THE METHOD OF THE FOUNDATION OF THE BUDDHISM OF A BUDDHA Image results for the Buddha's Four-Truthed Teachings Practice Introduction 1. The reason for choosing the topic: The human world is a chaos of different natures, there are those who like to enjoy, someone who is passionate about material money, wealth, fame, so there are different actions depending on the preferences of each being, which is called Good and Evil in Buddhism. Good - Evil are two extremes that are always reversed, but when they meet, they do not interact like the two extremes often attract each other, but Good - Evil often leaves a truly indelible mark and is imprinted forever. through many lifetimes. Good - Evil is just two concepts about two issues that almost everyone knows it is what can bring people to Truth - Compassion - America, it is like that, like that ... But to understand them thoroughly , like the real thing, usually very difficult. Human society in general, the Vietnamese nation in particular has a pleasant, sociable, friendly nature, etc. These qualities are collectively called "Compassion", as Confucius said, "Nhon chi is prim and benevolent" means. Human is born to be good, the word "Good" seems to be known and understood by everyone, but the level of understanding is different from each other. Some people stop at "not doing evil" but not completely good, some people. stop at helping others, freeing birth, some people stop at giving alms, etc. Wherever you stop, the concept of "compassion" is still like root roots that can only be deeply ingrained, and deep. forever into the deep underground of the spirituality, besides, many vices (evil) have existed as something obvious, born and raised at the same time as everything. human. Society today is the era of super electronics, The power of electronics is proportional to desire, with the difference of endless desire, people do not have to spend a lot of energy to do manual labor, but only use the available energy from nature, it does not go hand in hand with "Good" means that the more complete the material, the more advanced the media, the higher the desire, the less the spirit will be reduced. Evidence for this idea we see everywhere, a series of private businesses, large-sized businesses, about telephones, cars, computers with modern designs, just to meet the needs of It is necessary and urgent to be on par with the advanced countries, but the tastes of ambition are convenient and convenient, and the material must be guaranteed for the law of supply - demand to be satisfied. At the same time, there appeared many toxic white substances, accidentally killing green germs only in teenagers, Everywhere and every day engine smoke releases tons of toxic gas, people are threatened not only in the environment, health but also affect daily activities, the present so the future will come out. star? Scattered everywhere unhealthy art models have been, and are, forming a significant part in educating children toward a poor future, like computer games. bastard), pornographic movies, abounding in front of them criminals of all forms, deception, robbery, killing each other, paying each other by all means, which the daily press mentions this hot news. It is science that is increasingly developing in parallel with such art, by the way the good is forgotten, proving this idea, we do not see an advertisement about charity, but charity from donors contributes a negligible amount of effort to share the suffering and loss in the common pain, but these donors are private businesses, the top branches. private sector departments of international joint ventures, but this number is very small, mostly fully expressed, integrating with extreme pain in crying tears, in urgent pleading, in general desperate waiting. with their own pain Religion, those who always put the common good above their own happiness. At a certain point, people suddenly realize that they have been for a long time, accidentally forgetting themselves, wanting to find that moment again is probably very difficult, because lust is invisible but has a great power. tighter than the passion, different desires of human beings, bringing people deeper and deeper into depression. The Buddha often likened them to bones, dry wood bundles, burning coal pits, both sweet and dangerous, so they were flammable and difficult to come out, dangerous from body to mind. accepting fullness, that is accepting for yourself the suffering of birth, old age, pain, and death, it seems that people still know that, but do not accept a pause only at the minimum level of desire, so they still run after the perceptions that I feel, do not want me to suffer, do not want me to endure, but I still regret those unhelpful encirclement. In the eyes of the world, Buddhism is considered to be a cupid, a despair, a negative, the world has a saying "The roof of the pagoda where youth is buried, the brown shirt burying green dreams", because Buddhism emerges among the surrounded, lust to take a higher step from here. "The road jostles a thousand sinful ways, I step on high steps", to tame lust, to overpower even small selfish desires, that is why Buddhism is often different from the world, world competition, hatred, selfishness in every word in cynicism, reproach, in horizontal eyes, curved lips, limbs ... What, according to the Enlightened One, not only buried people more and more down into the darkest place of life are hell, ghouls, cattle sinhv.v ... but a thousand lives after that. "Good" - "Evil" like that, few people fully acknowledge, in the Buddhist doctrinal system everywhere calling for "Action" "to dispel evil" more in thirty-seven products. Assistant with the quality "Four Chanh Can" refers to the four diligent efforts that are very beneficial because Good - Evil exists without limitation in practice or customary it dominates the quality of each sentient being. From the above psychological constraints, From an undistinguished society as mentioned above and phenomena or statues, the calculated and authoritarian lifestyles around, the author is really awake, wondering, explaining, how to matter. The topic is clear, clear, maybe inadvertently there will be high support for the teaching of "Four Chanh Can" ie Good - Evil to be vigorously practiced, and this is also the reason for the author to choose. it was the subject of my graduate thesis. 2. History of research: The Four Noble Truths are four of the thirty-seven auxiliary products, belonging to the Noble Truth, the path leading to the end of suffering, the only way to the complete enlightenment of the Buddha. The first theory was called the first change of dharma, degrees for the five brothers Kieu Tran Nhu and as a result, all year witnessed Arhat results. Frustration, The content of this discourse presents four certain issues about Human Perspectives, or the presentation of suffering (the Noble Truth of Suffering) is the result of the world. "Due to love and love punching flowers Due to human and sexual love to love life Enduring love and love" Ignorance of craving (the Noble Truth of the Noble Truth) that this suffering was likened to by the Buddha "Tears of beings are more than sea water" only two images "tears" and "sea water" only fully described the suffering in the world. And if anyone depends on the thirty-seven auxiliary qualities (the Noble Truths) including the four Foundations of Mindfulness, the Four Right Paths, the Four Virtues, the Five Bases, the Five Forces, the Seven Sections of Bodhi and the Eight Noble Paths, the path to cessation of suffering ultimately the cause of the world and will achieve the result is complete liberation that is Alahán, Right Awakening (the result of the world). The Four Noble Truths are: 1 - Diligent effort to prevent evil from arising. 2 - Diligently eliminate evil that has arisen. 3 - Diligence increases the good that has arisen. 4 - Effortless growth has not yet arisen. 3. The method of implementation The limitation in preventing and developing the two concepts "Good" and "Evil" seems to be very close and simple, and in this volume the Buddha mentions very little in the whole system. The Doctrine system of the Buddha "Goodness" "Evil" or Four Righteousness appears everywhere from the Sutras, Laws, Abhidharma Bodhisattva, many explanations and more depending on the basis of "Goodness" is explained in such perspective. Behold, for other beings "Good" is presented in another angle, "Evil" is the same. Based on all the documents "Good, Evil" will be dissected, divided and commented to match between the theory and the results in the past, present and future times. 4. Scope of topic: Although "Good, Evil" means widely, present throughout the Great, Hinayana but with the limitation of the Topic, here only refers to "Good, Evil" in a certain limit in the Sutras that the author has learned, read and researched in a school nature. CONTENTS Chapter 1: The Four Chiefs need to be the four main diligences. the mind does not arise, for the akusala dhammas arose the will to strive, diligence, mindfulness and mindfulness to cease them, for unproductive dhammas arouses the will to strive diligently, mind book, mindfulness causes sentient beings to arise, for the dhammas that have arisen, arouses the will to try, diligently, mind book, make them be maintained, without obscuration, to grow. , to be generous, to practice, to be satisfied, the monks, In order to overcome these four dharma s, these four dharma s need to be practiced ”[301,3] Or the Four Chiefs Need is also defined as follows: 1.1. Diligent effort to prevent evil has not yet arisen. 1.2. Diligently eliminate the evil that has arisen. 1.3. Effort to increase good things has arisen. 1.4. Diligent effort causes the unborn good to arise. Chapter 2: The three karmic actions Body - Speech - mind with good and negative relationships 2.1 - The negative karma related to body, speech, and mind. "Thinking over all the things in heaven, God was forced to become a person. Forcing the ceiling to wind up, giving him a high bar to get high ..." [story of Kiều, 7] Here are a few concluding lines in the work. famous, and considered immortal in the world, genius author Nguyen Du has been respected and admired by the artists world, in his entire work, he mentions causality as well, This theory is also the theory of cause and effect of the Buddha, but at the end of his work, he is inclined to Heavenly destiny "Heaven has made a human being". Actually, "God" did not arrest anyone, maybe Nguyen Du was just disappointed at that time. both bored with society at that time and loving his character, and in the end, he was too desperate to blame "God" for being like this, defeating and also his scream. The Buddha, His Holiness the Master said, "... I know that human beings are paralyzed, the noble, the beautiful, the poor, the lucky, the unfortunate because of their karma, the sentient beings. do negative karma on the body, negative actions of words, defame the saints, follow wrong views, create negative karma according to wrong views. land, hell "[112,2] too" ... Hey Dragon King! Do you see that in this association and the species in the great seas, the shapes and types, each different? All of these are caused by the mind creating unfriendly positive actions in body, speech, and mind "[227,18] through two different sections of the body scriptures due to different karma. For example: The anger mind will receive the Atula fruit in the future, the greedy mind will not be enough of the six sense bases, etc ... so according to the mind, some people are paralyzed and some are rough. Kieu, too, has a dignified good general, but regarding the evil results in the past, she must be exiled by, spending fifteen years in the place of "Thanh every two times, taking medicine twice", is it true that "Due to evil deeds? about body, words and mind "or created by" compassion or unkind "about body, speech and mind. The Buddha taught the body that there are three things that are killing, stealing and adultery, what is killing? 