There are 4 things in this life that even the Buddha cannot turn around, there is no use of compulsion. Although there is divine power to save sentient beings, there are 4 things that the Buddha cannot turn around. Everything is because of the word "predestined", so there are many things in this world that cannot be forced to pray when conditions are not enough ... After Shakyamuni Buddha cultivated righteousness and effect, he understood the law of cause and effect for three generations, achieve the Supreme righteousness righteousness, full happiness, with endless supernatural energy. That is why in the eyes of many people, the Buddha has nothing that is impossible to do. The more those who are superstitious blind, will consider the Buddha as a god to worship and bow and pray every day. That thought is completely wrong. Buddhism is not superstition, Buddha is enlightened, that is, directing people towards good things. 4 things Phat can not turn to 1 Buddha teaches that all sentient beings have Buddhas, all can cultivate to become Buddhas. As in the scriptures written: Good knowledge, the nature of Bodhi is pure, only use the mind to attain Buddha. Dharma is wisdom, is the dharma that leads beings to get rid of all afflictions, to get rid of ignorance gradually. The root of Buddhism lies in cause and effect. Buddhism does not talk about the concept of kalpa. The fate of a human life is inherent in one's own hands, abandoning evil cultivating goodness and improving one's own destiny. The Buddha can show the direction and place for you to be free from all your afflictions, but will definitely not practice for you. "Human life is broken, wanting to get rid of suffering you can only overcome by yourself." Just as the 4 things that the Buddha cannot turn around below, No matter how generous divine powers are, nothing can be changed. So don't waste your time praying to the Buddha to pray to the Buddha for those things that were arranged by fate! 1. Irreversible Cause and Effect The story is about one day when the Buddha led his disciples to a small countryside. That morning, the sunlight was full, the birds sang, the scent softened. Buddha and his disciples sat on the grass on the bank of the river, watching all things race for life. Suddenly a disciple asked Buddha Shakyamuni, "Your Holiness, you are full of magic and compassion, why are there so many sentient beings in the world to suffer?" The Buddha glimpsed the disciple, smiled compassionately and calmly explained: "No matter how great of divine powers I have, there are four things that cannot be done". The first of the four things that the Buddha cannot turn around is the law of Cause and Effect in the world. Cause and effect is karma, which is karma (retribution) due to the good and evil deeds that you have done. Karma is the cause, the report is the result. Karma and Karma constitute the law of Cause and Effect. In short, "karmic retribution" or "karma". If we create a good Cause (Karma), we will bear good Fruit, otherwise, if we sow bad Cause, sooner or later we will receive the Bad Fruit. The Story of Cause and Effect keeps turning into a circle that never ends because people keep creating Cause and Effect and returning the Fruit. In returning Cause and Effect continue to create new Cause and Effect and it's like that of samsara. The Buddha used to help those who know how to bond with good conditions, but not at all to the cruel wicked. 4 things Phat can't turn around 2 In this world, There is nothing fairer than cause and effect. Remember: "Good is rewarded with good, and evil is met with evil" (God blesses when good is done, and evil is met with calamity). This statement has never been wrong. According to the Buddha's teachings on cause and effect, the Buddha, no matter how compassionate he is, cannot help a person avoid cause and effect for what he has done. Never thought that the Buddha was ambiguous and could pass his eyes. If a person does many bad things, then comes to the temple to burn incense and pray to the Buddha for blessings, how is this possible? More than anyone, the Buddha even more feared the law of cause and effect. Even he did not dare to arbitrarily create negative karma, what direction is the righteous birth and mundane karma as heavy as we are. Being Cause, or Effect, is caused by the karma that you create yourself. Causality and karma are real. Karmic retribution must be received by oneself, to know sincerely repent, I sincerely repent, swear never to commit that bad thing again, then I wish to be relieved. According to the Law of Cause and Effect, when we create any Cause, we will receive the corresponding Result (retribution), which is for those who do not repent and practice to change. But if you have made a mistake and you can repent, arguing about practicing and doing good deeds to benefit sentient beings to make up for it, the karmic retribution will also change and decrease. Did you know: There are 8 causes of negative karma that are subject to the greatest karmic retribution that the Buddha taught that in order to change Karma we need to "purify the three karma" which means to repair and purify Body - Speech - Mind from our mistakes. akusala gradually becomes wholesome. The Buddha has always been worshiped by countless worldly people, but he always treats all with righteousness, never because someone offers more than that but prefers that person. If you want to improve your