The Mantra Mantra Amitabha. The Buddhas of the six directions shared with encouragement and recitation, all the masses happily accepted the Buddha's words of encouragement from the Buddhas of the six directions SUTRAS: "Relics of the Buddha, as I am today, praise the merits of unthinkable benefits of Amitabha Buddha, in the East there are Buddha Amitabha, Amitabha Buddha, Amitabha Buddha, Amitabha Buddha, Amitabha Buddha, many countless such Buddhas, in their own country. , appeared a broad and long-tongue appearance, covering the three thousand great realms of the world and spoke the truth: Beings must believe this sutra, a sutra praising the indescribable merit and blessed by all the Buddhas. . " The countless Buddhas in the East, countless numbers, have together praised the merit of this sutra, of the person who maintained it. These are the true words of Buddha Shakyamuni said, as reported by Arahant, of the Buddhas of the East in unison. We should believe it is right. 5 Buddhas in the East and virtuous virtue: - Buddha Amitabha (not moving, not coming, not going) - Buddha Amitabha (good general like Mount Tu Di) - Dai Tu Di Buddha (the general overbearing like Mount Tu Di) - Buddha Amitabha (a shining general like Mount Tu Di) - Buddha Dieu Am (mellow voice) The number of sands of the Ganges River in India, that is to say, is very so many, many infinite amounts like the sand of the Ganges can not be measured. The Ganges River, which is the Ganges River, locally known as Mother Ganges, is 2,500 kilometers long, originates from the Hymalaya Mountains (Nepal border) flows to the mouth of the Bay of Bengal (Bangladesh border) and flows into the Indian Ocean. The long and broad-edged facies (real square) represent the truthfulness, the meaning is the sermon, is to say true praise (praise), stretching the dharma sound to all over the world, to all species, to come together to know the truth is like that. Abyss, which means solid, solid, nothing to manipulate or shake. What is the Three thousand great realms of the world? The three thousand great realms of the world (the three great heavenly worlds) are countless worlds, the 1 billion sub-worlds of all the Buddhas. The world we live in here is a solar system. One solar system is the equivalent of a sub-world. One thousand small worlds is one sub-world. One thousand sub-worlds is one celestial world. One thousand in the middle of the world is a great world. Thus, the three thousand great realms of the world are the world realm 3 times the number of thousand (1.0003), that is, the power of 3 of 1,000, is 1 billion sub-worlds (1. 000 x 1,000 x 1,000), which is equivalent to 1 billion solar system, called the three great celestial bodies in the world. SUTRAS: "Relic Buddha, the Southern world has Buddha Sun Moon Dang, Buddha Danh Van Quang, Buddha Diem Kien, Buddha Amitabha, Buddha Immeasurable Effort, many countless Buddhas like that, in the country. he appeared, his broad and long tongue, covering the three thousand great realms of the world and spoke the truth: Beings must believe this sutra, which is an indescribable merit and praise of all the Buddhas. protect. " The Buddhas of the South also praised unanimously for the merits of this sutra and vowed to protect those who respectfully maintain this sutra. 5 Buddhas in the South and virtuous virtue: - Nhat Nguyet Dang Buddha (the general is as shining as the sun and the moon) - Buddha Danh Van Quang (the general resounds brightly) - Buddha Dai Diem Kien (great blessings is boundless) - Buddha Tu Di Dang (light like Mount Tu Di) - Buddha Amitabha Tinh Tan (perfect diligence) Buddha Dai Diem Kien in the South and the South, are the Buddha's reincarnation of the Buddha Dai Diem Kien. SUTRAS: "Relics of the Buddha, the Western world has the Amitayus Buddha, the Immeasurable Buddha, the Amitayus Buddha, the Great Light Buddha, the Great Ming Buddha, the Bao General Buddha, the Pure Land Buddha, many countless Buddhas such as Thus, in his own country, appeared a broad and long-tongue appearance, covering the three thousand great realms of the world and spoke the truth: Beings must believe this sutra, which is a sutra of praise of the indescribable merit all the Buddhas bless. "The Buddhas in the West also praised unanimously for the merits of this sutra and vowed to bless those who respectfully maintain this sutra. 