Great Discourse on.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. 9. TERMS -ooOoo- [A] Abhiññā: The sublime energy. There are six abhiññā, eminence: 1. 2. Clearance label; 3. Atrial information; 4. forgiving mind, ability to read other people's thoughts; 5. Sufficiency network information, the ability to remember past lives; 6. Gonorrhea take advantage of, destroy all knowledge or contraband (āsava). Ādinava Ðāa: Wisdom see danger. Sixteenth insight insight, see danger in what is always becoming, constantly changing. Give up attachment due to love. See Sixteen Tue Minh Sat Floor, page 527. Adukkhamasukha: No-bliss-no-suffering, no sign, one of the three types of feeling (vedanā). Akusala: Akusala. Anāgāmi: A Na Ham, the third holy, Real Lai. See the word Noble One. Anāgāmimagga: A Na Ham Dao. See the word Noble One. Anattā: Anattā. Anicca: Impermanent. Aniccānupassanā bana: Wisdom impermanence. Contemplation of acts (saṅkhāra) is impermanent, giving up the concept of impermanence. Āpo: Water element, the water element in rupa, has the nature of binding. Arahat: Arhat. See the word Noble One. Arahattamagga: A Arhat. See the word Noble One. Ariyamagga: Holy Dao; Practitioners experience Holy Dao develops super insight knowledge. Ariyamagga Ðāṇa: Wisdom insight of the Holy Dao. Ariyaphala: Holy Fruit. See Magga and Phala. Āsava: Or potential contraband, impossibility in the stream of karma. There are four seeds of defilement deeply rooted in the karmic stream: kāmāsava, bhavāsava (righteousness, longing for everlasting life), diṭṭhāsava (contraband wrong views), and avijjāsava. . Assaji, Venerable Buddha: One of the Five Bhikkhus had heard the Buddha's first discourse and became one of the first five disciples of the Buddha. Ātman (Sanskrit, Sanskrit): Self. Attā (Pali, Sanskrit): Self. Āvajjana citta: The mind-door of the mind, object-oriented consciousness. [B] Bhaṅga Ðāṇa: Wisdom Cessation. See the Sixteen levels of Wisdom Insight. Bhaddiya, Venerable: One of the Group of Five Bhikkhus commonly known as the Five Brothers and Sisters of Tran Nhu. Bhavaga: The protective consciousness. The latent sleep has a negative nature. See the Function of Consciousness. Bhāvanā: Improving, developing, meditating. Bhaya bana: Wisdom fear. See Sixteen Levels of Wisdom Insight. Bhikkhu: A bhikkhu, a Buddhist monk Bhojjhaṅga: Enlightenment, The Elements of Enlightenment. There are seven factors, loss of awareness: sati (mindfulness), dhammavicaya (trach dhamma), viriya (diligence), pīti (liberty), passadhi (contempt), samādhi (e? Nh), upekkhā (discharge). Brahma: Pham Thien. A "god" in Pham Thien scene. [C] Cakkhuviññāṇa: Eye consciousness Cetanā: The intention. The will to do, lies behind the action by body, speech, and mind. Citta vithī: The Mind Process. Thought process. Cuti citta: "Death consciousness", the last consciousness of the dying person, before the moment of rebirth connects two lives. [D] Deathless: Immortal. Nibbāna, Nirvana. Deva: A being in heaven, a god. Dhātu: Elemental. Diṭṭhāsava: False view. See the word Āsava. Dukkha: Suffering, suffering, one of the three types of feeling (vedanā). [E] Ehi bhikkhu ordination: "Come here, bhikkhu", terms that Buddha used in the early days of Buddhism to accept a person into the Sangha. As the Church grew larger, and the ritual of ordination became more regular, there had to be a minimum number of five bhikkhus to preside over the ceremony. [F] Foundations of Mindfulness: Foundations of Mindfulness. See Satipaṭṭhāna. Four Noble Truths: The Four Noble Truths, the Four Noble Truths: 1. The Truth of Suffering, 2. The Truth of Suffering, 2. The Truth of the Cause of Suffering, 3. The Cessation of the Noble Truths, the Truth about the cessation of suffering suffering, 4. The Truth, The Truth about the Path leading to the cessation of suffering. Fruit: Fruit. See magga and phala, Dao and Fruition. [G] Gati nimitta: The death symbol, a sign found in the mind just before the cuti citta, the samsara, the last moment of mind before death. Gotrabhū: Metaphysical mind. See Sixteen Tue Minh Sat Floor, page 527. Group of Five: The group of Five Bhikkhus, who previously practiced asceticism with the Bodhisattva, was the first five to hear the Buddha lecture the Zhuan Falun, the First Dharma discourse, and later became the five Buddhist disciples. Firstly. [H] Hadāya vatthu: The mind-base, the base of the mind. [J] Jīva: Life, life force. Javana: Concentration impulse, or speed. See the Function of Consciousness. Jhāna: "Meditation", a state of high concentration. [K] Kāmāvacara: Belonging to sex, for those things of gender and form of gender. Kamma: Karma, action with intention. Kamma nimitta: The phenomenon of karma, Karma, an image found in the mind of the dying person, represents some of the actions that took place before death. Kāraka attā: The active self. Believe that there is a living being that influences the action of body, speech, and mind. Khandha: "Aggregates", "Groups"; The five aggregates or groups that make up people: rupa, feeling (vedanā), perception (saññā), formations (saṅkhāra), and consciousness (viññāṇa). Khaya, vaya: ceases, ceases, and disintegrates. Kilesa: Pollution, mental trouble. Kiriyā citta: Mind-action (of the Buddhas and Arahants). There is action, but that action does not create karma. Koṇḍañña, Venerable One: One of the Group of Five Bhikkhus who heard the Buddha give his first lecture (the Zhuan Falun) became one of the first five Buddhist monks. He was the first person to see Dhamma, the Dhamma, hence the name Aññā Koṇḍañña (A-elegant Kieu-like-like), "Koṇḍañña, who understands". Kusala javana citta: impulsive mind, or kusala citta. [M] Magga and Phala: Paths and Fruits; the realization of enlightenment has four layers: Tu Da Huay, Tu Da Ham, A Na Ham, A Arhat. In each level, the practitioner experiences two phases: Dao and Fruition. Thus there is Tu Da Huun Dao, Tu Da Huun Fruit, Tu Da Ham Dao, Tu Da Ham Fruit, A Na Ham Dao, A Na Ham Fruit, A La Han Dao, A La Han Fruit, all eight experiences. Mahānāma, Venerable Buddha: One of the Group of Five Bhikkhus who heard the Buddha preach during the "First Dhamma" called "The Zhuan Falun" and became one of the first five disciples of the Buddha. Majjhima Nikāya: Zhong A Ham, one of the five volumes of the Abhidharma of the Sutta (Sutta Piṭaka). Māna: Self-righteousness, one of the ten prodigies (saṁyojana), which is the rope that binds sentient beings around the lifetimes. It should be noted the difference between māna, self-conceit, and another of the ten tie-ups is sakkāyadiṭṭhi, this body, which is self. Only at the time of realization of Arahantship's Path can the māna and self be eliminated. The Tu Da Huun excludes the guy who pushes the body. Mano: Mind Manodvārāvajjana: The mind of the mind. See the Function of Consciousness, and see the word Āvajjana. Manodvāravitthī: The mind-process, the process of a kind of mind. Muñcitukamyatā bana: Wisdom wants liberation. See Sixteen Levels of Wisdom Insight. [N] Ñāṇa: Wisdom. Nibbāna: Nirvana, Non-Immortality, Immortality, Enlightenment. Niraya: Hell. Nirodha: Cessation, cessation. Nivāsī attā: the continuous self. See Chapter I. Noble One: A Saint, who has experienced supramundane wisdom and thus eliminates all defilements. There are four classes of Saints (ariya): The first supernatural wisdom is called sotāpattimagga, Tu Da Huan Dao, Enter Save. The one who attains this level of insight knowledge is called sotāpanna, because "has entered the stream flowing to Nibbana," and is assured that in a maximum of seven more lives, will be accomplished. ultimate enlightenment. Three of the ten saṁyojanā, the prodigy, that have been removed are: sakkāyadiṭṭhi, skepticism, sīlabbata-parāmāsa, forbidden precepts, adherence to false rituals and offerings, and