Right Understanding - The Heart of Buddhism. Right Understanding is the Heart of the Buddha The foundation for practicing the Buddhist teachings is not based on beliefs about samsara, of karma, and retribution. The heart of Buddhism is based on a very bright view of the Four Truths, that view which is right view. That view is very deep, one must be attained through meditation. The stronger the mindfulness and concentration, the brighter the view. Tue, sometimes also known as the right view 正 見 (right view, vue correcte) ie the correct view. Having the right view then our thinking will be right called right thinking 正 思 惟. To have the right view we must practice right concentration and mindfulness. The practice in Buddhism begins with mindfulness and righteous thoughts and from there arises right understanding. The ethics of Buddhism is based on a bright and right view. Body, speech, and mind are karma. We must have the right view to think properly and act properly. Having the right view (mind), we have the right words (speech) ie right speech 正 語, right action (body) ie right karma 正 業. Body, speech, and mind are the career creation. In one day we create countless karma, good or bad karma. If we arise the mind of forgiveness and love, we create good karma, but if we arise the thought of anger, hatred, and boredom, we create bad karma. Every day we create karma, but karma does not mean bad. Karma may be good, it may be bad. Every day we speak, write letters or send e-mails. The things we say or write can be good karma or bad karma. The things I say or write can make me and others happy. We use our bodies for action. The action of our body is protective, saving, protective, that is good karma. If the action is destructive, killing, harm is bad karma. Body, speech, and mind are the three aspects of action. The Right View Magic Wand Usually we think that we can only make people happy when we have a lot of money, when we are a millionaire because if we have a lot of money, we can give it to others. I dream of being king or president, because if I have power in my hands, I can bless you. I think if we have money, power, and fame, we can make happiness for ourselves and for others. It is superstition, because we see all around us that many people have money, power, and fame, but they suffer and cannot help anyone. We find it difficult to breathe because we are not happy and cannot make others happy. But according to the teachings of the Four Noble Truths, it is different. In my current conditions, even though there is not a single yard of earth for the club, Even without a multi-million dollar account, you can still make others happy. Right now and here we can do miracles. I am a fairy with magic wand, I can make others happy right now and here. When the other person is happy, we are also happy. Who is that person? Is the other person nearby or is he in the US, in Vietnam? I can make that person happy by emitting a thought of forgiveness and love, understanding and loving. Have I ever developed a thought of love, forgiveness to embrace the other person? Or am I just continuing to blame that person? The reason I just blamed, resentful but did not love, could not cover and protect that person is because I do not have the right view. Right understanding is seeing the suffering and suffering of that person, If I can see it, then naturally I won't be angry with that person. I want to say or do something to ease the suffering. Having that thought was a miracle, it made me feel right away. I can call or write a letter which is filled with loving words of understanding. When I say or write such words, I am very healthy and the person is fine when I hear or read them. It is a miracle that I can do right now. Let's do it at noon today! When we sit and eat, we should think about that person, how much there are problems, consequences and suffering that have not been helped by anyone for a long time. Seeing like that, we have the right view. Having the right view then naturally I think right. True thinking is thinking that has the substance of understanding and love and when the materials of understanding and love are manipulated, we feel right away. A thought of forgiving, of love, Covering makes us free of illnesses in the body as well as in the mind. It is a healing energy that one inherits before the other. Thanks to a mind of love and forgiveness, we can and do things that will help ease the other person's suffering today. It only takes five minutes of deep gaze to see the suffering of that person and we can generate a compassionate thought. It is a miracle! If we sit down and write a letter or we breathe and then the phone says a sentence, the situation can change immediately. What if it wasn't a miracle? We don't have to have 100 million dollars in an account, or be a minister or a president to be able to do miracles. With this mortal man of mine, but if there was holy substance inside, I could work miracles right now, I can be a fairy or a fairy today. We have to practice the so-called almsgiving, donate. I am very rich so I have to practice dāna, English is generosity. Since my heart is as small as a sim's, I can't make the other person's happiness. Now I make my heart bigger. First, we accept ourselves. There are some of us who cannot accept