The Bodhisattva Sutras *** I hear this, a time when the Buddha was at Mount Khư La Let Sí take refuge in the seat of the Nirvana (first cloth) together with countless masses of bhikkhus, together with countless The infinite amount of a increases the number of great Bodhisattvas that come from other Buddhas. At that time, the Buddha wanted because the masses said the Four Noble Truths, Tam Minh, Pham Hanh Tru, Destroyed the Evil Karma of Mahasana. At that time, in the West, through the eighty times the world, there was a Buddha field named Nhat Thiet Huong Tap. Beings in that realm achieve the five-year mark. That country has the Buddha's name, Thang Hoa Phu Tam Tathagata Respect for Righteousness Variation and Good Behavior The World The Supreme Master Thief Master Lady Buddha World Religion. That Buddha is now because the masses turn the wheel of magic. There was a great bodhisattva named Voidu, who followed the other Buddha to hear the profound dharma, attained the meditations. That Bodhisattva found in another boundless, infinite number of great Bodhisattvas ascended to nothingness in the direction of the East. From a distance, he saw the Eastern world with a great light, immediately went to the Buddha Thang Hoa Phu Tibet, bowed at his feet, circled hundreds of thousands of rounds, the lake clasped his hands and told the Buddha: The Ton! I see in the boundless, the infinite number of bodhisattvas increases the number of Bodhisattvas, the body ascends to nowhere in order to go to the East. Again, I see a great light in the distance from the Eastern world. Because of what conditions that have that? May you please for me to fully speak! " Bodhisattva Bodhisattva told the Bodhisattva Vajrayana: "Hey good son! In the East eighty thousand years ago, the world had a Buddha realm named Ta Ba. Beings in that realm achieved the five-year-olds. That country has the Buddha's name, Shakyamuni, The Tathagata Respect for Righteousness and Goodness of the World The Supreme Master Thief Lady Master Buddha World-Honored Buddha, now living in Khư La De Sí mountain, where the headquarter is located. Because it makes the circulation of the Dharma no break, because it makes the Three Jewels often stay in life, because of submission to the specters of the colonial law, because the door of samsara opens the door of Nirvana, for the great Bodhisattvas and the Qing Dynasty , the masses came from other places, so he wanted to say the Four Talents, Ba Minh, Pham Hanh, and Destroy the negative karma of Da La ni. He wanted to make all the Bodhisattvas of the ten directions of the Buddha realms, from the one of the Happy Land to the Abhidharma, abide in the Non-Dharma, not according to others, good at means, unreasonable enough ... these great masters are all gathered. Hence the other Buddha radiated that light. Those Bodhisattvas saw this light and then went off to nothing and went to that evil world because the sentient beings said that Daāma destroyed the evil karma. The degree of that Buddha is also enough years ago in this world to be no different. Now you should come to Ta Ba world to worship, make offerings, and listen to the Dharma because evil beings of that country say that Da La ni destroys bad karma ”. The Venerable Bodhisattva, who heard the Buddha said, happily danced with the eighty Bodhisattvas and simultaneously broadcasted to the Buddha, “Venerable Buddha! I am desperate to see that Buddha! Today you will carry the Buddha's mighty power to go to the place of Shakyamuni Buddha in the Tara world, make offerings, listen to the Dharma, also for the evil sentient beings of that country, said Da la ni destroyed evil karma ". Bodhisattva Padmasambhava replied to the great Bodhisattva nowhere: "Great! Or rather! He knows the timing. ” The great Bodhisattva nowhere, together with the eighty Bodhisattvas, paid homage at the feet of the Buddha, ascended to nothingness, and went to the Saha world. At that time, in the West, there was the light of Nhu Y's precious jewel appearing with countless treasures of Thich-chancellery surrounding the old. The emerald light shrouded the light of all people, heaven, eight sets, Qing Wen, Bodhisattva, sun, moon, star, country, fire, wind available in that realm all disappeared. The assembly in the assembly only sees the light of the Buddha and the light of the infinite gem, unable to think about, can not speak, and has no other form, only to see nothingness. At that time, The light form of the Tathagata illuminates, the masses in the association do not see themselves, nor do they see others. All formations cease to be the subject of the eye. They have no physical appearance of their bodies and neither are they for contact, nor here and without intermediaries. It is like that depending on the direction of seeing. They also do not see the sun, moon, stars, land, water world, fire world, and wind world. All are no longer objects of the eye. The ears do not hear the sound, the nose does not smell the scent, the tongue does not know the taste, the body does not know, the mental factors of the mind are not predestined. Seeing the masses coming from elsewhere that only see Buddha light and jade light. That jade purely used the immeasurable treasure of Sakyamuni to make a surround. The status of the great Bodhisattvas in that congregation was up to the Ten Pillars, the three-born and three-born Thu Lang Nghiem. Those Bodhisattvas see this general, then their body and mind are calm, without fear, without fear. Why? Because of understanding the true self-nature and in As the first means not. The remaining bodhisattvas and the devas, heaven, dragon, daffa, maànānāna, arhata, cajāna, khandāla, māma māma, tu con ban tea, fall devil, monk, Phú Single na, Ca tra rich menu na, people, not people ... see this general and are scared, fascinated late. Their hearts are disturbed, they cannot see each other, they have no place to ask questions, they think about themselves, they do not know what kind of conditions this strange general has, and they do not know whose divine power is. Then, among them, there was a Bodhisattva Ma-ha-slapping named Pham Denh bowed at the feet of the Buddha, kneeling long, clasping hands to say that: The nature of all Dhamma Sentient beings do not know Constraint to warm material Being foolish or six love Not found in a warm Color warm looking always. Living with the Buddha's teachings This person is now up (already) Vow to decide the Dharma Because the net is broken, Make you know that shore here and there. Evidence is not worth it. On top of that, I always like to sing a treasure trove that surrounds it. This association, the great masters All Cross-land or more Are Thu Lang Nghiem determined and the most fertile land. Those Bodhisattvas All from afar Seeing that auspicious appearance I know victory to attend the Ceremony for the Supreme One to speak profoundly Dhamma Consolation for fearful sentient beings Refuge the heavenly teacher The mighty behavior. captive beings. At that time, the Buddha said shelf that: Or rather! As he said the Place where the meditator behaves (concentration) The form cannot see Tu insight or seek. This is Voidness Ordinary behavior, stopping Not leaning, not commenting The three powers appear. Beings accept two ants Should be fascinated as they are fascinated Bo here and there do not know (know). Wanting to leave the two views Hanh can not say (practice) practice Quickly the salvation of the Earth Realms is complete. Again, the men e! The new Bodhisattva, first of all, can say the general and the conditions to practice the six Brahmins, to know that geography, water, fire, wind, nothingness and consciousness are the appearance of birth and death. The Bodhisattva knows the dhammas that cannot be said, there is no self nature, no birth, no cessation, no reliance on conditions, no movement, no lay, no possessiveness. All such dharma s practice, leave