vicikicchā, skepticism. The second supernatural insight knowledge layer is called sakadāgāmimagga, Tu Da Ham Dao, Nhut Lai. The person who attains this level, called sakadāgāmi, is assured that only one more life will attain final enlightenment. This Saint does not eliminate any more impulses, but reduces the energy of greed, anger, and delusion in the mind. The third supernatural insight knowledge layer is called anāgāmimagga, A Na Ham Dao, Real Lai. The person who attains this level is called anāgāmi, the Immortal, and is guaranteed to attain final enlightenment, no longer returning to the realm. The Immortal Saint excludes two more prodigies, kāmarāga, sexual greed, and paṭighā, unsatisfied. The fourth and final supernatural insight knowledge is the Path of Arhat, full enlightenment. The Arahant fully enlightened, eliminating all ten men, ie ten strings tied to the mind of samsara, saṁsāra. In addition to the five above-mentioned Arahants, the Arahant removes more rūparāga, the desire for predestination according to gender (ie, the desire to obtain the levels of meditation, jhāna, and rupa), arūparāga, the desire for destiny according to formless gender (ie, the desire to attain formless meditation, arūpa jhāna), uddhacca, distraction, māna, selflessness, and avijjā, ignorance. [P] Pti: Hazel. Paṭhavī: Geography, earth element in rupa. Paṭiccasamupāda: The Law of Dependency on Birth, or Twelve Causes of Dependency. Paṭisaṅkhāra bana: Wisdom Reflection. See Sixteen Tue Minh Sat Floor, page 527. Paṭisandhi citta: Conjoined consciousness. See The Power of Consciousness, page 528. Pañcadvārāvajjana: The Five Mind-oriented subjects. See The Power of Consciousness, page 528. Paccekabuddha: Omniscient Buddha, or Pratyekabuddha, who has realized full enlightenment but has no intention or ability to teach others. Pāramitā: The Brahmin, accumulated virtues. Parinibbāna: Great Nirvana, the passing away of a Buddha or an Arahant. Path: The Noble Path, the Noble Eightfold Path, or the Eightfold Path, is the path of practice leading to Nirvana; is also used to refer to a level of attainment of supramundane insight knowledge. See magga and phala, Dao and Fruition. Peta: A hungry ghost, or a hungry devil. Phala: Fruit. See Magga and Phala. Phassa: Contact. Puthujjana: A mortal person. [R] Rupa: material form, material form. [S] Sīla: Gender, moderation, abstinence. Saṁsāra: Wandering uncertainty. Reincarnation, the world of ignorance. Saṅkhāra: Action, one of the five aggregates, khandhas; also sometimes used in the sense of things that are constituted, conditioned. Saṅkhārakkhandha: Act aggregates. Saṅkhārupekkhā bana: Wisdom discharge, before the impermanence, suffering, selflessness keeps the mind calm, let go. See Sixteen Levels of Wisdom Insight. Saṅkhata: The thing is constructed. Saññā: perception, one of the five aggregates. Sakadāgāmi: Nhut Lai, or Tu Da Ham. See Noble One. Sakadāgāmimagga: From Da Dao Ham Dao Sakkāyadiṭṭhi: Beliefs, false beliefs, grasping this physical body as self, is ourselves. Relationship is one of the ten pushers (saṁyojana). It should be noted that the difference between sakkāyadiṭṭhi, kinship, and another of the ten pushers is māna, the selfishness. The Taoist and Brahmin are based on the impermanent, suffering and non-self nature of form, feeling, perception, formations, consciousness, to imagine: 'I am better', 'I am', or 'I am poor. more ', all those imaginary thoughts because of not understanding reality ". (Saṁyutta Nikāya, Jap A Ham, XII, 49). Only up to the Arahant level did he remove the man who pushed the māna, this self, while the Saint Enter Luu eliminated the one who pushed the body, sakkāyadiṭṭhi. See the word Noble One. Sāmaṇera: sa-di. Samādhi: Concentration. Samaa: monk, "one who tries," the monk. Sāmi attā: Self-control. See Chapter I. Sammasana ñāṇa: Knowledge of insight. See Sixteen Levels of Wisdom