The Eightfold Path, the Middle Way - Dharma-Action-Middle-Path (Majjhimāpaṭipadā) The middle-action (Majjhimāpaṭipadā) is a practice that is only in Buddhism, absolutely none but Buddha- spear. In the Dhammacakkappavattanasutta Sutta: ([1]) The Buddha-sermon of the Turning of the Wheel of the Wheel, which the Buddha preached for the first time, in order to sacrifice the group of 5 bhikkhus: Mr. Great-Elder-Elder Koṇḍañña, Vappa Vappa -Germany Bhaddiya, His Holiness-Germany Mahānāma, His Holiness-Germany Assaji in the forest freeing deer called Isipatana, near the capital Bāraṇasī. The two Dhammas of the Buddha-Buddha preach that: - Hey, monks! There are two extreme measures of the two precepts that should not be ordained. How are those two? 1- One is the usual enjoyment of pleasure in the five-senses because the mind-craving is consistent with the common-view, the low law of the mortal class in life, not legal-practice of Saint-people, does not bring benefits, peace. 2- Second is the fact that often force-self-tortures themselves because of anger and there is a part of the pagan practice of austerity, not the practice of the Saints, does not bring benefits. utility, peace. Dharma-Action-Middle-Path (Majjhimāpaṭipadā) - Hey, monks! Not biased towards the two extreme legal aspects of these two views, Tathagata has practiced according to the legal-action-middle-way, so he has realized the truth of the Four Noble Truths with the super-three-world wisdom. , making wisdom-label arise; Tri-wisdom-wisdom-wisdom has arisen to quiet all afflictions; has made the wisdom of transcendent wisdom-the-four truths of the Noble Truths, attained the 4 Saints, the 4 Saints, and the Nirvana. Hey, monks! How is the legal-acting-middle-direction that Tathagata has realized the truth of the Four Noble Truths, with super-three-world wisdom, make wisdom-label arise; Tri-wisdom-wisdom-wisdom has arisen to quiet all afflictions; has made the wisdom of transcendent wisdom-the-four truths of the Noble Truths, attained the 4 Saints, the 4 Saints, and the Nirvana. Hey, monks! The Dharma-act-in-the-middle way is the Holy-path that meets all 8 noble righteous thoughts, right-view, right-thinking, right-language, right-karma, right-network, right-diligence, right-mindfulness, right-concentration. Hey, monks! Dharma-act-in-the-middle-way is the Holy-path that meets all these 8 noble Chiefs, but Tathagata has realized the truth-four Noble Truths, with the super-three-world wisdom, making the wisdom of the eye. born; Tri-wisdom-wisdom-wisdom has arisen to quiet all afflictions; has made the wisdom of transcendent wisdom from the four Noble Truths, attaining the 4 Saints, the 4 Saints and Nirvana ”. In this sutta, The Buddha preaches the Dharma-act-in-the-middle way, which is the Holy-direction that meets the eight noble righteous thoughts, right-view, right-thinking, right-language, right-karma, right-network, right-crystal- ton, mindfulness, righteous thoughts. Thus, these 8 main points are 8 mind-bases (cetasika) co-born with 4 Holy-Paths, 4 Holy-fruit-mind has objects of Nirvana super-three-world. Actually, 4 Holy-minded-mind, 4-mind-fruit-mindedness has 36 mind-borne co-born. In the 36 mind-facilities that only 8 mind-facilities called the eight-right-path as follows: 1-Mind-base wisdom called right-view, 2- Direction-mind-mind-facility called right-private- only, 3- Right-language mind-department called Chief-language, 4- Chief-karma-department called Chief-karma, 5- Chief-network mind-department called Chief-network, 6- Tinh-ton mind -the-department called right-mind-effort, 7- Mind-mind-mind-basis called mind -fulness, 8- Most-mind-mind-facility called right-mind. These eight mental-concomitants together with 28 other mental-concentricities co-exist with 4 Holy-mindedness, 4 Holy-fruit-mindedness with the same object of Nirvana super-three-world. Dharma-act-in-the-middle-way is the legal-action-eight-right-path that meets all 8 main points of the 4-way-mind, 4 Holy-fruit-mind has object Nirvana super-three-world. Thus, the eight-righteous dharma-action-eight-right-path is not a practice that begins to practice, nor is it the practice being practiced, but the fact is - the practice is complete, has completed all parts-the four Holy-bases, so the eight-righteous practice of the eight-right path is called Dharma-into-Buddhism (Paṭivedhasāsana) is the result of France- practice of Buddhism (paṭipattisāsana). So, this legal-action-middle-direction is the legal-action-eight-right-way right at the end. Beginning of Practicing the Eight-Eight-Paths * The first stage of practicing the practice of the Eightfold-Path, Practitioners need to start the practice of mindfulness: mindfulness-body, mind-feeling-feeling, mind-minding, dharma-mindfulness, which is the practice of the four-mindedness-of-law practice. Indeed, in the Rahogatasutta ([2]), Venerable Anuruddha thought that: "Practitioners who are discouraged from practicing the four-way-of-thought-origin practice are called depressed people. discouraged practice-practice-bowl-right-direction, should not lead to the liberation of suffering from samsara. “Any practitioner who diligently practices the law-practice-four-mindfulness-origin, he is called someone with diligent effort in practicing the practice of eight-right-door practice, so it may lead to the liberation of samsaric suffering ... ”Thus, the mindfulness that is the dharma-action-four-mindfulness-origin is the leading cause that leads to the final result that is the Holy-path that meets all 8 main: right-view, right-private -duy, right-language, right-karma, right-life, right-diligence, righteous thoughts, right-mind-intent are 8 mind-bases that are born in the 4 Holy-Path, 4 Holy-fruit-mind has the object of Nirvana of the super-three world. In the commentary of the Mahāsatipaṭṭhānasutta-vaṇṇanā explains that: "Pubbabhāgasatipaṭṭhānamaggo" The four-mindedness-origin is the first part of the bowl of righteousness. The Dharma-Action-Middle-Path Is Dharma-Action-Four-Mindfulness-Origin In the Sutras, part 3 of the Dharma, the Buddha preaches about the three acts (paṭipadā): 1- Āgāḷhā paṭipadā: Dharma-action extreme bliss, 2- Nijjhāmāpaṭipadā: extreme austerities, 3- Majjhimāpaṭipadā: Dharma-action-middle-path. The Buddha-sermons on legal-action-middle-direction that: - Hey, monks! What is France-act-middle-way? Hey, monks! In this Buddhism, the bhikkhu: 1- A practitioner whose mind is constantly diligent, has direct mindfulness, has clear intuition-awareness, knows the body in the body. -mem-origin, to destroy greed-mind satisfied, and eliminate the unsatisfied mind-aversion in these five-grasping aggregates, 2- Is a practitioner whose mind is constantly diligent, has direct mindfulness, has intuition-conscious wisdom. well, know the feelings in the part of mindfulness-perception, to destroy contentious greed, and to eliminate dissatisfied mind-anger in these five aggregates of grasping-attachment. 3- Is a practitioner whose mind is ceaselessly diligent, has direct mindfulness, has clear insight knowledge, knows the mind clearly in mind-thought-origin, to eliminate craving. contentment, and dissatisfied mind-aversion in these five-grasping aggregates. 4- Is a practitioner whose mind is ceaselessly diligent, has direct mindfulness, has clear insight knowledge, knows the dhammas in the part of dharma-mindfulness-origin, to eliminate craving- contentment mind, and annihilates discontent mind-hatred in these five-clinging aggregates ... ”Thus, the first part of the Dharma-act-in-the-middle path is the law-acting-four-mind-origin or the legal-practice-meditation, and the last part of the Dharma-action-middle-way is the eight-right That is 8 mind-base co-born with 4 Holy-mind-mind, 4-mind-fruit-mind with object Nirvana super-three-world. Dharma-act-on-the-middle-way has 2 phases: 1- The first stage of the action-the-middle-way, 2- The last stage of the legal-acting-middle-way. The mind-action is the practice of destroying contentious greed-mind (abhijjhā) and eliminating angry anger-mindedness (domanassa) while also eliminating obscure dark ignorance, knowing the true nature of matter -pháp, three-world-wise, for wisdom-meditation-wisdom to arise sequentially from tri-world wisdom to super-tri-world wisdom, including There are 16 types of wisdom-meditation. And the sequential wisdom-wisdom-wisdom arises up to the 13th-minded meditation-wisdom called Gotrabhu-bana: the mind-wisdom-mind transforms the nature from the human-human stream to the Holy-human line. This meditation-wisdom has the special ability to receive the super-three-world Nirvana object, but the mind still has great-good-wisdom-mindedness. That is the first stage of the legal-acting-middle-way. 2– The Final Stage of the Third-Way Dharma-Action, * The last stage of the practice-middle-way is that the practitioner has attained to the 14th super-tri-world meditation wisdom called Maggañāṇa: Holy-path-wisdom co-born with the 15th Holy-Path-mind and the 15th super-tri-world wisdom-mind called Phalañāṇa: Holy-fruit-wisdom co-born with Holy-fruit-mind, with- statue Nirvana super-three-world. 