AVATAMSAKA-SUTRA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. CONFIDENTIALITY Twenty-two (1) (1) Han's twenty-one volume At that time Cong-Duc-Lam Bo-Slapping again told the Bodhisattvas: Buddhists! Great Bodhisattva has the following ten organs that the three-world Buddhas said will say and now say: Tin-organ, world-organ, human-organ, precious-organ, office-organ, donation-organ, wisdom-organ, concept-organ, maintenance-organ, review-organ. What is the great Bodhisattva credit-organ? This Bodhisattva believes that all of the dharma is no, is formless, is non-volitional, is non-work, is non-discriminatory, is non-medical, is immeasurable, is non- Upper, is nan transcendent, is non-birth. If the Bodhisattva can accept all the dharma and generate such confidence, the time when listening to the Buddha-dharma is not dreadful, listening to all the Buddha without thinking, sentient beings- the non-private world, the non-private world, the non-private world, the nirvana, the non-private world, the past life, the life- non-private-life hybrid, the current life-private-thought, and listening to enter all non-private lives are not afraid. Why so ? Because for the Buddhas, this Bodhisattva is a firm believer. Knowing the wisdom of the Buddha is infinite-boundless. In the ten-infinite world, each world has an infinite number of Buddhas who have, now, and will be, with no-bodhichitta; has, now, and will emerge; has, now, and will enter nirvana. The wisdom of the Buddhas: immovable increase, immortality, immortality, immortal, uncontrollable, immortal, inanimate, non-exhausting. This Bodhisattva entered the wisdom of the Buddha which was accomplished without limitlessness of faith. Having this faith, then the mind does not change, the mind is not disturbed, not destroyed, not pre-infected, often has a base, according to the holy-favor, the Tathagata, the protection -the nature of all Buddhas, increase the credit of all Bodhisattvas, depending on the good-base of all Buddhas, the birth-birth means of all Buddhas. This is called the great Bodhisattva credit-organ. The Bodhisattva abides where this belief is at the time being able to hear and maintain all the Buddhadharma, speak to sentient beings that make them all enlightened. Buddhists! What is the great Bodhisattva world-organs? This Bodhisattva accomplishes the world throughout benefits, the world without feeling, the world without remorse, the world without contradiction, the world without brain damage, the world without impurity, the world without demand, the gender without error , gender does not cancel. How is the world around the interests? This Bodhisattva maintains pure precepts which are for the benefit of all living beings. What is the world not feeling? This Bodhisattva does not practice the precepts of the pagan direction, only the obligation-to-nature-diligence to maintain the equitable three-world Buddha. What is the world without standing? This Bodhisattva at the time of serving the world, the heart does not abolish sex-world, color-world, no-color-world, because the precepts do not demand birth in those realms. What is the world without regrets? This Bodhisattva is usually restless with no regrets, because he does not commit serious sin, does not lie, does not destroy the pure world. What is undisputed gender? This Bodhisattva does not reject the precepts of the Buddha that have been invented nor reproduce, the heart is always subject to the precepts towards nirvana. cause them to suffer, just pray that all living beings are often happy, but maintain the precepts. What is the world without brain damage? This Bodhisattva is not only in the world but learns the mantras, creates a remedy for harming sentient beings, just for saving sentient beings but observing the precepts. What is the world without trash? This Bo-Slapping does not accept margins-of-view, does not maintain the precepts, only contemplates the world-first world to export. What is gender not greedy? This Bo-Slapping does not show the foreign-General shows that he has virtue, just because of the full legal export-ly that world. What is the world without mistakes? This Bodhisattva did not self-honor to tell me about the precepts. Seeing people who break the gender does not disrespect them ashamed, only mindful of the world. What is not breaking the precepts? Bo-Slaps this ten-bad-karma completely, fully maintaining ten good-karma. When the Bodhisattva world does not destroy the offense, he thinks: all the offenders are crazy. Only the Buddha knows that sentient beings are born by what causes and conditions to destroy the pure-world offense. I will achieve an immense bodhichitta, because beings say the truth is true that they leave the island crazy. This is called the second great Bodhisattva. Buddhists! What is the great Bodhisattva bodhisattva? This bodhisattva remembers the evils that have done in the past, giving birth to self-pity, thinking: from the beginning of time up to now, I am together with sentient beings as parents, children, brothers and sisters. greed, ignorance and arrogance dua-lie all defilements, harm each other, misappropriation each other, adultery killing each other, do not commit evil without committing. All sentient beings are the same, through afflictions that create enough crimes. Because of this, they did not respect each other, did not respect each other, did not agree, did not yield to each other, did