The Three-La-Honey. Sixth level Ba-la-secret is the practice of the Bodhisattva line, generally understood as six means of bringing people across the other shore, ie from the shore of love through the edge of senses. However, the meaning "across the other bank" does not fully express the essence of the word Brahmin, because the Bodhisattva not only sits at the edge of senses, but the spiritual purpose of the Bodhisattva is a face of self-improvement , on the one hand to save sentient beings. They do all the Buddhas but have no desire for results, are not attached to the doer, the means of doing, and the sentient beings that are the object of the work. This is the moral of non-living, is not the third wheel of life, is a lack of possession. Ba-la-honey is also honey, great happiness of the Bodhisattva. If you use the alms of mercy, maintain the world ... it is still limited in the treatment; Here, the continent with the Brahmin spirit has the harmony between wisdom, compassion and mighty. Through wisdom, the Bodhisattva sees that all sentient beings have Buddha nature, but due to ignorance by delusion, they create karma and depression in samsara. Therefore, the Bodhisattva arises compassion, aspiring to end up with sentient beings in the three realms of the six paths. With compassion, they are powerful enough, exercising all means of power depending on the basis of the mechanization of sentient beings, even though adversity is still not discouraged. Ba-la-suite also means the end, ultimately. The ultimate goal of the spiritual life, as well as the mindfulness of the Buddhas, is for all sentient beings to realize and live with one's own natural pure mind. That is Buddha nature, true mind, human aspect ... Realizing the mind is the righteous cause to become Buddha, living fully with the mind is the fullness of Buddhahood. The three levels of three means: - Ba-la-honey alms - Tri world Ba-la-secret - Patience Ba-la-honey - Diligence in Ba-la-honey - Meditation Ba-la-honey - Wisdom of Ba-la-honey 1. Alms Ba-la-secret Understand the almsgiving is sharing, giving, providing; There are 3 types: giftedness, giftedness and fearlessness. Talent is giving away material property (external talent) or merit, one's own life (internal talent). Dhamma is to use ethical counsel to be human, to cause people to abandon evil to good, or to use the Dharma to guide practitioners to be enlightened and free. Talent helping the person with physical distress for a certain period of time; While summarizing a weak dharma, people can apply it throughout the life of cultivation, so the dharma can bring inner stability for a long time. The donor only has a certain ability to partially satisfy the needs of the recipient; And someone who can teach a good passage, no matter how many people listen to it, it will be beneficial. Again, the gift of giving is only of temporary value, while the legal donation helps to escape samsara, so it is of infinite value. Thus, compared to giftedness, the contestant method is much more successful, but the giver must have a degree in ethics and know how to win humanity. Fearlessness is helping people to reduce fear in words or deeds. From small things of fear such as fear of insects, fear of dark shadows ... to horrors of natural disasters, war, sickness, death ... words of encouragement or comforting acts of protection will do people feel more peaceful. Even at the time of dying, if you hear the scriptures, hear the recitation of the name of the Buddhas or be instructed on what to do when you pass the door to death, the dying person can safely leave with a near death karma. goodness. Understand by reason, almsgiving means letting go. Kinh-Cang Sutra, the Buddha taught: "The Bodhisattva should not have a place for dhamma to have a place to do almsgiving ... If the Bodhisattva gives no headlines, the merit cannot be thought of. When exposed to all conditions of all conditions without the mind being clinging to, not arising from critical thoughts, doing all the work for others without standing, it is completely letting go in accordance with the profound meaning of generosity. Balaam. Thus, the Ba-la-secret almsgiving is both beneficial for us and useful for people. For people, this is an art of life, helping people to lessen misery, less fear and anxiety, bringing comfort and warmth of human love. Not only property can give, but a good word, a small deed, a happy smile ... coming from a sincere sincerity all bring many benefits. All merit comes from the mind, the purer the mind, the less ego-clinging, the greater the outcome of the act. For me, the more alms we give, the less greed we can get, the more fun we will have when the work is beneficial to the community. Taking a step further, doing the virtue of letting go, we can be at peace before all the ups and downs of life. Pictures of "hungry, eat and sleep when tired" monks and when the conditions are over, the lotus sitting in cross-legged sitting in front of the disciples is luminous images of freedom towards birth and death. 