7 Buddhas in the West and virtuous virtue: - The Buddha of Amitayus (immeasurable life) ï - The Buddha of Immeasurable General (infinite good form) - The Amitayus Buddha (immeasurable merit) - Dai Quang Buddha (miraculous halo) - Dai Minh Buddha (extremely lucid) - Bao General (as good as a treasure) - Pure Light Buddha (pure halo) The Amitayus Buddha in the West is the emanating Buddha of Amitabha Buddha. SUTRAS: "Relics of the Buddha, in the Northern world, there is Buddha Diem Kien, Darkness Buddha, Buddha Nan Return, Buddha Nhat Sinh, Buddha Martial Arts, many countless Buddhas like that, living in their own country, appeared. The broad and long tongue, covering the three thousand great realms of the world, speaks the truth: Beings must believe this sutra, is a sutra praising the indescribable merit and blessed by all the Buddhas. " The Buddhas of the North also praised in unison for the merits of this sutra and vowed to protect those who respectfully maintained this sutra. 5 Buddhas in the North and virtuous virtues: - Buddha Diem Kien (immeasurable blessings) - The Dark Shining Buddha (wonderful sound) - Nan Return Buddha (never corrupted) - Nhat Sinh Buddha ( wisdom like the new rising sun) - Buddha Vo Minh (wisdom shining like minh Chau) SUTRAS: "Relics of the Buddha, the lower world have the Buddha Lion, Buddha Danh Van, Buddha Danh Quang, Buddha Dalai, Buddha Dharma Trang, Buddha Tri Dharma, many countless Buddhas like that, in their own country, appeared with a wide and long tongue, covering the three thousand great realms of the world to say the truth: Beings must believe the sutras. hey, is a sutra praising the indescribable merit and blessed by all the Buddhas. " The Buddhas in the lower area also praised the merits of this sutra in unison and vowed to protect those who sincerely maintain this sutra. 6 Buddhas in the Downstream and virtuous virtue: - Lion Buddha (speaking like a roaring lion) - Buddha Danh Van (the general resounding everywhere) - Buddha Danh Quang (halo shines far away) - Buddha Dat Ma (the law of the air is all over) - the Dharma Trang (the Dharma is more than all) - Buddha Tri Dharma (keeping the law) (the roaring lion, which means that the sermon is free, no obstacles, no fear, like a lion when roaring to make all animals terrified) SUTRAS: "Relics of the Buddha, in the upper world there are Buddha Pham Am, Buddha Tu Vuong, Buddha Huong Thuong, Buddha Huong Quang, Buddha Dai Diem Kien, Buddha Sac Bao Hoa Nghiem Body, Buddha Ta La Tho Vuong, Buddha Bao Hoa, Buddha of Thought Nhat Thiet, Buddha Nhu Tu Di Son, many countless Buddhas like that, in their own country, appeared a wide and long tongue, covering the three thousand great realms of the world. The truth is: Beings must believe this sutra, which is a sutra that praises the indescribable merit and is blessed by all the Buddhas. " The Buddhas in the above places also praised the merits of this sutra in unison and vowed to protect those who sincerely maintain this sutra. 10 Buddhas in the upper direction and virtuous virtue: - Pham Am Buddha (pure speech) - Tu Vuong Buddha (shining like the king of stars) - Huong Thuong Buddha (wisdom beyond all) - Huong Quang Buddha (brightly virtue) - Dai Diem Kien Buddha ( infinite great blessings) - Buddha Shakyamuni Buddha Bao Hoa Nghiem Than (a dignified general like a precious flower of all colors) - Ta La Tho Vuong Buddha (as solid as the king of Ta La tree) - Bao Hoa Duc Buddha (blessed generals like flowers Treasure) - The Buddha of Nhat Thiet Nghia (through all things) - Buddha Nhu Tu Di Son (virtue like Mount Tu Di) Ta La tree, in Chinese is Song Tho, a tree grows in pairs, each group of 2 trees . Ta La forest, in Kusinara village, is where the Buddha passed away Nirvana. All the Buddhas in the 6 directions (East, West, South, North, Above, Below) praised the indescribable merits of this sutra and vowed to bless those who respectfully maintain this sutra. , that is, the Amitabha Buddhist scriptures, the Chinese translation: Amitabha Buddha's teachings, by the Tripitaka Master Luu Ma La Thap, or the translation of the Tripitaka Dharma Master Xuanzang, or the translation of the meanings. Vietnamese: Buddha speaks Amitabha Sutra. In his translation Xuanzang mentions 10 directions of the Buddhas. Cuu Ma La Thap's translation summarizes, only mentioning the six main directions. In the Sutta Pitaka Buddha, Shakyamuni Buddha said: "The Buddhas of the ten directions have encouraged them together: whoever confesses the name Amitabha Buddha one-pointedly will be protected by the Buddhas and regained life, decided to become Buddha". The Buddhas of the ten directions are all 10 billion Buddhas (ten thousand Buddhas) in all ten directions: East, West, South, North, Southeast, Northeast, Southwest, Northwest, Upper, and Down. Meaning of protection in the title Kinh Kinh: "Xa Loi Phat, What do you think? Why is it called sutra all the Buddha's protection? " In the lecture conference saying Amitabha