not teach each other, did not protect each other, on the contrary, killed each other, became sheep enemies. Thinking of oneself and sentient beings who have, will, and actualize sins, the Buddhas all know. If this does not stop sinful acts of the three-time period, the Buddhas will also see the sin clearly. If I keep committing it forever is not a good thing. So I have to concentrate diligently to get rid of the free-bodhicitta, wide for living beings that say the truth. This is called the third great Bodhisattva. Buddhists! What is the great Bodhisattva precious-organ? This Bo-Slapping self-shyness: from ancient times up to now in the five-sensuous greed is not boring forever, so that growth-defilements. Now I should not make that mistake anymore. This Bodhisattva thinks that: sentient beings, because of ignorance, cause afflictions to create enough crimes, do not respect each other, endure to each other's hatred, cause all kinds of crimes, and create fun again. happy self-praise, it is blind, not wise-eyed, do not know. In the womb, in the fetus, born into a filthy body, full of wrinkled gray hair. People with mind-observing know that just from lustful things born of impure. Tam-the Buddhas all see this clearly. If I still make this error forever, it is when I lie to the three-world Buddhas. So I have to practice the shameful law to quickly become no-upper bodhi, and then all over because of living beings, the sermon is true. This is called the fourth great Bodhisattva. Buddhists! What is great Bodhisattva? This bodhisattva knows that because of this there should be this, for this should not be, for this is born of the birth, because this ceases this, this is the worldly law. This is the French out-of-the-way, this is the organic-micro, this is the non-micro-legal, this is the organic-sign, this is the non-signed legal. What is it for this to have? It is because there is ignorance so there is action. What is this because of this should not? It is because consciousness should not form. What is born of this thing? It is because love is born so suffering is born. What is it because this ceases? It is because mortal existence should die. What is the worldly law? It is matter, feeling, perception, formations, and consciousness. What is legal output? It is gender, concentration, wisdom, liberation, liberation, tri-knowledge. What is the organic-vi? It is sex-world, color-world, color-world, beings-world. What is the microscopic dharma? It is vanity-no, nirvana, cessation, non-trach-killing, dependent origination, legal-nature-head. What is the legal entity? The four holy-base, four sa-subjects, four defense, four fearlessness, four mindfulness-bases, four main-need, four gods-su, five bases, five forces, seven senses, eight saints -Delicious. What is the no-sign? It is the world-right-bound, boundless, also-boundless-also-boundless, not-boundless, not boundless; the world is-ordinary, impermanent, also-impermanent, neither is-ordinary nor impermanent; As-Lai after the death-degree is there, is not, also has no, there is no no; Self and sentient beings have, no, also have neither, neither have nor no; in the past time, how many Tathagata entered nirvana, how many Thinh-Van, Ðoc-Sense entered nirvana; in the future, how many Buddhas, Sravels, Pratyekabuddhas, Enlightenment, and sentient beings; the Tathagatas born first, the Sravaka, the Pratyekabuddha first, the beings born first; The Tathagatas are born after all, the Sravaka Sravaka are born after all, the beings who are born after; France what first, what after at all; Where does the world come from, where does it go through; how many world-cities, how many worlds are corrupt, where the world came from, where to go; What is the dark-streak of birth and death, what is the ultimate edge of birth-death. This is called no-sign. Great Bodhisattva thought: All beings in birth-death do not have multi-text, not all legal; I have to develop multi-text mind maintenance, no-upper bodhi-subject, and then because of living beings that sermon-truth-truth. This is called the great Bodhisattva multi-text-organs Thursday. Buddhists! What is the great Bodhisattva? This Bodhisattva does the ten things of giving: deceiving, giving up-giving-giving, internal-giving, external-giving, internal-giving-giving-giving-giving, past-giving-giving. future-hybrid, present-giving, saving-wing. What is Bo-Slapping fertilizer-reduction-giving? This Bo-Slapping innate kindness, loving-giving. If you are able to enjoy delicious food, you need to share it for sentient beings and then eat it. Anything is also like that. If when eating for himself, this Bodhisattva thinks that in my body there are eighty thousand corpses, my body is well off, they are also well off, my body is hungry, they are also hungry. Now I eat and drink these foods, may all living beings be satisfied. Because they coincide, I eat and drink, not greedy. This Bodhisattva thought again: for a long time I wanted to make it full for it, so I ate and drank. Now I bring this food to sentient beings. May my body be completely free from attachment. This is decompensation. What is Bo-Slapping exhaustion-giving? This Bodhisattva is entitled to delicious foods, flavors, flowers, clothing, and supplies, if used in happy time to live a long life, and if it is given to people in the same time of suffering, premature death. At that time someone came to ask for everything. The