2. Tri world Ba-la-secret According to the spirit of the Mahayana Bodhisattva, the precepts have three levels: the Law of the World, the Photography of the Good World and the many useful sex. Suspect law photography is strictly observing the precepts, preserving posture, collecting photography in the body and mind, others can easily generate respect, thereby easy to admire them. These are the virtuous Bodhisattvas, using the body teaching to benefit people; But thanks to maintaining the posture of pure virtue, oneself can easily advance on the path of cultivation. Dharma Realm Photography is to use many means to help people in need in order to conquer people's psychology, then educate people who know the direction of spiritual practice. and knowledge in many ways. The five vows are a correct requirement for the Bodhisattva to have many opportunities to help people, especially in today's era of science and technology: Inner intelligence is the Buddhist sect; Outer intelligence is worldly knowledge; Medicine Phuong Minh is knowledgeable about medicine to protect people's health; Skillfull means knowledge of careers from craft to science and technology; and Thanh Minh is a foreign language for easy communication with foreigners. The culmination of the Tri Precepts is the many useful things of the world , the Bodhisattva vows to use the righteousness to legalize all sentient beings throughout the Dharma realm. Through wisdom, the Bodhisattva knows that all spiritual functions have the seed of enlightenment. Here is the seed available; If the conditions are right, the seeds will germinate into a tree and bear fruit. If not qualified, the seed is in latent form, but never lost. The bodhisattva's aspiration is to awaken the seeds that are sleeping underground and to create conditions for them to sprout. The sutras often describe the sight of Bodhisattvas coming to the place of the Buddha's conference, all of whom have relatives to follow. Dependent on those are sentient beings that have been taught by the Bodhisattva for many lives. The more beneficial the Bodhisattva is, the more numerous his relatives are. To bring the full meaning of Ba-la-security, the three forms of precepts mentioned above must be consistent with the spirit of the non-president three ; Bodhisattvas work for the benefit of people, but not accepting the ego and grasping the dhammas is real, so it is not true that you are the one doing it, there are really things that are being done and there are actually sentient beings who are the object of that action. 3. Patience Ba-la-secret In the narrow sense, patience is to endure all humiliation and all difficulties, and to overcome them peacefully. The Buddha calls the obstacles that obstruct progression as demonic ghosts, including external ghosts (problems caused by others or external circumstances) and internal ghosts (obstacles from one's own body and mind). In the broad sense, patience is not born of mind when being exposed to conditions, but the culmination is No-birth or No-birth . Before all the dharma, despite hearing and understanding everything, the Bodhisattva's mind is not disturbed, nor attached. Because the mind is not, the dhammas are not, whether worldly or supramundane. This is the meaning of Mindlessness in the Zen house, patience is worthy of its own nature, so it is consistent with the Ba-la-secret. In the past, the Patriarchs often created adversities to test certain disciples who were able to take on great things. Mr. Linh Huu, when he was assigned by the master to bring up Qui mountain to promote his ordination, did not give him any material possessions, he was alone on a wild mountain full of wild beasts. Every day, he only drank from spring water to eat fruits and vegetables, for seven years, when the predestined relationship came to propagate the Dharma, so that later under his conference there would be thousands of disciples. This is the profound meaning of the practice of not being afraid to suffer, be patient with all the hardships and waves. So, in Zen houses, there is often a somewhat strange policy: not afraid of failure but of success. The tree grows in arid soil, and if it grows up, it has a very strong core. Trees growing in fertile soils are nurtured and irrigated regularly and easily fall during thunderstorms. Also, a person who has gone through many trials and trials to become a reliable person can assign responsibility; And those who want to rely on a teacher often rely on them, until they meet a small obstacle, they can also rotten in the mind of bodhicitta. Besides, when there are many favorable conditions, the cultivator easily has the illusion that the path is very smooth, the practice is for enjoyment, the spiritual life is always full of happiness, which is more harmful than the practice of the practice. . 4. Diligence of the Brahmin Tinh is specialized, not mixed; ton is diligently moving forward. The Bodhisattva's study and practice must be diligent and diligent, which is diligence. But how is diligent right with the Brahmin spirit? Zen master Huyen Giac in Chöng Dao Ca has a saying: "What are you going to show off?" As a reminder. We cultivate first for ourselves, but have a quiet personality, not show off to others. If there is a large place we make the appearance of diligent spiritual practice, majesty of law; when no one is negligent in the meticulousness, which is the general, disguised and full of ego, that is not really diligence. The ranks of Thanh Van and Duyen Giac are also diligently diligent, but coming to the fruit is considered to have achieved the goal. In fact, you are just in Hoa Thanh, not Bao Bao. It can be said that the Brahmin diligence is the spiritual meaning of a Bodhisattva walking on the path of accomplishing Right Enlightenment. Diligence is like the fuel of a car. The body of the five aggregates is the vehicle, the cultivator uses it to get to the destination. If the car is good, the driver is good without fuel, the car cannot run. Diligence is a necessary condition to support spiritual practice. Throughout our life, how many failures do we