LANGUAGE SUTRAS - PRODUCT 02. THEORY When the Great Bodhisattva Dai Trang Nghiem and eighty thousand other great Bodhisattvas say the verse of praise to the Buddha is finished, together, together agree to tell the Buddha: "The Blessed One! We are eighty thousand Bodhisattvas, today, in the Dharma of the Blessed One, there is something to ask, do not know whether the Buddha invited mercy to teach it? " Buddha told the Bodhisattva Dai Trang Nghiem and the eighty thousand Bodhisattvas, "How good! How healthy! This friendly man! It is just the right time for you to ask questions. Soon the Tathagata will enter nirvana. After the Tathagata passes into nirvana, no one will have any doubts. So what you guys want to ask should ask. " At that time, the Bodhisattva Dai Trang Nghiem and eighty thousand Bodhisattvas, immediately told the Buddha: "The White Buddha! The Great Bodhisattvas wanted to witness the Supreme Noble Truth of Enlightenment quickly, What disciplines need to practice? What disciplines can help the great Bodhisattvas to quickly realize the attainment of the Noble Path of Righteousness? " The Buddha told the Bodhisattva Dai Trang Nghiem and the eighty thousand Bodhisattvas, "Hey, good-natured man! There is a Dharma door that can help the Bodhisattvas to quickly realize the attainment of the Supreme Enlightened One. If there is a Bodhisattva who practices this Dharma, it is possible to quickly witness the attainment of the Supreme Enlightened One. “Bach Duc The Ton! What is the name of that dharma? What is the meaning? How should a bodhisattva practice? " Buddha said: "Hey, good man! That dharma is called "Immeasurable Meaning". Bodhisattvas want to learn the Amitabha Dharma, need to observe all the Dharma, from past to present, the nature is empty; neither big nor small, neither born nor passing away, neither going forward nor backward, neither standing still nor moving; like nowhere, there are no two Dhammas. But sentient beings are hopelessly discerning their attachments, being here and there, gaining and losing, and then generating negative thoughts, creating negative karma, reincarnating in the six paths, suffering all kinds of suffering, spreading countless memories. cannot escape on its own. “The Great Bodhisattvas contemplate this carefully, giving birth to mercy, generating a great deal of compassion, wanting to save. Bodhisattvas re-contemplate deeply, penetrating all Dhammas to see clearly: such a Dharma has such a dharma appearance is born like that; If France has such a French General, it is like that; France has such a French General, so it is weird; France has such a French General, so it ceases; Such a Dharma General would often give birth to an evil Dharma, such a Dharma General or a good Dharma; The three generals pillar, singular, and cessation are likewise. The bodhisattva is contemplating the four generals, from the very beginning to the very end, all know well. “The second thing comes back to contemplate all the Dhammas, each recitation does not stand still, there is always something new that arises, there is always a new which ceases; re-contemplate to clearly see the four generals that arise at the moment of death. “Such contemplation, the Bodhisattva again penetrates the desirable nature of sentient beings, to see clearly that the desirable nature of sentient beings is truly immeasurable, so to say the Dharma must also be immeasurable; say the Dharma is immeasurable, the meaning is also immeasurable. Immeasurable Meaning is from a Dharma born; a Dharma that means "formless". Such formless form means that there is no general that has no generals, no generals are non-generals, which is called "true general". The great Bodhisattvas have remained in such a true form, the compassionate mind arises clearly, surely, without being false; for living beings it can really save suffering. Suffering is saved then the sermon, make sentient beings happy. “Hey, my son! If the great Bodhisattvas can practice such an Immeasurable Dharma, then surely they will quickly witness the attainment of the Supreme Noble Truth of Enlightenment. “Hey, my son! The Mahayana Sutra of Amitayus, the profound literature above all else, is truly precious and unequal, the Buddhas of the three generations protect each other, no pagan maids can penetrate, all wrong views. samsara is indestructible. So, this friendly man! The Great Bodhisattvas, if you want to quickly realize the attainment of the Supreme Righteousness, you should study this profound and profound Mahayana Sutra. " Then the Bodhisattva Dai Trang Nghiem told the Buddha: "Bach Duc The Ton! The Buddha said the Dhamma cannot think about it, the nature of sentient beings cannot think about it, nor can the dharma of liberation be discussed. As for the Dhamma The Blessed One said, we have no doubts; But because sentient beings are still enthralled, so we ask again: Bach Duc The Ton! Since the day of the Buddha's enlightenment, up to now, it has been more than forty years, often for sentient beings speak the meaning of the four signs of the Dharma; the meanings of suffering, no, impermanence, anatta, not great, not small, not born, not ceasing; all are formless; The French nature of Dharma in the past is always empty, not coming, not going, not showing, not hidden. “If someone listens to witness the Dharma-Ovary, Dharma Dhamma, and the First Dharma; or witness the results such as Tu da