Looking back on your mistakes to follow the Buddha's teaching. If a person knows his fault, his mind is an enlightened mind, because knowing the mistake is correcting it, that is, we are cultivating and cultivating. If we are constantly aware like that, then whatever we do is not done. The Buddha's teaching about two classes of people who do not know how to get bored enough The truth of life does not belong to the right and wrong, to be lost, to lose, to praise or to criticize, but to those who have true knowledge, true view and knowledge, to live for everyone with the spirit of blame. high responsibility. True Buddhists should not look at human errors, we should just look back at our actions, see if something good has been done or not. Sentient beings often have serious illness, are curious to look at human errors. For what, to criticize, criticize, right or wrong, is lost. Few people look back at their mistakes to find ways to fix and correct. Our house is always full of garbage, without worrying about cleaning, like to take brooms to sweep other people's houses, especially those who gossip, like to talk about people. Stripe leaves to find deep, plow hair to find traces, that is a profound disease of man. Everyone likes to work as international police to track arrests. Every night just try to punish this person, punish the other, but we have many sins, why don't we punish ourselves, it's better than trying to punish others! When we know our faults, our mind is the enlightened mind. When we know our faults, our mind is the enlightened mind. That is the most hostile attitude of true Buddhists. If we are truly spiritual practitioners, we should only look back at our mistakes, to take care of making good changes. We are spiritual practitioners, of course there are still many shortcomings. We should not have the mind to disparage or slander a true practitioner, we have the right to contribute based on the spirit of sincere learning. It can be said that spiritual practice is a long-term, persistent and persistent process, overcoming all difficulties because it has to go against the flow of life. There are many people saying that going to monkhood now is happy to see you, let's try going to the temple for about two weeks to a month, then we will have the answer, don't judge, don't rush around, poor many people. In a mixed golden society, it is difficult to distinguish between true masters and virtues, and those who wear robes, but their mind is evil and malicious. Buddha taught: Only the germs gouged out the lion's body that made the lion fall. In fact, right and wrong are two kind of treatment, five-finger hand, but with different short and long, depending on the ability of human understanding to have a wide or narrow view. It is difficult for us to clearly define right and wrong, because it is so subtle and profound, so there are our understandings, right at one age, and wrong. We can truly see that all phenomena of things exist, because our mind has a calm, clear mind that is not overly dominated by lowly desires. We will feel every emotion, it is a magical reality that we cannot see people, lose, than lose. The determination of right and wrong is only relative, in the morning it is right, in the afternoon it is wrong, for the present it is right, but later it is false; for one it is right, but for the other it is wrong, and the same problem, according to everyone's understanding, is established to a certain extent. In the Dhamma Buddhist teachings: Shouldn't look at fault, People do or don't. Should look at yourself, Do or not do. A true Buddhist should not look at the faults of others, because when seeing the faults of others, their own faults have appeared, because the jealousy mind wants to reveal the deep leaves. Once we have discovered the shortcomings of others, at the very place of the initiation of mindfulness, defilements are already aroused! Our mind often causes afflictions because in our hearts there are so many problems that must be disturbed, good and bad, right and wrong, than loss and hatred. Say we are good, others are bad, it is the mind that is jealous rather than losing, all are defilements, we accept it or not. What causes me to see other people's mistakes? It is because we have such a sharp international eye, because this attachment is self-centered. Therefore, the first taboo in the door of meditation is: Never look at others' faults, always turn to oneself to clear everything from your pure mind. As a Buddhist disciple, when seeing the fault of the person who should not be criticized, he must look back at himself and see what he needs to fix. As a Buddhist disciple, when seeing the fault of the person who should not be criticized, he must look back at himself and see what he needs to fix. Because of our false perception, we can make mistakes for others. Then just like that, we will constantly see other people's faults and lose ourselves. In general, disturbing emotions arise not from the outside, but from within, there is a problem of being too sensitive, because the mind distinguishes us, people, and sentient beings. When we discover the faults of others, we should first courageously admit our own mistakes, then have to contemplate ourselves, to confess ourselves, so that it is possible that our mind will recuperate in light again, for not being obscured by defilements Why do we often say the faults of others, but not our own, because the mindlessness in us is too much. When we discover other people's sensitive problems, our afflictions arise and we are attached to all kinds of good and bad. Because we have the distinction of self, human, and sentient beings, we can easily see the faults of others without seeing our own. Some people get angry again, because they think that they are right and wrong. We can see that other people are good now, good present, but maybe worse by evening? Because citta is the dharma, so we usually only know clearly, seeing images of things and still remain motionless, so is there any error or not? The instructions on cause and effect help you to stop suffering every day When we see other people's faults but we do not see our own, of course we will defame that person and even disparage and criticize, so it is our fault that we have made good, bad, bad, so we are afflicted. pollution. A true Buddhist lives to let go, does not try to just turn inside and contemplate his own mind, see his mistake but try to correct his mistake so that his mind is pure, if someone shows his fault then we should be sincere Thank them, because they are intellectual friends that help us to live better. Only when someone asks me to make a mistake, will I say it. Because then I said that the person is not angry but still very happy, they are the ones who want to live a really good life, so I advise me to just make mistakes. Today, we see that this person is not pleasing to the eye, seeing another person to be obnoxious, then creates afflictions on his own, affecting our practice, but it is of no use at all. We are suffering or happiness, it is from our mind that, if we discern between our attachments, we see that the wrong person is right, our mind will still be cloudy. In short, a person who can look back on his mistake is someone who has true understanding, loves and forgives himself, so he is ready to transform our minds, people, and sentient beings. Thanks to that, bad cause and effect will be changed, from bad to good, and into enlightenment. One who lives like this is one who doesn't hurt himself, and harm others. Such people are called cultivators. In Phap Bao Dan The Sixth Suttas said, "people who truly practice religious practice do not see worldly faults". It is a precious teaching that we must definitely memorize this word, in order to do progressive cultivation lessons. So one who truly learns is to know how to correct himself, not to criticize others. If a person knows his fault, his mind is an enlightened mind, because knowing the mistake is correcting it, that is, we are cultivating and cultivating. If we are constantly aware like that, then whatever we do is not done.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.