encounter and how many times do we succeed? But if we succeed, we don't have a arrogant mind. When we fail, we won't be discouraged, then whether fast or slow we have made progress. Reading the history of Buddha Shakyamuni, we clearly see that, through his diligent practice, he became a Buddha more than two thousand five hundred and fifty years ago; while Maitreya practiced at the same time with him, he was not as essential as him, so he is still a Bodhisattva in the Heavenly Palace. On the other hand, diligence must be regular. Soft water rocks hard, but running water frequently causes rock to wear out; Frequent drops of water diligence on the rock of ignorance will pierce the rock. Want to have fire, you must rub two pieces of trees continuously, the new tree will heat up to spark. A Zen master has a poem: There was fire in the tree where the fire was sparkling If the tree didn't fire, How close was it? In us inherent intellectual fire, must constantly rubbing diligently, new fire of wisdom arises. If sometimes too diligent, but sometimes too late, then it is difficult for spiritual practice to achieve the desired results. We do not need to have any special form of activity or appear different from life, just live and cultivate normally, not indulge in diligence, day in and day out, that is suitable. ethics. Effort also means inner energy and use that energy to serve others. What is the capacity of the inner side? - Different from worldly people, who are industrious, study but tend to follow out and pay attention to material needs; Cultivators, on the one hand, have to maintain physical health, but the more important thing is to maintain mental health, that is to prevent the mind from being reeled from the five senses, to have more peace and increase wisdom. . In this way, cultivators can help people positively and effectively. The meaning of the Bodhisattva practice is to both benefit people and at the same time benefit themselves. Between Bodhisattvas and sentient beings, there is a close and two-way relationship: Through the Bodhisattva, sentient beings lessen suffering, know the direction of practice; Thanks to sentient beings, the Bodhisattva perfects himself when he works in service and teaching. Constantly constant diligence requires the support of strong will and energy. On the way of spiritual practice, people do not always behave well. "Buddha is one meter tall, the ghost is one staff high" . When the mind is first developed, the internal strength is still poor, so there is less evil. The more we cultivate, the more intense the destructive force of the five sensations of the six senses of the world, the more adversarial the adversity becomes continually. Without the vajra willpower and strong energy, cultivators can hardly overcome those same obstacles. For Bodhisattvas, adversity is overcome by conditions, because they strengthen and develop their strength and strength, helping them to progress faster on the path. De-Bà-Đạt-Đa was called by the Buddha His most intellectual friendship, also for this reason. 5. Meditation Ba-la-secret In 49 days and nights sitting under the sepalat tree tree beside the river Nien-boat, the Buddha, through meditation, removed all clues of samsara, attaining Supreme Bodhi results. His disciples also meditated to become Arahants, no longer samsara in the three realms. The bodhisattva vows forever in the ceiling to educate sentient beings. This shows that meditation is the core, the vitality of Buddhism, the basis of practice in all sects. The content of meditation is inner stability, not reeling from the ceiling. Luc To Hue Nang in the Dharma Bao Dan defines meditation as follows: "Foreign renunciation ie meditation, internal disorder instant" . Meditation is external without clinging to dhammas, concentration is the inner no longer wandering delusion. Meditation is not only in the sitting posture, but anywhere at all times, should be an irreversible worldly reality. In the era of scientific civilization where material comforts are seen as an essential need, the hustle and bustle life makes people increasingly nervous, losing the peace necessary for mental health. . Mental illness leads to physical illness, and meditation is an effective remedy that can treat such mental and physical ailments. Meditation keeps a cultivator's mind at ease before the storms of life. Especially for the bowl of wind ([i]) is seen as a measure of the practitioner's concentration. Also through meditation, the Bodhisattva is indifferent to all worldly pleasures, so he should do all the buddhas without being entangled in brilliant fame and fortune. From there, the Bodhisattva breathes the true free air that comes from his own pure mind. Taking it a step further, meditation is the vehicle for unsurpassed wisdom to arise. There are times when meditating, the mind is completely empty and still, the practitioner realizes that from the deepest realms of consciousness there is a power to function. This is the direct and insightful KNOW of all the dhammas, knowing not through the sense of dualism, the origin of the PROFESSIONALISM, the culmination of the spiritual life. All the Buddha's teachings are derived from this wisdom, so when the Bodhisattvas have a possible spiritual level, their teaching will bring great benefits to living beings. But how to meditate in union with the Brahmin spirit? The Ba-la-secret meditation is a Bodhisattva who does not accept the realm of realization. The Zen Buddhist has a saying "Meet the Buddha to kill the Buddha, meet the ghost and kill a ghost" to remind the practitioner not to be attached to, stay ahead and become pre-infected in the realms of witnessing, because it is only the mind that appears. The Bodhisattva always learns and practices in the spirit of uncontrolled and unqualified, so there is no recitation of liking nirvana or aversion to hell, thus completing the aspiration of birth. 