2.1.1 The negative karma of the body due to: - Slaughter: "The other animal it is also the body also bones, flesh is a bit like I beat them pain they cry cries of intestinal cries, cries of heart I am all things co. Down hands are so heartless after being ... ”[Slaughtering, 13] That's right, everyone is a species. sentient beings are all greedy for life and fear of death, who ever witnessed a dog Bi when being hit by his owner, he ran to the wall, where there was no place to run, to defend his life, long it to stand up, His eyes widened in confrontation, his mouth growled at his master, and in the end its owner had to let go of the whip, the images showed that any animal would protect itself, so for any reason, we kill it for our own sake. The above verse describes with close and correct words "The cry of the intestinal rupture, the cry of the heartbreaking". Imagine just accidentally having a slight cut at the tip of the finger, it seems like I hear pain in the heart, let alone the animal is beheaded, cut its neck, how painful it is. This pain is the condition for hatred in the future, the act of killing is immoral, the act of creating negative karma in the present, is a non-cultural, uneducated gesture according to Buddhism. from the heart of anger and greed with the two forms that are anger from the depths of the mind, has brought killing intent, wants to kill, and is influenced by external conditions such as lack, desire or desire or desire. killing everything not but the unwholesome motive of body - speech - mind that will result in future evil beasts: “A pile of bones for a long time Surely there are grandparents, parents, or people who gave birth to me. rebirth, death, birth, and previous life, the six bodies of life before are still here. ”(The Sutras of Hieu) With the true insight of samsara due to cause and effect, the Buddha preached very clearly when in this life I was the grandmother of it, When we return to be their descendants or slaves, that is why among the beasts, we know where there is a body, even a six-body body, we kill it like killing my forebears, grandmothers, children of my body. . In another religion they think that God gave birth to animals to feed people. Let us try to observe a pet in the house, when the owner is absent, it is also sad, when the owner is in pain, he also knows how to comfort in his own language ... so their life is half of his life. human beings, so there is no reason to prove that these little beings are born to serve human beings, we do not have any reason to invade their lives but short their lives, they are because ignorance, because of ignorance, must wear horns, keep house, We have to pull the plow for sin why we do not share, but torture them even more that among those beings there are six bodies of us. - Stealing: It means to get wealth and not give, in the law there is a command: "A small object like a needle and a blade of grass can not be taken". If you try to take it, it means stealing, so stealing is a job. harm to people, this is also evil karma. The roadmap leading to the theft is a process of fighting with yourself and with people. There are two forms of theft, prompted by themselves and by the outside. Self is the process of predestined emotions, feeling, craving, attachment, and being. When the eyes, ears, nose, tongue, body come into contact with matter (Rupa) is materiality, purity, taste, taste, so-called contact makes us feel pleasant (longevity), because they are smooth. sweet, sweet and loving, wanting to possess one's own is love (loving-kindness), by all means, all the last tricks it belongs to you are friends. [Book of Contents, 17]. It is true that those who are considered to be gentlemen often despise the material that binds them, even when their names are detached. The external environment is the material, or objects that cause them to steal as solicits, precious objects in the face of such a scene, greed is difficult to control. Why say theft is harm? When we lose something, we get angry, angry, if the object is worth it, the temper will increase, sometimes too hot, people cause negative karma by profaning, moreover cursing with words. evil speech, and poor disappointment. Thus, stealing is an unwholesome act that causes considerable harm to the people around him and himself is also heavily harmed. The act of stealing stems from greed, selfishness, and attachment. Or the wrong view and do not know enough, because we do not know enough, so we just reap the bag of greed, even though anyone suffering is indifferent. The cause of theft is due to the seduction of the material and the external conditions affecting the six sense bases, the six sense bases have no basis to control the desire, so the appearance easily dominates the mind and forgets the evil deeds. In the Law there is a quote from the story "A little uncle steals from them. Increasing a lump of rock sugar must be burned in many lives". The thief always has an abnormal attitude, fear when hearing the mention of his name and is afflicted by himself, doubting himself and the person, out of suspicion, not asserting anything for himself. . The form of theft is not only limited to giving and not giving, but things such as, smuggling, corruption, fraud, flipping in trade to seek illicit words or take advantage of public property ... "Take a piece do not need to eat, that is to take other people's meals "[Saint Ganhdhi]. Or "Whoever deceives in small things will deceive in big things". Normally, the worldly people understand by simply giving away great and precious things to call theft, so everyday people compete to get rich, in fraud, in tax evasion, piracy, etc. This behavior belongs to non-virtuous actions, the real damage must be influenced by the cause and effect of having to fall into the wild beasts of this earth and earth. Level theft has many forms, it exists in many forms of violation, but any act brings benefits to, self or money of material without causing much harm, less is stealing, immediately dominated by retribution corresponding to body, speech, and mind. - Fornication: According to the Buddhist dictionary, "Lust is lust, falling into lust, satisfying the sensual desires of the flesh" It also means: "Lust; as lustful ignorance "(ie greed, hatred, si). According to the dictionary of old Dao Duy Anh Lust is for adultery; According to these two definitions, lust comes from love, from love, from regret, to regret, to satisfy sensuality. According to the spirit of NiKaya Ai is the cause of suffering, the Second Noble Truth (The Noble Truth) of the four Noble Truths is the desire to suffer because love leaves suffering, because of hatred meets suffering, because praying is not fulfilled. , Ai is the eighth part of the twelve factors of the cause and condition gradually to sorrow, compassion, suffering, sorrow, brain, and birth, aging, and death. Ai is the clue of the arising of the five clinging aggregates. In other words, Ai is lust which is adultery or the reverse side of greed, hatred, and delusion. With the family line, the Buddha is limited to adultery or misconduct, meaning that any spouse who seduces, seduces another spouse, another girl, or another boy into adultery. about misconduct why? Because misconduct is the cause of family breakdown, parents and children are separated, because any spouse, too, does not want to share their feelings with their spouse with a third person, if This really happened that all three people were harmed with the same degree of suffering, unfortunately for the innocent who is directly affected even though the blue heads are their children, not only in the present. because their future will be unstable in school, psychologically, sometimes with extreme boredom they plunge into nefarious games, such as looting, smoking, they begin to become a danger to the society. festival. So when the Buddha mentions the house precepts the Buddha only forbids adultery, Or "When I came down from Mount Gijjihakùta, a skinned woman was walking in the middle of nowhere, vultures, crows, and The falcon chased to bite and tear him and he cried out painfully. "The Buddha said," This woman the bhikkhus is a widow in Rajjagaha "[453,6] Above are the results of adultery, fornication towards the worldly. For the renunciant, dubbed the renunciation of secularism, it cannot be adultery, but must completely break lewd, the lewd act will obstruct the Holy results. Craving is compared to a state of hunger and craving, the hungry is always searching everywhere, here and there, the bliss of food, the bliss of craving. That means "The Noble Truth" Which is the Noble Truth? “This love leads to a rebirth of friendship with joy and greed, looking for bliss here and there ”[425,2] according to this definition the cause of love arises is greed and bliss for the fleeting things in life, the beginning of craving is also the practice. The arising of the five clinging aggregates, the more developed the five clinging aggregates are the conditions to return to nurture sensual love, to cease craving, for this reason it is sensual love that hides and gradually drains the light of meditation that it only promotes. lethargy, lethargy, and finally lust persistent and intensified. Wherever there are the five clinging aggregates, there is still desire and desire. The newspaper "Happy Family" issued on January 10, 03, had the passage "Today's civilization can only be built on the foundation of human lust, ignorance ... And it is lust that is strong enough to make the foundation. human civilization, it is too much to build long bars, the shops "Grassland, peasant grass", and even stronger, When you want to break the walls of the nests to get out ... ". Indeed, craving is the root for the world to exist, and to develop, lust is the cause that is the motivation for scientists to research to provide just and enough tastes, other than to serve. Only when sensuality is properly and promptly resolved, then man will find it just and enough. Likewise, the sorrows, the sorrows, the sorrows, the sorrows, the sorrows, the sorrows, the brains, develop until a certain time a new person truly realizes the dangers as well as the harm due to the sweet, sharp, aromatic taste. , taste, animal, dhamma, or rupa, feeling, perception, and practice gives them the cause for people to receive joyfully, the joy is dno ignorance, due to ignorance, there are conditions and conditions. Only consciousness, and thus creating a world in chaos, accepting birth, old age, death, etc. in the cycle of samsara ignorance. Mentioning craving in there is referring to anger and delusion because anger is the fruit of lust or lust, but lust is the nature of delusion why? If we accept a beautiful general means rejecting a bad general or in other words, we do not accept a bad general, the disapproval of a bad general is simultaneously with 2.1.2 - The negative karma of speech is: The world has an analogy. but very true "The frog died of the mouth" Why? It was difficult for those who looked at the frog to find it, but one only needed to follow the thud after the rain, so the frogs were once caught in the basket, so "The mouth sues the body" is like that. Also, if every day swagger with useless words, like the other frogs, what is the point of useless words? Words are not beneficial for others, for both means that words are not based on truth. The Buddha lists these useless words in four: 1- Lie, 2- Saying evil, 3- Saying language, 4- Saying the truth; These four expressions are the four types of evil that arise from craving, aversion and delusion, with the unwholesome speech attached to it as future retribution. Ear but good for work ”[Tieu Ha, 17 Thu] Indeed, honest words of modesty are the beliefs that everyone's smiles and vice versa, evil words are always scolded, alienated, laughed at and hated. The world exists in history, in the poetry of two kinds of evil and good languages, the good words, the beautiful ideas, the words from the experience of life are quotations, the words related to harm and harm are words. used as a general example. - Lying: is saying untruthful words, saying no, not saying yes, saying that makes others sad, is a word that benefits you. There are pictures of water pots. The first image "In the water basin, there is only a little water remaining" The Buddha gives an example of the monastic practice "is also very few of those who know and lie, have no dignity; The second image "World Religion poured the rest of the water away," He said, if the monk was also poured out "of those who know how to lie, have no dignity; The third image "The Buddha turned the water basin upside down is like" Hanh Sa Mon, also turned upside down by those who know how to lie, have no dignity "The Ton turned back to the water basin. such as "The Sa Mon is also empty like that of those who know how to lie, and have no dignity". Then the Religion concluded "Behold, Rahula, for anyone who knows how to lie, there is no preciousness, in My time that he did not do any evil and do not do. Therefore, Rahula I decided not to lie, even to play, Rahula, you must study like that ". [171.2] Lying has many forms, intentional and unintentional, with unintentional results also unintentionally, everyday life, people watch words gently, pass by, so people are free to say whatever they want without knowing its