Bodhisattva thought to himself: Since I was starving, I died countless bodies that have never had any benefit for sentient beings to be blessed. Now, I will have to give up this life as in the past, so I have to do things for the benefit of all beings, whatever I have, I will give everything, endure it without any regrets. This is called masterpiece-end-giving. What is Bodhisattva internal-giving? This Bodhisattva was young, strong, beautiful, new to the enthronement ceremony to the throne turning-rotation king, full seven treasures, the four continents of the world. Then someone told the king that because they were old and weak, many diseases, if they had hands and feet, flesh, eye, bone, and bone marrow in the king's body, when they were all strong and able to survive. This Bodhisattva thought: Here my body, in the future will all die in vain, I have to be quick to save sentient beings. This Bodhisattva thought and immediately brought her body to give her no regrets. This is called inner experiment. What is Bo-Slapping foreign-giving? This youthful Bo-Slapping beauty ascended the throne of rotation-rotation, full seven treasures, reigning four continents-world. Then or someone came to me: I am poor now, asking the king to yield to me, so that I may enjoy the king's wealth and happiness. Bodhisattva thought to himself: all riches will collapse. At times of decline does not benefit living beings. Now I should satisfy this man's request. After thinking about it, Bo-Slapping immediately gave the throne to him, no regrets. This is called externality. What is Bo-Slapping internal-foreign-giving? This Bodhisattva is in the throne turning-rotation-king as above. Someone came to ask for the king to give up the throne and the king had to act as a god for them. The Bodhisattva thought to himself: My body and the wealth of this king are both impermanent and corrupt. Now that someone comes to ask, I should bring these unstable things to pray for the durable fruit. After thinking about it, Bo-Slapping immediately satisfied people please do not regret. This is called internal-external-giving. What is all Bodhisattva? This Bodhisattva as well as mentioned above in the throne turning-rotation-king. At that time, a large number of poor people came to ask: those who asked for the throne of the king, those who asked for the wife and children of the king, those who asked for blood, flesh, heart, eye, brain, and brain of the king. Bodhisattva thought himself: all meeting all have goodbye to no benefit for him. Now I should give up craving, bring these fragmented sock things to please sentient beings. After thinking about, according to each person's request, they will grant no regrets, nor despise sentient beings. This is called most-set-test. What is Bo-Slapping past-giving? This Bodhisattva listens to the merits of the Buddhas, Bodhisattvas of the past, hears and does not greed first, it is clear that there is no, no discernment, no greed, no sinking, or praying. taking, not relying on, seeing the dhamma as an unstable dream, where the good-senses cannot depend on, just because of teaching sentient beings before mastering the Buddha-dharma that act- theory to them. Again contemplating the past methods of searching for ten directions are not possible. Thinking like that, in the past, all of them are discarded. This is called past-giving. What is Bo-Slapping future-hybrid? This Bodhisattva hears the practice of the Buddhas of the future. , did not bring the natural-base to dedicate to that place, nor the place that rot good-base, often diligent practice never discarded. Just want to accept that realm to capture sentient beings, because they preach truthfully, making the Buddha-dharma mature, but this is not a place, not a place, not in, not outside. , not near, not far. Bodhisattva thought that if the dharma was not there, there is no time and no discharge. This is called future-future-giving. What is Bodhisattva present? This Bodhisattva listens to the heavenly realms: Four-Heavenly Kings, Dao-Loi, Da-ma, Dau-Rate, Hoa-Lac, Tha-Hoa, Pham-Them, Pham-Phu, Pham-Vuong, Thieu-Quang , Infinite-Light, Optical-Yin, Thieu-Pure, Immeasurable-Pure, Translating-Pure, Phuoc-Sanh, Phuoc-Ai, Quang-fruit, Non-Consciousness, No-Mind, No-Heat, Goodness -Kien, Thien-Hien, Sac-Salvation-Wing, and listens to Thinh-Van, Duyen-Giac-Enlightenment full-merit. After listening, the mind of this Bodhisattva is not fascinated, not lost, does not converge, does not dissolve. Just contemplate the practice-like dreams are not real, not greed-before. Because of making beings leave evil-beasts, mind-free-discrimination, tu Bodhisattva-Dharma achievement, should open speeches to them. This is called present-giving. What is Bodhisattva salvation? Suppose there are countless beings or no eyes, or ears, or nose, no tongue, or no arms ... and ask for this Bodhisattva to give alms to the eyes, ears, nose, tongue, hands. , in the Bodhisattva's body for them to be completely disabled. This Bodhisattva immediately gives alms where they want, even if they come to bring disability themselves through countless lives, there is no regret. Just contemplating the body from the moment of conception is all impure in the scope of birth, old age, sickness, and death. Re-contemplating the body is not real, not precious, not the object of Hien-Thanh, which is not clean stinking, bones interchanged, blood and flesh clumping, always