... how to prevent akusala from arising when the six sense doors are in contact with the green sense? 1. Practice the four dhammas diligently (the Four Chiefs) a) Diligent effort to prevent unwholesome dhammas from arising in the mind (samvara padhāna) b) Effort to eliminate akusala that has arisen in mind (pahāna padhāna) c Effort arises which does not yet exist (bhāvanā padhāna). d) Diligently maintain and develop the existing kindness (anurakkhana padhāna) 2. Moderate in eating, sleeping, resting, saying the Buddha often teaches the monks to save moisture in cuisine, not use plants Non-fashion, not using full, not eating quickly. In order to reduce the delusion of the mind, you should only sleep moderately every day. Instead, you should meditate and practice to promote wisdom. Without saying much, when speaking, it is necessary to have all the elements: honest, gentle, useful, trendy, in the right place, kindness, compassion. 3. Eye protection, ears, nose, tongue, body, and mind Be careful not to allow the mind to contemplate the world through the senses because a mind that is not well-intentioned will become the means for the mind to let go of manipulation. In order to avoid such a situation, first of all be careful when the sense of contact with the ceiling is not allowed to arise. It is best if necessary to avoid any physical contact that leads to insecurity and brain heat for you and yourself. 4. Expectation, relaxation Hurry, haste, impatience is the attitude of "unsatisfactory speed of desire" that easily leads to stress, stumbling, energy consumption, frustration and half-time quitting, the result is family increase anger, anger and afflictions, suffering. Practicing leisurely walking, standing, sitting, lying down and all acts of gesture are ways to make the mind calm and clear and thus will quickly restore its energy. Vipassana meditators often act in a slow, leisurely manner not because they try to slow down but when the mind is clear and clear the action naturally becomes relaxed. 5. Diligent mindfulness Often we do not mind completely in what we are doing, or in the actual situation that is, the body does this but where the mind goes to do something else. Such is called mindless mindfulness, mindfulness or precisely the mind lacks awareness effort. Diligence is not letting the mind let go of, drifting. Awareness or awareness is insightful, not confused, not confused in reality. Mindfulness or mindfulness is not forgetting reality, focusing fully on every movement of body, feeling, mind, and dhamma happening here and now. Actions, emotions, perception, consciousness, judgments, etc. come from the mind of each person. Sometimes the perception of the object is directly from the five sense faculties or through the five faculties of the eyes, ears, nose, tongue and body, but at times the unilateral consciousness "treats" the object as in the case of recollection, imagination, Inference ... For example, there are many cases where consciousness arises because of the conditions of the eye, atrium, male, female, or body. Conscious then embrace the information provided by the five senses to work alone such as contemplating, comparing, judging, hating, deciding to act, etc.Any act of guilt arises almost after a period of decline. Therefore, the Buddha taught us to diligently observe all developments of this physical and physical process in order not to be swept away in delusion. The mind often vibrates, it is difficult to keep still, it often thinks wildly, and then reacts positively or negatively according to objects of preference, or hate ... Therefore, when the mind is predestined according to the mundane scene, it is difficult to remain silent. The human mind lacks awareness is difficult to master. The Buddha said: "Monks, the untrained, untrained human mind goes to a place of harm; and the mind of a person that is skillfully taught, trained, and preserved will go to a place of benefit. Noble". Therefore, in the end of the six sense doors, the sense of the sense of consciousness is the most important thing. That is, we should know how to control our mind so that we do not allow evil and unwholesome dhammas to arise. The Buddha taught: "The mind should keep the mind", which means to prevent the mind, not let it think about evil, or let the defilements wrong. Dependent defilements include: greed, anger, anger, injustice, forgetting gratitude, superiority, jealousy, shame, hiding errors, bragging, stubborn, stubborn, selfish, contemptuous, perverted, entertainment . When we prevent these defilements from arising, we attain most of the dharma restraints. In a nutshell, it is necessary to prevent the mind moving when the six sense faculties are in contact with the six sense faculties, that is to use analytical intelligence to see clearly what is sin, what is blessing, what is right and what is wrong, so as not to fall in love with attachment. Tran or immersed in the round of talent, love, fame, interest.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.