the view, often seeing it does not generate fear, For all dhammas there is no arising of emotions, the heart is not dependent on conditions, emptiness, no possessiveness. Practicing so quickly full six Brahmins, not staying in the view, often see again. While the Tathagata said these words, all the masses could hear or know as the old statues, but in the realm of the world, the prime minister did not marry. At that time, the Blessed One stretched his right hand pointing to the West and said: - Like the sign of light that is the coming of the great Bodhisattva of the Voidness. This bodhisattva is full of the three sows like the sea, the Bodhisattva's position is like Mount Tu di, patience is like a diamond, diligence like a strong wind, wisdom like nothingness, wisdom like the Ganges, in His Bodhisattvas such as Dai Thang Trang, the great guru of the direction of Nirvana, the land of goodness, the wall of the poor, the sun of the people in darkness, is the moon of the lost, the refuge of the fearful, the nectar to cool the fire of afflictions, the rod of the good, the bridge of Nirvana, the platform of the born. Heaven, a boat across the sea of ​​life and death, a vehicle on a wide and bright road, a barrier to scapegoats. He surrenders to heathen hermitages like a lion, can purify ants like rainwater, destroy afflictions like lightning (thunder). He is the potion of the demoralized man, giving birth to the root root of the spring, the Bodhisattva solemnly like a hairpin, displaying good and evil deeds like a shining example, a noble garment. of the unworthy, the great physician of the three suffering, the jade of the thirsty, the bed of the miserable, he is full of triangles like sun jade, is a large buffalo cart walking on Bodhi Street, a cool flower pond for meditators, a garland to support Bodhi, the fruit of the Brahmin, the Abhidharma of the Ten, the three beneficial trees. The multi-la of the tomb of the Player of the Tomb, is a knife to cut evil views, to end afflictions, to practice like Vajra, to submit to the ghosts that give birth to merit, museum wisdom, depend on the merits of all the Buddhas. He is the house, the cave, the refuge of the Dependent Originations, the eyes of the Qing Wen, the light of the one born into heaven, the upright path of the wrongdoer, the refuge of animals, the demons of the demons, is the savior of hell, the Supreme blessing field of all sentient beings, the first god of all the Buddhas of three generations, able to protect the fortification of the dharma, has been solemn enough to have eighteen uncommon Buddhas, fully attaining the wisdom of Buddha, fulfilling the offerings of all people, Heaven ... except for the Tathagata, no one can follow him. Hey, masses! You should all respectfully worship the Venerable Bodhisattva as much as you can, you should use the miraculous aromatherapy, bury the flower, the jade flower, the string of pearls, the powder, the incense, the clothes, the crouching instrument, praise, praise, road leveling ... all kinds of solemn respect offerings. All of you should also be successful in virtue (tools) like that. At that time, the masses stood up to the direction where the Bodhisattva Vajrayana showed foreshadowing, dancing with joy, joyful appearance, right eyes focused on worshiping. The other great Bodhisattvas and Lord Dai Thanh Van God, Dragon Lord, Lord Da Xa, Princess Qian Goddess, Lord Amitabha, Lord Ca Long, Lord Khan, Lord Ma La, God of God ... both thought that: "What miraculous offerings must we make to make offerings to that great master?" At that time, the great Bodhisattva, the Vajrayana Bodhisattva, used divine power to turn the world of Ta Ba to eliminate all evil and mountains, tiles, thorns, trenches, mounds, empty fields, dangerous places, dew hooks ... all quiet. At that time, this realm took the seven treasures to make the ground flat like a hand, and the forest was formed by countless treasures. Branches, leaves and flowers are due to treasure, fragrant flowers, soft grass is the same, the scent bursts all over the world. In the Saha realm, all sentient beings no longer suffer. Blind, deaf, dumb, lisp, hunchback, disabled .. hundred things temporary diseases except for. Resenters all arise from the mind. The painful sounds of hell, the devil's self, stopped. Food, drink, clothing, natural dignity is full. Those sentient beings in that realm are beautiful, righteous, fully detailed, the first majesty, except for all the histories, the heart is purified, towards the roots of profound bliss. Due to the pure belief that abides in the Three Jewels, the hands of all the masses have Virtuous nuns. Inside the jewel emits a great light shining all over the world, at the same time playing heavenly music, rain down on all kinds of precious things, treasure robes of all colors raining down all kinds of miraculous statues, treasures, treasures, all kinds of treasures, all kinds of skirts, golden necklaces, pearl chains, lotus flowers of all colors, pink, red, and white. Rain down incense, incense sticks, sheep heads filled the world. The two sides of the road of that realm have seven treasures like the Palace of the Emperor. Inside the station was full of female bodies with a dignified stance like a ghost queen, playing up the heavenly music that emits five sounds. Above the Buddha, there is a burial of King Dai Pham with the heavenly roof hanging in nowhere to offer the Tathagata. Burying that circumference of hundreds of thousands of dandelions. Above the burial is again covered with a treasure net. Pearl curtain hung down on four-sided jewelry. In the funeral, there are all kinds of music that is more beautiful than the heavenly people. All great grounds, trees, forests, fruits, branches and leaves all emit a wonderful sound proclaiming the dhammas of the six Mahayana tantras. The person who listens to that sound, with the Supreme Path, has not been reversed, there are also people who have been able to testify to the Immortal being ring. At that time, the masses saw that the miraculous god of the Venerable Bodhisattva, the happiness and joy, unprecedented praise, thought: "This great Bodhisattva has modernized such great power. long time going to this world. Today we have to establish how the court to sit to wait for his offerings ". While the congregation thought this, immediately in front of the Buddha, there was a precious lotus from the ground that popped out of the ground, with silver as the body, gold as the leaves, diamonds for the calyx, the lance of the fruit, onyx the tassel, Pham Sac treasure is the base of tassel, the crystal is the pistil. The flower is horizontal and vertical, there are eighty lotus flowers surrounding the ring. At that time, the Bodhisattva Vajrayana suddenly appeared on that precious lotus, sitting in full lotus position. On top of the Bodhisattva's head, there is a treasure of Like-mind with immeasurable treasures of Thich-ca-la-tomb-old. The eighty Bodhisattvas follow the Bodhisattva Venerable Bodhisattva, each sitting on the remaining precious lotus flowers. At that time, the Great Bodhisattva Maitreya immediately said to ask the great Bodhisattva Duoc Vuong that: In the past, I have seen the Bodhisattvas Come to serve the World Religion and surround them respectfully. Head of ceremony at the feet of Back and back sitting to one side. This Great Star again displays divine power Not cultivating Bodhisattva But sitting on a lotus ? At that time, the Great Bodhisattva of the United Kingdom used the shelf to answer that: This level of Great Wisdom is good at magical magic pillars. At that time, the Great Bodhisattva Maitreya used a shelf to ask: If there are no sentient beings, And even the dharmapalas of the Heart are usually abiding True Dharma Why do you call the manifestation of self-contained divine power? May the acting speak up Except for my doubts! At that time, the Great Bodhisattva