sutras, this is the third question out of the three questions, that the Buddha asked Mr. Xa Loi Phat. The Buddha asked the Abhidharma because he was the most intelligent person in the ranks of the Great Disciple of the Buddha, who has full wisdom to be able to understand and be able to believe the mysteries of the world of Great Bliss. The full name of this sutra is "the sutra praising the indescribable merit and blessed by all the Buddhas", translated as the Buddha saying Amitabha Sutra, Amitabha Sutra, Amitabha Sutra, The Little Duty of Amitabha, or the Sutra of the Buddha's Birth. SUTRA: If there is a good son, a good daughter who hears this sutra and sustains it, and hears the name of the Buddhas, then those good sons, those good daughters are blessed by all the Buddhas, are not changed in the Supreme Chief Justice Dang Chanh Enlightenment. " There are countless countless Buddhas in 6 directions, vowing to bless those who have heard and observed this sutra, and have heard and remembered the names of 38 Buddhas in 6 directions. Those people are immortal, will never step back in the Supreme Path of Righteousness. For that reason, the name of this sutra is called "all the Buddhas protect" (necessarily the Buddhas that protect the sutra). In the Sutras of the Prajñā sutras, Buddha Shakyamuni said, "All of my clone Buddhas, always magnify their clarity, regain life and protect sentient beings who recite Buddha's name, do not leave". Mindfulness, that means remembering to think and support, means that the Buddhas in all ten directions always remember the person reciting the Buddha's name and find ways to help and support that person. Life expectancy, that is the power of Tin and Hanh, that is the power to believe in the dharma and diligently practice according to the spirit of the meaning of the sutras. Life is noted in the heart, Tri is forever remembering not to forget. It is believing in the 48 prayers of Buddha Amitabha, always holding in mind the name Amitabha Buddha 6 times day and night, no fatigue, no slack. Such maintenance is the true life of the Buddha title. The Supreme Chief Justice of the Great Enlightenment, also known as the Supreme Bodhi (Sanskrit: a nau da la three bodhicitta), means that there is no one else in the enlightened place of Dharma. Equality not false hope false hope, enlightenment is finally liberated truth. That is the unsurpassed salvation of the Buddhas, the realm of supreme tranquility purity, impossibility of wisdom and wisdom. A nau da is three bodhicitta, also means the Supreme Chief Justice Variant Tri, That is the same vast wisdom, understanding the truth of all worldly dhammas. You should believe the words of the Buddha SUTRAS: "So, Abhidharma, you all have to accept my word and say the Buddhas." Buddha never lied. He gave compassion to sentient beings that said this saving law. We should believe in his teachings and the praise of other Buddhas in all ten directions. Believe with very firm belief (faith), engraved in the mind (feeling), that is true belief (feeling). A practitioner of reciting Buddha's name must develop a firm belief (revelation) on both the truth and belief: to believe that there is a mysterious pure land in the mind of the reciter, to believe in Amitabha's Nirvana In western land. Should a vow to arise about (3) Sutras: "Relativism, if someone has made a vow, now takes a vow, will take the vow, If they want to be born in Amitabha, they can not change the place of the Supreme Path of Righteous Awakening in that country, or have been born, or are now born, or will be born. ” When the person reciting the Buddha's name, when he sincerely takes his vow, he will be born. Will take a vow to be born. If you don't take a vow, you will never be born. When you are born, you will never rot in the Supreme Bodhi religion in that realm. With such firm belief, hold onto the title of Buddha, take the vow to arise in the Pure Land of Amitabha Buddha. SUTRAS: "So, Abhidharma, good sons, good girls, if you have faith, you should take a vow to be born in that kingdom." In the Sutta of Amitabha, Buddha Shakyamuni graciously encouraged three times that, If a practitioner recites the Buddha's name, he should sincerely take the vow of arising in the Dewachen realm of Amitabha. Prayer is the divine wishes deeply inscribed in the heart, and the mind of the person who vows earnestly day and night wishes to fulfill those wishes. Now, having heard the Buddha's words, understood the Buddha's words clearly, then be sure to believe in this method, truly believe that there is the ultimate bliss world of Amitabha in the West, truly believe there is a Pure Land in in my heart, believe in