complete, Tu da function, A na function, A la Han, Bich Chi Buddha; or generate Bodhi mind to progress to the First, Second, and Third Territories, to the Ten. The meaning of the Dhamma Buddha said the day before, is different from the Dhamma said today, but the Blessed One said that this is 'The Mahayana Sutra of the innermost Amitabha, the Bodhisattva's practice will surely quickly witness the attainment of the Noble Path of Righteousness'? How is this, bow to the Blessed One to have mercy on all sentient beings, to discern to explain, so that in this life and in the future, if anyone hears this Dharma, they will no longer be caught in the net! " Then the Buddha taught the Bodhisattva Dai Trang Nghiem, "How good! How healthy! Great male son! He was able to ask that the Tathagata is such profoundly miraculous Mahayana meaning, to know that he is a person capable of doing many beneficial and peaceful things for heaven, people, to save suffering for them. birth, it is true that the heart of compassion is vast, trustworthy, and untruthful; Because of that predestined relationship, he certainly quickly attained the attainment of the Supreme Righteousness, and also help sentient beings in this life and the next to quickly realize the attainment of the Noble Path of Righteousness. “Hey, my son! Since I sat for six years at the Bodhi tree, attained the attainment of the Supreme Righteousness, Enlightenment, used the Buddha's eyes to contemplate all the Dhammas but cannot say, why? Because the desirable nature of living beings is not the same. Because the nature of desire each is not the same, the Dharma theory must use the power of the means, after more than forty years, it has never clearly stated the true meaning, the way sentient beings have ever witnessed is also different, not quickly attained. The Supreme Noble Truth is Righteousness. “Hey, my son! The Dharma is like water, which can wash away defilements. Whether it is well water, pond water, slot water, spring water, canal water, river water, or ocean water, the filth can be washed away; the same in France, can eliminate all defilement defilements for sentient beings. “Hey, my son! The nature of water is only one, but well water, pond water, slot water, spring water, canal water, river water, sea water are different; The other France is the same, the ability to eliminate defilements is not different, but the three Dharma, the four results, the two paths are not the same. “Hey, my son! The water is washed off, but well water is not pond water, pond water is not river water, stream water is not sea water; The Tathagata is powerful in the world. For the Dharma are self-contained, the Dharma once spoken is the same. The Dhammas spoken at the beginning, speaking in the middle, or speaking later, can all eliminate defilements for sentient beings, but the Dhamma said in the beginning is not in the middle, in the middle, not in the next ; The Dharma says in the beginning, the middle and the next, Literature but one but the meaning is different. “Hey, my son! When we got up from the Bodhi tree, we went to the Deer Park in Ba La Nai city, because the group of Mr. A Nha Cau Lan and five people changed the wheel of the Dharma, also said that the Dharma in ancient times was empty and changed stop, arise and pass away in every moment. Then in the middle, at this ashram and many other places, we for the monks and the Bodhisattvas say, interpret "The Twelve Twelve Causes of Dependent Origination", "Sixty-three Preciousness", also say the old Dharma This is inherently silent, constantly changing, arising and passing in each moment. Today again in this place, the performance of the Mahayana Sutta of the Amitayus is also said that the ancient Dharma is silent, constantly changing, arising and passing in every moment. “Therefore, this friendly son, the Dharma said at first, said in the middle, or said today, the text is the same and the meaning is different. Because the meaning is different, so the interpretation of sentient beings is also different. Because of different interpretations, attainment of the Dharma, attainment of results, and attainment of enlightenment are also different. “Hey, my son! At first, because of those who prayed for the Noble Truths, I said the Dharma "Four Noble Truths", yet the eight gods descended to listen to the Dharma and generate Bodhicitta. In the midst of us, because of those who prayed to the Buddhahood, they said the Dharma "Ten Twelve Causes of Dependency" everywhere, yet there were countless sentient beings that generated bodhicitta, or dwelled in the Bodhi Buddhas. Next we say the Sutras of Phuong Dang, Thap Nhi Bo Sutras, the Great Prajna sutras, Hoa Nghiem, in order to point out the spiritual conduct of the Bodhisattvas over many generations, yet there have been hundreds of thousands of monks. , thousands of people, immeasurable beings witness the results of Tu da complete, Tu da jaw, Arahant, Arahant, or dwell in the place of the Dharma of the Buddha. “Hey, my son! Because of this meaning, we know that the Dhamma says it is the same, but the meaning is different; due to different reasons, enlightened beings are different; Due to the different enlightenment, the attainment of the Dharma, the attainment of the enlightenment, and the enlightenment are also different. Therefore, this friendly son, from the time I attained enlightenment and started speaking the