4 Holy-minded-mind, 4-Heart-fruit-mind has object Nirvana super-three-world. At that time, there is surely eight right-way righteousness: right-view, right-thinking, right-language, right-karma, right-life, right-diligence, mindfulness, right-mindedness are 8 mind-bases that co-exist with 4 Holy-Paths, 4 Holy- fruit-mind that. That is the last stage of the legal-acting-middle-way. [1] Saṃ., Mahāvaggapāḷi, Dhammacakkappavattanasutta [2] Saṃyuttanikāya, potty, Mahāvaggapāḷi, Rahogatasutta Practice of Dharma-Action-Middle-Path Dharma-to-center (Majjhimāpaṭipadā) is a must-practice. studying, studying, understanding the objects of the four-mindedness of mind, body, feeling, mind, dhamma or the object of meditation, are all rupas, all of the dharma names belong to leg-meaning-legal turn. Domanassa is a practice capable of destroying contentious greed (abhijjhā) and destroying anger-mindedness (domanassa) in that quartet-origin object, or object-meditation- knowledge of the French, that name, at the same time, destroy the dark ignorance that covers the true nature of all rupas, all the names of the truth-meaning-France (paramatthadhamma). * Practicing incorrectly according to the middle-action law like? The number of practitioners who are not usually close to the virtuous one in Buddhism, do not study, study on the subject of micro-dharma, do not understand the true nature of all rupas, all nama. -the-three-world-class has birth, death, and there are 3 general-states: impermanent, miserable, non-self-state. Practitioners do not understand all the rupas, all the tri-realms are suffering-base (dukkha-sacca) which is the one that has the wisdom-action-should know (pariññeyya) suffering. -to-wisdom-meditation-wisdom of the three-world. Due to the lack of understanding of the true nature of all material qualities, all three-world names do not understand the wisdom-part of the part should know (pariññeyya) suffering-base with wisdom-meditation-meditation-like three-world, so when practicing-practice-four-concept-origin, practitioners respect this object-concept of thought-origin, contemptuous-object-concept of other. Or when doing the practice-meditation-wisdom, the practitioner attaches great importance to the object of meditation-insight knowledge, this name-dharma, contempt for the object of meditation-insight knowledge, the other name-name. When a practitioner practices the four-seated-mindedness or the mindfulness-meditation practice, if he has a biased mind in that object of mindfulness or that object of wisdom, then -missfulness arises in this object of mindfulness, or this object of materiality, this nama, when anger arises in that object of thought-origin, or that object of materiality- France, the other nomenclature. Thus, the practitioner who practices the four-wheeled-mindfulness-practice or the practice-meditation-wisdom, does not destroy contentious greed on this object of mindfulness or this object of insight, and it is not possible to destroy the frustrating aversion in mind-origin object or meditation object- other wisdom. So, the practitioner does not practice according to the legal-practice-middle-way. Moreover, when craving or aversion arises, there is mind-consciousness co-arising with that mind-craving, so it covers the true nature of nama-dhamma. Therefore, practitioners can not see clearly, know the true nature of materiality, name-legal of truth-meaning-France (paramatthadhamma). For example: The practitioner who is practicing the mind-sitting meditation is the sitting posture, the sitting posture belongs to the mind-generated materiality, as the object of meditation-insight. * If the practitioner attaches great importance to the object of materiality, the greed-mind is satisfied where the color-sitting arises, surely there is ignorance co-born with that greed that truly covers up the nature-dharma of that sitting. * If a mind-release arises (think about something else), the mind should let go of that sharp-sitting object, if the practitioner considers uddhaccacetasika to belong to nama-dhamma. irritation arises, because distraction causes that sitting sharp object. There is certainly aversion to mind-consciousness that co-exists with that mind-consciousness, which obscures the true nature of the mental-mind-nature's nama. Thus, the practitioner who practices the body-mindfulness-mindfulness-practice or the mindfulness-meditation practice has a sharp-sitting object, and cannot destroy the greed that is satisfied with the rupa-sitting object. nor can we get rid of the annoying mind-anger at the mind-free object of the mind, while we are practicing the mind-doing-meditation practice with that sitting object. So, the practitioner does not practice according to the legal-practice-middle-way. * Practicing in accordance with the middle-action law like? The number of practitioners who are often close to the good-wisdom level in Buddhism often learns, studies, understands