the possibility that one can also become a Buddha thanks to the support of the Buddhas of the ten directions, believe in cause and effect and the law of karma, believe in the 48 vows of Amitabha Buddha, diligently recite the Buddha's words of Amitabha to the Unrest. Each solid thought, each sincere thought, spreading your compassion with the recitation, dedicate merit to Dewachen, earnestly vow to be born to the West of the Pure Land. During the 10,000-year Endure of the Dharma, the major obstacles for people reciting the Buddha's name are unwavering beliefs and the abiding of Amitabha's mantra is often interrupted, because of too many external conditions, or because the mind is distracted. Disorder made me forget the concept. People who recite the Buddha's name must realize this clearly, try harder, assert one mind to recite the Buddha's name and just recite the Buddha's name. The Buddhas of the six directions together praised the Sutras: "Relics of the Buddha, as I am today praising the unthinkable merits of the Buddhas, those Buddhas also praised the unthinkable merits of my own words. This: Shakyamuni Buddha often does things that are very difficult, rare, in Ta Ba realm so evil: past lives, prior views, defilements, previous beings, lives, has proven the Supreme Justice of the Enlightenment, because sentient beings speak the dhamma that all the world can hardly believe. " In the Ta Ba realm, Buddha said the Dhamma, for sentient beings to speak the dharma to save sentient beings, but asked how many people believe these words, how many believe there is the miracle of merit in the world of Bliss. Far from this place ten thousand Buddha realms? Therefore, the method of reciting Buddha's name is a very miraculous, victorious, inconceivable, and also because the world is extremely wonderful, so this method is very hard to believe. What is the evil Five? The five negative things are 5 muddy things in the torture and evil world of Ta Ba: - times of constant change (past lives) - false vision, wrong views (views) - delusion, passion, hatred (defilement before) - ceaseless samsara (samsara) - short life, impermanence (webbed) In the Prajnaparamita Sutta, in the last Dharma End, the time of the evil five cows, the human mind is increasingly degraded by desire, jealousy, selfishness. , evil, hatred. Since then, heaven and earth imparts epidemics, wars, storms, earthquakes, crop failures, floods, and cerebral heat inflammation. Beings in the Tāma realm, in the age of weak faculties, with a rough mind, can only save themselves by reciting Amitabha Buddha, because it is the most transcendent dual force of all 84,000 Method of the Buddha. - The Second Force is the energy in itself, diligently diligently keeping the Buddha's name Amitabha without letting go, along with the supportive power of all the Buddhas in all ten directions. We should believe in what Shakyamuni said, BELIEVE in the words of the Buddhas who encouraged, True belief has the boundless mysteries of the Pure Land world in the West and in the mind of the one reciting Buddha's name. In the Buddhist recitation Sutra, Avalokiteshvara has affirmed: “Shakyamuni Buddha has taught all his life to subdue sentient beings, has given eighty-four thousand practices, but in it, reciting Buddha's name is the first victory. At present, in the hundreds of thousands of thousands and thousands of thousands and thousands of countries that are free from all over the ten directions, the Buddhas of Chief Justice of the Chief Enlightenment are also using countless means, speeches, for example, to display countless methods of practice, giving all beings dissolve into emptiness, the Tathagata Nirvana, but only the method of BUDDHA is the first transcendent effect. ” (According to Buddhist dictionary, na do tha, Sanskrit: nayuta, plural of thousands, maybe ten thousand, hundred thousand, ten thousand thousand, For sentient beings that say the Dhamma is unbelievable SUTRAS: "Relativism, to know that, I am in such an evil world, doing these difficult things, attaining the Supreme Chief Justice, for all that. In spite of this unbelievable law, it is very difficult. " At the time of the Buddha, he told the Saints his disciples, the method of reciting the Buddha of Birth is very unbelievable. Now, 2549 Buddhist calendar, 549 years of the End of Dharma 10,000 years, this method is even more unbelievable. How can we believe that gold trees, silver leaves, jade nets, precious springs, heavenly music, sacred birds can perform such miraculous Brahmanic dhammas? So, the Buddha said, in this Saha realm, it is very difficult to encourage people to believe in the method of reciting the Buddha's