Heavenly people Duy the unique self Immeasurable life and death U Kim enjoy joy ".VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Does that mean: In heaven, under heaven I am the only one This Life is My last life Because there is no longer samsara. (Hoa Thuong Thich Minh Chau , in the Sutta Pitaka volume 1 ( The Great Duty ), the Vietnam Buddhist Research Institute published in 1991, page 453 translates as: "I am the ultimate in life! I am the supreme one! I am the highest in the world. Now is the last life , no longer have to be reborn in this life " ) We can understand the verses "Heavenly love and love. Solitude of solitude. Immeasurable life and death. Kim Tan Hy "with 3 meanings that the Buddha explained as follows: 1. The first meaning is that in this world is governed by the ego, the mine. The me, the mine created this world. My mind goes all over All the heavenly directions Nor can we find Who is more dear than the Self Self to everyone So dear to everyone So who loves the self Do n't harm the self (Corresponding to the Sutras) 2. The second meaning is that if you want to get rid of this time, it also means getting rid of the I, the mine. With the three realms of sensuality, gender identity, and no matter what kind of worldliness is reborn, it is also because of the cause of my ego and mine. Wander through many lifetimes I searched for but did not meet, The builder of this house, Suffering, must be reborn. Oh! That housekeeper I have seen you now! People don't work at home anymore. Don your hand broken, odds column leaches you mind us achieve cessation, Craving all mortal. (Dhammapada) "My children, my possessions", Foolish brains, I do not have, Where are you, property? (Dhammapada) 3. The third meaning is that whoever shows, discovers the way out of self and mine, and at the same time practices and accomplishes the path by himself, that is the only person who is not bound by the I, mine and the person who came out of samsara in this world. One person, monks, when appearing in life, appears a person, no two, no companions, no comparison, no mutual support, no counterpart, no peer, no there is parity, there is no parity, the ultimate order among bipedal species. One person is? It is Tathagata, level A-la-Han, Chief Justice. This person, when appearing in life, is the appearance of a person, incomparable, no companionship, no comparison, no mutual assistance, no counterpart, no equal, no equal, there is no equal, ultimate order among bipedal species. So: * The first meaning is applied to the majority of the ordinary living in the world. ** The second meaning applies to the majority of theologians who are longing to seek the way out of all worldly afflictions. The third meaning applies to the Omniscient Buddha, who discovered the path, practiced the path, accomplished the path and taught others the way out of the world. Legend has it that because she saw a beautiful flower garden, Queen Ma-da walked to see the flowers. Seeing that the newly bloomed flower branch was both fragrant and beautiful and the branches were lush, the Empress Dowager approached and reached out with her right hand to pick flowers, the Crown Prince suddenly came out of her right hip. Then suddenly from the ground grew a lotus flower that was as large as a wheel to support him. The Prince has just been born, and has taken seven steps with seven lotus flowers to support his feet. His hand pointed to heaven, one hand pointed to the ground and said, " Heavenly people Single self is unique Immeasurable life and death Love to enjoy the joy " Does that mean: In the sky, under the sky I am the only one This life is the last of Me Because there is no longer samsara. "Self" here is the attachment of the ego, which means grasping of the body, this mind is really "I" and "That of Me". The Buddha does not deny that this body is me or the possessions that we so diligently build up are mine, but He only reminds that the I or the Moi are only based on convention, in the name of life. that's all. If people are attached to it, these are invisible ropes that tie man to suffering, there is no escape from this life and many lives to come. Why? Because when we are attached, we are still attached, we are still attached to the world. From self-grasping, root greed, hatred, and delusion have the opportunity to develop. Depending on the intensity of craving, more or less, heavy or light, life is born in the celestial realms (heaven) or falls in the hell realms (the world). From there, the sentence "Heavenly heaven, the only one unique" can be understood that: "I have been from countless lifetimes up to now, many times being born in the heavenly realms, many times falling into the hells, the end of the relationship is nowhere other than greed, hatred, and delusion lead to ego-clinging without seeing clearly the nature of "no-self, dependent origination" from body, mind to the surrounding situation ”. That is a testimony and also a warning from the dawn of His life. Meanwhile, Mahayana Buddhism explained the sentence: "Heavenly heaven, Only one unique self" is "In heaven under heaven, only I am the most precious". But why is he the most precious? Because the word "Self" in this sentence means "Self" which means "Buddha nature". Because it is Buddha nature, there is nothing as precious in heaven or on earth. Now, listen to the Buddha's description of that journey in scripture verse 154: “I have wandered through the cycle of samsara through many lifetimes, searching forever without meeting the house builder. Now that I have met you, you can stop trying to build the house any more, your arms, the rafters, the rafters ... are rotting ... " The one who makes a house here is greed and lust, the first poisoning in the three poisonous greed, hatred, and delusion. The house is the body plate made up by the five aggregates. The tie ... are defilements. Disintegration means that the Buddha conquered, surpassed, stood out of their domination. It is more clear that he has achieved transcendent insight, so he is no longer pushed here and there by karma, up and down in the three realms of the six paths. So he declared: "The immeasurable amount of birth and death, the golden end of joy" means that because we have not found the cause, we have to endure countless lives, samsara. Now that we see the cause and especially there is a method of elimination, samsara can no longer dominate us. Therefore, if you want to be born out of death, you must realize the truth "No Self". However, the Pali Primitive classics do not mention that the Prince was born from the right hip of Queen Magdalene. In the School of the First Sutta, the 14 Sutra of the Great Dutta has a saying: "Hey monks! French atrium is like that. When the Bodhisattva Siddhartha was born from his mother's womb, the gods support him first and then to mankind. France atrium is like that ". Thus according to the Original Sutras, the birth of the Buddha was an ordinary human being, Queen Ma-da was as pregnant as thousands of other women. On the day of the blossoming bloom, Prince Tat Dat Da was born through his mother's womb like every other child in this world. This is the eighth day of April (624 years before the Western calendar). The Prince was named Siddhartha (Siddhartha) and also according to Indian custom, the son must take the mother's surname, Sakyamuni. Queen Ma-da died seven days after giving birth to the Crown Prince. Although she died early, the Queen was very happy that she gave birth to a noble and she thinks that she has fulfilled that noble task as well as cleansed the karma of this world. King Tinh Phan entrusted Prince to the Queen's sister, Mrs. Ma-ha-Bà-bar-ba (Mahaprajapati) to take care of until she was grown up.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/4/2021.