BEHAVIOR AND PEOPLE Awakening is a word that is mentioned a lot in the Nikaya sutras but does not have a description or explanation for learners to understand and imagine what it is. For example, in the Sutras often describes: The Male on stilts when going forward, when going back and forth, they are calm, when looking forward, looking backward, they are calm, when wearing the bowl, wearing the robes, they are calm, when they defecate, urinate evenly. calm awareness, when walking, sitting, lying down, talking, silently are calm. The pair of Mindfulness - Awareness is very subtle, deep, difficult to see, difficult to know, belonging to the Supernatural only for those who have practiced the supramundane Eightfold Path for self-understanding. Therefore, in the commentaries and commentaries, the commentaries have not mentioned, cannot explain what it is. Because of not understanding the truth about Tinh Giac, There are some people who use the word Tinh Thuc instead of Tinh Awakening because they do not understand that Tinh Awakening is only for a state of mind that is calm, not lethargic, not asleep in everyone including Phàm phu and Tinh Giac has only one place. The uneducated or learned saints are living with the supernatural Eightfold Path of mind. So what is Tinh Giac? For a human being, when an object appears, at the same time it appears the Knowing Mind of that object, but the Knowing Mind of the object has Two Kinds of Knowing Mind, not just a pure knowing mind. As follows : - One is: The mind directly knows the senses (The Chinese translation in the A Ham is to Know Intuition) is responsible for the Recognition or Awareness of the object, but does not know what that object is, what its nature is, so the Department of Mind physics is called object perception. These are the Consciousness that perceives the visual object, the Consciousness perceives the object of the sound, the Consciousness perceives the object of the taste, the Consciousness that perceives the object of touch, the Consciousness that perceives the object of touch, and the Consciousness that perceives the object of touch. legal ceiling. The mind that directly knows this senses is collectively called Thought and belongs to the group of Thought Aggregates. It arises by the Tran-sense-consciousness, it is impermanent, no-self (no-self), non-conceptual (without concept), speechless ( without words), indistinguishable (without distinguishing one from the other) that old and young, God, humans and animals all have the same. Imagine that the Mind directly knows the senses in a child that has just born, when its six sense doors touch the six Tran, it still sees, hears, feels those objects but it does NOT KNOW what that object is, what is the nature of that object? The mind that directly knows this sense is called VISION (including seeing, hearing, feeling the object). - The second is: Mind knows Consciousness arises next, it is obliged to KNOW what that object is and what its nature should be, so the Department of Psychology is called object perception. The mind knows Consciousness is due to Mindfulness, Thought that arises according to the Mindfulness - Thinking - Conscious pathway, so it depends on the knowledge, learned experiences, accumulated in the past and stored in the mind store. so its nature is conceptual, verbal, discriminatory. It is the Aggregates of Consciousness, so the Mind knows Consciousness knows what that object is, the nature of the Noble Phantasm, the people and animals, the old and the young are all different. Consciousness Consciousness of Phàm phu is Ta Tri View, is Ignorance, is misunderstanding the truth of the object, is Not Willow tri object. Consciousness of the Noble consciousness is the Chief Justice, the Ming, is the Wisdom, is the true knowledge of the object, is the willow tri object. 1 - For Phàm phu, when an object appears, SEE the object, then KNOW what that object is, what its nature arises in succession with SEE immediately, without interruption. So SEE and KNOW go together, inseparable and the Basic Sutras of the Central Sutras call THIS THOUGHT the object, KNOW THAT IS NOT INTELLECTUAL object. By KNOW, being Wrong View, is NOT INTELLECTUAL object that will generate TWICE of objects. And because DUCTU is the Fundamentals of suffering that sorrow and grief, inconceivable birth, aging, sickness and death arise. 2 - For the Noble who practice Body Contemplation or Mindfulness of Life through Right Mindfulness - Right Effort - Right Concentration, the mind process will STOP IT and KNOW NO ARRIVAL. At this time, there is only the Mind that directly knows the senses, Noting the object without the Mind that knows the mind of ignorance that accepts the self. Noting the pure object with the Mind that directly knows such senses is called TESTING, which in the Basic Dharma Sutras called THIS object. At that time, only the Consciousness that sees, the Consciousness hears, the Consciousness feels, the Consciousness feels, the Consciousness feels, the Consciousness feels the object but the Consciousness doesn't arise, doesn't know what that object is. arises attitude of greed, ignorance, disregard for the object, no attachment to the object. Like, A fiery sexy beauty queen appeared in front of a 25-year-old male and a newborn baby boy. At that time, the Eye of Consciousness saw the image objects of the young man and the newborn boy completely alike, but the consciousness of the young man arose, KNOW that it was a very beautiful, very attractive beauty queen. And because of THIS KNOW, KNOW like that that he was interested (greed) and attracted to the object. As for the child, I just SEE, DO NOT KNOW what that object is because there is no knowledge and experience, so