world law, immeasurable legal, non-upper legal. All above solutions are called Abhidharma. Gather all the three passages, the Sutra, the Law, the Commentary called the Tripitaka or the Dharma-Study. It is said that the Tibetan is a component or a container. Because the dharma is divided into many different arguments, it is called the container that contains all of the Buddha-language. * Tripitaka, if talking about the presentation, there are 3 are: Anãdesanã: Vinaya, the Buddha preached by his authority on right and wrong behavior. Vohãradesanã: The Sutra Pitaka is expressed by the Buddha in order to call, encourage, and guide sentient beings. Tamattha desanã: The Abhidhamma Pitaka, the Buddha preached the whole profound, wonderful, noble Dharma. * Tam-Tibet if talking about the Doctrine, there are also 3 are: Vathãparãdhasãsanã: teachings according to the sins of beings, are mainly about the Vinaya. Vathãnulomasãnasã): the teachings according to the level and nature of beings, are mainly the Sutras. Vathādhamma sànasã: The higher teaching according to the beings who have many ego-clinging, is the main Abhidhamma Pitaka. * Tripitaka, if you talk about Dharma, there are also 3: Adhisala sikkhã: The first dharma is Precepts, mainly about the Vinaya. Adhicitta sikkhã: The middle dharma is concentration, mainly on the Sutra Pitaka. Adhipanna sikkhã: The last dharma is Hue, mainly Abhidharma. * Talking about the termination, the Tripitaka also has 3 parts: Vitikkamapathāpa: The cessation of gross afflictions is the opposite of morality, mainly about the Vinaya. Pariyutthãna Pahãna: The elimination of defilements prevents meditation, mainly on the Sutras. Anusaya Pahãna: The cessation of mental defilements in the mind is the opposite of wisdom, mainly in the Abhidhamma Pitaka. * In the Tripitaka, each organ has four profound ways: Dhamma Gambhira: Deep about the cause is Pali. Attha Gambhira: Deep in terms of fruit is the reasoning of Pali. Desãna Gambhira: Deep in presentation. Pativedha Gambhira: The depth of enlightenment or the perception of cause and effect is Pali and its reasoning. * In the Tripitaka, there are 4 languages: Buddha Bhãsita: The official-language spoken by the Buddha is called Buddha-Language. Sãvaka Bhãsita: Language spoken by Sravaka to cultivate Buddha is called Sravaka-Literature. Isi Bhãsita: The language spoken by the righteous masters of the true language is called Daoist-Language. Devatã bhãsita: Language spoken by Chu-Thien truly speaking is called Thien-Language. Regarding the status of the dharma study, there are 3: Alaggaddũpamã pariyatti: Dharma studies like the one who catches poisonous snakes is that someone who has studied the method with evil intentions, not good, wants to gain benefits in four objects, or to compete for the presence of your name. with people, or to intentionally answer the questions of the listener, do not have to study to consider according to spiritual knowledge? clearly shows the noble grace of the dharma s to be attained. That is why we suffer long term because the purpose of the study is not so good. For example, someone who catches poisonous snakes, sees a snake, and then catches it without a place, is immediately bitten by a snake to sell, sell or die or die. Because of how dangerous and improper snakes are, people who learn the Tripitaka with bad intentions will suffer like that. Nissaranattha Pariyatti: Dharma that learners deliberately practice according to the most noble dharma is to keep the precepts for seriousness in order to get rid of the cycle of birth-death samsara. Bhandãgãriya Pariyatti: Dharma studies that the saints have attained, but only to preserve the Dhamma or learn more for the sake of it. The way to practice, practice according to the Tripitaka has different benefits. As the Master Bhikkhu-khưu, if he practices well according to the Vinaya, he will obtain Tam-Thong through the World-Hanh. If you practice properly according to the Sutras, you will obtain Luc-Thong (in An-Buddha) through Dinh-Hanh. If you practice according to the Abhidhamma Pitaka, you will acquire 4 analytical wisdom (Patisambhidã) by virtue of Tue-Hanh. If you practice wrongly to harass the Vinaya, you will become a Destroyer. If you do wrong with the Sutra Pitaka, you will become wrong-view. If you do wrong with the Abhidhamma Pitaka, the Mind will become maddened. Question : What is the place where the Buddha-language is divided into five sets of A-Ham? Answer : The five A-Ham sutras are: School-A-Ham (Digha nikaya), Middle-A-Ham (Majjhima nikāa), Samyutta nikaya, Anguttara nikāa, and Tieu-A-Ham (Khuddhaka nikaya). Question : What is the Buddha-language divided into 9 genera? A : The 9 factors are: Sutta, geyya, veyyãkarana, guythã, udãna, itivuttaka, jãtaka, abbhũta, vedalla . Solve that: 1) Suttas in suttanipāta such as Mangala sutta , Ratana sutta , etc. and ubhato vibhanga, khandhaka, parivãra , etc .. and other Buddhist languages ​​in the Sutras called sutta all. 2) Geyya are all the passages of the verse and the verses of the Samyutta Nikaya called Geyya. 