Pharmaceutical King used the shelf to answer: Now, the Great Master Enter the means of mighty (suing) Because beings (that) mature Thi present divine power If not staying in fact The foolish civilians Minh wisdom declare the truth to be in with the Noble Truth! At that time, the Buddha told Dai Bodhisattva Pharmaceutical King that: - Or rather! Or rather! This friendly man! As he said! All ordinary beings cannot consider the liberating behavior of a Tu Da Hoan. All sentient beings are Tu Da Hoan unable to consider the liberating behavior of a Tu da-yang. All sentient beings are incapable of considering the liberating behavior of an Arahant. All sentient beings are Arahant who cannot consider the liberating behavior of an Arahant. All sentient beings who are Arahants cannot consider the liberating behavior of a Pratyekabuddha. All beings of the Bodhisattva are unable to consider the means behavior of a great Bodhisattva together with the corresponding Bat Prajñā mantra in order to master sentient beings. All sentient beings are the Noble Bodhisattva of the Prajñā sūtra corresponding to the great Bodhisattva's means of mastering sentient beings that cannot be measured until the lifting of their feet, acting the means and understanding the first meaning to master them. The birth of the Great Bodhisattva was born in the Dharma ring. All sentient beings with the means of acting and understanding the first meaning of mastering the beings of the Great Bodhisattva are Consciousness of Dharma, can not measure the lifting of their feet and act the means and understand the first meaning of truth. The sentient beings of the Great Bodhisattva are four remedies. All sentient beings with the means of acting and the first realization of the Great Bodhisattva's means of mastering the beings of the Great Bodhisattva have the four methods of immeasurable measure the means of lifting the feet and understanding the first meaning of the Bodhisattva's in Bat elegant Ba la secretly saved Thu Lang Nghiem's ​​trilogy. This friendly man! That Mahamudra Bodhisattva has been in countless lifetimes, is not born patient, is not afraid to excuse himself, after all, is fully determined by Thu Lang Nghiem, staying in the ultimate place, solid decision is definitely not motivated, good know the virtue of being in the body and mind of sentient beings, respond to the sight of the god turning solemn. Again, corresponding to the forthcoming appearance of the Great Bodhisattva of the Void Pitaka. Again saw the Vajrayana Bodhisattva who was Ly Duc Dia, residing in geography, entering with geography, appeared in the three mundane Vo Bien without origin, disappeared in the West but appeared here. Beings are frightened, or disturbed, That bodhisattva enters with the dignified modern custom of wanting to master sentient beings. This again men e! That Mahamudra Bodhisattva, if the first realization is solemn, the gods and people ... until the Bodhisattva of the eight-land will fall in love late and cannot see the form of that realm. That Bodhisattva skillfully entered such profound merit. This friendly man! The Venerable Bodhisattva skillfully penetrates all the dharmapalas of the Buddhas, leaving all suspicions, without leaning to others. The skillful wisdom of that Bodhisattva, in the great Bodhisattvas, is the ultimate king. This friendly man! The Bodhisattva is the wise master of all sentient beings to heaven, into Nirvana. That bodhisattva can remove all mental afflictions, good at treating poisonous body and four great diseases. Or there are sentient beings arising from evil views, reincarnation one (sinking) in samsara Minerals, no smart means, do not know the way of birth, into Nirvana. Or there are sentient beings claiming the title of the Great Bodhisattva of the Abhidharma Pitaka. The Void Bodhisattva observes the mind and wholesomeness of the mind of these beings. Or see the views of beings being disturbed or disturbed by defilements. Or see the seeds of good roots in the past, the karma of the mind towards Buddha, Dharma, Sangha, Giving, morality, patience, diligence, meditation, other wisdom and merit depending on the ability to take care of. The Venerable Bodhisattva observes those sentient beings that, according to them, appears. Or in their dreams, showing all kinds of pictures, immediately use the means because they speak the dharma. This friendly man! Or there are sentient beings corresponding to the awakened sleep seeing the Great Bodhisattva of the Vajrayana, immediately seeing all kinds of images in front of them. That Bodhisattva immediately used the means of opening the way of righteousness, destroying negative karma, wrong views, evil aspirations, evil rules (about), evil lands, evil players (taking) of sentient beings. Such previous plans all cause liberation of karma, body, speech, and mind, without deviousness, following the path of righteousness, righteousness, right view, righteousness, righteousness, righteousness, righteousness, and often close contact. With the good knowledge, quickly leave the root of afflictions, permanently from the suffering of the three objects, the eight victims, often doing good karma to be self-reliant, until gradually entering even deep Dharma. If beings with all kinds of bodies and minds are hysterical, deaf, blind, dumb, lispy, limbs withdrawn, the senses are not enough to claim the title of the Great Bodhisattva of the Void, not people ... There are all such figures ... in front of the dreamer and the sleeper but because they say illness, and at the same time because they differentiate the antidote. For such a condition, one should take one medicine, or another such illness must take another. Sentient beings who have heard it all depend on their adaptations to the drugs. If there is no medicine on his own, the Bodhisattva will give it. Those sentient beings either drink once, drink twice, drink three times ... all diseases are cured, or someone just sees the Bodhisattva manifest and the disease will be eliminated. This is a good boy! That Great Bodhisattva of Voidness is great enough. If there are poor and miserable sentient beings who want to pray for riches, want more reading and practice, want to read many texts, wish for liberation, want to pray for education, want to pray to meditate, want to pray for title, want to be the first, want to pray skillfully, want to be free, want to be righteous, For those who have excess uncertainty, they advise them to study the Chinese literature, sentient beings who are attached to self will teach them to admit the Pratyekabuddha. If there are sentient beings leaving the Great Compassion, self-pitying themselves, leaving sentient beings and volunteering to leave this mind, generating great Compassion, not protecting themselves but taking on sentient beings, generating the Supreme Mind, Righteousness . This friendly man! The Venerable Bodhisattva knows the mind of that sentient being and then uses the means to make this sentient being let go of his previous mind and generate great compassion, not protecting his body, not giving up sentient beings, generating bodhicitta, abiding in the four virtues. If there are sentient beings who love great compassion who want to pray for the salvation of all sentient beings, they want to abide in the Supreme Righteousness, or in A place where Amala, or in the forest, or in the bare land and burn incense. Dark aqua regia and incense, hand-clasping respectfully towards the ten directions, the five pounds sown to the ground, the mind of the venerable Bodhisattva vows to say this mandala: Abandoning the amnesty of amnesty - Ca long nuns - Old la la la la la - Ca longa la la mum Samantha - Amitabha ma ma ma ma kha - Long nuns nuns, nuns, nuns, long legs, nuns, nuns, nuns and slaps - A bohemian navel - An elegant northern mute La to - Singing in the spirit - Turning over the company of mute and narcissistic tribute to