Know your inferiority According to the teachings of the Buddha, after practicing to know the dharma, know the meaning and time, know the moderation, know himself and know the congregation, the bhikkhu continued to practice the dharma in the end, which is to know the inferiority of the person to accomplishment "joyful bliss in the holy Dharma, straight to the smuggling". “At one time, the Blessed One went to travel in Xa-protected country, in Thang Lam, Grant Co Lon garden. Then the Blessed One told the monks that: If there is a bhikkhu who accomplishes the seven dharma s, you can rejoice in the holy dharma, straight to the end. What are the seven dharma s? These are: 1-Know the law, 2-Know the meaning, 3-Know the time, 4-Know the temperament, 5-Know yourself, 6-Know the assembly, and 7-Know the superiority of the person. After practicing to know the dhamma, know the meaning and know the time, know himself and know the assembly, the bhikkhu continues to practice the dharma in the end to know the inferiority of the person to achieve "joyful bliss. in Dharma Holy, straight forward to take advantage of contraband. After practicing to know the dhamma, know the meaning and know the time, know himself and know the assembly, the bhikkhu continues to practice the dharma in the end to know the inferiority of the person to achieve "joyful bliss. in Dharma Holy, straight forward to take advantage of contraband. How to know a practitioner attained enlightenment realm of meditation What is a bhikkhu who knows the inferiority of the person? That is monks know there are two types of people: creditworthy and unbelief, believers are better, unbelievers are poor. The believer has two classes: Usually goes to see Bhikkhus and doesn't often go to see monks. People who come to see monks are better, people who don't come to see monks often are poor. People who often come to see Bhikkhus have two classes: reverence and disrespect. Those who are more respectful are better; The disrespectful person is poor. The revered person has two classes: having prayed and not asking the sutras. Those who do not ask sutras are better, those who do not ask sutras are poor. People who have asked the sutras have two classes: one mind hears the sutras and not one-pointedly hears the sutras. The one who listens to the sutras one-pointedly is better, the one who does not single-mindedly hear the sutras is poor. The one-minded person listening to the sutras has two classes: listening and then maintaining the Dharma and listening to and not maintaining the Dharma. People who hear and then maintain the Dharma is more, people who hear and do not maintain the Dharma is poor. People who listen to and then maintain the Dharma have two classes: listening to the Dharma has contemplative meaning and listening to the dharma without observing the meaning. Those who listen to the Dharma have contemplation that is more than that, those who listen to the dharma do not observe that they are poor. If there is a bhikkhu who accomplishes the seven dharma s, you can rejoice in the holy dharma, straight to the end. If there is a bhikkhu who accomplishes the seven dharma s, you can rejoice in the holy dharma, straight to the end. Seven measures to eliminate defilements Class of listening to the French contemplative means there are two: know the dharma, know the meaning, towards the dharma and the French, depending on the legal agreement, the right practice as the dharma; and class do not know the dharma, do not know the meaning, do not tend to the dharma and the dharma, depending on the legal agreement and practice as the dharma. People know the law, know the meaning, towards the dharma and the French, depending on the legal, right practice as France is more; people do not know the dharma, do not know the meaning, do not tend to the dharma and the dharma, do not depend on the dharma, do not practice properly as the dharma is inferior. Class knows the dharma, knows the meaning, towards the dharma and the dharma, depending on the dharma, practicing as the dharma has two classes: Do it for yourself and also benefit others, benefit everyone. love the world, pray for meaning and benefit, to enjoy peace and pleasure for heaven and on earth; and the class does not do its own benefit and also does not benefit people, does not pity the world without gratitude and benefit, peace of mind and pleasure for heaven and on man. If anyone does his own good, also benefits others, benefits everyone, has mercy on the world, blessings and benefits, peace and pleasure for heaven. He is the first is great, is above, is supreme, is above all, is noble, is wonderful among everyone else ... This is a bhikkhu who knows the inferiority of the person. Buddha theory so. The monks, after listening to the Buddha's teachings, happily practice them. The Buddha taught successfully through knowing the inferiority of the people. The Buddha taught successfully through knowing the inferiority of the people. Knowing the inferiority of the person in this dharma is clearly seeing the faculties of sentient beings, knowing the better and worse of the virtues, each person's practice efforts. Starting from the people who have faith in the Three Jewels, then close to the monks, have reverence, study and maintain the dhamma, observe the meaning, apply practice, self-interest and self-interest. Sentient beings have many diseases, so the Buddha also gave medicine depending on the illness. The Buddha taught successfully through knowing the inferiority of the people. Likewise, the monk, when practicing, needs to see clearly the roots of sentient beings in order to have a suitable way of educating people, for their own benefits and benefits, to be joyful and peaceful in the holy Dharma, straight to the end.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.