3) Veyyākarana is all the suttas in the Abhidhamma Pitaka or in the sutras which are not confused with the language system and the Buddha-language has no relation to the other eight genera called Veyyākarana at all. 4) Gāthā is the Dharma Owl of the Bhikkhus and Bhikkhunis who are not involved in the discourses . 5) Udãna are all 82 passages that are always spoken by the delight of the wise . 6) Itivuttaka is the 10 passages of the Sutras spoken based on the Buddha-language teachings of the Buddha. 7) Jātaka is about the legend of 550 past lives. 8) Abbhũta is talking about strange dhammas that have never been, never heard, now arise again. As in the Dai-Duc Ananda there are 4 special strange dharma-etc .. 9) Vedalla is the sutra when asked the Buddha, when finished, generate a pure, happy, satisfied Mind. Question : Buddhist language has 84,000 disciplines, how to divide each method? Answer : Buddhist language has all 84,000 disciplines divided like this: any discourse has each anusandhi (is each relationship or conclusion) is each dharma. If there are so many anusandhi , then there are so many dharmas. In the verse, each answer is each of the subjects. In the Abhidhamma Pitaka, each part (tam chi) or (four limbs) or in psychoanalysis each part is each subject. About the Vinaya, each story, each crest (birth mother ), each learning, each way of sin, every way of not committing sin, every crime or non-crime is each discipline. How to divide the method like that. Question : What about the Holy- France ( Lokuttara dhamma ) that the Buddha has correctly explained? Answer : The so-called Holy-Dharma that the Blessed One has well explained is: Teaching true legal solutions to Nirvana. Because Nirvana, which people want to achieve, must practice to be pure in order to distance from love, anger, and delusion that must follow the Tam-studies, namely, Gender, Concentration, and Hue. For Morality to prevent and get rid of the rudimentary defilements of attachment, anger, and Si. And Dinh, then, get rid of the average defilements of Tham, anger, and Si. And finally Hue to destroy all Greed, anger, Si is subtle defilements. This is the righteous way, running into a place that is Nirvana. For example, all the water in the Ganges River flows on the same road with the water of the Yamunā River, the color, smell and taste are the same. Therefore, the Holy Method that the Blessed One has explained is very righteous, right, and good as well. Question : What should be the Holy-Dharma? A : Lokam uttaranti 'ti lokuttarã : The dharma to bring sentient beings up is called the Holy Dharma or Lokãuttaranti'ti lokuttarã : the dharma to pull beings out of the Three Realms is called the Holy Dharma, or Loke atirekã'ti lokuttarã: High Dharma The most precious thing in the world is called Holy-France. Question : What are those holy-dhammas? A : The Noble Truths are the Four-Foundations of the Four-Foundations, the Four-Noble-Neededness, the Four-Kinds of Wisdom, the Five-senses, the Five-Forces, the Seven-Bodied Bodies, the Eight-Paths, the Four-Paths, 4 Fruit and 1 Nirvana. Problem ; What is Four-Foundations of Foundations? Answer : The Four-Foundations of Foundations are: 1) Kayanupassanã satippatthãna: Body Contemplation in the Body 2) Vedanãnupassanã satippatthàna: Mindfulness of Life 3) Cittãnupassanã satippatthàna : Mindfulness of Mind 4) Dhammãnupassanã satippatthàna : Dharma Contemplation. Question : What is called Mindfulness of the Body? Answer : Must visualize like this: Body is the place of artificial coordination of the four elements: Earth, Water, Fire, Wind. It is impermanent, suffering-brain, non-self, when contemplating regularly, the Mind will be depressed, give up the delights in body. Impermanent visualization will remove the thought that this body is sustainable. The suffering-brain contemplation, then, to get rid of the thought of this body is