the guts to fight ma ma away slap the magic - Three ca ca ca yu ca yu - Ta ha ha. This friendly man! This Venerable Bodhisattva either shows the form of heaven, either presents a human form, or takes the form of a deer, or takes the form of a bird, or does not appear according to their preference, but uses means because they speak the dhamma. , transforming immeasurable na by forgiving hundreds of thousands of sentient beings, making them abide in Thanh Van Thua, Bich Chi Buddha and in Mahayana. Back at the time of setting up sentient beings in Mahayana, they were immovable ... until they were able to make the three even-deep and Da-la ni, full of ten locations. This friendly man! This Vajrayana great bodhisattva is compassionate enough, as the speculator has the ability to know the immeasurable edge of the void, the realm of the great compassion means and the three energies of mastery of sentient beings. So is the Bodhisattva, Voidness. This friendly man! The great attainment of the Bodhisattva Vajrayana cannot think of such intellectual merit. This friendly man! If there are sentient beings whose heart is neither flattering and devious, then the mind is pure, conforms to the holy line, sees the truth, does not criticize other people's flaws, does not boast and arrogance, does not lower others, to leave jealousy and jealousy, do not present themselves as strange to charm others, full of heart. This friendly man! This Venerable Bodhisattva has compassion for the sentient beings here, so he diligently cultivates the means of skill, diligently and diligently eliminates the sins of these sentient beings, causing them to generate the mind of the Supreme Master True Enlightenment. , bringing all the wholesome roots to the Supreme Bodhi, being Immortalized, gaining great power and diligence. That bodhisattva wants to complete the six paramitas, so he often practice diligently in great compassion ... until the end is Supreme Chanh Dang Chanh Enlightenment. This friendly man! This Venerable Bodhisattva, who achieved such unthinkable merit, bravely accomplished all sentient beings. At that time, the Great Bodhisattva Maitreya immediately stood up and worshiped at the feet of the Buddha that said: - Venerable Buddha! The Great Bodhisattva, Vajrayana, for whatever conditions, alone has the crown of his head that is as magical as his will, surrounded by countless treasures of old Shakyamuni, the miraculous light obscuring all forms, unlike the Great Other Bodhisattvas.vv. At that time, the Blessed One told the Bodhisattva Maitreya that: - This Vajrayana Great Bodhisattva is great enough compassion to save sentient beings from dangerous afflictions. If there are sentient beings who commit fundamental crimes and fall into the path of evil, all the good roots have been destroyed, the Great Bodhisattva of the Vajrayana is the pure bright sun that destroys great ignorance and dark wrong views. It is the great master of the basic killing of sin who can hit the arrow with the suspicion of destroying the law of goodness. This friendly man! If there are sentient beings who commit Brahmin, cut off the good root, head towards hell, do not take refuge, the wise person abandons the Bodhisattva can all be saved. opening up a true path can wash away stinking afflictions, leaving them away from the evil way. That bodhisattva is the stage of the person who goes up to the heavenly liberation. If there are sentient beings that are greedy or confused, that Bodhisattva can make them enlightened. Toxic feelings of anger and ignorance, indecent defamation, disbelief without fear of the next life, indulgent desire, extreme jealousy, full ten negative karma growth ... above, that Vajrayana Great Bodhisattva can eradicate great karma for them, placing heavenly people in the place of liberation like a big car. This friendly man! This Void Bodhisattva is the seat of the gods and the world to respect, worship, and make offerings. At that time, the Great Bodhisattva Maitreya told the Buddha that: - Venerable Buddha! Why is it called Ba La di basic crime? If there are sentient beings that sin, the good root will be burned, fall into the evil way, leave the peaceful place, lose all of your joy forever, heaven. That Void Bodhisattva can bring these evil beings back to the fullness of heavenly blessings! At that time, the Buddha told him the Great Bodhisattva Maitreya that: - This friendly male son! If there was King Sat Loi Quan Danh who had self-reliance, committing five basic crimes, the previous practice would be burned, lost its place of peace, away from the joy of heaven and earth, fell into evil ways. What are the five basic sins? This friendly man! That is, King Sat Loi Quan Quan leads the country with the self-reliant power to take the objects from the four directions to increase, or teach others to take. That is called the first fundamental crime. Again, the men e! King Sat Loi Quan Quan led the country with self-reliant power to abolish the Dharma, abandon Thanh Van Thua, Bich Chi Buddhist redundancy, leave the upper class, and even suppress others to not study. That is called the second fundamental crime. Again, the men e! King Sat Loi Quan Quan leads the country with freedom, if there are people who, because of the Tathagata, should shave off his hair, his body wears the law, whether he is precept or destroys, regardless of gender or gender, he takes off his robe. that person, forcing them to degrade Or more beatings, or tied up, or cut limbs ... until the end of their life. Doing it yourself or causing others to create evil like this is called the third basic crime. Again, the men e! King Sat Loi Quan Quan leads the country with freedom of freedom that creates the crime of contradiction. What is the year? One is to kill mother, two to kill father, three to kill Arahant, four is to destroy harmony, five is to bleed the body of the Buddha. These five innocence crimes, if committed one, is called the basic crime. That is called the fourth fundamental crime. Again, the men e! King Sat Loi Quan Quan leads the country with self-reliant power, but denounces no cause and effect, does not fear the next life, creates ten evil karma, also teaches others to do ten evil. That is called the fifth fundamental crime. This friendly man! That is called the five basic sins of King Sat Loi Quan Danh, if you commit one, it will be called Pham Ba la di, all the good roots of the past practice will be burned, leaving the place of peace, losing the joy of heaven. fell into evil lines. This friendly man! It is the Venerable Bodhisattva that arouses Great Compassion that arises in the boundary area according to his or her vision and shows all kinds of shapes. Or show the shape of a monk, shape of Brahmin, shape of Assassin, lay people ... but because they say that the Dharma holds the Mahayana even profoundly Necessity of knowledge, the Da la ni and patience. Use all kinds of magic like that ... guide them. King Sat Loi Quan Dang has heard the law before, born of preciousness, brings extreme fear, towards the speaker who says the law has made a huge confession of guilty before, vows not to do it anymore. Then they abide in generosity, morality, patience, diligence, meditation, wisdom, diligently cultivate compassion, giving birth to heavenly joy, joy in Bat Nirvana. Again, the men e! He also has five basic crimes committed Ba la di. If someone commits a crime, all the good roots that have been cultivated before will be burned, fall into an evil path, leave the peaceful place, forever lose all the joy of heaven. What is the year? That is, the general governed the country, depending on the power of the king to take the Wizards and the things of the Four directions, or teach others to take. That is called the first fundamental crime. Again, the men e! If that great man who ruled the country depends on the king's power to destroy the village, the citadel, the