6. Wisdom Ba-la-secret Buddhism is enlightenment, the Buddha is the supreme enlightened one, so all the Buddha's children consider enlightenment as a life career. Regardless of the method of practice, cultivators put wisdom first. Bodhisattva according to the Sixth Division, the sixth part, ie Wisdom Ba-la-secret is also the place of the five above. Ba-la-secret wisdom, also known as Bat elegant Ba-la-secret, is the wisdom of a Bodhisattva who has mastered the truth of all things. Thanks to this ultimate enduring wisdom, the Bodhisattva establishes many means, depending on the qualifications and preferences of beings, to teach them effectively. There are three levels of Praise: 1. Prajna texts: This is the first stage for beginners, but it is very necessary and is considered a basic step. We study on scriptures, understand the Buddha's teachings, and then meditate and contrast from ourselves to the outer dhammas. Wisdom arises from reading and listening to teachings (wisdom) and then analyzing reasoning to understand the problem (wisdom) is the first capital of a Bodhisattva on the path to cultivating benefits later. Therefore, in the Four Vows of Vows, there is a sentence "The immeasurable Dharma subject to study" is the meaning of gathering knowledge, for self-improvement and for self-ability to help educate people. 2. Contemplation of Prajna: Bodhisattva Quan Tu At the depth of Prajñā Ba-la-secret, He saw the five aggregates are not , immediately through all suffering. We follow him, processing contemplation to clearly see this body and mind due to conditions combined. Having enough conditions becomes, all conditions return zero , so it has no entity. Thus, the nature of our body and mind is not, thanks to conditions, it is temporary. My body is like that, so is the other's body; to all worldly and supramundane dharma, the nature is NO. At this stage, there is still a distinction between contemplative energy and contemplation, so it is not final. 3. The Noble Truth of Prajñā: The Bodhisattva thoroughly grasped the self-emptiness of all dharma, not by conscious thinking, but by wisdom, which clearly understands the object, ie no. Here, there is no longer a distinction between Ta-Talented people, but both are integrated in, dissipated in the most state like. The bodhisattva penetrates absolute truth, not in some distant world, at a certain moment of the unattainable future, but even the mundane world. The real land of reality receives the true form of the universal universe. This is the Brahmin wisdom. The Sutras of the United States have verses: Spare duty hybrid Dharma Usually self cessation Minister Buddhist religious practice course Lai that the Buddha attained. ( [ii] ) With the wisdom of validating the Dharmakaya, the Bodhisattva clearly sees all the ancient dhammas, their appearance is usually quiet on its own. The general here is formless reality, because when exposed to the conditions, the Bodhisattva does not arise, distinguishing between, the subject and the incomparable perceived object. Every scene is still alive, but the mind is completely pure so all dharma is Dharma. Through his awareness, the Bodhisattva realizes the miraculous reality of a thousand generations just a moment, here and now. Leave the waves without water, leave the world and you cannot see nirvana. The soaring thought of the Mahayana Bodhisattva is a non-dualistic spirit, giving life to life, because the Bodhisattva never shuns the mundane to seek liberation. The bodhisattva vows eternal harmony to purify himself and to save sentient beings. We still know that there are times when the Bodhisattva must stay in a secluded place, but it is a time to consolidate and develop the spiritual power, to equip the necessary abilities for the later teaching work. When there are enough conditions, the Bodhisattva uses the Brahmin wisdom to do all the Buddhas, the Brahmin wisdom enlightens himself to complete the career of self-interest, self-interest, and final fulfillment of Buddhahood. . *** Luc Ba-la-honey is both the practice and the crystal of a Bodhisattva. On the way to practice the Bodhisattva's Bodhisattva's virtue, he must have enough great wisdom, great compassion, great compassion, great aspiration: On the Buddhist bridge, to attain ultimate enlightenment; under the transformers of all beings in the three realms of the six paths. Through observing morality, diligence and meditation, wisdom arises , grasp the equality of nature in all things, see oneself and all living beings are incomparable. Through his wisdom, the Bodhisattva is capable of excellence in all aspects, and at the same time generates compassion, so it is possible to be patient to practice giving. Do all the happiness with the spirit of Ba-la-secret, so the content between yourself and the person, does not want to wish for possession. Because of the infinite cause, they achieve the end result. Their cultivation methods are both for their own benefit and to help people completely. Respecting the great personality of the Bodhisattva, we also pray to imitate them, overcome all difficulties and hardships to continue on the path the Buddha went and reached the destination.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.