an-happy. Contemplating non-self, then we can remove the thought for this body is mine. When the Mind is depressed, the pleasure will be stopped. When you get rid of the craving, you can quit sex. When it is possible to quit sex, there is no longer stubbornness ( Upãdãnã ), then it will be liberated. Question : How is Mindfulness feeling? Answer : When feeling happy, suffering or discharge, you have to visualize that this feeling is impermanent, suffering-brain, non-self and then once depressed-no longer delights with that feeling and quit the incident- accept feeling like Body Contemplation. Question : How is Mindfulness of the mind? Answer : When the Mind has sex-arises (all 16 minds are also reciting the same thing, like the mind of anger, delusion, indulgence, rest, etc.), know that sexual-mind has arisen and contemplated. -to think that this sexual mind is also impermanent, suffering from suffering, selflessness and boredom, no longer deluding with that mind and getting rid of the attachment to that mind like Body Contemplation. Question : How is reciting Dhamma? (France here has five cover, five-aggregates, six sense bases, seven causes and results Bodhi and Four-Noble-Truths). Answer : When the dharma of obscuration - Nivarana - arises, knowing clearly that the obscuring dharma has arisen and must visualize that the masking dhamma is impermanent, suffering-brain, non-self, and then depressed, no longer delights. according to the methods that cover it and get rid of the stubbornness in the dhammas too, but when you've got rid of the bigotry, you'll be freed. Question : What are the Four-Chief Justice Need? Answer : The Four-Chief-Needed - Sammappadhãna - are the four methods of trying hard-working effort as follows: Try hard to get rid of any evil that has arisen in our body and mind, for the destruction. Try hard to prevent any evil that has not arisen, then do not let it arise. Try hard to do any good dhammas that have never done. Try hard to preserve any good dharma, then do not lose it. Question : Four Gods-Túc-Thông - Iddhipãda - which is? A : These are the four basic dharma s to generate the divine powers such as: Chandidhipãda (aspiration), Viriyiddhipãda (endeavor), Cittiddhipãda (Mind-thinking), and Vimamsiddhipãda (Wisdom of all job). Question : What is the Five-Base ( Indriya )? Answer : The Five-Base are Tin Can, Tan Can, Mindfulness of the Base, Samadhi and Wisdom. Question : Thanks to what law is the Five-Base clean? Answer : The Five-Base is clean due to the fifteen dharma s: each is pure, there are three dharma s, in accordance with the five into fifteen. As the Faith is pure thanks to three: Assadhe puggale parivajjhayato - by alienating the unbeliever, saddhe puggale sevito - by the closeness of the believer, pasãdaniye suttante paccavekkhito - by consideration of the discourse. Which makes the Mind pure and delightful. About Tan Can is also pure thanks to three: by alienating the lazy person, due to the diligence of the close-up person, by the consideration of the Four-Chief-Justice-Can. In terms of mindfulness, there are three things that are pure: by alienating people who do not have remembrance or forgetting oneself, due to the closeness of the person who has full remembrance, due to the consideration of the Four-Foundations of Mindfulness. . In terms of concentration, there are also three: due to the alienation of people whose Minds are wobbly, free-spirited, not quiet, by the closeness of the person who has a calm and stable-minded Mind, due to the consider meditation and liberation. The reason for being pure about Hue is also thanks to three: by alienating people from foolish people, by deluding, by getting close to people with wisdom, by due to consideration of dhammas to generate wisdom- wisdom. Question : So why should the Five-Base when making the development by how many methods? Answer : The Five-Base when making development has ten dharma s, in which each base has two dharma s. As the base, the two dharma s are: consider the visualization of the base and consider to completely get rid of the no-base. The remaining four, then consider the same as above, just change the name of the base. Question : How many groups should you consider the Five-Base? Answer : There are eight groups of seven holy classes of saints ( Sekha puggala ) and one class of human beings with good knowledge. Question : What is the Five-Forces method? Answer : The Five-Force, as well as the Five-Base, are: Tin-force, Ton-force, Mind-force, Dinh-force