country, or teach others to destroy. That is the second basic crime. Again, the men e! If that great master of the country depends on the power of the king to destroy the Dharma, let go of Thanh Van Thua, Mahayana, Abandon Supreme, also oppress others to not study. That is called the third fundamental crime. Again, the men e! If that great man who ruled the country depends on the power of the king, or sees someone because the Tathagata shave off his hair, his body wears the dharma, whether observing the precepts or destroying the precepts, whether there is gender or no gender, to take off the robe force their secrecy, or add beatings, or re-bind, or cut limbs .. end of life, do it yourself or make others create these evils. That is called the fourth fundamental crime. Again, the men e! If that great man who ruled the country depends on the king's power, he created the sin of five rebellions. What is the year? One is to kill the mother, the second to kill the father, the third is to kill the Arahant, the fourth is to destroy the harmony of Sangha, and the five is to bleed the Buddha body. These five innocence crimes, if committed one, is called the basic crime. That is the fifth fundamental crime. This friendly man! That is called the five basic sins of the master, but if you commit one, this is called Ba la di offense, all the good roots that have been cultivated before will be burned, leaving the place of peace, losing the joy of heaven, falling. into the evil road. This friendly man! It is the Great Bodhisattva of the Abhidhamma because this person arose compassionately being present in the boundary, depending on their vision, he will present all kinds of forms, or appearances of samsara, Brahmin form, shape of Assassin, rich man, layman ... but because they say that the Dharma is an even more profound Mahayana, the Da la nuns and patience, use immeasurable things. that leads them. At that time, the master had heard the Dharma, his heart was born and precious, he brought extreme fear, directed the French speaker to confess his crimes before, swore not to do it anymore, stayed in alms and morality, patience, diligence, meditation, wisdom, industriousness, compassion, giving birth to heavenly joy, nirvana joy. Again, the men e! Thanh Van also has five basic crimes committed Ba la di. If someone commits a crime, all the good roots that have been cultivated before will be burned, falling into an evil path, leaving the peaceful place, if the joy of heaven is lost. What is the year? It is killing, stealing, lusting, lying, bleeding Buddha's body. This friendly man! That is called the five basic sin of Thanh Van but if you commit one, this is called Ba la di offense, all the good roots that have been cultivated before will be burned, leaving the place of peace, if you lose the joy of heaven, fell into evil lines. This friendly man! It is the Vajrayana Bodhisattva himself, for this person should arise from compassion, exist in the boundary, depending on their vision, can present all kinds of shapes, or manifest the form of samsara, brahmin form, Good looks, laypeople ... but because they say that the Dharma of the Mahayana even profoundly Necessity, the Da la nuns and patience, use all kinds of such magic to guide them. At that time, the Thanh Van had heard the dharma, gave birth to preciousness (shame) brought extreme fear, directed the French speaker to confess his crimes before, vowed not to do it anymore. Then they abide in generosity, morality, patience, diligence, meditation, wisdom, diligently cultivate compassion, creating joy in heaven, joy in Bat Nirvana. Again, the men e! The new Bodhisattva who has turned his mind towards the Mahayana has eight basic crimes of Brahmanism, causing all the good roots that have been cultivated before being burned, falling into evil paths, leaving the peaceful place, losing the joy of heaven. also lose the joy of the Mahayana realm, stay long in samsara, leave good knowledge. What is eight? That is, the previous life karma of the Bodhisattva is predestined to be born in the five-fold life, there is a benign root close to good knowledge, according to the Mahayana even profound, emanating mindlessness, but small wisdom. The new Bodhisattva develops that mind according to other people to hear the "no" even profound, recite, and maintain. Still in front of people with little ignorance to read the chant, others heard it because of suspicion of fear, for the Supreme Master Dang Chanh Giac arose the heart to retreat, love Thanh Van Thua. That is called the Bodhisattva, the first fundamental sin of sin. Committing this crime, all the virtuous roots that have been cultivated before will be burned, falling into evil paths, leaving the peaceful place, losing the joy of heaven and the joy of the Mahayana realm, destroying Bodhi mind. So the Bodhisattva needs to know the benediction of sentient beings first and clearly their hearts, and then according to their acknowledgment, according to the class of speaking the dhamma as entering the sea, gradually from shallow to deep. This friendly man! It is the Vajrayana Bodhisattva who, depending on their vision, uses all sorts of appearances in that realm, that because they speak the dhamma, they are born ashamed, for committing a huge crime of repentance. fall into the evil way, add a great deal of good root, and care for the Supreme Master Chanh Dang Chanh Giac mind. This friendly man! There is a Bodhisattva who develops a basic sinful mind, afraid of falling into the wrong path, Hearing the name of the Venerable Bodhisattva, the Venerable Void, wished to see him, because he wanted to confess his crimes. In the later part of the night, that bodhisattva burns incense and incense and aromatherapy, mind, clasping hands claiming the title of the Venerable Bodhisattva. This friendly man! Then it is the Great Bodhisattva of the Vajrayana, depending on his appearance, that shows all kinds of shapes. Either the body, or the body of Thanh Van, or the body of the Bodhisattva, or the body of Brahmin ... until the body of a male and female ... it was before the Bodhisattva that the mind of committing that crime was taught to make that Bodhisattva become huge. repent. Then the Bodhisattva Vajrayana skillfully used the means of manifesting the supreme Mahayana Supreme Truthfulness and the three nuns of the total patience. Thanks to that miracle, the Bodhisattva commits a crime to let go of evil ways, and is transformed by the Supreme Mindfulness of Righteousness, need to practice the six Brahmins, with strong strength like Vajra… until the moment they are self-taught. This again men e! If the Bodhisattva Vajrayana does not manifest himself in front of him, the Bodhisattva will generate this mind, so in the later part of the night, clasping his hands wholeheartedly, he looks to the East, burning a stark and deep incense and Huong multi old la, request Minh Tinh (bright stars) that: "O Minh Tinh! Celebrities! He achieved great compassion! He has just shown the realm of Match, bringing great compassion for me! You may be because I tell the Mahayana Bodhisattva, may you stay in my dreams to show me the means of generating great repentance for the basic sin, making me see the Mahayana means. " This friendly man! The new Bodhisattva generates that mind immediately in the dream when the vision appears, the Great Bodhisattva Avalokiteshvara, depending on the Bodhisattva's vision, arises, using means by means of a new Bodhisattva to generate that mind. repent of the crimes that have been committed before. The great Bodhisattva also displayed the means of entertainment that caused that Bodhisattva to bring deep fear, for the Supreme Master of the Great Enlightenment, the triangle never forgot, persisted in Mahayana, quickly became full of six Brahmins. Confidential, soon achieve the Necessity of knowledge. Again, the men e! The newly born Bodhisattva told