ourselves. I blame myself, contempt me. Our hearts are so small that we cannot love ourselves. And if we can't love ourselves, how can we love others? If we want to make the heart grow, we must have a view, see our own suffering and suffering. Seeing is natural to love. Seeing our own suffering, we can see the suffering of the other person. So seeing is so important that it can change my mindset, make me think, saying and doing things that lead to instant happiness. Our hearts must have a great deal of capacity called energy 心 量. In the Tale of Kiều Kim Trọng, it says: Even though the amount of spring is narrow, it means that you should open your heart to love me. A bodhisattva is a person of great kindness. In the sutras, the first day of congratulation has a saying praising Buddha Shakyam: Tam Bao Thai Dam Chau sa world. "Mind of Thai spoilage" means that the Buddha's heart embraces all Thai spoils. "The amount of the European world" means that His amount covers all the three great heavenly worlds. If we have great energy, we will have a lot of space. Whether or not my mind is large or not is due to the view or not. All Buddhist ethics are built on the foundation called insight (prajña), which is seeing. On that view we build up the practice of right thought, right speech, right karma. Practicing like that, we can be happy and can bring happiness to others immediately. I can do miracles right now and here thanks to the three magic wands that the first magic wand is my mindset. We have the ability to generate a thought of forgiveness and want to help others, then we feel well and the treatment of body and mind takes place immediately. Even though we haven't done anything yet, the other person has also begun to enjoy it, because what happens in us affects the world immediately. I have a dark, hateful thought that the world will turn dark right away. If that thought is compassion, acceptance, love, the world will light up immediately. We must remember that it is not that we have no power. Political power, fame or fortune are not real power, because they can make people suffer. But I have the power of love. In us there is the seed of understanding, compassion. If we know how to contact those seeds, then naturally we have the energy of love. We have no money, no status or power in society, but we have great power which is the power to love. We have the right to love ourselves and to love others. And I can do it today. The practice of breathing and walking can increase the power of love. In addition to right thinking, right speech, right karma, we have right life 正 命 ie means of true living and right diligence 正 精進. It is the eightfold Path that is the path to transform suffering and lead to happiness. That is the very essence of the Buddha's teaching, which is not the teachings of samsara, karma, or retribution. The Buddha's talent is not in composing the teachings on samsara, karma, and retribution. The talent of the Buddha is to create and give us a path. That is the eightfold path based on the view of the Four Noble Truths, the Four Truths. This view is the view of the Four Noble Truths 四 諦. Starting from this moment, you, the monastic as well as the home, should not have guilt, do not think that you have no power (helpless). With mindfulness, concentration we can have a view, first of all, to see our suffering. Understanding my suffering, love rises up and I accept myself. Having understood my own suffering, then naturally I understand the suffering of others. I am no longer sad, angry or blaming. I want to do, want to say something to reduce suffering. That could happen today. Let us not have the guilt that we are powerless. We have the power, the power of love. The capacity of love is based on the capacity of understanding, first to understand one's own suffering and then to understand the suffering of others. Starting today we will act like a fairy or a fairy capable of making happiness for ourselves and for others. Let's not wait for an outside force. The heart of Buddhism is right view. Right view makes a human being a Buddha, a human being a saint. All practice in Buddhism is aimed at the sole purpose of having the view (right view). Right view is wisdom, the career of the cultivator Right view (right view) is the right view, authentic. Louis de la Vallée Poussin, a Belgian scholar, translated the word right view as la bonne vue, but now it has been translated the word right view as la vue juste. Right view is the view that is true to the truth. The truth has two tiers: - The first floor is the conventional truth that is mundane. - The second floor is the absolute truth that wins the meaning. When the Blessed One taught "right view is a view beyond yes-not", it is the right view of the ultimate meaning. The saying "there is born, there is cessation, there is, there is no, there are people, there is me" is also a kind of truth, but is the conventional truth. Right view is insight, which is a direct view, an intuition that does not go through reasoning and reflection. Direct seeing is the realization that is manifested when we have enough right concentration and mindfulness. Wisdom is the most important thing for cultivators, is what we seek day and night. Tue is the career of the cultivator. In the Sutras such as the Eight Great Sutras, the