the disciplines of micro-dharma, knows the true nature of all rupas, all names. -the-three-world is legal-no-self (not me, not people, not men, not women, not sentient beings, not this, that thing, etc ... All rupa-dharma, all three-world names belonging to the truth-meaning-France (paramatthadhamma) have birth and cessation, there are 3 general-states: state-of-impermanence, state-state- suffering, state-of-no-self. Practitioners understand clearly all legal qualities, all three-world names are suffering-soles, which is the law that wisdom-action is supposed to know ( pariñ-ñeyya) suffering-base with wisdom-meditation-tri-world wisdom. Due to the wisdom-wisdom yonisomanasikāra correctly understanding the four states of all materiality, the three-world nama is impermanent, suffering, no-self, and impure, so when practicing the dharma- four-mindfulness-origin or legal-meditation-wisdom, practitioners do not respect this object of mindfulness, or this object of materiality, this name, does not look down on it. thought-origin, or object-material-dharma, the other-nama. Practitioners do not have a biased mind in the four-minded objects or objects of meditation. When a practitioner practices the four-seated-mindedness-practice or the mind-meditation practice, put the mind-centeredness on the object-thought-origin or on the object of materiality, nama-dharma. three-world, so content-minded greed does not arise in this object-mindfulness, or the object-meditation-knowledge, this mentality, and the angry aversion do not arise. where the other object of mindfulness, or the object of mindfulness-meditation, name-other. Thus, the practitioner who practices the law-practice-four-mindfulness-origin or the legal-practice-meditation-wisdom right according to the legal-action-center-direction (majjhimapaṭipadā) should kill the greed-mind satisfied in the opposite- image-mind-origin, or object-meditation-insight, and get rid of the angry mind-anger in the object-thought-origin or on-object-wisdom. So, the practitioner practices rightly according to the legal-practice-middle-direction. For example: The practitioner who is practicing the body-mindfulness-origin practice is the sitting posture, the sitting posture belongs to the mind-generated materiality; or practice-practice-meditation-insight has a sitting posture, the sitting posture belongs to the material qualities arising by the mind as the object-meditation-wisdom. * When a practitioner practices the practice of body-mindfulness with the object of sitting posture, the sitting posture is the mind-generated materiality, called sitting, or the practice of the practice of meditation. -the rupa with the rupa-sitting object is the rupa that arises by the mind, that is sitting posture, sitting posture. Practitioners practice the practice of the body-mindfulness-origin practice with the object of sitting posture, sitting posture, or the dharma-practice-meditation with the sharp-sitting object, the practitioner does not respect the- sitting posture image, sitting posture is called sitting, so greed-mind is satisfied where that object-sitting does not arise, only wisdom-wisdom arises clearly, knowing the true nature. of rupa-sitting belongs to that rupa only. * If, when a mind-release arises (think about something else), causes the mind to let go of that sharp-sitting object, then the practitioner does not consider uddhaccacetasika to belong to the dharma, so frustrating mind-anger does not arise, only wisdom-wisdom arises, clearly knowing the true nature of mind-free-mindedness belongs to nama. Practitioners who practice body-mindfulness or insight-meditation can eliminate greed from the rupa-dharma object of that sitting rupa, and get rid of anger and anger. yourself in the object of the name-legal object of the mind-free-mind. Therefore, the practitioner practices rightly according to the method of center-center practice because he knows how to place the center-centering in all the four-minded objects or all the discerning objects of meditation, name-dharma, because the practitioner does not respect this object-of-origin or this object-of-knowledge, nor does he look down on that thought-origin object or that object-meditation. Practitioners practice-practice-meditation-wisdom, know the true nature of all materiality, all three-world names have birth and cessation, all have 3 states- general: the state-impermanence, the state-suffering, the state-of-no-self, nothing more and no less, are all capable of leading to the realization of the four Noble Truths, attained 4 Holy Paths, 4 Holy Results and Nirvana. The reason, the practitioner practices rightly according to the practice-middle-way is because