The origin and meaning of the word "Road" in Buddhism. Monks and nuns have a stable place to stay, practice together diligently, promote body, mind, and cultivate morality. In particular, the ritual of 'crossing the road' also contributes a great part to the attainment of monks and nuns' conduct during the three-month retreat, while at the same time creating good conditions for the nuns to come to the place of death to make offerings. , listen to the Dharma, and practice good fortune. "Passover" is a ritual of eating monks and nuns during the three months of solitary retreat. The word Transit comes from China, to refer to one of the ways of life for monks and nuns in monasteries. This is different from the Indian sangha holding alms bowls. When the Buddha was still alive, every year the monks and nuns settled in the rainy season, all of them returned to live together in the monasteries (temples). In this time, The monks and nuns do not go to alms, have good men and women, come to the land "to eat" and make offerings. Since then, in China as well as in Vietnam, in the practice place, he followed the usual routine, when eating rice, from Phuong Phuong to Sa di, he went to Trai Duong to eat, called overeating. Before having lunch, everyone heard the bell to recite the Buddha's name to worship the Passover, then quietly have rice. After eating, we recite the Buddha's name in unison to end the Passover session and leave Trai Duong. According to Ancient Chinese Dictionary, "too" means "to experience, to experience", Ly Xuan Trach wrote: "too dumb, like a bee taking honey". "Sugar" refers to the Sugar Trai, also known as the Five Sugar Cafes, which is the place to eat rice for monks and nuns, the head of a crowded monastery, so using the method of Cross Sugar to eat group meals will have many benefits. From the perspective of the original meaning, according to the Korean modern dictionary, in the Tang dynasty, Candidates, after passing PhD, are subject to judging by the subject leading Do Duong to debut to the Prime Minister, called Too Duong. In ancient times, the person who was prosecuted was led to an interrogated road called the Crossroads. According to the Hue Quang Buddhist Dictionary, the Transit is the place where the Sangha comes to take food, or the Sangha enters the real life without arousing the greedy mind first, so it is called the Path. According to the Chinese Buddhist dictionary, to go to the Sangha to eat rice is called Too Sugar. Thus, the Sangha to go to Trai Duong to eat in the monastery is an important time, during the real life, it is necessary not to greed, not to anger, to breathe lightly but to continue living with the same way, to pass the monkhood. As the four verses below: "Mercifully happy to discharge the Dharma realm, Accumulation of good fortune and good fortune, Meditation of the pure virtue of being equal to ringing, Tàm you to be grateful to the whole mind". Ancient virtues teach, follow them Fruit Path, There are eight benefits. The eight advantages are: 1. Not indulgent, just not distracted. Before going through the street, we hit the board three times, it was called "Tam thong" (ie notice). The first one is to prepare the Passage, the second one for everyone to wear robes, go to Trai Duong sequentially and sit. The third message is to be quiet and patiently wait for the Venerable Master to enter the testimony. This is so that people will not be influenced by entertainment. 2. Save effort when clearing the road. Promulgating the street and the kitchen when preparing rice and food is convenient, can clean dishes, chopsticks, rice, vegetables all at once, when cleaning up can also do it quickly. 3. Equality without self. Everyone has the same amount of rice and vegetables. The Venerable Master and novice do not have a different offering, demonstrating equality in Buddhism. 4. Not being biased about their food. Everyone who received the offering was equal, equally distributed, nutrition is well balanced. There are also benefits to the body. The equilibrium distribution also contributed to change the bad habits of the members of the Sangha. 5. Commitment plus suffering. Everyone should not have a choice, for any food, it seems to taste nectar all the time, without discriminating mind, but should be extremely happy. 6. Concepts exist. Suspend external conditions, visualize the generosity of the giraffe, which is indigestible, eat rice like taking medicine, when the thoughts arise, immediately apply to the consciousness that arises and comes away, so call is a concept of existence. 7. As legal as. From the Tang dynasty onwards, there were more and more people from the monastery, especially during the ordination, often over a thousand people. If we don't set up the Passage rule, it'll all be chaos. The Passover ritual will create order, Order not only makes people feel good, but also demonstrates the serene spirit of Buddhism. 8. Start just posture. As a Buddhist disciple, whatever you do should also show your awareness. The path is no exception, it must show the posture of deeds, making those who see the listener feel happy and initiate respectful thoughts. That is the embodiment of the sermon. Since Chinese Buddhism was introduced into Vietnam, in addition to the Chinese scriptures, the Chinese culture of Buddhism has also been introduced, including the rituals of the Buddhist monkhood tradition. In Vietnam, the Three-Month Passover is indispensable. No matter how much the Buddhist monks and nuns have, the Transcendence cannot be abandoned (unless wrongly given by the Sangha) and as a necessary part of one's own responsibility. Until today, The Transit rite in Vietnam is still strictly maintained, which proves eloquently about the importance of rituals in Buddhism. Through searching and surveying the above issue, we believe that Vietnamese Buddhism has been, is and will forever preserve the beauty of Buddhist culture in the purity of national identity.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.