name, which is very difficult (even hardship). Buddhist calendar, starting from the day Buddha passed away, February 15th lunar month, up to now is 2549 years (ie 2005 solar calendar). After the Buddha Shakyamuni passed away, Buddhism was divided into 3 periods: - Dharma: 1,000 years, the prevailing Buddhist period - Statue of Dharma: 1,000 years, visualized as the Dharma - End of the Dharma: 10,000 years If someone had heard, understood, had faith in the Pure Land method and believed in the 48 vows of Amitabha Buddha, it was his blessing from many lives before. , then right now, single-mindedly recite the name of Amitabha Buddha, either 1 day to 7 days, or many times of 7 days, sequentially progressing according to the methods: recite (mindfulness), pursuit (recite chasing concept), but diligently cultivate. Then one day, you will know the incredibly magical power of the four words Amitabha Buddha. Then, Once we have attained the One Mind Tam Muoi, we will see the true face of ourselves before our parents are born (the face) and know where we will go after death. Will feel in a very deep way his own infinite Piety, for the great and compassionate Buddha, he said this very unbelievable dharma for all beings. Joyfully accepted the Buddha's teaching Sutras: "After the Buddha said this sutra, Abhidharma and Bhikkhus, all the world: God, Man, Amitabha, heard the Buddha's words, gladly accepted, bowed Ceremony and then retreat. " When the Buddha finished speaking this sutra, the Elder Abhidharma, together with the great Bhikkhus, great Bodhisattvas, Lords, gods, gods, dragons, Arahants, The wealthy, the Unforthgoing Ones and their relatives, and those in other realms ... all of them praised together, Joyfully accepted the Buddha's teaching, sincerely bowed to the Buddha and then retreated. The upper hand is the leading lord of a realm, or the leading representative for many realms. The upper master of the great Bhikkhus is Mr. Xa Loi Phap. The master master of the great Bodhisattvas is Van Thu Su Loi Dharma King Tu. The upperclassman of the 33 heavenly realms in Mount Tu Di is King De Thich. The upper master of the A Tu La is A Tu La Vuong. A Tu La Vuong (also known as the king of Phi Thien) is a very fierce fighting god in 8 groups of God, God, Devil, Dragon (called Thien Long Bat Bo). The Noble Dragons of Bat Bo act as protectors of the gods of the 33 heavenly realms in Tu Di mountain, the dragons, the Da Xoa demons, the music god Can That Ba, the fighting god A Tu La, the bird Ca Lau La eagle, god of dancing and singing Khan Na La, god of serpent Ma Ma Ma La Da. Buddhist literature, is listening and understanding what Buddha said. Happy life, is happy to accept what the Buddha taught. The ritual, is to pay homage with gratitude and respect, because the Buddha mercifully gave teachings on miracles. The past children, going back out, to practice the dharma that Buddha graciously led, taking the vow to be born to the West of the Pure Land. Literature Buddhism, is the cause of TRI. Happy life credit, is the cause of TIN. Faithful joy and pastoral work, is the cause of NGUYEN. The work of the past, is the cause of HANH. TRI is the fruit of TRUE TRUST HANH. In all, the four "deep understanding, firm belief, devotion, practice" are essential for people to recite Buddha's name, to base them on a spiritual direction, to thank the Buddha's grace for being for sentient beings. this method of salvation. Buddha said the Dhamma, the path has been outlined like that, if anyone believes in, then follow that practice. Believe with very firm beliefs, engraved in your mind, this is the true belief. Consider reciting the Buddha's name as the MOST MOST MOST issue in life, anywhere, anytime. See reciting Buddha's name as a PLEASE above all. Put recitation of the Buddha's name at the top of all things, for the rest of this life and for thousands of lives to come. Let go of all external conditions and just one-pointedly recite the name Amitabha Buddha. Please recite Buddha's name sincerely and only know Buddha's recitation. The belief of Great Bliss, the Buddha's name Amitabha, the Four Noble Truths, the Eight Noble Truths, the Four Noble Truths, Bodhicitta, Four Tu Luong - these are the treasures of the virtuous and wonderful wisdom that the Buddha has graciously handed over the teaching, who recite the Buddha's name must respectfully keep and practice. the baggage of merit, the noble virtue of the noble virtue that the reciting Buddha should respectfully accept and maintain. Try to practice diligently according to the Buddha's conduct. Please persevere courageously to follow the aspirations of the Buddha. Make more diligent efforts, try