SEE THE BUDDHA BY PRACTICE AND LOVE. Buddha nature is emptiness, clarity, and energy. Seeing Buddhahood is seeing emptiness, and this emptiness is associated with clarity and energy. Emptiness is Dharmakaya, clarity is Sambhogakaya, and the energy is Nirmanakaya. These three bodies go together, the three bodies are one. The reality of Buddhahood is always available and perfect, but more or less being seen is because beings are obscured more or less. “The real moon has no defects and is round, because it is obscured but has more or less. The view of sentient beings is different: either one sees a half moon, or sees a full moon, or sees a hidden moon, but in fact the moon does not have any more or less, is always a full moon. ”Likewise, the body of the Tathagata it is always that the pillar does not change. The true nature of the Tathagata Like the other moon ie the Dharmakaya, the immortal body, depending on the world, the manifestation of the means is boundless by karmic causes and conditions. " (Tathagata Tathagata - Nguyet example). Buddhahood is seen more or less depending on the obscurations of disturbing ignorance more or less. Ignorance is said specifically as follows: "Ca Lettuce Bodhisattva dear: Bach The Ton! In the past, the Tathagata said that by not skillful thinking, there was greed, hatred, and delusion. Now what is the reason to say due to ignorance? - Friendly male death! These two dhammas cause mutual causes and effects, mutual growth: Not smart born of ignorance, ignorance should not think smart "(the Bodhisattva Ca Lettuce). Hence seeing Buddhahood more or less is due to more or less ignorance, and due to more or less ignorance there are Bodhisattva levels: “So is Buddha nature. All sentient beings cannot see, but the Bodhisattva of the Ten Pillars sees a small part, the Tathagata fully sees. The Bodhisattva of the Ten Pillars sees Buddha Nature as the dark night sees form. The Tathagata sees the Buddha nature as in the middle of the day seeing form ”. (The Bodhisattva's products). “Son of a good man! The same is true of this wonderful sutra of Great Nirvana. When the Tathagata has not taught, the immeasurable Bodhisattvas have practiced all the three paramitas, until the ten pillars still have not seen the available Buddha nature. Until the Tathagata teaches, they can see a little. The Great Bodhisattvas, seeing it, all said: Bach World Religion! Strangely, we have been circulating countless times in samsara, having often been distracted by 'no-self'. Friendly male death! So are Bodhisattvas ascending to the ranks of the Cross but still do not know the Buddha nature clearly, let alone how much can they be seen in Thanh Van and Duyen Giac? " (Tathagata Tathagata). Buddha nature is what all sentient beings have in common: "Buddha said: The Buddha nature of beings is not one, not two. Buddhas are equal, like nothingness. All beings share the Buddha nature ... The Buddha nature of living beings is the same, although in the different body of the five species, this Buddha nature is still the same, permanent, unchanging "(Bodhisattva) slap Lion Song). Buddhahood is the same, this is the view of undifferentiated equal wisdom. Buddhahood is one, permanent, unchanging, this is the view of compassion, seeing all as one. Thus, with wisdom and compassion, we can see Buddhahood until we become one with the Buddha nature of all. 1 / Seeing Buddha nature by Wisdom Buddha Tanh is emptiness, seeing Buddha nature is seeing emptiness; and seeing emptiness at any level, the experience clarity and energy are also raised in that level. Emptiness is the truth of all the dhammas: "Great Bodhisattvas cultivate Great Nirvana, knows and sees the dharma realm, understands the truth as emptiness, possesses no possession, and has no form in harmony with perception. Seeing that the generals are not smuggled, the generals are not working, the generals are like illusory, the general is a bit hot, the General of Can Tho city, the general is empty. When seeing such generals, there is no greed, anger, ignorance, neither hearing nor seeing. That is called the Great Bodhisattva dwells the truth. " (Bodhisattva Quang Minh's products). Seeing the true form of the twenty-five realms of existence is emptiness, samsara, and dissipated: "This friendly male death! Unprecedented is called Dai Nirvana. The Great Bodhisattva dwells in such great nirvana, not seeing the nature and form of all dhammas. So the Bodhisattva is called unjustly possessed. There is possessiveness called twenty-five realms. Bodhisattva completely finished twenty-five realms, attained Dai Nirvana. That is why the Bodhisattva is called unjustly possessed ". (Pham Hanh). Bringing the generals back to their true form, the twenty-five realms of samsara are gone, leaving only a pure Nirvana. When I saw the same general, I saw the birth and death, and when I saw that there was no general, I saw Nirvana. But how to see no generals? Where was the hero born? Only in the above passage, seeing emptiness is the contemplation of all the appearances being seen as: - "emptiness forms": the generals are empty, have no intrinsic existence, have no self-nature, no nature. - "Generals are like illusory, generals can be seen by the heat, they are not real like seeing Can Tho city in the air": generals are like illusory, not real, because "there are no generals that are in harmony with perception. ". - "General