eight enlightened things of the great people have the sentence: Duy intellectual knowledge (惟 慧 是 業). Tue is a career that we pursue in life. I only use wisdom to make my life's career. Ordinary people run after fame, then fame is their career: Having earned a reputation in heaven and on earth What should be the name with mountains and rivers. Businesses are after wealth, their career is a huge fortune; and for the generals, their career is a glorious victory. A practitioner's career is wisdom, because wisdom brings freedom and happiness. In the past, Van Hanh University in Vietnam, which I contributed to, initially took four words to maintain the knowledge of karma as the motto of living and practicing for monks. Right understanding leads to right thinking When there is right view, all of our thinking is right thinking 正 思 惟 (right thinking). Right Thought is a thought that leads to insight, understanding and compassion, and helps us to get rid of stigmatization, comparison, anxiety, and fear. Thinking has two parts: range 尋 (vitarka) and word 伺 (vicāra). Tam, Sanskrit is vitarka. When there is contact, for example, our eyes touch rupa, our ears contact sounds, our mind touches dhamma, our nose is in contact with scent, in our mind we generate ideas called perception. notion), in Sanskrit samjñā. Thought are very small particles like dust particles, those small dust particles combined into thinking (thinking). Our eyes touch rupa that generates thoughts, our ears touch the sounds that generate thoughts, our forms touch emotions generate thoughts. Range is to start thinking, to start combining ideas together, like atoms starting to recombine to make matter. Matter has very small atoms, and spirituality has very small thoughts. These thoughts arise from contact ie from the contact between the six sense doors and the six ceilings. The atoms combine to form one substance or another, and the thoughts combine into thought, ie, sense and word. Atoms come together to make molecules (molecules), and those molecules come together to form matter (cell, tissue). Ideas combine together into initial thinking, and when the scope goes deeper, there is a distinction, comparison, and estimation called discussive thinking (range and word are like a bee. to visit a flower. When the bee has just landed on the flower, it is called initial thought, thinking is still in the beginning stage, without discrimination or comparison. When the bee goes to examine the flower to get the pollen, the word is called. In our head there are always atoms, our mind is made of very small particles called perception. These ideas come together to form initial thinking. When going deeper, comparing, estimating, and imagining is called discussive thinking. One side is matter and the other side is spirit, matter is made of very small atoms and spirit is made by very small thought particles. For a second in my mind, I do not know how many thoughts. Thinking by contact and feeling arises. Contact (spara), English is contact. The contact between the six sense doors and the six ceilings creates vedanā (sensations). And contact, feeling creates perception. Contact can also create attention called attention (manaskāra), English is attention. For example, when we are thinking wildly, we hear a bell, our ears touch the bell. All of a sudden we stop contemplating and attentive to the bell ringing. Attention to the bell, we let go of our contemplation, concentrate on the breath and re-establish body and mind in the present moment. The idea that is called as appropriate is the good idea (yoniso-manaskāra), English is appropriate attention. Listening to the birds singing, the sound of the pine ringing, seeing flowers blooming or seeing a fellow practitioner walking are just as understanding. If I pay attention to things that disturb my mind, I lose control, I am angry, I am sad, I am afraid, and I am entangled, it is unreasonable (anyoniso-manaskāra), English is inappropriate. attention. Cultivators must practice as rational mind so as not to be dragged along with things that are not conducive to their cultivation. Initially there are thoughts generated by touch, attention and by feeling. These thoughts come together to form ranges and words. And we can come to a decision ie from 思 (cetanā), in English is volition. Wed is my wish, I decide to follow, decide to appropriate or decide to leave. The idea, feeling, and thought lead to thinking (thinking), and depending on that thinking is right thinking or wrong thinking (wrong thinking) that we react differently. For example, when we come into contact with things that are not what we want, we get angry, we get angry, we want to boycott that, we want to run away or want to punish. That is self, that is, our determination to want to react, such as chase, or punish, or cling. But if there are thoughts, concentration, and insight, we will have a different attitude. That person says a good sentence or does an unkind action, but if we see and understand, then naturally we no longer want to leave, want to punish or revenge but we want to say something, do something. something to make the other person less miserable. Volition, contact (contact), feeling (feeling), perception (notion, perception),.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.