Dharma, until today I speak the Mahayana Sutra of the Immeasurable Meaning, there is no time that I do not say the Dharma suffering, no, impermanent, non-self, not legs, not false, not big, not small, in the past, which is not born, now does not cease, everything is formless, the dharmapala does not come and go, but the four forms of sentient beings it still changes. " “Hey, my son! Because of that meaning, the Buddhas do not say two words; using only one sound that applies in all languages; using a body that displays hundreds of thousands of memories due to the immeasurable forgiveness of countless countless prolific bodies, In each of these bodies, hundreds of thousands of thousands of memories are displayed due to the periodic increase in all kinds of types, in each of these categories how many hundred thousand and thousands of memories are displayed due to periodic increase. Ha sa other type. “Hey, my son! Then the unthinkable deep realm of the Buddhas, the Second Yayana cannot know, even the ranks of the Bodhisattvas at the level of Ten pillars cannot keep up, only Buddha and Buddha can fully understand. never mind. “Hey, my son! Therefore, I say that the Mahayana Sutra of the Immeasurable Meaning is profoundly miraculous, the truthful and precious literature is nothing more, the Buddhas of the three generations all protect together, no pagan demon king can penetrate. all wrong views of samsara are indestructible, if you want to quickly witness the attainment of the Noble Path of Right Awakening, should study this profound and profound Mahayana Sutta. " The Buddha said that, the three great heavenly worlds vibrated in six ways, suddenly rain down a lot of heavenly flowers such as Udumbara, Noble Phantasms, First Sentence Sentences, Phantasms; again scattered countless kinds of heavenly incense, heavenly robes, lost rosary and other priceless jewels of heaven; all these things fell from the sky in rotation, making offerings to the Buddha, to the Bodhisattvas, and to the public; the hundreds of precious heavenly foods contained in the heavenly bowl, full of abundance; heavenly flags, heaven, sky, heavenly wonderful musical instruments placed everywhere, together with concert to offer and praise the Buddha. Again, the endless world of Buddhas in the East also vibrates in six ways, there is also the rain of heavenly flowers, heavenly incense, heavenly robes, lost rosary and other priceless jewels of heaven; the heavenly foods that you treasure; heavenly flags, heaven, sky, heavenly magic instrumental music together in concert to offer and praise the Buddhas, Bodhisattvas and Qing Wen publics in those worlds. It is the same in the South, the West, the North, the four corners, the Upper and the Lower. At that time, in the mass there were three thousand two thousand great Bodhisattvas, who realized the righteousness of the Amitayus, the three thousand four thousand great Bodhisattvas attained an infinite number of Buddhas, who could change the wheel of the unwholesome Dharma. rot of all the Buddhas in three generations. The monks, bhikkhunis, close to the male, the female servant, the god, the dragon, the musketeer, the maala, the arhat, the khansha, the old ma la ma; the great kings of Rotation, Little Rotation, Ngan Rot, Iron Wheel and other Kings; princes, princes, princes, nations, people, ladies, rulers, along with hundreds of thousands of their relatives, upon hearing the Buddha's words, they were able to enter either the Dharmas, Virtues, and the First; or the results Tu da complete, Tu da function, A na function, Arahant, Bich Chi Buddha; or witness the Bodhisattva Infertility of the Dharma ring; or attain one Mahānānā, two ānānas, three ānānā, or four ānānas, up to five, six, seven, eight, nine, and ten ānanas; or reach hundreds of thousands of thousands of memories, up to an infinite number of endless number of monks and nuns; all of them can freely change the immovable Dharma wheel, and countless beings generate the Supreme Bodhi mind. or the results Tu da complete, Tu da function, A na function, Arahant, Bich Chi Buddha; or witness the Bodhisattva Infertility of Dharma rings; or attain one Mahānānā, two ānānas, three ānānas, or four ānānas, up to five, six, seven, eight, nine, ten āni; or reach hundreds of thousands of thousands of memories, up to an infinite number of endless number of monks and nuns; all of them can freely change the immovable Dharma wheel, and countless beings generate the Supreme Bodhi mind. or the results Tu da complete, Tu da function, A na function, Arahant, Bich Chi Buddha; or witness the Bodhisattva Infertility of the Dharma ring; or attain one Mahānānā, two ānānas, three ānānā, or four ānānas, up to five, six, seven, eight, nine, and ten ānanas; or reach hundreds of thousands of thousands of memories, up to an infinite number of endless number of monks and nuns; all of them can freely change the immovable Dharma wheel, and countless beings generate the Supreme Bodhi mind. HET = NAM MO BON SU THICH . up to the infinite number of constant novices in the Da Lat period; all of them can freely change the immovable Dharma wheel, and countless beings generate the Supreme Bodhi mind. up to the infinite number of constant novices in the Da Lat period; all of them can freely change the immovable Dharma wheel, and countless beings generate the Supreme Bodhi mind.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.