without work, no possession": the truth is created, so "no place is". - "Unscrupulous generals": non-contraband is not contaminated, no defilements. Because all generals are inherently emptiness, there is no defilement, defilements, so the capital is free from contraband, pure. With such meditation and meditation on emptiness, gradually the obscurations of defilement defilements fall, dissipate, and it is time for one to see emptiness directly. No longer obscured by the generals, the light of the Buddha nature of formlessness permeates, turns the inside out into luminosity. Seeing emptiness directly, one can "abide in the truth" which is emptiness. “The great Bodhisattva even sees form in the countless other worlds, but he does not create form, nor does he create ordinary, physical, physical, or famous appearances. Making a predestined form, not making a general see; I do not say that this eye is a pure miraculous appearance. Just see the generals are predestined and the generals are not predestined. What is the predestined relationship? Rupa is the cause of the eye. If materiality was not predestined, then all ordinary women would not have produced form. Due to that meaning should say identity is predestined. It is not the predestined condition that the Great Bodhisattva, although seen, does not produce appearance. So it is not predestined. Because of that meaning, the Great Bodhisattva, although seeing his eyes, still has no visible form. Although the great Bodhisattva knows the mind of craving, aversion, and delusion of sublime, but never creates mental and mental forms, does not create the appearance of beings and the appearance of things, but cultivates the First meaning, ultimately, Khong. Why? All Bodhisattvas often skillfully practice emptiness, general Khong. Because of cultivating, the view did not know before, but now is known. How is to know? Knowing there is no self, there is no mine; know that all beings have Buddha nature. Because of the Buddha nature, the top priority if they leave their mind, they will attain the Supreme Enlightenment ”. (Quang Minh Xuyen Chieu product). Seeing without creating appearances means seeing emptiness. Seeing creates appearances, it is the view that produces false birth and death. Seeing without creating appearances, this is seeing emptiness or seeing Nirvana. The view that creates the forms is deluded seeing, because not seeing the forms is essentially causal, dependent arising. Seeing what form is due to at least three harmonious factors that become: eye (base), object (bare), and consciousness of the eye (consciousness). Our normal view is that due to many causes and conditions to come together, lack of a predestined relationship like light, old eyes or nearsightedness ... there will be no seeing. Due to the many conditions that come together, no nature, no independent existence, and no nature should be emptiness. Running after the view formed by predestined conditions without knowing it is the nature of emptiness, is emptiness, that is delusion, and samsara suffering is created out of such delusion. Bodhisattvas are not deluded by predestined conditions. The sutras say "not predestined", that is, the Bodhisattva escapes from the view formed by predestined conditions and does not know to become fixed, solid, real appearances. "Bodhisattvas often skillfully practice emptiness, general Khong, formless" is so. With the same hearing. The liberating hearing is the hearing that is not tied to the form: “Although Bodhisattvas hear sounds, the mind never hears sound form; no artifacts have, general, stray, general self, pure general, subject general, object general to rely on, general creation, cause general, fixed general, resulting general ... Good man! As you just said: If someone hears me say a word and a sentence about Great Nirvana, then you will attain the unsurpassed Enlightenment. He did not understand this meaning clearly. Listen carefully, I will make the distinction for you. Friendly male death! If there is a benevolent son, a benevolent woman hears a word, a sentence about Dai Nirvana, but does not create the form of words, does not create an artifact, does not create an artifact, does not create an artifact of the Buddha's form, or an artifact speaking the dharma ... meaning so called formless. Due to the formless generals, attaining the Supreme Enlightenment "(Quang Minh Variants). Listening without a form, listening without creating a form is liberating listening. The uncreated listening is the listening emptiness, the liberating listening. Because seeing, hearing emptiness and emptiness, that is seeing, hearing without creating, people "know". Knowing body mind, the world, beings are emptiness, and emptiness is Buddha nature: "What is knowing? Knowing there is no self, there is no mine; know that all beings have Buddha nature. Thanks to knowing this emptiness, or Buddha nature, the Bodhisattva can connect and unite conventional relative truth (supremacy) with absolute, ultimate (the ultimate) truth: "Son of God! Because of that, the buddhas have suffering without soles. The Samaitutta are miserable, there is suffering, but not true. Bodhisattvas understand suffering inherently has no suffering, so there is no suffering but there is truth. The ordinary people have practice without the base. The Thanh Van Duyen Giac has practice, has the base. Bodhisattvas understand that