and Hue-force. These two measures are the same, one side is basic, the other is the strength or energy to bring the practitioner to Nirvana. The force here is: Not wavering, disturbed by opposing methods such as disbelief, Helping dhammas, purifying parts, Making the Mind steady, Making the Mind clear in the enlightened dharma s, Making the Mind clearly see the truth, And making man dwell in the silent dharma s is Nirvana. Problem : The seven causes of bodhichitta ( bojjhanga ) is how? Answer : The seven causes of bodhicitta or trachti are: 1) Satisambojjhanga: Bodhicitta or memory or memory is the most important dharma that makes benefit attainable because man, when doing anything by body or speech, achieves fine- complacency is also due to memory. Moreover, the mind is that the dharma that keeps the doors, especially the eye-door (cakkhudvàra), does not allow evil dhammas to invade in the body and mind, when there are ceilings like rupa coming to touch the door, not allowing two legal happiness and sadness arise. For those who keep the gate of the king, see whoever is worthy of entry will open the door, and those who are evil and not worth entering, stop them and do not open the door. The notes here are true-righteous memory, always remembering according to the Four-Foundations of Mindfulness. 2) Dhammavicaya sambojjhanga: Bodhidharma is the wisdom to consider the correct methods to eliminate defilements and then practice according to that method. 3) Viriya sambojjhanga: Bodhicitta is the effort of diligent effort according to the four-main-need. 4) Piti sambojjhanga: Bodhicitta is a joyous and contented Mind, because when doing something, there is a mind that is happy and willing to achieve it. 5) Passaddhi sambojjhanga: Pure bodhicitta is a mind that is tranquilized that will easily accomplish the works. 6) Samādhi sambojjhanga: Bodhicitta is Mind dwells in the new realm, giving a clear indication of the impermanent truth, suffering-brain, and non-self of the Five Aggregates easily. 7) Upekkhã sambojjhanga: Bodhicitta is neutral, unhappy, not sad, as if itself is the highest part of the dharma to make attainable in beneficial things. Question : What about the Eightfold Path? Answer : The Eightfold Path has eight genera: Right Understanding ( Sammà ditthi ) Right Thought ( Sammà sankappo ) Right Speech ( Sammà andà ) Right Karma ( Sammà kammanto ) Right Aspiration ( Sammà àjivo ) Right Aspiration ( Sammà vàyàmo ) Right Mindfulness ( Sammà sati ) Right Concentration ( Sammà) samàdhi ). Question : What is called Right Understanding? Answer : Right understanding is seeing in the True-Right Mind, there are four: a) Dukkha complaintam : Seeing 12 clearly suffering. b) Dukkha samudayeànam : Seeing clearly the cause of such suffering. c) Dukkha nirodheànam : Seeing where suffering ceases. d) Dukkha nirodhagàminiyà patipadayaànam : Seeing clearly the practice that leads to the place of liberation of suffering. Question : So what are right views? Answer : There are two things: - Koliya ditthi : Right view of ordinary people, such as seeing good, meeting good, doing evil, meeting evil, - Lokuttara ditthi : Right view of the saints as clearly seeing the Four-Noble Truths. If divided by character, right view has three: the right view of the mortal, the right view of the saint, and the right view of the saint without learning. Question : What is called Right Thought? Answer : Right thinking is righteous thought that has three factors: a) Nekkamma sankappo : Is the thought to get rid of the five mundane sex or the thought of renunciation . b) Abyàpãda sankappo : Thinking about non-resentment or thinking about charity. c) Avihimsà sankappo : Thinking about not harming others, or thinking of compassionate compassion towards all beings. Question : What is called Right Speech? Answer : Right speech is true-right speech with four: no lies, no stabbing words, no cruel words like cursing, no useless words; or speak righteous words, speak sweet words, speak beneficially, and speak compassionately to listeners. Question : What is Right Karma? Answer : Right karma is a righteous act such as not killing, not stealing, adultery or charitable acts such as cleaning temple grounds, temples, etc. Question : What is Chief Network? Answer : Righteous life is the maintenance of one's life for righteousness as good-faith, then shun the 5 trades, or leave the monkhood, away from the 26 evil law. Question : What is called Chanh diligence? Answer : Right diligence is the righteous effort like trying in the four main four-key measures that are most essential to try hard to prevent evil dhammas from arising, not to arise. OK. Question : What is called Mindfulness? Answer : Mindfulness is true-righteous contemplation such as reciting the four foundations of mindfulness or reciting according to the ten Anussati headings: Mindfulness. Question : What is right concentration? Answer : Right concentration is true-right mind concentration according to the four realms of samsara and form. As the practitioner makes the pure Mind away from the five mundane and evil dhammas, entering the first-meditation has full five factors: reach, close, bliss, peace and concentration, etc. Question : If this eightfold-direction-direction is divided by three karma, what karma does it enter with? Answer : There are three karma is body, speech and mind. As the Chief Justice of karma belongs to the body. Right speech belongs to karma. And Right Understanding, Right Thought, Right diligence, Mindfulness and Right concentration belong to the karma. Question : If the Noble Eightfold Path is gathered in the khanda : What is the Precepts, Samadhi , and Hue, what to join with which khanda? Answer : Right understanding, Chief thinking-thinking is included in Hue. Right speech, Right action, Chief of life include the Gender section. Right diligence, Mindfulness, Right concentration are included in concentration. Question : In the Eightfold Path, why are you telling the first part of Hue? And in the dharma study tell the First Precepts? Answer : In the Eightfold Path, the first part of Hue is because Hue here is still immature and the cause. Because in the Noble Eightfold Path, Right Concentration is of the utmost importance, the other 7 factors are accessories for Right concentration. And in the three schools, the Chief Justice is cause, Hue is the result. Cause and effect can change. When Hue was young, Hue was the cause, and Dinh was the fruit. When Hue was old enough, Hue was the result, and Dinh was the cause. As in the Noble Eightfold-Path, Right view is led because there is righteous view that sees righteousness and then observes the precepts, and if there is precepts, there is a new meditation, after meditation. when we have been in samadhi then we have self-observation after wisdom. Thus insight knowledge arises by meditation, meditation arises due to precepts. Tri precepts are due to Hue, righteous view, right view first. For example, when a tree grower, first takes the fruit to plant, the fruit grows into a tree, then makes a fence for watering, the tree will grow to bear fruit, so the fruit comes from the tree, the tree thanks to its fruit variety. Therefore, the cause and effect can be changed as above. Question : What is the translation of the Magga ? Answer : Dao is the path leading to Nirvana or the state of eliminating times of disturbing emotions. Like - Kilese marento gacchatiti maggo - France has the nature to eliminate times of affliction, it is called religion. Question : The way that destroys that defilement, so don't you destroy past, future or present defilements? Answer : The defilements in the past also have no cessation, neither in the future nor in the present. Question : If defilements in the past, in the present future have not ceased, then will the practice of enlightenment become in vain? Answer : It is not that the practice of enlightenment is in vain, because past, future and present defilements are not part of the religion, because the cessation of religion is the cessation of causes or means. to generate only negativity. For example, a newly-grown tree has no fruit, if you want to cut it off and not grow any more, you do not need to cut the seed before, or the fruit has not been or a tree has just grown, but people just dig up the roots New trees cannot grow any more. Practitioners attain enlightenment such as those who cut down trees, the seeds to grow trees such as past defilements, the fruit does not have the same defilements in the future, the young trees have just grown as the five aggregates or defilements. Currently, the root of the tree is the cause of defilements. If the root causes of negativity can be eliminated or removed, all defilements are self-destructive. Just like the tree where you have dug up all the roots. Q : How many things does Tao have? Answer : There are four things: Tu-da-perfect direction, Tu-da-directing, A-na-direct and A-la-drought. Problem ; How many things are there? Answer : There are four results: Tu-da-results, Tu-da-function results, A-na-function results and A-la-drought results. Question : Dao is responsible for the elimination of defilements, so what is the result used to eliminate? Answer : There is no part to get rid of anything, only to enjoy happiness. For example, when the sick person is strong, it no longer needs medicine. Afflictions are like sickness, religion is like medicine, health is free of diseases like fruit. So there is no need to eliminate any defilements. Problem : Holy Dharma is to get out of the three-world, so why did you obtain Tu-da-hanoi, Tu-da-Ham, A-na-function, but also had to go to life in the three-world. ? Answer : Indeed, the Holy Dharma has the power to bring sentient beings out of the three realms, because the Path has already eliminated any defilements, it cannot arise again to bring them to be reborn. OK. You have attained a lower level and are reborn again because of the power of the worldly law, you have obtained the Holy Dharma, but that Dharma removes all defilements, so any remaining defilements will bring you. They go to rebirth in the three realms more or less depending on the defilements that the Path has eliminated the remainder. Like the twelve evil Minds that lead sentient beings to birth in the four evil paths, the eight great good minds take beings to be reborn in the six heavenly and human realms. The Five Minds in the realm of samsara take sentient beings to live in life in the realm of the realm of heaven and earth. The Four Minds in the formless realm of meditation lead sentient beings to be reborn in the four formless scenes. And the eight Holy Dharma do not bring sentient beings to be reborn in any realm. That is why they are not reborn anywhere again, because of that Holy Dharma, but also being born again in a few lives, that is because the meditation on the world has only taken away. Question : What does Nirvana mean? Answer : Nirvana is the French free from defilements surrounding beings or is the method of eliminating the fire of suffering. That sorrow is: fire of love, fire of anger, fire of ignorance arises because the Mind makes the Mind dirty, heated, frustrated. And the fire of suffering is the fire of birth, old fire, fire of pain, fire of death, sadness, crying, mourning, anger, etc. Only Nirvana can eliminate those fires of affliction, because those fires are not present in Nirvana. Moreover, Nirvana eliminates all the dhammas of sankhara acts, always depending on the defilements and craving. Nirvana is not earth, water, fire, wind, nor in the absence of boundless, boundless-natural consciousness, non-possessing-natural, Phi-non-thought-natural, also neither in this universe nor in the coming universe nor in the sun or the moon. Nirvana does not have to go from village to village, there is no pillar anywhere. Question : All of the above states are rejected, so is Nirvana an empty dharma, is it no good? Answer : Not so, Nirvana is real. Because it has a very subtle state, only a saint can see it clearly through insight. Question : If Nirvana is real, then where is it? Answer : Nirvana is an invisible nomenclature ( arũpadhamma ) with no dwelling place like those rupas. Talking near is fine, far away is fine. To be near is to be next to when the greed, hatred, and delusion are gone. Still far beyond the last of the three worlds. Question : Saying Nirvana is invisible, so don't you get support there? Answer : There is a supporting base ( dhammayaatana ) because Nirvana is invisible but the dharma base is also invisible, so it is possible to support each other. For example, the smoke cloud has a subtle color that is difficult to catch or deft. It is like the subtle air is imprinted with each other, so it can be supported. Moreover Nirvana is real, if it is a real country, when you want to come to that country, there are roads, but in the end, you will come to that country, so Nirvana, too, have children. Bat-Chanh-way, when it comes to the end of that road, it will come to Nirvana. Question : If Nirvana is real, why can't anyone see it? Answer : Because Nirvana is the Dharma of Asādhārana (which is not a public object), so to see Nirvana must be a saint who has separated from afflictions to see it, but as the human class is full of defilements. and how can sin be seen? For example, the mother frog is in the water with the baby frogs (tadpoles) when she jumped on the shore dry here and there. When