to get it done in this life, liberate and become a Buddha, for yourself, for people, for all species ... With the strength of the Dual Force, it is the diligence of maintaining your name. Branded Buddha in firm belief, along with the supportive power of all the Buddhas of the ten directions, the reciting Buddha will definitely become a Buddha. Always keep in mind the last words of the Blessed One said, in the forest of Ta La, in the remote village of Kusinara, before his death: "Everything in life has nothing of value, the body will disintegrate. Only my Tao is precious, only My Tao is immutable, so work hard to be free. "Namo Buddhist Monk Shakyamuni Buddha Summary ONLY to maintain the Amitabha Sutra - Once determined to maintain the Amitabha Sutra, the practitioner must develop a firm and firm belief, expand his beliefs to receive understanding the Buddha's teaching on both the Ly and the Su, means to be sure that there is the ultimate bliss realm of Amitabha in the West, to believe there is a mysterious pure land in the mind of the reciter. Believe in the cause and effect, believe in the law of samsara and karma. Maintain earnest and steadfast belief, diligently maintain the title of Buddha, in all postures to sit and sit, anywhere, anytime, without fatigue, without doubt, without expecting , do not let go. - When determined to maintain the Amitabha Sutra, the practitioner must energetically develop 10 kinds of unsurpassed and unsurpassed mind, which are Faithful Mind, Concentration, Dedicating the Mind, Discharge Centrifugal, Peace of Mind. , Guardian mind, Da out of mind, Ba la mind, Equality of mind, Universal mind. That is to cultivate wisdom, wisdom and virtue on both the Good and the Pure Land. Good karma is the ability to do good things, prevent and eradicate evil, always hold 10 good karma on all three levels of Body, speech, and mind, practice of giving, letting go, forgiving, being patient, generating mind. Supreme Bodhi, practicing the Eightfold Path, learning to understand the Four Noble Truths, regularly repenting to correct the nature of mind, bravely practicing according to the conduct of the Buddha and the great Bodhisattvas, practicing the Four Noble Truths , ceaselessly free and forgiving, understanding and practicing according to the 48 vows of Amitabha Buddha. Pure karma is to keep the mind pure, by reciting the Buddha's name Amitabha all night, day and night, to concentrate on one-pointed mind, to get rid of all the insane thoughts, to cut the binding ties of the Virtue. Craving. - When determined to maintain the Amitabha Sutra, the practitioner must take the vow of rebirth in Amitabha's ultimate bliss realm. The aspiration must be sincere, with all respect and earnestness, deeply note that wish in the heart, day and night commemorating the good realms and good things, in this way can be inspired. the blessings of the Buddhas, the protectors of the Heavenly Dragons, and corresponds to the reminiscence of Amitabha Buddha. When determined to maintain the Amitabha Sutra, the practitioner must spread the four immeasurable minds, genuinely from his own mind, from his own realm, into each Buddha name Amitabha. . On every recitation of the Buddha's name, the person reciting the Buddha's name must extend his Compassion mind to all equal sentient beings, spread compassion to living beings who are suffering, spread Happy mind to happy beings, Discharge mind to people you love or hate. And the Buddha-word must be recited from within the mind itself, steadfastly and seriously, in order to concentrate on one-pointed mind, as a means of eliminating all wrong thoughts, and sensual thoughts that arise in every moment of life. That is expressing four qualities of lotus flowers: micro, magic, incense, purity in the Buddha's name Amitabha. It is important to recite the Buddha's name to generate a sincere mind while reciting the name Amitabha Buddha, with all reverence and kindness, gently spreading the Brahmins to all sentient beings. For every being in this world has Buddha nature and all are Buddhas who will become in the future. Those who recite the Buddha's name must sincerely dedicate all the merit to Dewachen and all living beings. It is very important that while reciting the title Amitabha Buddha, the reciting Buddha must listen to the recitation of the mind for clarity, listen to the clarification of each word. Recite each word and make sure each word. Seriously practicing like that is possible to tame the mind and eliminate all crazy delusions. It is weak only to maintain according to the spiritual sense of the text of Amitabha. Namo Amitabha Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.