Insight. Sampaṭicchana: Receiving mind. See the Function of Consciousness. Satipaṭṭhāna: Foundations of Mindfulness, the places (sources) that a meditator of insight use as the headings, that is directing the mindfulness to: body, feeling, mind, and dhamma (dhamma, natural phenomena). The Vipassana meditator concentrates the mind on noticing those four Foundations of Mindfulness, instead of on a single object. Satipaṭṭhāna Sutta: The Foundations of Mindfulness, the discourse in which the Buddha preached on the four Foundations of Mindfulness. Sotāpanna: Tu Da Huan, Enter Save. See the word Noble One. Sotāpattimagga: Tu Da Dharma. Stream Enterer: Enter Save. See Sotāpanna. Sukha: Happiness, happiness, delightful feeling of joy, one of the three types of feeling (vedanā). Sutta: A time the discourse is recorded in the Sutta Piṭaka, in the Pāli Canon [T] Tadālambana: Registering mind. See the Function of Consciousness. Tejo: Fire element, the element of fire in the rupa. [U] U: A Burmese address is respectful. The U is before the name. Uccheda: Proposed, one of the two extreme views. Udayabbaya bananas: Wisdom arises and passes away. See Sixteen Levels of Wisdom Insight. Upadānakkhandha: Aggregates, cling to the five aggregates (khandha). Upekkhā: Discharge, one of the three types of feeling (vedanā). Also called adukkhamasukha vedanā, the feeling of no-bliss-no-suffering; upekkhā, one of the three types of feeling, should be distinguished from the sublime mind of the seven elements of enlightenment. [V] Vappa, Venerable Buddha: One of the first Group of Five Bhikkhus to hear the Buddha lecture the Zhuan Falun and became the first five disciples of the Buddha. Vayo: Wind element, the wind element in rupa. Vedaka attā: The self experiences sensation. See Chapter I. Vedanā: Feeling, one of the five aggregates (khandhas). Vedanakkhandha: Tho aggregates. Viññāṇa: consciousness, one of the five aggregates (consciousness). Vipāka citta: mind results. Vipassanāñāṇa: Wisdom insight. See Sixteen Levels of Wisdom Insight. Virāga: Let go of it, don't aspire. Voṭṭhapana: Defining mind. See the Function of Consciousness. Vuṭṭhānagāminī: Wisdom put up. See Sixteen Levels of Wisdom Insight. [W] Worldling: A mortal, unenlightened person. -ooOoo- SIXTEEN INTELLECTUAL INTELLIGENCE 1. Nāmarūpapariccheda Ðāṇa: Tue to distinguish name-identity. 2. Paccayapariggaha bana: Wisdom to discern causes and conditions. 3. Sammasana ñāṇa: Wisdom attains, the perception of nama-rupa is impermanent (anicca), suffering (dukkha) and non-self (anattā). 4. Udayabbaya bananas: Wisdom contemplate the state of arising and passing (of the acts, ie of nama-rupa). Wisdom arises and passes away. 5. Bhaṅga Ðāṇa: Wisdom contemplate the destructive state of nama-rupa. Tue-cessation. 6. Bhaya bana: Wisdom fear. 7. Ādīnava Ðāṇa: Wisdom contemplating the danger, ie contemplating the dangerous state of the acts. 8. Nibbidā bana: Wisdom contemplate the state of depression. 9. Muñcitukamyatā bana: Wisdom wants to liberation. 10. Paṭisaṅkhāana: Wisdom thinking. 11. Saṅkhārupekkhā bana: Wisdom discharge, balanced, indifferent to all actions. 12. Saccānulomika bana: Wisdom of the things (according to reality, which is according to the Four Noble Truths). 13. Gotrabhū ñāṇa: Tue transforming nature, at the time of "changing the lineage" (ie from mortal to become Holy). 14. Magga bananas: Wisdom. 15. Phala bana: The result of wisdom. 16. Paccavekkhaa bana: Tue review. -ooOoo- FUNCTIONS OF KNOWLEDGE 1. Paṭisandhi: connected-connected. 2. Bhavaga: Guardian lives, underground sleep. 3. Āvajjana: Understanding, looking forward. 4 Dassana: Seeing. 5. Savana: Listen. 6. Ghāyana: Smell. 7. Sāyana: Tasting. 8. Phusana: Touching, touching. 9. Sampaṭicchana: Life expectancy. 10. Santīrana: Reflection. 11. Voṭṭhapana: Determination. 12. Javana: Impulse, or speed. 13. Tadālambana: Retain, register. 14. Cuti: Die, change places. * OVER *