they returned home, the frogs asked where the mother was going? The mother frog said: I went up to the dry shore of the mainland. The frogs said: I said I do not believe, because if there is a dry bank, why do not you see, I don't know. The mother frog laughed and said: the land is real, but you can not see because you have the tail only under water, how can you see the land. Wait until you drop your tail into a frog and then you will see that the land is not wrong. This parable means the mother frog is like an enlightened one, the land like Nirvana. And the tadpoles are like mortals, the tail is like afflictions, when the tail falls, you will see the land. As when the end of defilements, you will see Nirvana. So saying Nirvana is not a public law for human beings but a special Dharma. Question : So what is left in Nirvana? Answer : There is only insight. Question : Where does that result come from? Answer : Knowledge of that effect is due to the visualization of the best practice is the five-aggregate y according to the ten legal intelligence. For example, a coconut, if it is left for a long time, it will rot, if planted, it will grow another tree. it does not rot for a long time, nor does it have any varieties to grow other plants. Just as Nirvana is purified from the Five Aggregates by the result of insight knowledge. Question : Is Nirvana only happiness or is it confused with suffering? Answer : There is only one happiness which should be called ekantaparama sukha . Question : If Nirvana is real and absolute joy, can you imagine what kind of joyfulness of Nirvana is like, for example? Answer : Do not give examples like this or that because the extremely subtle Nirvana transcends all the objects in the universe, just as the ocean is real, but you have never seen the sea at all times. Now, how can you compare how big the sea is, how many barrels is there, and how many fish are there in the sea? Question : Nirvana cannot be given an example, but can Nirvana's grace be compared with any other state? Answer : It can be compared, but it is a bit confusing. If the comparison is exactly like the real state of Nirvana, it is impossible. For example, how a drop of water can not be determined on a lotus leaf, defilements cannot be attached to Nirvana, or for example, how well a person who is thirsty is healthy from thirst then Nirvana does giving people happiness and health because they have eliminated defilements and defilements, and no longer make people anxious to suffer. Question : What is a characteristic of Nirvana? Answer : Nirvana has the characteristic of eradicating sensual ignorance, greed, anger, and delusion, all the dhammas that make them dirty have to rotate in samsara. Question : What is Nirvana's duty like? Answer : Nirvana has a duty not to die ( acuti ) is not under the authority of any deeds. Nirvana is an eternal, no birth, no cessation, or dissolution. Moreover, Nirvana makes the body and mind of a saint be happy, cool, peaceful, free from all the busyness, frustration and impatience of the Mind. Question : What is the result of Nirvana? Answer : Nirvana has the state of being free from "the realm of micro-legal practice". Moreover, Nirvana is the cause of destroying all the cruel things that love ( kāmarāga ) is the result. Question : What are the virtues of Nirvana? Answer : Nirvana has many virtues, but only 32 are mentioned: 1) Ajāti: Nirvana without birth, 2) Ajaran: There is no old age, 3) Abyādhi: No pain, 4) Nibbhayam: No fear, 5) Asankhatam: There is no structural cause, 6) Bhavabhindam: Breaking the Three Realms , 7) Sukkham: Happiness, 8) Khemam: A Safe Place, 9) Tãnam: A Place of Refuge, 10) Lenam: Shelter, 11) Niccam: Unchanged , 12 ) Acalam: No vibration, 13) Dhuvassatam: Longevity , 14) 23) Vibhavam: Xa li is three -world,Avattasãram: There is no samsara, 15) Sulkamaddanam: Drop the joys of heaven and people, 16) Kudda maddanam: Suppress hunger, 17) Pipasanca vinayam: Drop thirst, 18) Manãlayam: No Regret, 19) Sammagghãta vajjam datthesam: Getting rid of the sins of the Mind, 20) Visankhãram: There is no conditioned dharma like identity, 21) Vivajjam: No sin 22) Tanhakhayam: Ending craving 24) Virgam: Without sex, 25) Vitamoham: Without infatuation, 26) Nirodham: Cessation of suffering, 27) Animittam: No phenomena, 28) Santabhāvam: Quiet afflictions, 29) Arāsãkaram: The unconditioned Nirvana (there is no taste of craving), 30) Appasãsanca: Drop the pleasure in Mind, 31) Sitam: Cool, 32) Amatam: Nirvana is not dead. These are the holy dhammas that the World-Ton has explained so well. Question : What about the French saying Sanditthiko ? Answer : It is the Dharma that the saints see clearly by themselves through understanding nature, that is, when the nature has left defilements and defilements, then they see clearly Ariyamagga . As for ordinary people, when they have not left their afflictions, especially sexual, there are times when they are scheming to harm others or sometimes also harm themselves, and suffer. As for the saints who clearly see the truth that the truth is enlightened, then there is no Mind attempting to harm anyone, so they can be happy because of the knowledge. Moreover, the four paths, four results and one Nirvana are the nine holy methods that those who have been enlightened can no longer hear and trust others, because they understand the nature, see for sure, and know for sure due to wisdom. -close. Again the saints have overcome afflictions due to the righteousness with the holy result and Nirvana. Question : What is the Dharma saying Akãliko ? Answer : The Dharma is enlightened without waiting for date and time. Solution: When the sainthood has arisen for someone already, then the holy results immediately arise next without delay, do not wait for five months or a day or a half a day before paying the results. This means that when the force of the Mind arises and then goes off, the mental force of Mind arises immediately at the same time, no Mind force can interfere. That is why the so-called dharma does not wait for date and time. Question : What is the Dhamma saying Ehipassiko ? Answer : As the Dharma, once attained the enlightenment, it is possible to call others to come and teach, that this person here considers this dharma like this. Because the holy dharma has a state of real purity. Like people in hand, if there is no gold, it is impossible to call anyone to see or in hand there are filthy objects that are not gold and jade, when anyone can see it, they cannot rejoice, because it is all filth. On the contrary, this holy dharma is the truth, pure and clear like the full moon, or shining like mani, so it is worth calling others to see. Question : What is the Dhamma saying Opanayiko ? Answer : As the Dharma, the saints should put it in the Mind by visualization. Explained that: the holy dharma that the saints have put in the Mind and then the fire burns the clothes, the head burns also does not waver. Moreover the sainthood is leaning on the fruit and Nirvana is also called Opanayiko . Question : What is the Dharma saying "Paccattam veditabbo vinnũhi" ? Answer : It is the Dharma that the upper intellectuals see clearly in the Mind. Prize that: The three-class saints are superior, intermediate, low-minded, self-see in the Mind that the result we have done, Nirvana is the place to cease suffering we have made thoroughly. Because of the holy dharma, human beings can only see clearly in the Mind. Moreover, a while Venerable Upavana came to pay homage to the Buddha and said: "The Blessed One-Blessed One! People often go to the Dharma called Sandditthiko to Paccattam veditabbo vinnùhiti, which means seeing the truth for himself, etc. For what reason? " The Buddha replied: "Hey Upavana ! Bhikkhu in this dharma, when the eyesight sees rupa and has a feeling of knowing whether we are happy or sad, know the delights in that mundane form. When the ear-sense is in contact. with the bar, the sense-base is in contact with the bare flavor, the sense-base is in contact with the ceiling, the body-base is in contact with the ceiling, the mind-base is in contact with the ceiling and then feels, knows whether we are happy or sad with regard to the ceiling. he, knows the affinity in law bare him. Hey Upavana ! bhikkhus know us happy or sad for legal ceiling did, knowing I have an affinity in the legal ceiling was due to any cause. Hey Upavana or legal person that is what the truth is. Or when we are in contact with the six sense bases and then know clearly that ceiling The mind is not happy or delights like according to that green ceiling, that we do not have the Mind that delights like according to that continent, so it is called dhamma that is self-aware and self-aware. Place of Mind. Should be called Opanayiko . About the grace and virtue of the Dharma explained above are all noble gifts of saints, not to mention the level of human beings. -ooOoo-END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/4/2021.