consequences. how. "There is an accident because of the mouth, so the disease is transmitted to the body because of the mouth" [Oral, 13] When the child has an anorexia the mother says "Eat well, she will go out" but then did not go, when the child grew a little , the mother said, "You should be good at school. I will give you lots of cakes and lots of toys." Although these words are for good purposes for children, they accidentally leave a bad impression on them that, whatever they want, it's okay to lie, say it's just for their own benefit without harming anyone, it will come back to you. . This lie is harmful to both "Be careful with your words, do not despise saying nothing will harm you" [Mr. Thieu Khang Tiet]. In fact, it is also because no harm can be said to be satisfied, but extremely harmful words seem to be harmless, there is an unintended consequence, a situation occurs, saying "Thank you! Thank you very much!" I have already eaten "or" I'm full "in fact he is hungry, but politely but should not say, because it is the foundation, is the first step for the remaining ladder to form a lie. larger, without a chance to stop, as the first thief is just a petty theft, then the hiring and hire cases, later on will become bosses in the bosses, whose biography of boss Five Cam posted labels on newspapers, from the police to the courts. As mentioned above, the article of the Catechism of the Roman Catholic Church, "a lie is not precious. In my time, I said that he does not do any evil and does not do". There is a lie that comes from self, When it comes to self, people immediately think about things related to self, self, such as fame, self-grasping, benefits, with conscious people, they are very sorry, ashamed (Tame) with His lies, to unconscious people, they keep lying because they do not realize that around them, relationships are less and sometimes fearful, so the Buddha likens the attitude of people. an unkind lie is the virtue "of a pot of water with only a little dirty water, poured out, upside down, empty" means that the Sa Mon does not have. - What is a two-way speech ?: It means that one person speaks ill of the other, to the other person speaks ill of this person, the purpose is to divide in order to stand in the middle of the benefit, but both sides suffer, we are unaffected go somewhere else to say, "Germany goes away" [Confucius] says that someone will ask "It's such a slight mistake, why say" Germany leave ", That is, two-way words are not in line with morality, referring to virtue is referring to works that are of benefit to the majority regarding cultivation, good qualities such as filial piety, honesty. , love people who want to help, so things related to morality "Having talent without virtue is useless, having virtue but without talent is difficult to do anything" [Uncle Ho] and "Germany respect the demon god respect, silver and demon god contempt ”[Minh Dang Quang]. So a person without virtue is a person who speaks with a double tongue, let alone what do fellow brothers and sisters think about their work? Although they were not directly heavy, but behind them were both terror and precaution. When he knows his job, If we were right in that situation would we be precious to ourselves? "Not afraid of external machines, but only fear of machines yourself" and "One day without thinking of good, evil will arise" [Trang Tzu]. Through this statement we can affirm that people who bring bad stories from one person to another, bring bad things to this person (ie many things - according to the world) always do evil or never think. that "Goodness" means that the person is not mindful, that is, wrong concept means reciting bad deeds, thoughts of division, contradictions with each other, with wrong thought means not righteous thinking, thinking how to have a basis. let the other person believe in you, with evil thoughts that lead to bad karma and wrong language. The process of forming two-edged words is a creative process for an evil thought, which is a defense for a false thought, "Atirika is nothing like this" [Abhidharma]. Carelessness is not to be ashamed of doing evil and evil. “Anottapa is precious, the word Anottapa = Na + ava + tapa is suffering, uneasiness, someone who has no preciousness is someone who doesn't suffer when doing evil. [36,4] Saying that the two tongues are formed by self-love and grasping the self is to create a world of chaos, without the presence of sympathy, the joy of compassion, but only the presence of enmity. of sorrow, this is the main cause of evil, hell, hell, a person who does not know what to do with the definition of accepting for himself the quarrels, the fights that seem almost dead. - Ỷ language: "The right language of cunning language" [Thich Thien Nhon-College of Buddhist science], that is skillful words (cunning), deceiving people, lying to seduce, cunning also means cunning, cunning, or cunning means cunning, cunning means deception, is cunning ... or the wrong language of a person with good intentions, their words will be righteous speech, only when their purpose is to harm others, harm themselves or both harms, then at that moment the words will be faithful and harmful. Here we are not a direct harm to us, but our proverbial words are often beneficial to us before the consequences will be very pitiful in the future, this is their harm. The proverbial word is formed when wrong views, wrong thoughts, wrong thoughts, are formed, cunning words can never exist with a righteous thought, that is, thinking that deceives material possessions, thoughts. only deceit in the servants to usurp prestige status. Fraudulent thinking aimed at attracting people into illegal acts, violating the precepts, in parallel with these thoughts are frivolous words, idioms to gain their own benefits. Around us in society every day, there are many such painful situations. The newspaper "Sunday Women" published a story from the court "Ms. Lan has a good family, has a grocery store, relatively money, not so needy, because she hid her husband's illness, was relieved. With Ms. Phuong, her greed woke up Ms. Phuong immediately threatening "if you do not go abroad to treat the disease in time, this disease will endanger your life". With the sweet and cunning words of Ms. Phuong, Ms. Lan completely thought, Thanks to Ms. Phuong to help me with the medical treatment procedures, but Ms. Phuong took the names of the dead people instead of the names of Ms. Lan, the incident was revealed, Ms. Lan was arrested and lost money, but the family divorced. canopy. There are many different forms in the form of the believer: such as frivolous speech, overstatement, profanity, bad intentions ... The main cause of the object is greed, anger, and delusion, the story. just mentioned above is an allegory starting from greed, from despicable desires do not know boredom. - Speak cruelly or cruelly: It is a mouth that says a curse, cruel word "An evil speech is an oath, a word that makes people sad, painful, angry birth is evil speech" [Sino-Vietnamese Buddhist Dictionary -1994] or "Like anyone who defames people, they will be charged with great accusations, all evil words, scolding and defamation are rooted in anger". Want to destroy the object that wants to eliminate the object, etc ... even feel happy when seeing the object being defamed. "Using cruel words to others Together, you are also using cruel words, angry words like a sword Like a sword stabbing a sword" [Dhamma, 5] In the school, swearing is considered immoral, Regardless of the age of the student, the teacher, the person in charge of planting people do not allow their students to swear, because it is the vows at a very young age. is predestined to evil words today and tomorrow. Through instant communication as an adolescent, the listener will foresee its future in the future, let alone be aware of the more dangerous vows. The appearance of evil words is not limited to swearing, profanity, etc., but evil words include words that harm others for example: someone who says “These people are not worthy of giving me the rest of my life. say more words… ”. In any case, how angry is that the monk does not have the right to speak, because this statement is a great offense against the other's personality, to the dignity of the other person, and this word is derived from anger. Said to fear that the other person has not yet hurt, so choose the painful words to the extreme, let me get angry, just fear the worth of that person has not lost, just fear that the person has not lost its prestige "The phrase" this class of people, the other class " , Normal people hear nothing to think about, but for people in the influence is very heavy, the damage is great for both, for the wise, after hearing this word, they will judge the speaker about in terms of value, also the value of those who speak these words is minimized to the maximum. "Don't contempt for little wickedness. Thought it didn't work for you. Wicked people are packed Like small water full of pots." [112,5] Saying a bad word means saying many evil words, once saying evil, many evil words will become mature. Silver jewelry everywhere in the Suttas, Laws, and Abhidhamma texts all uphold the value of truthfulness as well as truth, goodness and beauty, meaning that everywhere encourages the end of evil right in the moment of reciting "One mindfulness of being in anger. , promote the opening of thousands of obstacles ". In Luong Hoang San on page 203, there is a quote about retribution of "a big fish, one hundred heads, Each end was caught in the net. ”By the way, the Blessed One entered the mind to observe him saying,“ When Buddha was born, this huge fish became a Tripitaka Bhikkhu, because of his evil speech, he received many karmic retribution. ... "[204,8] Likewise" The five dharma s lead to not resenting each other, that is to only accept in the other what is pure, for example: "The body is not pure, the speech is not pure but with the mind only one A bit of purity is, only to accept a little of that person's impure, without seeing his impure body or speech ”. [Trung A Ham] There are many other forms of evil speech, the author lists here a few illustrative examples that the author himself hears and sees in daily life, the Buddha told Anan: worldly birth, calamity is born from the mouth, so keep your mouth more than the room of fire, the fire that burns worldly possessions, Fire burns the land of the seven treasures of the Saint, all sentient beings born out of the mouth, should know that the mouth is a knife and a hammer, killing the body ”. Again, there is the passage "Wicked speech, scolded, arrogant people, these evils arise from jealousy, resentment arises right away. in the mouth the reason for killing the body is due to bad words ”. 2.1.3 - The bad karma of the reason: "A person of hope consists of two When he is happy when he is in unpredictable change Hurry when he hates when he loves, when he is happy, faints, when he is sad, he wants to have all kinds of things. give up the risk of playing ... "[Italy, 13] The Buddha likened" mind "to" gibbon passing the tree, like a horse roaming in the inner city ". Just like when we are happy, when we are sad, we cannot even anticipate it, as well as when we are happy. when evil is difficult to surrender, but as a being, evil dominates us more than good, According to the Buddhist Dictionary of the Hanoi Institute of Buddhist Studies- 1994 defines "The meaning of Mana translates the sound as the naïve, calculating and thinking about the thing called the mind", Duy Thucology volume five "The Buddha (Silver) Old Pham) in many places in the Sutras mentioned three separate meanings (Distinctive Meaning) of mind and consciousness, set up called Mind, thought is called Italy, specifically called Consciousness. Those are three separate meanings. ”Again, taking“ the mind of the previous concept as the basis for generating the mind… ”The mind has a lot like the base of the mind, the peaceful mind, the mind of learning, etc. Geography is the sixth consciousness, is the place that governs the whole body, and is the birthplace of all things, so it is called Geography, as it says geocentric. About the word mind according to countless kinds of sutras, there are countless meanings of mind, including the only knowledge of the book of the Book of 3 in the Book of the Luc Book of 4, which has the mind: Sanskrit name is Mac na, translated meaning Meaning means thought, is the proper name of the seventh consciousness. Through the above three definitions, we can conclude that Mind is the foundation for mind and vice versa, mind that is spirit is the following part, the decisive part of mind, so