there is yonisomanasikāra that supports understanding in the mind with the right understanding of four states: state-of-impermanence, state- the state-suffering, the non-self-state, the impure-state of all materiality, the name-name of all three worlds. Indeed, * color-sitting is one of the four-post majestic objects in the body-mind-origin belonging to the rupa that arises because the mind has the birth and the cessation, and there are 3 general states: state- impermanence, a state of suffering, a state of no-self, capable of leading to realization of the truth of the Four Noble Truths, the attainment of the Four Noble Truths, the 4 Noble Truths and the Nirvana. * The release-mind is release-mind-consciousness (uddhac-cacetasika) which is one of the five objects of obstacle-mind (nīvaraṇapabba) in the dharma-mindfulness of the dharma-consciousness, there is also birth and cessation. There are also 3 general-states: impermanence, misery, no-self, can also lead to realization of the four Noble Truths, the attainment of the 4 Noble Truths, the 4 Noble Truths and Nirvana -table. Whether the rupa-sitting object belongs to the rupa or even if the object of the mind-free object belongs to the dhamma, the mind of the practitioner still has the mindfulness of that object, which possesses wisdom. -tight-intuition clearly, knowing the true nature of the rupa-sitting object that belongs to the rupa-dharmakaya or of the mind-possessing object that belongs to that nomenclature in a neutral way, no no less, no respect for the object of sitting, nor the object of distraction. When the mind is released, the practitioner has mindfulness, has clear intuition-awareness, knows clearly to return to the old sitting object as before. So, the practitioner practices rightly according to the legal-practice-middle-direction. When the practitioner practices the four-minded-mindedness-of-mind practice or the first stage of meditation in accordance with the middle-way law, because he does not favor the two extreme measures of greed. and heart-mind, should eliminate greed-satisfied mind in that object-mind-origin or that object-meditation, and eliminate the frustrating-mind-anger in that object of mind-origin, or And at the same time, cessation of ignorance-mind-consciousness that co-arises with that craving, or aversion, so wisdom-wisdom progresses from tam-wisdom-wisdom. world to wisdom-meditation-wisdom super-three-world, realization of the truth-Four Noble Truths, attained 4 Saints, 4 Holy-results and Nirvana. When attaining the 4 Holy-minded and 4 Holy-fruit-minded objects, there are objects of Nirvana, the super-tam-world. At that time, the eight-right-path meeting the eight main is right-view, right-thinking, right-language, right-karma, right-network, right-diligence, mindfulness-thinking, Right-concentration that is 8 mind-base co-born with 4 Holy-mind and 4 Holy-fruit-mind. That is the last stage of the legal-acting-middle-way. . Conclusion The Buddha-Buddha Gotama gave a lecture on the Dhammacakkappavatanasutta: The first discourse of the 5 Bhikkhu-Venerable Sutras is the Venerable Aññāsikoṇḍañña, Vappa Vappa, the Venerable Bhaddiya. Venerable Mahānāma, He Venerable Assaji in the free-release forest called Isipatana, near the capital Bāraṇasī. This Zhuan-Falun is a very important discourse in the teachings of the Buddha. In this sutta, the Buddha preaches about the four Noble Truths, the basic dharma in Buddhism, the three-wisdom wheel of the four Noble Truths, which are the three types of wisdom that rotate in sequence. after: 1- Saccañāṇa: Wisdom-learning in the Four Noble Truths of Dharma-learning Buddhism, moved to 2- Kiccañāṇa: Wisdom-acting in each of the Holy-bases belongs to the Dharma-practice of Buddhism, moved to 3- Katañāṇa: Wisdom-fulfilling the task in each of the Holy-bases belongs to the Dharma-into Buddhism. is realizing the truth of the Four Noble Truths, attaining the 4 Holy-Paths, the 4-Fruits and the Nirvana, the cessation of all greed, all the remnants of trouble, becoming the saint- Arhat. Practitioners know that the noble virtue of virtue has been completed, this life is the last life that will pass away from Nirvana, liberating suffering and death in samsara in 3 world 4 species. Thus, the Dhammacakkappavatanasutta: This Sutta is a discourse that summarizes the basic essence of the Four Noble Truths, and the Three-Wisdom-Wheel of the Four Noble Truths, belongs to Buddhist dharma, Dharma-practice of Buddhism, Dharma-into Buddhism.. move to 3- Katañāṇa: Wisdom-completion of the task in each of the Holy-bases belonging to the Dharma-into Buddhism that is realizing the truth-truth of the Four Noble Truths, attaining 4 Saints, 4 