the set has no practice, so it has a base. The Temples of Dependent Origination have ceased, but are not the legs. Great Bodhisattva has cessation, has base. The Thanh Van Duyen Giac has a religion, but it is not a foot. Great Bodhisattva has religion, has feet ". (Thanh Hanh product). It is emptiness, "suffering without suffering, without practice ..." that makes the Noble Truth of the Noble Truth of Cessation into the Killing Practice of Truth. "Son of God! The emperor is the First meaning. Know the boundless emperor world-boundlessness called superior position "(Thanh Hanh product). The Noble Truth is boundless and it is the Infinite Truth. That is the meaning of Buddha nature that is normally blissful on the pure self. Seeing to know your selflessness and lawlessness, the world and sentient beings means seeing to know emptiness or the Buddha nature of all dhammas. Bodhisattva knows Vo Bien Than. The Infinite Body is the title of a Great Bodhisattva that arises from the first product of the sutras (Life Life, the Self) and is also a title of the Tathagata (Tathagata). The Infinite Body is the body of emptiness and Buddha nature, this is the realm of the Buddhas: "The Buddha nature of sentient beings is the realm of the Buddhas, not known by the Shravaka or Samadhi" ). The Infinite Body is the Dharmakaya, all appearances lie within and it is Vo Bien Than, as all the figures that are in the infinite mirror are in the mirror and are mirror itself but have nothing to do with the mirror. With the Bodhisattva, the Bodhisattva, all appearances, all forms are his or her own body, and at the same time all appearances and forms have nothing to do with us. 2 / Seeing the Buddha nature with Compassion "Buddha nature is called First Death. Because of the First Death, the Bodhisattva attains equal consciousness with all sentient beings. All sentient beings decide that they will be in the first place of death, so it is said that all sentient beings have Buddha nature. The main one is the Buddha nature, the Buddha Tanh is the Tathagata ”(the product of the Bodhisattva of the Lion Emperor). One and the other is the place to see all sentient beings as "your only child". In the sutras many times say the Buddha is the one "seeing all sentient beings as only children". Therefore, someone who develops compassion sees sentient beings as his only child, he sees Buddha nature, because "Buddha nature is the first place". By loving beings like an only child, the Bodhisattva practitioner sees Buddha nature. Compassion is present, that is, Buddha nature is present. Seeing compassionate mind means seeing Buddha Tanh: "Friendly male son! Kindness is the Buddha nature of beings. Such Buddha nature has long been concealed by defilements and made beings invisible. Buddha Tanh means loving-kindness, loving-kindness is Tathagata male son! Kindness means Dai Khong. Dai Khong means loving-kindness, loving-kindness means Tathagata ”(Pham Hanh). Due to loving sentient beings as an only child, since then there are qualities such as patience, not anger, discretion ..., as Bodhisattva Ca Lettuce said: "Bach World Religion! He Tu Bodhidharma ranks zero, often thinks: 'If there are sentient beings who are not willing to let me stand, I will all day sit still and not get up. If there are sentient beings who are not willing to let me sit, I will stand for the whole day without moving. The same goes for walking and lying. ' He Tu Bodhi because of the protection of sentient beings, he still said so, how much more does the Great Bodhisattva attained the First degree of death "(Pham Hanh). Kindness means Tathagata, Buddha nature, and Buddha nature is like the Ganges water that covers all seven types of sentient beings: “The Buddha says: Son of goodness! As in the Ganges River, there are seven types of beings, although the names are fish and turtles, but they do not leave the water. In this wonderful Great Nirvana, from the most up to the Buddhas, although there are different names, but does not leave the water of Buddha nature ”(Bodhisattva Ca Lettuce). The bodhisattva has a loving kindness that is not conditioned by conditions (without conditions) and homogeneous (great compassion), that compassion covers all sentient beings, from the lowest is the case up to the Buddhas, like the Ganges water that covers and feeds all kinds of fish and turtles. So the Bodhisattva has a compassionate mind, seeing all life without leaving the water of Buddha nature, seeing that means seeing the Buddha nature embracing and nurturing all. The compassionate mind "one-handedness" sees and lives in Buddha nature and thus sees "beings are Buddha nature, Buddha nature is sentient beings" (Bodhisattva Ca Lettuce). The word ungainly means loving-kindness not only with the conditions that are sentient beings, but also the kindness that covers the whole world, things, seemingly without life. The great compassion identity is not only the same great compassion with sentient beings, but also the same with all worlds and things. With such compassion, one sees and lives with "ungainly" and "homogenous" Buddha nature, as all in the ocean of Buddha nature "does not leave the water of Buddha nature". Summary, with the Bodhisattva's compassion one can see and live in the boundless body, or Buddha nature.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.15/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.