mind and mind are two but one. When it is not true, Mind and Consciousness are the three factors to create a new product which are goodness and evil, these three factors guide the mind, body, speech, and increasingly purity or defilement. There are six types of mind divided according to the realm of the six categories that include: Non-virtuous mind consists of 12 divided into eight minded sentences with attachment, two cittas with attachment to anger, and two cittas that are with ignorance. But kindness is the main result of the mind, due to the practice of akusala, the process of practicing to transform from akusala into kindness, is a process of solid struggle between mind and consciousness. "The mind leads the Italian dhammas as intentional creation" [1,5] Because the function of the mind is to think, to contemplate everything that has a sentence with attachment, aversion, and wrong view corresponds to wrong view, leading to legal or unlawful action, How harmful does attachment - anger - Si and wrong view are harmful to the virtuous life - Tham: According to Sino-Vietnamese dictionary volume two of the Institute of Buddhist Studies (Hanoi 1994) Tham is (Term) Raga Sanskrit is La-nga, which means falling within the five senses, can not be separated; often say craving greed, Du old essay signed book seven "Craving and craving is a different name, but the content is the same". Also according to this Dictionary, Lust is an attraction to the circle of favorable conditions without knowing boredom called craving, that is, craving for lust, worldly possessions without being bored, indulging in mundane circles; but craving is inseparable from the five senses (the five desires), although the word is different, the content has the same meaning. As the opening section said lust creates all kinds of matter, wealth, those things come back to the service of sensuality, which goes on revolving like that without getting bored, the more convenient life is, the higher the sexuality, the higher the quality of the sex, the sex requires the quality of matter, to satisfy the needs. Man's relative, transient, he returns to cultivate sexual desire, but if he wants to have sufficient materialism, he has to struggle all the more lost, scrambled, appropriated each other just because of supply and demand. to be satisfied Life goes on like a rotating axis of ignorance, the more it rotates, the more indulgent it means that the person who likes the normal life without the need for promotion means to bear samsara. Craving is inseparable from the five sensual items such as talent, fame, reality, lobe, the cause that leads to craving is love. Greed: There are two internal talents and external talents: - External talent is material wealth, ie desire includes things of value such as money, gold, silver, etc. where money is important. - Internal talent includes three karma and six units. The Buddha taught "The human body is inconvenient, the Buddha's dharma is difficult", that is, the body is hard to hear, the Buddha's teaching is hard to hear, just observing a pet in the house is enough to confirm why the Buddha taught like that. When we know how to choose delicious food, when we say that we can fully express our feelings (joy, anger, love, oh, ai, bi, sex) through the senses, we have all kinds of distinct knowledge, the animal is limiting so many faces is how pitiful it is, it is the ignorance that brings them. Human than them, but the inner greed always refines the body without knowing to depend on the body to do all the good deeds, the future will not receive human form anymore but it is the animal body, suffering as they do. - Greed: is what has a form, such as white, black, yellow, or square, round, long, short, what the faculties can touch and touch. Rupa is perversion, matter; The obstacle is formality, and it obstructs each other, rupa is impermanent, changing so that people accept rupa that is we are ours, our self. "My children, my possessions Fools are born with brains, I don't have them, I don't have them. Where are you, property" [62,5] Greed means craving for transient things, impermanence, or accepting suffering about yourself " The impermanent suffering is happy? "; "The white Buddha is suffering" - Gluttony: "Name is fame", according to Dao Duy Anh, fame and fame are good minds are benefits "- Greed: Food is the means, helping the body to strengthen To be healthy, to achieve the ultimate goal, depending on the person's desire, with the aim of liberation, it is impossible to achieve bliss when a body is weak. Sometimes because food leads to arguments, fights, and hatred, society often takes place very far-fetched and unfortunate situations that lead to, Weight loss, lack of weight, cheating, "I" This is me, this is mine, this is the self of - Tham Thuy: Tham Thuy is one of the five hindrances that obstruct meditation, or slapping is evil. , stop mindfulness that means there is no right thought. People often use sleep to think as a salvation, folklore saying "Eating and sleeping is a fairy". That's why they spend a lot of time on it, because of their sleep they can be angry, frustrated, quarreled, pitied each other with evil words, because of sleep they invest a lot of waste, etc. but don't know how to reuse. So, greed is an evil law, this unwholesome is the cause of delusion that is hell. - Anger: "Sanskrit (Krodha) also known as courtyard is one of the three poisons (Craving, anger, ignorance) in Sanskrit is loss-la-da, anger anger caused by suffering and suffering, it makes for the body, mind, afflictions, impatience arose evil ”. "Anger is a state of worry, concern, melancholy, and then despair, hate, want to eliminate" [6,4]. According to this definition, the cause of that anger is suffering and suffering from suffering "Suffering is a state of pressing and suffering" [general Buddhism]; Comparing these two definitions, the two states of suffering and anger are both depression, hatred, frustration, grief and discomfort, this state is the opposite side of love. The opposite is hate, denial, these emotional states belong to love or aversion. In short, the cause of anger is the downside of thirst, but the other is the ultimate practice. The appearance of the courtyard is not the same: Someone is pitching but quietly shows the sign through a more serious attitude until the matter is over, there is an expression through loud shouting, sometimes walking. to mobilize, want to eliminate the opponent, and thus the speed of temper increases gradually becoming hatred, this state is combined with ignorance "The mind of anger is unsupported and supportive" [Atidam] above case is unsupported. angry impatient emanating naturally ie people with fervent fervor. Having inert just the object or silently, quietly thinking before the emotions spread, but still in the mind of anger ”because even though there is a thought, it still cannot conquer the evil in the mind that is inciting. The cause of the pitch is the self, the self-opinion, the opinion that has, only accepts their own opinions, but does not know how to listen to others, does not respect the opinions of others, which is the attitude of denial. hatred, that is, anger, alienates the people around nature, the yard is indeed a powerful weapon that kills both the present and the future. "The harm of resentment, Destroying the good dhammas ”The anger that is present means that compassion is absent, at that time, love and altruism were covered by anger, not helping others but also wanting to eliminate, not politely but also jealous. I am not ashamed, I am not ashamed, but I am also high, praising me and damn people, in a terrible way. If you do not have time to realize that, this attitude is anger, anger is present, evil evil is present, so that no evil can not be done, the future of anger is the beast, the land, the hell. - Si: (Moha) Also "called ignorance, wrong view, ignorance, ignorance of righteousness, directed at the path of fall, error, delusion of ignorance, delusion of suspicion, doubting the dharma." All defilements are thus born. " [Sino-Vietnamese Buddhist Dictionary 1994] “What is ignorance? Hey, monks, do not know suffering, do not know suffering, do not know suffering, I do not know the path leading to this suffering, the monks here called ignorance ”[340, 6]. Ignorance is defined by the Buddha in many ways, but no matter how it is defined, ignorance is also a wrong view, "Here Sage, the Bhikkhu is thinking," The evil evil deeds do not arise in me, if they arise, they can lead to a disadvantage. ”He does not know fear," The evil evil deeds arise in me, if they are not destroyed, they can lead to disadvantages. "He does not know fear. "The good dhammas do not arise in me, if they do not arise, they may be disadvantageous." He does not know, "The good dhammas that arise in me, if they are destroyed, they can be disadvantageous." do not know fear ... "Like this Sage, no zeal, no fear, cannot have enlightenment, cannot have Nirvana, cannot have the attainment of unsurpassed attainment from the austerities". That is, he does not know to fear as soon as the evil deeds arise, or the good dhammas are lost, that is, at that time there is no effort in cultivating good will, no effort in eliminating evil, That is, he loves the reason, easy to question the Dharma, doubts the Buddha, Dharma, and Sangha, but suspects that is an evil law, defilements arise when the mind does not have right view is the condition for wrong thoughts. , wrongful and the presence of killing, stealing for adultery ... the presence of these evils will lead people to the evil realm, the evil beast, the land, the hell. The mind of ignorance often tends to suffer more, more brain, the danger is more and more without knowing suffering, considering this is a bliss, needing to be enjoyed and possessing, suffering in this life, there are all kinds of types. Everything is attractive and attractive, always directing the mind of delusion into the non-stop cycle of samsara. “In me there is no faith in good dhammas, in me there is no shame for good dhammas, in me there is no fear of good dhammas, in me there is no diligence towards good dhammas. , in the teacher there is no wisdom for the good dhammas. ”Monks and nuns give up studying the dharma ... To blame and criticize him right now. In a nutshell, the whole presentation from chapter two up here is all within the scope of delusion because of delusion there is no fear, for evil, so doubting the dharma "Believe that you are right. , and only I have a reason, is the source of dictatorship, a catastrophe of mankind ”. Dictator is also ignorance 2.2 - The good karma related to body, speech, and mind: When it comes to goodness, people often think of the best, a word of consolation, a compliment, Helping people like piercing a needle, picking up a drowning ant, etc. ... very casual things anyone can do, there are many concepts of goodness. With Buddhism, "No greed is good, no hatred is good, non-ignorance is good ... Giving up killing is wholesome, giving up of not giving up is good, renouncing wrong deeds in sensuality is good, giving up hope is good. good, giving up saying two tongues is good, giving up saying evil speech is good, giving up saying frivolous words is good, space greed is good, right view is good ... "[113.2] or" Good is good. is contrary to evil "[Dao Duy Anh] according to Möhamet (Islamist) defines" A good deed is the act of making a smile on the lips of others "-" What is accepted by society, is considered good. Public actions and words are accepted as good ". - "Compassion is beneficial". - "Good Dharma here is the ten good karma, what is ten? Is the constant leave of killing, level theft, wrong conduct, hope, two tongues, evil speech, dependence, desire, anger and wrong view "Or what is good law? Being the body of human heaven, speech, Bodhi, bodhichitta, bodhichitta, forensic that is the basis of which to be achieved should be called good dhamma "[52,18] No matter how many concepts there are , how many virtuous religions still accumulate grouping in body, speech, and mind, which is manifested through the radiant, youthful full sense of the sense of merit, thanks to the practice of good dhamma alone, without thinking, even just a benevolent meaning is mentioned throughout as a thread in the whole system of Buddhist teachings, determining that only wholesome results can result in bodhicitta and attain the attainment of celestial body, Shravaka, Pratyekabuddha, and Supreme Bodhi. . 