destiny, you must fear cause and effect, and nurture the land full of good seeds to reap sweet fruits. "The cause and effect is inherently irreversible. The sower reap the fruit, no one can accept it." 2. KNOWLEDGE cannot give Wisdom which cannot be bestowed, only experiences drawn from difficulties and stumbling can form a person's wisdom. The Buddha's wisdom is inherently unlike human "knowledge". Knowledge is a limited category, of which wisdom is infinite. Knowledge can objectively reproduce, but wisdom can only rely on one's own enlightenment. Knowledge can be used to describe language, and intellect cannot be interpreted with meaning, much less can be conveyed with words. So is the wisdom of the Buddha. It is not possible to be enlightened just by reading many Buddhist sutras. Enlightenment inherently cannot be counted by specific numbers, but depends on whether we are enlightened or not. A person with high enlightenment, just listening to a Buddhist verse is enlightened, realizing the meaning of the string in it. 4 Things Phat Can't Turn around. 3 The Tale of Master Hue Nang of Zen Zong Zhi. He is not originally a person of high culture, just a woodcutter who burns water all day long. But it was an ordinary person like him, because he understood the profound morality in the sentence "Ung in place of birth and mind" of "Vajra Sutra" that fully understood the Buddhist teachings, was passed on to be the Patriarch. Friday. "Unqualified child born mind" means "Do not rely on anywhere to generate the mind". The Buddha's teaching: "Don't lean anywhere to generate the mind" that is to teach the practice of Mahayana, to "confide the mind" but also "abide the truth". The sentence "Ung headless child-born interest" is the core saying of the Vajrayana Sutta is also a famous saying that the Buddhist world, especially Zen Zong, uses this sentence to weaken the practice. That is the understanding that wisdom cannot only be said to be, can only be understood by self-enlightenment. The Buddha cannot give anyone wisdom, whoever wants to have must learn by himself. Or like another story about the days of Shakyamuni Buddha's ascetic ordination days. Around that time, he suffered a lot of suffering and difficulties, but also gradually matured and understood through the hard work of training to become a Shakyamuni Buddha admired by the world. Therefore, a human life sometimes goes through difficult and difficult is not necessarily a bad thing. if it is possible to train in that suffering, it can be great wisdom. A person living in an eternal favorable circumstance cannot become a Buddha. Without obstacles, you will not become a Buddha. Without hard training you will not become a Buddha. 3. BUDDHISM can not describe the true Buddha-dharma can not only be based on verbal words, but can only be attained on the basis of enlightenment. And the dharma that comes out of the mouth will not be true. When the Buddha was still alive, he gave a sermon in the world for 49 years. So what did He say? In the Vajra Sutra, it is said as follows: The sermons of the Tathagata, all can not be done, cannot speak, is the dharma, nor is it the dharma. The true Buddha-dharma cannot be fully explained using language or script only. The Buddhist scriptures also only light the way for you to find the clear path, How to awaken and choose how to experience yourself. As the Buddha has concluded: "The downside of self-perception, of course the sound of self-denial, the wrong way of vision, the inability of the Tathagata", that is, if one relies on the body to expect to see the Buddha, if one follows the sound of praying to see the Buddha, those are people who carry wrong thoughts, never see the Tathagata ”. 4 things Phat cannot turn around 4 4. NO STAFF is impossible. The fourth of the 4 things that the Buddha cannot turn is that he cannot force people who do not believe in him. The Buddha promotes compassion, the spectrum of sentient beings. All sentient beings, just having the heart of the Buddha, he will transform all. However, even though all sentient beings have the seed of Buddhahood, depending on the karmic cause of disagreement of each person, the basis of enlightenment is also different. So not everyone who sows the seeds of goodness will reap the sweet fruit of the blessing. People are ungrateful to Buddha, even if they lead to the Buddha's door, they do not listen to any teachings. That person may even give birth to disparaging and defamation. People without such conditions cannot afford it. Hard to chant prayers, but will the Buddha forgive the sins we have committed? Only those who cultivate with enough merit and conditions can associate with the Buddha. There is a saying: "Heavenly Universe, though drilling, non-profit, no basic seminar. Buddha subject, though advertising, hard-to-read credit for the person". Meaning: it is raining and pouring water everywhere, but it is difficult to freshen the grass without root. Although the Buddha door is wide and wide, but it is still difficult for those who do not believe it. Instead of needing Buddha to recite Buddha's name to dispel all suffering, let alone become "Buddha". mine. Bridge spending people by own demand. There are many irresistible things in the world. All can only be based on a predestined word. If there are not enough conditions, you can not meet, how can you force it if you do not have it? END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.