others: "You cannot be happy with the Mahayana, nor can you do the six paramitas, you definitely cannot be Supreme Chanh Dang Chanh Enlightenment. Bich Chi Buddha to quickly end birth and death, to Bat Nirvana ”. As for the above words, it is called the Bodhisattva that has committed to committing the second fundamental sin. Again, the men e! Newly born Bodhisattva said to others: "What does he take to study for Ba-la-subject-carpentry, the law of doubt? Must quickly generate the mind of the Supreme Chief Justice of the Chief Enlightenment, maintain life, recite the Mahayana scriptures, first create the negative deeds of karma, body, speech, and mind, which will be purified, not for future negative retribution. As for the above words, it is called the Bodhisattva that has committed to committing the third fundamental sin. Again, the men e! The newly born Bodhisattva told others, “You should not listen to, recite the Sutras scriptures now! You must cover up the Sutras. In Dharma Thanh Van, there is no great karmic retribution, can not eliminate the results. He had to listen to life, recite even pure Mahayana scriptures, can eliminate the unwholesome karma, quickly get the Supreme Master Dang Bodhi ". After saying this, if anyone believes, they both call it a basic crime. As for the above statement, it is called the Bodhisattva to commit the fourth fundamental crime. Again, the men e! The new Bodhisattva spontaneously deceived, stabbed to pray for fame, benefits, respect and praise of the Mahayana Sutra, because other people said and told him: "I am a person who is good at understanding Mahayana! " Because of being greedy, seeing someone else say that the Mahayana Sutras are offered, the jealousy and disdain are highly self-sacrificing, deceiving and lying to make you better than others. The person who creates these actions leaves the place of peace, committing Bala di, being in the Mahayana is a very serious basic crime. This friendly man! If someone wants to go to the treasure zone, When riding a boat into the sea, in the middle of the road, it destroys your boat, sinks and dies. If you can't save your life, you cannot get treasure. Like the Bodhisattva, who just developed the mind, is the same. He rode the boat of the righteous faith in the vast Mahayana Dharma, when he was only allowed to enter the sea, he lost his wisdom life on his own. Thus, the Bodhisattva develops a foolish mind. Because of jealousy, deceiving lies is better than a person who commits a basic Mahayana crime. As for the above statement, it is called the Bodhisattva, who has committed the fifth fundamental sin. Again, the men e! In the future life, the new Bodhisattva is born of mind to tell the new Bodhisattva who has generated mind at home or ordained that: "The meaning of" No "even deep in the Sutras and the three nuns, the Buddhas, the patience ... solemnity is the observable conduct of the great intelligent bodhisattvas, reciting the Mahayana scriptures, it can be because other people differentiate between acting. We have self-understood these things, out of compassion, so because of the teachings of the teachers. They also have to follow their words to practice so that they can be seen with the profound dharma. The new Bodhisattva who developed that mind did not say: "I read chant, think, and listen to others clearly understand" but I said I could. All are due to the predestined desire for nourishment and self-bragging, the father of the three generations of the Buddhas, Bodhisattvas and the holy sages, committing a very serious crime of the Mahayana, losing the way of heaven, Thanh Van, If the redundant Buddha's Bich Chi is not able, then why can he gradually progress to the Mahayana? This friendly man! Someone led the way to take people to travel in the wilderness, through the jungle, which was very hungry, found in the forest there were delicious fruits that were discarded, and picked poisonous fruits to eat. After eating the person in common. This friendly man! That person can't even save himself, let alone work to help others! The same is true of new bodhisattvas. The human body is difficult to be, now has been able to meet the good knowledge, generate the Mahayana mind but take advantage of self-bragging and sell it, then commit a serious crime, wrongly betraying the three generations of Buddhas and Bodhisattvas , being rejected by the holy sages, falls into evil. So Brahmin, Murder, Bhikkhu amnesty, Thu da la should not be close to this evil Bodhisattva, if that is close, they are also guilty. As for the words as above, it is called the Bodhisattva who has committed the sixth basic crime. Again, the men e! In the future evil life, the Bodhisattva will develop his mind to create the laity-frying deeds such as killing la la, Brahmin fried, mandala fried hero, general military la la, fried nibs. la la, mandala fried la la. Why is it called la la? It is the creation of evil karma. This evil bhikkhu thinks that wisdom, relying on his talent to make alms, let go of his pride, anger, hatred, jealousy, together with other good monks fight each other, relying on the power of the king and great God took objects of good monks to present to the great monk. The great god was then passed on to the king. The things of Buddha, Dharma, and Sangha also do the same. This friendly man! The king along with the great monk and the evil bhikkhu are committing basic crimes. As mentioned above, it is called the Bodhisattva that has committed the seventh fundamental sin. Again, the men e! In the future evil life, the Bodhisattva develops the mind to create the laity-frying deeds such as the mandala-frying, the la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la--la-la-la-la-la-la--la) ' da la, request the four of them to respectfully make offerings. This friendly man! The king along with the great monk and the evil bhikkhu are committing basic crimes. As for the words as above, it is called the Bodhisattva who has committed the eighth basic crime. This friendly man! Good monks meditate to recite the Sutras are the main causes of the Buddha Dharma, which is the ultimate blessing, and is the three-year-old patience, can say the magic of mastering sentient beings, destroying dark ignorance, opening eyes for the world, saving sentient beings' evil karma. If the evil monk causes brain disorder, he commits a felony. This friendly man! Those who commit eight basic felonies cannot penetrate the Buddha's Dharma because the merit of wisdom is very small. This friendly man! The new Bodhisattva has committed these eight basic crimes and then all the good roots that have been cultivated before will be burned, committed Ba la di, left the place of peace, lost the joy of heaven and the joy of the Mahayana realm, destroyed Bodhi mind, fell into evil, samsara, and left good knowledge. This friendly man! This Venerable Bodhisattva shows all kinds of visible appearances that arise in that realm, either manifest the form of samādhi, or manifest the form of Brahmin, or manifest the form of Shravaka, or the appearance of the Brahma Buddha ... until or showing the appearance of a male, female ... it was before the Bodhisattva that he committed that crime, but because they spoke the Dharma, causing shame and fear, they taught how to repent, eliminate sin, using skillful means to expose the Mahayana conduct even more and more impermanent, the three-tenths of the Chief Executive, patience, abandoning evil lines, being mindful of the Supreme Chanh Dang Chanh Giac Not Thoai, diligently practicing six Ba la honey, strengthened like Vajra until it quickly gets the Supreme Bodhi. This again men e! The Great Bodhisattva Vajrayana, if he does not manifest himself in front of him, he will generate that mind, so deep in the night, he clasped his hands and mind and turned to the East, burning incense and incense. la sometimes Minh tinh that: "O Minh Tinh! Celebrities! Achievement