2.2.1 - The good karma of the body due to: - Abandoning killing - not killing: There are verses that say about the body as follows: "This same body causes karma, This same body also cultivates the good deeds, This same body delights sentient beings, This body also senses the truth. Buddha "That's right" If the sin arises from the ear, then in the confession of the ear, the sin will be over. "Repenting here is" Bringing the money shield, repenting too late "means confessing the mistakes first, repenting the following mistakes. or smear the mistakes before vow not to re-commit the next time, too, about the body with karma-killing-Dao-Dam. With the body: Abandoning killing, forsaking stealing, renouncing adultery means that the body is pure, that is, the good karma created in the body by cultivating previous errors, awareness of the actions of the present does not fall into sin, in order to do this we find out each karma in the body why we must not kill-give up killing. As the negative karma has shown that creatures and humans are very similar to pain, fear of death, if killing will result in the birth of evil beasts, land, hell, no killing is liberating from the In this realm, because we do not kill, we are cultivating kindness, with a loving kindness to love ourselves, so kindness often loves, protects, and comforts all suffering. Kindness, kindness does not want to kill, does not want to listen closely, does not contemplate killing but also maintains the lives of species by advising not to kill, buying life to liberate, the very act of liberation is the expression of the mind that does not kill. Harm, do not want to hurt, harm even small species. In the current society in agriculture, most people use chemical pesticides, herbicides, after a period of research, Scientists encourage "use bio fertilizers" to somewhat limit karma, the action of encouraging the use of bio-fertilizers is a manifestation of loving-kindness, at a higher level to give up the assassination, ie, pronoun giving birth, rescuing them when they are in danger such as drowning, traps or birds, caged fish, etc. With the true insight of the karmic reincarnation of the Buddha in the Ten Good Sutras: No killing means leaving Karma of accomplishing ten measures of no brain that are: 1-Giving fearless virtue throughout all beings. 2- Often arouses compassion for sentient beings. 3- Clean out the angry temperament. 4- The body is usually not sick. 5- Long life. 6- Often supported by non-human beings. 7- Usually not evil, wake up, sleep happily. 8- Eliminate hatred, hatred from home. 9- Not afraid of falling into a bad road. 10 - When death is born to heaven Thanks to the right view that killing is the cause of hell, the hungry ghost, and the animal and the cessation of killing are the cause of the ultimate bodhichitta. Due to the right view, the body does not kill the body, the speech does not speak short words, so in thinking also thinking about the life of sentient beings, because killing is the cause of hatred, favor, compassion, suffering, brain, cessation. often focus his attention on the ten directions of beings, that is, the mind of the Buddhas, Bodhisattvas, this person can be happy wherever he goes, happiness, the happiness obtained by bringing happiness to all species, that is, there is no the cause of hatred means that there is no human practice as well as knowing the practice path to eliminate killing, which is the Noble Truth of the Eightfold Path of the Holy Path. The Buddha taught that killing is samsara returns results, but there is another kind of killing that leads to happiness, this killing requires killing, encourage killing for the happiness of both the majority and the heavens, the people. "The wrath of the wrath is stray, the Fury is not melancholy, Wrath with the unique root, With the supreme sweetness, the Noble Dharma, Praise the assassination, The killing is not melancholy, This Sage Sage" [ 107,6] Kinds of killing seem to be very easy, but it takes a deep effort to kill. - Forsaking stealing - not stealing: The second precept of duty is not to get free from giving, we must live honestly, fit with ourselves and everyone around us so as not to harm ourselves, the person for both is also pure health for body, speech, and mind, not taking from the person, or respecting his possessions. If you do not cheat or get true rich, this joy is directly proportional to the bliss, not in this country but also in another country you will come. Not taking wealth does not give enough information to know within a certain extent "Tri, a human being, in heaven and on earth, is not happy" or "People who do not know well, but rich but poor, those who know well, though poor, are rich. Sang, those who know the goodness look unfortunate. ”[Eight Great Humanities], when they know enough, people do not feel deprived so they cannot ask for anything more, of no reason they are still not greedy so they are very comfortable. Because it is not mindful of this and that to have insignificant matter, it is materiality, because it is materiality, it means impermanence, there is to rely on and live, impermanence is not limited to any matter at all. It is true that such insight people increasingly expand their horizons by giving all that they think is necessary, there is a lot of giving, but basically, people often give alms. and fearlessness. Talent: is giving money, of, There is a folk saying that "A handful of when hungry is equal to a pack when full", we don't need a lot of money to give alms, just a cup of rice for dinner, a glass of water to relieve thirst, a pill to relieve fever. A fragment of cold clothes in the spirit of "Good leaves protect torn leaves", alleviating temporary frustration means that we ourselves are cool. Dhamma: Speaking of Dharma means referring to the Buddhist teachings are good things, yes, beneficial for individuals, groups, society, the Buddha says the First of the generosity, but the books give them the same It is praised, this act is praised by the Buddha "is not equal to the person himself (regardless of the home or the ordination) must always recite the body as impermanent, the dhamma is non-self, feeling is suffering, these are necessary thoughts. essential and important in everyday life, helping to keep away from greed. Fearlessness: Consolation, protection, protection, unhappy people, lonely, miserable people in distress, on the edge of animals that are traumatized, spit by buying them free of life etc ... there are widows in need of help such as crossing the street, crowded places etc. ... using gentle words of spiritual comfort (love photography), causing them to recite Buddha's name, keep morality, generosity and patience, even for a moment. The ten benefits of giving up stealing are: 1. Rich wealth: King, enemy, water, fire, and indestructible spoils. 2. Many people love it. 3. People do not cheat. 4. Ten directions of praise. 5. Don't worry about harm. 6. Good reputation spread. 7. In mass there is no fear. 8. The wealth of human life, shape, strength, happiness, and sufficient defense is not lacking. 9. Usually willing to give alms. 10. Death born to heaven. [71,18] Because when we give alms we let go of our pride, Nurturing a loving-kindness nourishing the heart embraces all directions, keep diligently like that and you recover "No greed arises in any person's mind, such arising is bringing happiness or unhappiness, happiness? Bach DucThu Ton, this person is not greedy. Bhaddhiya is not conquered, his mind does not lose control, does not kill sentient beings, does not take money or gives away ... He is happy, long and blissful ". Wanting the mind not to steal that person is always mindful, free of our thoughts, not me, not our self, not that we are the insight into each mindfulness to overpower craving and cease greed, Thus, the path of practice of greed is the eight-branch Holy Path, ie right view, right thought, right speech, righteousness, righteousness ... And the end of sexual greed easily - Abandon misconduct - no adultery "From beginningless up to now due to the custom of many generations of practice, lust is the basis, lust is the background "or" The three realms of samsara as the base, the six ways to go back and forth are due to "It is difficult to get rid of erotic love, so the monk takes the job as the head. In the Noble Truth of the Four Noble Truths, the Buddha affirms that the cause of suffering is due to "This loving rebirth with joy, seeking joy here and there" And the Buddha did not forget to give a method. That end of love is the Noble Eightfold Path or the Noble Truth of Right Understanding, Right Thought, Right Speech, Right Action, Right Life, Mindfulness, Right Effort and Right Concentration. Through right understanding helps to calm the mind, realizing lust and the presence of lust and the danger of lust, with insight to know "Impure from foot to hair, full of impurities: Hair feathers, nails, thin skin, thick skin, flesh, veins, bone marrow, liver, lung, heart, stomach, small intestine, large intestine, urine stools, phlegm, sweat, tears, dandruff, earth, hat, brain, meningeal, fat, water fat, etc. it is easy to come to the decision of loving kindness, but craving has many things, there are people who indulge in form, etc. with wisdom and determination, each type of attachment has its own cure, the antidote methods are one. the way of eliminating "Enjoy the color, the skin, so you should be pure and purple, immersed in balance, so you can shop openly, immerse yourself in the rituals, so you can watch the blood flow, soak up the sound, so you can keep the screams of the sufferer. stabbing, sinking soft look should shop the skeleton; Let us fully contemplate impure things ”[222,9] The impurity causes greed to flee and comes to give up lust, renunciation, and detachment are good dhammas that increase character. force, energy, and mindfulness, also achieve perfect results, If the impure contemplation above is not enough, the meditator still has to give imposing posture to speech, which is also one of the important factors that contribute to lewdness, which is "Not saying lustful words, lyrical words, cunning words. , flattering words, impure words, do not make lovely, mellow sounds, must be righteous in words, not with a mindless man who talks more than five or six sentences, carefully preserve his speech karma pure "said lewd like a small initial fire, creating a big fire. If you only contemplate materiality with a bruised corpse by analytical method, from the moment of death, a meditator will come into practice, practically, from which sensuality will cease like the sun has disappeared, after a flash of light. Finally, when I die, my heart stops beating out of breath ... The warmth inside is gradually lost, the skin color goes out, shiny, eyes, face like ash, blue, If with evil, there will be a form of fear such as: “Bulging eyes, wide open, open mouth, sticking out tongue, pouting, hands and feet twitching, abdomen puffing up and down, whole body is full of stinky water spread, gas I can't describe it, everyone has a different karma. ”With his own eyes seeing this scene, perhaps no matter how much we love, no matter how much we remember, we dare not touch any more. Above are some methods of contemplating lustfulness, going to get rid of lustful lust, which is to be eradicated. 2.2.2 - The good karma of speech is due to: - Give up aspirations - no expectation: Immediately say truthful words, whether to say yes, to not say no, to say yes, to harass, not to add, not flattering, not elaborate, true words to the unwholesome will not like, support, in contrast to the wise person who is very trusted, loved, Honest words always give people around the feeling of safety and trust. Honest words come from kindness, inclination, fear of sin, being mindful, and do not want to create speech and karma, but often bring peaceful, polite, comforting, sharing, as well as creating emptiness. fear for those around you. With the sincere words, everyone respects them, because the blessings of speaking the truth are very great. Renunciation of aspirations has the following merits: 1. The mouth is usually pure, with the aroma of flowers. 2. Be trusted by people. 3. Open witnesses, dear God. 4. Often use gentle words to comfort living beings. 5. To win with joyful intentions. 6. Say no mistake. 