Saints- results and Nirvana, cessation of all craving-craving, any residual trouble-nāokhis, becomes the saint-A-ra-drought. Practitioners know that the noble virtue of virtue has been completed, this life is the last life that will pass away from Nirvana, liberating suffering and death in samsara in 3 world 4 species. Thus, the Dhammacakkappavatanasutta: This Sutta is a discourse that summarizes the basic essence of the Four Noble Truths, and the Three-Wisdom-Wheel of the Four Noble Truths, belongs to Buddhist dharma, Dharma-practice of Buddhism, Dharma-into Buddhism. . move to 3- Katañāṇa: Wisdom-completion of the task in each of the Holy-bases belonging to the Dharma-into Buddhism that is the realization of the truth-four Noble Truths, attaining 4 Holy-Paths, 4 Saints- results and Nirvana, cessation of all craving-craving, any residual trouble-nāokhis, becomes the saint-A-ra-drought. Practitioners know that the noble virtue of virtue has been completed, this life is the last life that will pass away from Nirvana, liberating suffering and death in samsara in 3 world 4 species. Thus, the Dhammacakkappavatanasutta: This Sutta is a discourse that summarizes the basic essence of the Four Noble Truths, and the Three-Wisdom-Wheel of the Four Noble Truths, belongs to Buddhist dharma, Dharma-practice of Buddhism, Dharma-into Buddhism.. The wisdom-fulfilling the tasks in each of the Holy-bases belongs to the Dharma-city that is the realization of the four Noble Truths, the realization of the Four Noble Truths, the 4 Noble Truths and Nirvana. destroy-paragraph-all greed-craving, all the remainder of trouble-nãokhome remnant, becomes the saint-A-ra-drought. Practitioners know that the noble virtue of virtue has been completed, this life is the last life that will pass away from Nirvana, liberating suffering and death in samsara in 3 world 4 species. Thus, the Dhammacakkappavatanasutta: This Sutta is a discourse that summarizes the basic essence of the Four Noble Truths, and the Three-Wisdom-Wheel of the Four Noble Truths, belongs to Buddhist dharma, Dharma-practice of Buddhism, Dharma-into Buddhism. . The wisdom-fulfilling the tasks in each of the Holy-bases belongs to the Dharma-city that is the realization of the four Noble Truths, the realization of the Four Noble Truths, the 4 Noble Truths and Nirvana. destroy-paragraph-all greed-craving, all the remainder of trouble-nãokhome remnant, becomes the saint-A-ra-drought. Practitioners know that the noble virtue of virtue has been completed, this life is the last life that will pass away from Nirvana, liberating suffering and death in samsara in 3 world 4 species. Thus, the Dhammacakkappavatanasutta: This Sutta is a discourse that summarizes the basic essence of the Four Noble Truths, and the Three-Wisdom-Wheel of the Four Noble Truths, belongs to Buddhist dharma, Dharma-practice of Buddhism, Dharma-into Buddhism. 4 Holy-fruit and Nirvana, cessation of all craving, all the remnants of defilement, becomes the saint-A-ra-drought. Practitioners know that the noble virtue of virtue has been completed, this life is the last life that will pass away from Nirvana, liberating suffering and death in samsara in 3 world 4 species. Thus, the Dhammacakkappavatanasutta: This Sutta is a discourse that summarizes the basic essence of the Four Noble Truths, and the Three-Wisdom-Wheel of the Four Noble Truths, belongs to Buddhist dharma, Dharma-practice of Buddhism, Dharma-into Buddhism. . 4 Holy-fruit and Nirvana, cessation of all craving, all the remnants of defilement, becomes the saint-A-ra-drought. Practitioners know that the noble virtue of virtue has been completed, this life is the last life that will pass away from Nirvana, liberating suffering and death in samsara in 3 world 4 species. Thus, the Dhammacakkappavatanasutta: This Sutta is a discourse that summarizes the basic essence of the Four Noble Truths, and the Three-Wisdom-Wheel of the Four Noble Truths, belongs to Buddhist dharma, Dharma-practice of Buddhism, Dharma-into Buddhism.. liberating suffering and death samsara in 3 world 4 species. Thus, the Dhammacakkappavatanasutta: This Sutta is a discourse that summarizes the basic essence of the Four Noble Truths, and the Three-Wisdom-Wheel of the Four Noble Truths, belongs to Buddhist dharma, Dharma-practice of Buddhism, Dharma-into Buddhism. liberating suffering and samsara in 3 world 4 species. Thus, the Dhammacakkappavatanasutta: This Sutta is a discourse that summarizes the basic essence of the Four Noble Truths, and the Three-Wisdom-Wheel of the Four Noble Truths, belongs to Buddhist dharma, Dharma-practice of Buddhism, Dharma-into Buddhism.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.