of great compassion! He has now started to appear in the realm of Pluto, please give me great compassion! You may have told the Mahayana Bodhisattva for my sake, may I be in my dream to present me the means of generating great repentance for basic crimes, making me aware of the Mahayana means. This friendly man! The new bodhisattva generates that mind instantaneously in dreams when the clear form appears. According to the Bodhisattva's fulfillment, the Venerable Bodhisattva manifests itself, using means to cause the Bodhisattva to develop that mind towards committing sin, bringing deep fear, then presented the means to make the Bodhisattva to repent, for the Supreme Master Chanh Dang Chanh Giac to be the Three Sisters Do not forget, persevere in the Mahayana, quickly fully attained the six paramitas, soon became Unified consensus. This friendly man! That Venerable Bodhisattva is powerful, beneficial for all sentient beings, so on top of the Bodhisattva's head, he has such a treasure of Tathagata, and is also surrounded by countless hundred thousand of Shakyamuni. old, not on par with all Bodhisattvas. This friendly man! That Great Bodhisattva of the Vajrayana has attained such a means of wisdom. Again, the men e! If there is a being who hears the name of the Venerable Bodhisattva, or makes an image, or makes an offering, then in the present life, he or she has no calamities, water cannot be swept away, fire cannot be burned. , blades can not hurt, poison can not hit, people and not people can do harm, there is also no prison, thieves, resentment, evil diseases, hunger ... depending on the long, shortest life not to die prematurely. When that being is about to die, eyes cannot see sharp, ears cannot hear sounds, nose does not hear incense, tongue knows no taste, body does not touch, hands and feet, the senses cannot do anything except the consciousness and the warmth of The Bodhisattva of the Abhidhamma, depending on the consciousness of the being done of that being, manifests the emanation, either the Holy King Zhuan Wheel, or the Bodhisattva manifestation, or the reincarnation of the monk, or Bodhisattva body, or reincarnation of Bhikkhu Bodhisattva, or other heavenly incarnation, or dragon embodiment, yakaya, maala, Ca,, , not a person ... in front of that person, let alone: Meaning of the four Noble Truths People should see If you explain clearly Or leave samsara. This friendly man! Those sentient beings, at the time of their death, have seen their old affairs, and heard such weak words, they will not fall into evil ways after death. Human resources so they quickly recovered from samsara. This again men e! If there are sentient beings who love the Buddha's teachings, the Great Bodhisattva, the Venerable Bodhisattva, at the time of his death manifests the form of the Buddha, because they say that: True Buddha's mind. and. This friendly man! Then the sentient being saw the Buddha body, listened to this shelf again, watched attentively, happily jumped, and could not control himself. Then, after the common life was born into a pure country, that sentient being forever did not stay in the world five years ago, often being close to the Buddha Tathagata in that realm, again listening to the magic of the dharma, soon there will be the Supreme Chief Justice of the Enlightenment. This friendly man! It is the Great Bodhisattva of the Vajrayana, depending on the time that sentient being passed away, satisfied to hear the magic of the Dharma and to see the Sangha, he also appears everywhere. This friendly man! That Great Bodhisattva of the Void Pitaka attained the means of means wisdom that cannot be thought of like this. Again, the men e! All kinds of sentient beings who want to have a self-indulgence should stay in the depths of the night, bathe themselves, wear pure new clothes, burn the scent of Kajua and the scent of Da old la, for all sentient beings arousing kindness. compassion, looking to the East, the mind clasped hands to claim the name of the Bodhisattva Vajrayana and said this word: "Remember to maintain the great mind of the Abhidhamma Pitaka is great compassion! May you grant me the three I will not forget! " Then immediately read this Da la ni that: European smuggled and unspecified uncle rubbed to make our customary demeanor, she often complained to me. screaming her socks to turn over to leave the amnesty to turn over to - Ah, the old lady complained to me to turn her socks over to match me with the sock-to-toe-to-be-be-be-nals. This friendly man! Then the Great Bodhisattva of the Void Pitaka immediately gives him the power of self-indulgence. Again, the men e! If there are sentient beings who love to read and recite all kinds of Abhidhamma books, they want to subdue sentient beings. Those arguments were either the Buddha himself speaking, or the Bodhisattva speaking, or Prajna speaking, or the saying. The person should bathe himself thoroughly at night, wear pure new clothes, burn the aroma of kaleidoscope, scent of old da la, for all sentient beings aroused compassion, towards the East, mind Putting hands together proclaiming the title of the Great Bodhisattva of the Vajrayana and reciting this mandala: Ah, it's a mute ball that makes me feel far away from the family, she complains of a ball - My uncle's mother is trapped in a bar - Granny is forgiven - Slap is old and retires - Ma ha long old - Me, ha. This friendly man! Then the Great Bodhisattva of the Void Pitaka immediately makes that person be able to remember (keep) not forgetting. This friendly man! If there are sentient beings who want to enter the sea, want to do business, want to take medicine but wish for effectiveness, want to get rid of the bondage, want to get rid of the bondage, want to get rid of the transfer of wealth, or love separation, or resentment Assembly, want to avoid fire, want to avoid thieves, want to avoid lions, want to avoid tiger tiger, poisonous snakes, want to avoid hunger and disease, want to pray for honorable status ... have such desires ... but proclaiming the name of the Great Bodhisattva of the Void, respectfully making offerings, the Great Bodhisattva of the Abhidharma Pitaka makes satisfaction. Again, the men e! If there is a prince who likes the throne, wishes for the empowerment to be free, so at night, wash himself thoroughly, wear pure new clothes, burn the incense of dark water and incense, for all sentient beings aroused compassion, turned to the east, mind, clasped hands to claim the title of the Great Bodhisattva of the Abhidhamma, and recited this Mahāma mantra: A silly mute silt of the silt. - My uncle and aunt are trapped in barballs - Granny is forgiven - Granny is old and retired to a long time ago. This friendly man! Then the Great Bodhisattva of the Void Pitaka makes him satisfied. Again, the men e! If there are brahmin vows to enjoy the place of the Brahmin. There are sentient beings who pray for the place of richness or lay people, or places of skillful craftsmen, or places of multiculturalism, or places of power, or places of thinking, or places of liberation ... should be at night, Pure self-bathing, wearing pure new clothes, burning incense and deep water and Da sen, for all sentient beings aroused compassion, heading to the East to claim the title of the Great Bodhisattva of the Void Up that: "May give me the power of great compassion, make my needs filled quickly", the Great Bodhisattva Vajrayana uses the pure natural ear to listen to the request of the person who is finished, depending on the preference of That person shows all kinds of shapes, because they speak the dharma, making his wish to be fulfilled. This friendly man! That great Bodhisattva of the Vajrayana, who had attained such inconceivable means wisdom, had long ago entered the sea of ​​merit of the Buddha. This friendly man! The water in the sea may have someone who is able to know the number of drops of