7. Open words of respect, heavenly people do. 8. Wisdom is victorious, no one can tame Daily life, honest words greatly affect their own style, and directly towards those around, with full personality, accusing, reprimand or demand, dictate "Speak as true as possible, speak peacefully, speak words of interest, speak kind words, Achieving these five branches, "Behold, the monks, the words are good doctrine, not evil theory, no crime and not being criticized by wise people" [700,3]. This is a sutra passage relating to words that are appreciated in terms of value, as an item purchased from a market that is both beautiful and used in many respects, the item being honored and protected. To have a true word, the speaker needs to be diligent, diligent at all times, everywhere, with consideration of benefits, harm, and deception essential in the maintenance of the duty, Thanks to the protection of the duty no one can overcome. - Abandoning the language - not believing: Is not saying frivolous words, cunning words, cunning words, not saying words related to evil deeds, not adding questions to the truth, not saying words related to lust is good, the language is the decisive factor to his moral values. He says "I know", if he sees that he says "I see", then his words do not become objections, either because of autism, or because of other reasons, or because of a some benefits ”[630,2]. So we should not exaggerate, because all words are too selfish, violating the precepts. Abandoning the saying, we will feel comfortable, gentle because we do not harm ourselves, harm people both, the ungodly words facilitate forgiveness for people, easy to be accepted in the association, give up the language. There are three decisions as follows: 1. One that is preferred by the wise. 2. Decide that you can use your mind as a matter of fact to answer questions. 3. Decisions with respect to Heaven, people, There is supremacy and supreme virtue, no hope. [77.8] Abandoning the old adage that means stopping at the right place in all situations, like knowing how to win over a slipping, overshoot car, this coachman is seen as a skilled coachman, There is effort in control, so if we stop in time, the words will become pure. "... Do not speak with two tongues, Indignantly cast evil words, Like rocks falling abyss ..." [533,6] - Renounce evil speech - No evil speech: Is not swearing, profaning, not saying words to harm , not saying a curse, which means giving up “Anything that is cruel, cruel, makes others suffer, makes others angry, involves indignation, does not lead to meditation. Don't say frivolous words, don't speak non-timeless words, don't say untruthful words, don't say useless words, don't say illegal words, do not say words that are not worth preserving ”[627,2]. But speak rational, coherent, systematic words, say beneficial words, know silence, be patient, say renounce greed, renounce anger and ignorance. Not speaking evil means saying the absence of jealousy, stubbornness, attachments, words that make people not afraid of both material and spiritual aspects, words in accordance with the truth, acceptance of the majority ..., lThis saying is pleasing to people, as when going away, everyone is welcome to ask if everyone is interested, is elegant, trendy without needing to show, flattery, Good words often go with a self-centered attitude. course, no timid, fear, no regrets, the following benefits: 1. Words are not against the law. 2. Words are beneficial. 3. Reasonable words. 4. Beautiful words. 5. Words can be ordained. 6. Words are trusted. 7. Words that can not be criticized. 8. Favorite words [85,18] "The fool thinks he will win, When he speaks evil words, Whoever knows endure endures, He truly wins the battle, Those who are vilified, Return to defame him, That man do evil, make people evil again ”[163,6] People who renounce evil speech often actively patiently and patiently quiet, silence is a cultural language in terms of practice, is a gesture just beautiful, is a way of teaching others to "forbear or bring forth the harmony between people" [Mahayana Commentary]. From the above reasons, everyone should give up saying evil words, so that they can be in peace in their sleep, not evil, and sleep deeply because they do not speak evil, renounce evil thoughts, do not act evil. The force that causes good words to be said is in practice, but the path leading to renouncing evil words is not outside the Holy Path of Eight branches which is "Right Understanding, Right Thought, Right Speech ..." the bliss in every hour, every minute, when speaking is not arbitrary, but words must have right understanding, right thinking, to have acceptance without defamation. - Dismissed renunciation - Not hesitating: Means not to bring bad words of one person to another, not to bring bad words of other people to this person, to make both sides in harmony, not to war with mouth, with sticks, with hands, feet, two-tongue words are beneficial words, this action is built up by loving kindness, joy, based on the six harmonious dharma that are: 1. The body is harmonious. 2. Inexorable harmony. 3. Agreed approved. 4. About fellow initiates. 5. View conciliation. 6. Mental harmony The absence of double-edged words is speaking of law, speaking law, speaking interfering words, when making mistakes, interfering with non-critical words, debating the Buddha's teaching, to learn from life and practice experiences. When it comes to the path of the cessation of suffering, personal knowledge is the basic factor that contributes to building the degree of respect, the absence of two tongues. egoism, or related to worldism, where these views latent, and where this vision prevails, only by observing them with real wisdom "This is not me, this is not mine, this is not my self" [98,2]. When a mind arises to say that two tongues must reflect on their own, this is an evil speech that will lead to self harm, harm, and harm both and so promise not to commit again, to reflect on one's own right view. right thinking, right speech, right karma ..., ie Holy Dao eight branches, the way to end all defilements caused by greed, anger, and ignorance, the path of renunciation of dual damage - No loss also depends on the path of the Holy Path these eight branches. 2.2.3 - The good karma of the intentions: - Renounce greed - No greed: Is not falling into the five senses, not being attracted to the worldly circle, that is, not being pre-immersed by sex in the world, not pre-infected. by craving, that is, not greed, talent, rupa, nama, real, lobe, or not indulge in identity, flavor, taste, contact, french. If the mind of craving is basically based on talent, rupa, nama, real, lobe, or rupa, thence, flavor, taste, contact, this dhamma is sin, without greed, everything listed above is considered impermanent. change, like a water balloon, like a light, the venerable Lahauula said, "Behold, a fake leather cover, filled with filthy things" Or: "... Made of flesh and blood built with tendons and bones The world is filled with boredom. Any old people who die in this place. The oil and jewelry car is still in disrepair. The body that gave it away is weak and old. So the Buddha taught: "Monks are content with the robe, to cover the body, with alms food to feed the belly, go wherever they go, bring the bowl of medicine to achieve this Holy Precepts, the feeling of happiness and belonging to interiority, no mistake, when he sees form, he does not hold general, does not hold his own form, what causes the eye to not be controlled, causes craving, compassion, evil deeds arise, he dominates himself, the cause, maintains the eye, practices the eye protection, too, ears, nose, tongue, body, mind, what are the causes? causes the bases not to be tame, causing thqm, love, favor, compassion, the evil evil deeds to arise, he dominates the cause, maintains the sense of the base, or the practice of maintaining the sense of consciousness ... coming, going back and forth. All awake, when looking straight, when looking around are alert ... ”[401,2]. Thus the greedy mind is renounced, and the path leading to renunciation of craving is right understanding. Right thinking ... "He lives contemplating detachment, in these feelings, so should not be attached to anything in the world; Due to not attachments should not be disturbed, he attained nirvana… ”[202,2]. The mind is boring, wants to renounce, to cease, from material ties, thanks to contemplating the cause of greed that "This Monks is the treatment of greed, for materiality, the elimination of sex greed is such a desire to desire desire" [205,2]. - Giving up anger - No anger: The states of compulsion, impatience, anxiety ... do not exist in the mind. Instead, it is a state of bliss, the Buddha taught "You must study as follows:" I won't be infected, hope I won't speak evil! I hope that we will live with compassion and compassion, not embracing anger ”[281,2]. Yes, the absence of anger is also the absence of killing, stealing, lying, two-edged ... Greed, anger, ignorance, or the presence of patience, almsgiving, morality, ton, who is not patient yet, he does not have compassion. Giving up hatred is the basis of all good dhammas, the step into the path of non-birth. In that person, compassion needs to practice. In that person, hatred needs to be eliminated. In that person, hatred is born. In that person, the commune needs to practice. In that person, the commune needs to practice ". [613,3]. What is compassion practiced? "Anger needs to start with the observation of the lack of compassion and the benefits of compassion." So contemplate anger as follows. harm you? Because you are the possessor of karma, the heir of karma, karma is the child of a relative ... You are like someone holding a red hot coals or manure to beat people, you are hot and stinky "and fearful practitioners. When thinking about anger, so hatred is abandoned, so if you have a job that is not satisfactory, you will not be angry. “Even if a bandit is brutal, cut off all your hands and feet with a saw or a handle, Someone who arises anger in his heart is not the practitioner of my teachings ”1129,2], anger is a bad personality, bad behavior. When hatred is purely renounced, there are 11 benefits as follows: "Sleep peacefully, stay awake, don't dream of evil, one is loved by others, the gods protect, fire, weapon. and poison cannot harm, his mind is easy to fix, his face is contemptuous, his mind is not disturbed, and if his wisdom is high, he will fall into the realm of Heaven "- Renounce ignorance - No delusion : Renounce not killing, stealing, adultery, lying, speaking with two tongues, speaking in language, speaking evil, not being greedy, not being aversion means not being ignorant, and abandoning wisdom. Wisdom means "The effect of distinguishing reason, asserting doubts, communicating reason, wisdom and wisdom, although they have the same meaning, but these two words actually mean to treat each other, communication through the organic form is called wisdom, communication is not unreasonable to be called wisdom, only the main epistemology. What is called wisdom? Distinguishing the base scene is intellectual, the part is suspected as karma, and if you can contemplate in the expensive scene is not, only wisdom can distinguish "119]. Or wisdom also translates as Nha-na na-na also known as wisdom: For all the morality of all things, having the ability to judge righteous wrong ... called wisdom. Wisdom includes the effects of wisdom and often considers wisdom to be synonymous with wisdom, so it is sometimes said that wisdom also implies wisdom and vice versa: That is the absence, secession of ignorance. unwholesome and the basic understanding of akusala, the wisdom that is good and the basic wisdom of good, the sages then have right view, righteous view, absolute dharma and accomplishment. This magic "[112,2]. Or when the Holy Spirit knows food, the knowledge arises of food, the wisdom of the cessation of food, the wisdom of the path leading to the cessation of food, then the disciple will have knowledge of the cessation of food. … ”The Buddha used the word wisdom here, different from perception and knowledge. Perception is the process of knowing things through shapes, colors and sizes. Like the child's understanding of the rose with such a color, such a shape. And knowledge like the knowledge of the countryside people to know the value of flowers, the position of flowers, know how to grow flowers, but knowledge knows better, knows the origin, longevity, knows where the flower is appropriate, grows in What form of matter, etc ... Or this understanding is the knowledge of the wisdom itself, this wisdom is described as follows: "What is food? What is food?" What is the way to destroy food? The sages have these four types of food, to settle the living beings, or the sentient beings to support the birth. how is four? Real union of raw or kind of reality, real feeling is second, real thought is third, real consciousness is fourth, from the arising of love, there is the arising of food, from the cessation of craving, there is cessation of food, the Eightfold Path is the way leading to the cessation of food ”114,2]. Such is the perfectly correct description of wisdom or ignorance. 