Consciousness has not arisen, so he will not like to hate, not to care about the object, not to cling to object like that young man. It is the same when there is Mindfulness - Right Effort - Right Concentration, the mind process only has the mind that directly knows the senses, so seeing is only seeing, hearing is just hearing, feeling is just the feeling of not adding or subtracting and the mind knowing directly such pure senses is called TRUE, there will be no attachment of anger, no defilements. Liberation while staying in Tinh Giac called Liberation Mind. 3 - Emptiness: - The mind that knows TRUE is the mind that directly knows the senses that have the nature of non-conceptual, speechless, and non-discriminatory mind (also known as Non-Distinctive Mind), so there is no concept of big, small, square, long and short, green yellow, red and white, salty sweet and sour, hard, coarse, no birth and death, clean, increase or decrease, no concept of consciousness, no concept of consciousness, no concept of eyes, ears, tongue, body, and mind, no concept. the concept of sharp taste, no concept of vision to sense of gender, no concept of ignorance as well as clarity, no concept of suffering, no concept of enlightenment ... Concepts, language, to distinguish that is the nature of the mind that knows Consciousness, not in the mind that knows Tinh Awakening, so the nature of the mind that knows Tinh awareness is NOT Tanh.Calm abiding is also the abiding emptiness and liberation by dwelling in the emptiness of emptiness called emptiness of liberation or also referred to as Not Liberation, is one of the three liberation is No Liberation, No-Liberation and No-Liberation Released. - The Enlightenment of the Buddha is enlightenment of the Mind, not enlightenment of the Universal World. So in the scriptures He taught emptiness, deep, deep meaning, supernatural, and that emptiness belongs to the supernatural Eightfold Path of the Holy Path. That is No, No-General, No-Strike, or say in Vietnamese literally, it means that it is not Tanh Tanh, No-General, and No-Tac. Emptiness is the nature of the Mind that knows Calm awareness, Emptiness is the nature of the Mind that knows Right Understanding, Non-Action is the nature of words, actions (not creating karma) on the path of the Noble Eightfold Path. position of saints. These emptinesses are not in the Noble Eightfold Path of mind. After the Buddha's death, over the next 100 years, when the Holy Sangha was largely absent, the profound meanings of emptiness, emptiness, and voidness gradually diminished. At that time the commentaries who had no practice, no realization appeared and bloomed like a spring mushroom, and used their rational thinking to explain emptiness, emptiness, and emptiness. Based on the ignorance of humanity with the Mind of Knowledge, meaning that Knowing is Mind, the object known as Landscape, which is the Cosmic World, Development Buddhism flows according to the COURSE of that human thought. being able to understand the enlightened Buddha of Mind, they still firmly asserted that the Buddha was enlightened about the Universal Universal World. And so, they took their ignorant, false understanding GIVE the Buddha to enlightenment about the Universe, about the World, so they explained that emptiness and emptiness are the NATURE of the Universe World. Although there are many different schools of emptiness, there are different policies, different explanations of emptiness, even contradictions, quarrels, in general, all talking about emptiness is very vague and difficult to understand, inclined to the rhetoric like an eel, but the consensus is that they all talk about the emptiness of the Universe World, not about the emptiness of the universe as Truthfulness, but Germany Buddha was enlightened and declared. The culmination of the development of Buddhist perspectives is the Heart Sutra on the Noble Truth of the Cosmic World of Emptiness or Formless Vacuum. The content of the Heart Sutra of the Prajna is exactly the same as that of the emptiness of the mind that knows Tinh awareness described earlier. Because of the misinterpretation caused by reasoning thinking in accordance with such a VARIETY, Buddhism developed only chanting it, considering it as a mantra without any practice to enlightenment and the body. enter the content of the sutta. Meanwhile Theravada Buddhism practicing Mindfulness of Body or Mindfulness of Life is able to realize and incarnate emptiness, which is realization and the realization of Awakening, also known as realization and the incarnation of Mind Solution. Exit. But different from the Buddhist understanding that the realization of emptiness according to the Prajñā Sutras is the ultimate Enlightenment, and Theravada Buddhism understands that realization and incarnation of emptiness like the Prajñā Sutras, new just CONTINUOUS is greedy, anger, defilement, but can not PHAN TAN TAN, anger, ignorance. To achieve the ultimate Enlightenment, we also need to practice Contemplation with Mindfulness of Mind and Dharma Mindfulness to realize and incarnate without form (Formless), which is the incarnation of the Four Noble Truths Enlightenment Wisdom, which is the nature of the knowing Mind. Consciousness Right Understanding is also known as realization and the incarnation of the Wisdom of Liberation. It is the Tue of Liberation that is the new PHASE VON MINH, PARTICIPATION, FRIENDS. And that is the practice of the Four Foundations of Mindfulness, the practice of Body Contemplation, Mindfulness of Life, Mindfulness of the Mind, and Mindfulness of the Dharma that the Buddha preached very hard.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.7/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.