water, and no one can measure the finite number of sentient beings attained by the skillful means of the Bodhisattva of the Vajrayana. This again men e! The amount of voidness can no longer be known, and no one can know the mastery of all kinds of sentient beings of the Venerable Bodhisattva and his transformation. That bodhisattva, either transforms into the form of a Buddha, or the shape of a Bodhisattva, or the shape of Pratyekabuddha, or the form of Suttas, or the form of Brahmin, or the form of a male, female ... to the form people, not people ... are depending on their preferences, or make the eyes see, or make them appear in dreams. If there are sentient beings at the end of their life, with only a very small breath at last but the negative karma created in the previous life burns the good roots, falls into the wrong path, the Great Bodhisattva Voidavat can save. set up in the heavens, who is like the realm of those things ... This friendly son! The Venerable Bodhisattva has accomplished such an ingenious means of thinking like this, have been in the sea of ​​merit for a long time. This friendly man! Due to this predestined relationship, on the top of the head, there are gems of Like-Mind surrounded by hundreds of thousands of old Sakyamuni treasures with great light. While the Tathagata said this dhamma, all the masses arose strangely, unprecedented praise, all clasped their hands toward the Great Bodhisattva of the Void. The Venerable Bodhisattva immediately stood up, dislodged his right shoulder shirt, knelt and clasped his hands and told the Buddha: - Dear Buddha! Now that this world is enough for the past year, how can the Buddha be so stupid, how can the Buddha be in that realm? At that time, the Buddha told the Great Bodhisattva of the Abhidhamma that: - This friendly male son! He sees nowhere with no greed, no hatred, no delusion, pure self. Because of not being clean, the wind has settled in, then immediately sees the sun, moon, stars and knows every moment of the moment. This friendly man! Tathagata for a long time for the first meaning is not free, see all dhammas without craving, aversion, ignorance, no tie, no opening, pure self, just because sentient beings are shielded by The ceiling is afflicted so there is no enlightenment. Tathagata is compassionate because of these sentient beings, so the means to speak the Dharma, because they eliminate the disturbing guests, open the eyes of that wisdom, making them see the pure sun of the Tathagata shining. At present, they can see the profound magic, the four foundations of mindfulness ... until the Noble Eightfold Dharma, which causes sentient beings to establish a place to dwell, causes the mind to quickly generate the Supreme Chief Justice of the Dharma, compassion ... up to the full eighteen injustice, the achievement of Necessity of race. This friendly man! When the birth of Tathagata is born, it is possible to master all the Bodhisattvas and also the Shravaka and Pratyekabuddhas. This friendly man! Now that nothing is to rely on the eyes, is to rely on the eye consciousness (the perception of the eyes), to rely on the eye contact (the eye contact) that can be supported? The Bodhisattva Vajrayana told the Buddha that: - Dear Buddha! It's not like that! Buddha taught: - This friendly male son! Because it is the inner origination of dependent origination, should that kind of holy feeling of mind be empty? The Bodhisattva Vajrayana told the Buddha: - That's not it, Lord Buddha. Buddha taught: - This friendly male son! Atrium, billion, real, body, mind is also the same. Buddha taught: - This friendly male son! Now beings are for the strange of nothingness that is a strange void for sentient beings. The Bodhisattva Bodhisattva: - Bach World Religion! Each of them rely on each other to create the realm. Again, each is not the realm, all the dhammas are not passed away, all the dhammas are false, all the dhammas depend on As and the reality. Dear Duc The Ton! Like the indestructible, the unsuccessful, the discriminatory remembrance, the unmoving, the shaky, the longevity, no hatred, no seed, no fruit, no karma, no report, from the text. Dear Duc The Ton! All dhammas are the same. Bodhisattva, if you know this, it is called good at knowing the nature of the dhammas, being born-ring. At that time, the Venerable Bodhisattva Immediately said Da La ni that: A brown complaint a mixture of brown lava brown lama - Thi complaint complaint - Non-demonic complaint ha la a complaint yes - La tenure Ms. nun, nun she complained of nuns - Amnesty grandmother - Amnesty for complaint ma released many complaints of miscreants, nuns amnesty, ma chi only amnesty, am phầu am phở - Tà ha. At that time, the Blessed One told the Great Bodhisattva of the Abhidhamma that: - Or rather! Or rather! He now said that this Da La ni Endless of the Order of the Passionate Lion, all sentient beings who are about to end their life, but the final consciousness has severe negative afflictions and heavy negative karma thanks to this Daānun, can all be burned. , causing them to be born in pure Buddha water. This friendly man! He can now skillfully use this mandala to master countless sentient beings, he can master all sentient beings of the infinite Buddha realms, villages, and hamlets, and depending on the touch that shows all kinds of shapes, depending on their identity to say all kinds of dhammas. Or because they act to say the Mahayana Sutras, open the door of the profound dharma. If Satan fried the la la, Brahmin fried the la la, The killers of the la la, the Amnesty fried la la, Thu la fried la la ... these people have committed a felony, but thanks to him, they are allowed to burn. over. Today for the good law, they established even more. At that time, The Buddha said shelf that: The contentious sentient beings All causes the roots to arise If or regain the sense bases Quickly be liberated. At that time, Germany Tathagata said this Sutra is finished, there are ten thousand people, the god of the immaculate law, immeasurable people, heaven is the three. There are countless people, heaven is Da la ni. Again there are countless people, heaven attains patience. There are countless people again, the heavens in the Cross have been improved. At that time, the Buddha told Ananda and the great Bodhisattva Maitreya that: - You should respectfully worship this sutra! At that time, Ananda and Maitreya Bodhisattva immediately got up, dislodged his right shoulder, knelt long and clasped his hands and told the Buddha: - Dear Buddha! This classic magic I have maintained! What will this sutra be called? The Buddha taught that: - This friendly son! This sutta is called Sam Hoi At the End of the Iron Man Da La Ni Kinh, also named Unbelievable Nghi Nghi Means of Salvation They Are Sanhedest, also named The Most Manicured Being, The One Who Lends the Prayer As Y Bao Chau Kinh, also known as the Bodhisattva. He just like that and worship. Hey, Nan! You must know, if there is a good son, a good and a woman has developed the Supreme Righteousness Righteousness mind for a long time, staying in the countless hundred thousand a lifetime of practicing the six paramitas, in all the Buddha places in the ten directions. The world of offering all kinds of things until the fullness of an infinite number of eons is not equal to having someone recite and copy it into a book, because the interpreter says the Bodhisattva Sutra and maintains his name. Comparing the hundred percent, thousand percent, hundred thousand thousandth of the merit of the former, it doesn't match a portion of the merit of the latter, but calculating the example could not know. At that time, Ananda, Bodhisattva Maitreya told the Buddha that: - Dear Duc The Ton! We will be like that and worship! The masses heard the words of the Buddha, rejoiced, jumped, brought offerings to the Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/2/2021.