2.3 - Body - speech - mind and the relationship between harm and benefits: Body: Formed from the four elements (Earth, water, wind, fire) forming a small, movable world (Go, standing, sitting, lying down ...) just that is not enough to direct the direction of kusala or akusala that the object of which the object becomes wholesome or akusala is the process of the sense of physical contact. Mouth: Is one of the body parts, but occupies a not small position, in dealing with ethics through language. Speech is considered as a means to benefit life (Ai language of photography) to relieve pain to reduce fear, to help others that is to help them. The task of speech is to convey, explain. Scope is all forms of language, helping people feel. The idea: As one of the six sense bases, Duy Thuc describes "Duy has a very subtle intention", the thought of working with the first consciousness, calculating, creating good karma, is better than all of it. it also has the function of grasping the ego, and the dharma, it clearly distinguishes all things, can think and speak. Consciousness has all three virtues, unwholesome and non-conscious, the task of the mind is to control, incite, discern to lead, the scope of activities around the world. Body, speech, and mind hold three different territories, but have a close relationship with each other, the body acts but does not intend to act, the action is not fruitful. Without speech, language has meaninglessness, body and speech are the conditions for the intention to create wholesome and unwholesome thoughts. When the Buddha did not appear, India had more than 90 different sects, most of them studied very carefully the karma, they also identified the body, speech, and mind as the dominant place of karma, they said that the body is the ultimate karma creation place, the body must be punished worthy to expect to destroy the crime, so there appear the methods of being naked, standing on a roll, austerity in order to purify the mind, or pure karma. But the Buddha said, "Only karma is paramount to produce negative karma, to develop negative karma, body cannot be equal, speech cannot be equal" why? Since the work of the body is that of the mind, the action of the speech is that of the mind, if only the ears are involved without the intention of the impact of the mind, when the headphones sound still can not distinguish what that sound is, there is no discrimination, only when the will impacts, the ears will become the proportions that means there is distinction. . “Here there are Nigantha people, sick, suffering, sickly refusing cold water to drink only hot water, so this common destiny, the owner, according to Nigantha Nataputta, where is he reborn? The Blessed One, there are gods called Manosatta (Italy before heaven) here he is reborn. Because people are attached to the will, destiny "[89,2]. Through this passage we see, if the means of accepting cold water when there is no hot water, one will not have a common destiny, although the common destiny in joy and joy, better good things will wait. So the harm of body and speech is the dominant place. Also, if there are benefits in body and speech, the mind is also the dominant place, The afflictive mind is only when the mind is perceived by the actions of body, speech, and mind of oneself and others, if not, then there will be absence of the Noble Truth, of suffering CHAPTER 3: Method of practicing the teachings of the Four Chiefs Knowing to tame the unborn and unborn evil dhammas when communicating actions and intentions: Everyday good and evil dhammas are always present in each of our activities, but the Buddha basically lists three places. That main activity is where the body, speech and action, ie in the act of communication, and unwholesome intentions dominate a lot. Body: is the movement, the movement of the body, ie the operation of the eyes, ears, nose, tongue, body, and mind. Why is it necessary to know how to control unborn and born evil laws in these six places? And if you only have eyes, it doesn't work, but the functional side, which means it is karma, when the eye-consciousness that distinguishes this rupa is me, is mine, is our self, this is the evil dhamma because it is greed, hatred, and delusion. to love and friendship and birth, old age, grief, compassion, suffering, brain pain, likewise, ears, nose, tongue, body, speech, and mind all turn into negative karma. Which year is it? Rupas perceived by the eye, this rupa is pleasant, joyful, pleasant, pleasant, sensuous, attractive, perceived by the ear ... The flavor of the nose perceives the taste of the tongue ... Touch is perceived by the body. awake, loving, happy, pleasant, willing to stimulate sensuality, attraction ... bound to be passionate ... enjoy them, without seeing the danger, not seeing the departure from them "[875 ,2]. The above passage is the whole of craving, the attachment, the craving for the five sensualities that are joyful, pleasant, lovable ... so that leads to suffering almost to death. “Nuns, monks, if the Son makes such efforts, such diligence and diligence, but these assets cannot go to his hands, he complains, sorrow, mourning, punching. chest, lethargic, unconscious, “Oh! My efforts are really in vain, our diligence is not really fruitful. "THIS BUDDHISTS is the danger in the sex" 197,2]. So when the body we need to be aware, realize that this is sex, this is temptation, this is an evil that needs to give up on cessation, not let them latent, stimulate and so on from the body. Gradually the evil laws eliminate the evil laws, this is the overpowering of unborn and born evil dharma in the body. Motto (Communication): There are many forms of communication, depending on the relationships, there are many ways of communication, each age, each profession, Each locality ... has a different way of communication. But language exists in the faculties such as words, writing, clapping hands, an eye, etc., that we perceive the righteous kusala right there, sometimes purely self-serving, self-arrogant, self-serving. self-centered, self-centered, manifested through lies, dependence, bogus words and evil words. We need to know rightly this is a lie because I am selfish, this is a bad word because I am angry, this is a frivolous word because I am letting go, this is a two-edged word because I am being good. try and know how to stop with patience, kindness, apology, courtesy, praise. "The strong person maintains the dharma, Does not respond, Is scolded back, Will do more harm, Was scolded and not scolded again, Win twice" [495,6] The place was not scolded again. No response is a way of overcoming unborn and born evil. Volition is the same, "Volition is the name of the mind, corresponding to all that arises in the mind, has the effect of telling the mind to follow, predestined scenes" [19], or "Righteous feet. is the intention, to be counted as a means and as a road, it means to know clearly and clearly "[Thich Nu Tri Hai-Thanh Tinh Dao]. So the intention is another word of "True awareness". Enlightenment again means "Knowing clearly, seeing clearly" which means that the righteous awareness of body, speech, is also the knowledge of killing intentions. When the body is the intention, when the speech is also the intention. When the body wants to get the (stealing) money, immediately the "not guilty" will, the theft is done, and if the reflection is the theft, the results will be deprived, poor, and lost in the future. Again, if he wanted to say bad words, he immediately realized this was evil. The will of defilement provokes saying evil words and retribution will be lost, bad mouth, words are not used by anyone ... should not evil speech, give up evil speech, above is the intention on the body, speech as well as the mind is the method of overcoming evil law has not been born and has been born. 3.2 - Growth of virtuous dhammas in meditation: Meditation “The Sanskrit sammadhi is concentration which is a steady rotation of mind and mind, samam is righteousness; sama is into a single object ”[9], also defined as one of the three classes, the Tripitaka No. 9 defines: meditation capable of capturing scattered, chaotic spirits to see by their own nature, understanding the morality so it is called to learn. When meditating, meditators always encounter many obstacles such as greed, anger, lethargy, regret and doubts also known as the five hindrances. Depression is a state of sleep, wanting to sleep, anger is a state of compulsion, Tram is an uncontrolled state that fluctuates like itching, swaying, suspecting an indecisive state with regard to the methods that we are practicing Greed is craving for rupa, purity, flavor, taste, contact, the Dharma "Not practicing the Dharma of the True Persons, living with a mind that is hindered, by body, governed by knowledge and not realistically understanding the renunciation of the body, this knowledge of this person is solid. not being regent to become a lower part of the history of her life is suspected or suspected ... Likewise, the court is ... "[208,2]. These five evil dhammas need to be observed by mistake, this is the itching, this is the state of agitation, this is sleep, etc., focus on it, dwell on it, silently observe the arising, increase. , lowering, the cause of lethargy, analyzing clearly every time a sensation arises until this state is lost is also the time when the anti-evil dhammas arise, trying to gather all the evil dhammas to calm down and disappear from meditation, when a the hindrance that disappears is arisen, a zen chi consists of five zhichitta: range, four, joy, bliss, one-pointedness: reach is the center of attention on an object, four-mindedness on that object, joy is the state of joy. joy, joy when attaining meditation, one-pointed mind is a steady state of concentration on the object, until the limb meditation appears, the hindrance disappears, so is the anti-contradiction, the joy of treating anger and the most. mind greedy treatment. Such a process of contemplation is the growth of good dhamma until the Four Jhānas, where the hindrance disappears completely, leaving only good dhamma, a state of peace and an increasing and growing state. 3. 3 - The Four Noble Truths Doctrine is essential in the practice: As a Buddha, everyone has ambitions and dreams, no matter what ambition, any dream is not but liberation for oneself and others. To make ambitions and dreams come true is a process of diligence, diligence, alone, not thinking that in all the small deeds, the friendly deeds today must be more, than the good deeds yesterday, Today's help, more giving than yesterday, today more diligently reciting the Buddha's name than yesterday, and not stopping there any virtuous deeds that have not been done, done and will be done without comparison and calculation, Which selfishness is as personal as fame, etc., too, we are mindful day and night, mindful, while body, speech and mental action, not to let greed, anger, and defilement dominate, if dominant. that is, they are leading us into the six paths of samsara. In the first two efforts to prevent evil from arising, and diligently to eliminate evil that has arisen, that is to say that evil things, evil thoughts that have arisen, exist quickly to give up, to throw away, to cease. the will, by one's own unwavering effort, the unborn evil, evil thoughts that are trying hard not to arise, that is, can only recite good, the benefit that is, the absence of concept of harm, recite sorrow, compassion, suffering, pros, brain, prevention such as preventing laundry robbery, such as fear of poisonous snakes, fear of wild animals means knowing to love yourself like a mother loves you. Must know to listen and note yourself, listen to everyone around to overcome yourself, build yourself. All this effort and diligence are not apart from the Four Noble Truths which are four of the 37 items that support the path towards Nirvana, thus the Four Righteous Teachings, indispensable but also very essential to the daily practice. 4.4 - The cultivation path of the Four Chiefs of Right through the Eightfold Path: The Eightfold Path is also called the Holy Path of the eight branches of right view, ie, real knowledge of good knowledge about the roots of good, unwholesome wisdom and the roots of unwholesome. Right Speech: Is not lying, not speaking with two tongues, not saying good language, not speaking evil speech. Right karma: Righteous work. Right Thought: Thinking about anatta, about Dependent Origination, to know impermanence and find ordinary feet. Chief Justice: Raising a righteous life, including not deceiving. Right diligence: Diligently practicing good dhammas such as diligently eliminating wrong views, wrong speech, wrong karma, wrong network. Mindfulness: Reciting the elimination of greed, hatred, delusion of wrong views, wrong thinking ... Right concentration: "What is right concentration with the conditions and personal support? Right understanding, right thinking, Right speech ... The Four Righteousness is deeply focused on good-evil with good that needs to grow, but good dhamma has arisen, and for growth, good dhammas have not arisen yet. The evil passage gradually progresses to good, the growth of good means more monarch, better and more beautiful, along with eight no other righteous paths. The eight main paths that cover feet, goodness and beauty, where the practice of Four Chanh Can is to practice the Eightfold Path. Although mentioning the Eightfold Path, if we only complete one Path of the Noble Truth, we have completed the remaining seven paths as well as purely practice the Four Righteous Paths. When we practice not to kill, it means in our thinking that we know as true that “killing is evil, that is still war, or harming the lives of others, which is reincarnation (Right Thought). His mouth did not say a word of murder, but advise not to kill but to maintain another life (right speech), noting that all sentient beings are greedy for life and fear of death, why short the life of sentient beings (Mindfulness), so do not kill (righteous karma) to give up killing is giving up evil, not depending on joyful killing (right concentration) is always thinking like that without interruption. Therefore, it is said that the Four Noble Truths are also the Noble Eightfold Path and vice versa, at first, the practitioner also borrows the Eightfold Path as the foundation and the driving force for the Four Chiefs, so the Four Chanh Can path is the Eightfold Path 4: The relationship between the Four Chanh Can teachings and the good and evil 4.1. Morality is the basic foundation of good dhamma: "Morality: is the dhammas that arise from the mental affluence, exist where one gives up killing, etc., or where a person practices the fullness of the world (vatta)" [ 13, 9], or Patisambhida says “What is gender? There is precepts as mental (Cetana) there are mental states, perception and action, there is precepts that control, there is gender is non-violation ”. The Word of the World according to the Ba la de la top (Patimokkha) means special liberation, the origin of liberation, depending on liberation. Liberation is a partial liberation, is to keep the precepts to liberate that world. Depending upon liberation, it depends on the conditioned result or non-action of the practitioner. Of the eight Holy Paths, the Precepts are the aggregates of right speech, righteousness and righteousness, so the world here is also dependent on the prompting body, speech, and mind, to end evil to do good. including the world of both home and ordination. The word Patimokkha means, by analyzing words, binding actions, preserving and urging actions of body, speech, and mind not to fall into malice, error, harming ourselves and others… ”[316,16]. There are many types of precepts: the Five Precepts, the Ten virtues, the Eight Precepts of the world, the Bodhisattva world, the novice, the novice, the bhikkhu, the bhikkhunis. Although many levels, but whether the precepts or contempt are not beyond the body, speech, and mind ... About the body includes: No killing, no stealing, no adultery. About speech: Including not lying, not speaking the language of the language, not speaking bilingual words, not saying evil words. Attention: Includes no greed, no hatred and no ignorance. 4.2. Concentration is the calm that owns three kamma, body, speech, and mind. “Concentration is one of the three classes. The Tripitaka Dharma No. 9, concentration means meditation, capable of capturing the spirit of distraction, chaos, to see self-nature ... so it is called to study "[Vietnamese Dictionary - 1994]" There are many things in concentration. and many means, an answer that covers all aspects of concentration, then it is not possible to fulfill its purpose nor fulfill its purpose, and even leads to confusion. Therefore, we limit ourselves to this kind of concentration, here called unanimity. has the benefit, The meaning of concentrating, is a regular and legitimate rotation of mind and mind on a single object… ”Characterization is non-dispersion. “The essence, the task is to eliminate dispersion, its form is not distracting, so concentration is highly concentrated on an object, which in meditation is called“ Mindfulness, awareness, to attain calm. rightly 1136.9] “To disperse is to divide into many places; that is, mind is present in many places at the same time. Mindfulness is contemplation of body and name, contemplating feeling on feelings, contemplating on the mind and contemplating the dharma on the dharma "Body contemplation on the body is contemplating the out-breath, the in-breath, the long and the short as" Feeling my whole body will breathe in, the feeling that my whole body will exhale. " or "Contemplation arises on body or contemplation ceases to cessation on body" By constant, constant contemplation so that the mind is calm, body, speech, and mind act on the tranquility of the breath, that is, Greed, anger, and delusion temporarily settle down, the calm mind masters the three karmas, and so when contemplating feelings, "When a feeling arises, insight, not perception," This is bliss or this is is physical or mental suffering, or no suffering, no blissful "physical or mental", so nature arises and passes away on feelings that are clearly perceived by the meditator, this is tranquility. , speech, and mind through a steady cycle of mind mastering the three kamma, The idea "Male on stilts as sensory close sense, without accepting the concept of arousing, subtracting, eradicating, cessation does not allow existence (that desire); Without accepting the mindfulness that has arisen, renouncing, passing away, ceasing does not allow existence (that mindfulness); without receiving harmful thoughts has arisen to give up, to eliminate, to cease to exist (The evil evil deeds), Nuns, if he does not eradicate as such, the contraband or damage and heat The brain can arise, if he eradicates like that, the gonorrhea or not harm and the heat of his brain is no more "4.3 - Wisdom is the light of benevolent deeds of body, speech, and mind:" Wisdom is the effect distinguishes the reason, assertive doubts, communication with the organic general is called wisdom, communication without the infinite general is called wisdom ”[128,2]. According to Dao Duy Anh: Tue is the diligence. According to these two definitions, wisdom and wisdom both mean seeing clearly, but insight is somewhat deeper, understands all things of truth and reason, but when describing mind, wisdom can distinguish between mind and mind, relating to the above concentration, concentration and insight often go hand in hand. Together, concentration is like mental consciousness as mind, so that body, speech, and mind will radiate more beautiful and serene by: Although very angry, the words can be softer, softer without being loud and quiet. , slap, no nagging, etc .. thanks to wisdom to enlighten the general, go comfortably, comfortably, eyes are not fiery anger. Some of the aforementioned forms are not natural, all have training from majesty to thoughts, but this practice thanks to diligence, diligence in the deities and the illumination of wisdom and wisdom return to control body, speech, and mind, making body, speech, and mind more and more radiant in thinking and doing, the opposing person feels a peaceful place, comfort and joy, of love and patience. Morality, concentration, and wisdom are not only present in the empty teachings, during the meditation sessions but also when we eat, face, stay, and daily activities are brighter. Values ​​as well as benefits of gender, concentration, and wisdom are right in our good deeds, which are fragrant flowers, cool winds, bringing happiness to life, soothing life. with compassion, compassion, wisdom, in which there is no hatred, of greed, etc., but non-practitioners see them as their possession. CONCLUSION The whole essay, the writer wants to immerse himself in it, from the restlessness in reality, to the harmony with the doctrine, the writer focuses and emphasizes deeply. body, speech, mind, from unwholesome evils that seem to have no effect on morality, personality and quality to heavy mental harm, the cause of the harm, as well as the path to take out of that evil. is the path of practice, opening up before the eyes of the reader a different realm, the realm constantly perfecting itself every moment from the negative reality to the way to resolve the suffering or fear by myself. and the method close to daily life in the Buddhist scriptural system. No matter how abundant the material is, if desire is to be controlled, matter is the condition that helps to increase the good dhamma, but also knows how to share with general unhappiness, the difficulties seem to be hopeless. It is also a way to get out of the misery for others as well as for oneself, no matter how lacking in spirit, we must be optimistic, know how to love, to sympathize. The practical teachings in the Sutras, even though the Buddha entered Nirvana for more than 25 centuries, but compared with today, still consistent with the psychology and the basis of the human society that all society recognizes, Even seen as a prophecy, foretold, about danger, about the sweetness of craving too much, this desire is the pit of sin, which so many souls are playing with. , suffering. Although good and evil are mentioned everywhere in the system of teachings and there are also many calls to diligence, diligence, in renouncing evil, practicing good dhamma, but why is the Four Righteous Teachings. Is summarized into finished chapters such as the Eightfold Path, the Five Aggregates, and the Noble Truth of Suffering. During the study, the writer hopes that many of these articles will satisfy readers. Every day, the Buddhist children study a lot of Mahayana Sutra, the Mahayana is not redundant in which the Ten Paths of Karma is still being studied between teaching and learning, but when it is developed within the limits of benevolent benefits. abolish bad habits such as killing, stealing, etc. without specifying the cause of killing, the driving force to kill, from here to draw lessons as their own experiences, for Buddhists, they only know how to kill. sin without knowing the value as well as the benefits of unjustly, they only know liberation, encourage liberation, they believe in the blessings of liberation without knowing the meaning of liberation. They think that having a lot of money to give to alms or do other good deeds without knowing a compliment is also a comfort and encouragement to others to reduce fear. The Four Chanh Can teachings really occupy a no small position in actively educating the birth. If the Eightfold Path is the path of morality, concentration, and insight are the path leading to complete Nirvana, then the Four Righteous Concentration is right concentration, but right concentration is the foundation of insight or the Four Righteous Path is wisdom. Escape is the Noble Truths. The Four Righteous Teachings are also a close path of practice that directly enters the door of immortality Samuel Johson says "Cultivating the good is the most precious part of life". The spirit of the Four Chanh Can Teachings is the ultimate moral spirit at every moment. For those who know how to value themselves, not to put themselves into harm, harm others, to use themselves as an example and to protect others is a high awareness in life. In this spirit, the author wants to send his sons and daughters that please listen to yourself, listen from the body, speech, and mind that are operating in the present, know how to listen to everyone around, what words should give up, what should be rejected, what thoughts should be noted, for the genuine sincere comments is the Master, is the Good Knowledge, is the joyful smile because it is love, the deep sympathy, it is here that people will resolve all conflicts with oneself and others Chaclic Chaplin saying "Laughter is the tonic, the liberation and the cessation of suffering" is the practice of the Buddha's teaching. The essay is my own voice, is the perception from ordinary life with the essay in hand, it becomes a common voice, if I live with me this essay will help people a lot. read, forget what's most private to return to yourself, each one is a small world decorated with precepts, samadhi.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.