flowing stinkiness, everyone is greasy. Due to this observation, there is no love in the body. Thinking to himself that this body is fragile and unstable, there should be no attachment, must bring almsgiving for everyone to be satisfied with. My work here is to use instructions to guide sentient beings, so that they do not have any attachment to the body, but all have a pure mind and body. This is called salvation. This is the sixth great Bodhisattva. Buddhists! What is the great Bodhisattva of Hue? This Bo-Slapping with regard to identity, materiality, sharpness, and decency, all know exactly as it is. For the four aggregates set, the four aggregates, feeling, perception, action, consciousness, the four aggregates, the four aggregates to kill, the four aggregates to kill, to know the truth. For ignorance and love, ignorance-smart love, ignorance-love-killing, ignorance-smart love to kill-way true. This Bodhisattva, for Thinh-Van, Duyen-Giac, and Bo-Slapping, knows the truth; with Thinh-Van practice, Duyen-Giac practice, Bo-Slapping practice all know true; with Thinh-Van nirvana-Duyen-Giac nirvana, Bo-Slapping nirvana all know true. How do you know? Knowing from the karmic conditions of karma created, all are false, is not, is not real, not self, not solidly, there is no legal form at all. Because we want to let sentient beings know the true nature of the dhammas should widely declare them. Declaration of indestructible methods. What is indestructible? Rupa, feeling, perception, action, indestructible consciousness; indestructible ignorance; Thinh-Van Dharma, Duyen-Sensory Law, Bodhisattva is indestructible. Why so ? Because all France is non-work, not origin, not arises, for not taking, not moving, not working. This Bodhisattva achieves immeasurable amount of wisdom, using a little bit of means to clear all the dharma, spontaneously revealed not by other people that enlightenment. This infinite wisdom has ten inexhaustible things, so it is called infinite: Because of the endlessly skillful multi-literature, because the friendly-knowledge is impossible to end, because the good discernment of the meaning is impossible, because the penetration of the legal world is impossible. -received, because using the most-of-the-place-to-be-solemn, because all the blessings of the mind are not tirelessly endlessly, for entering all the impossibility of all-la-ni Because or discernment in the speech of all beings that are incapable of being, because of the cessation of the doubts of all beings that are incapable of being, for all living beings that appear to be the Buddha god- force to teach-to-dress them makes them endlessly spiritual. This is the great Bodhisattva wisdom-Saturday. Resentment in this wisdom-organ is endlessly wisdom, can be enlightened throughout all beings. What is the great Bodhisattva thought-organ? Buddhists! This Bodhisattva left the misunderstanding, was fully minded. Remember the past, one life, two lives, ten generations, hundreds of thousands of lives, remember life into ruin, up to hundreds of thousands of lives, ring to impossible-theory of life. Remember the name of a Buddha to the impossible-theory of Buddha. Remember an out-of-the-world Buddha saying longevity to incapable of non-doctrine the Buddha said life. Remember a supramundane Buddha said twelve sets of sutras to the impossible-doctrine of the immortal Buddha saying twelve sets of sutras. Remember a ring to the impossible-the-impossible-theory the congregation. Remember to act a ring to act impossible-the-impossible-theory of the congregation. Remember to act a ring to act impossible-sermon. Remember a ring-base to impossible-the-impossible-theory. Remember the qualities of an impatient defilement to the impossible-the-impossible-the-no-negative theory. This Mindfulness has ten things: Pure-concept, pure-minded, non-contemplative, clear-minded, ly-bare concept, ly-strain-bare concept, ly-conception, optical-magic concept, capable-loving-mockery, no-obstacle-obstacle concept. When the Bodhisattva abides in this organ, all the world cannot be disturbed, all the commentaries cannot be moved, the good roots of the previous life are purified, where the world-status has not been infected before. the non-destructive demons, changing the body of life without being forgotten, the past-present-future sermon is endless, in all the world with living beings in the same place there is no error, into all the mass-assemblies of the unobstructed Buddhas, are close to all the Buddhas. This is called the great Bodhisattva concept eighth. What is the great Bodhisattva-bodhisattva? This Bodhisattva life-maintenance, writing the sense of the Buddhist scriptures not to forget. A life-long life ring to impossible-the-impossible-theory-life-maintenance. Life-maintaining the title of a Buddha rings to the impossible-doctrine of the title of Buddha. Life-maintenance a life-number ring to the impossible-the-impossible-theory of life-number theory. Life maintains a ring-life Buddha to the impossible-theory of the incapable of life-theory. Life-maintenance a ring-economic contract to the impossible-the-impossible-theory of star-business. Life-maintaining a ring to the impossible-theory-impossible-theory them-assembly. Life-maintenance to act a ring to act inability-capable-theory of non-theory of Buddhism. Life-maintenance a base without-quantity-quality-Tanh ring to impossibility-the-theory of non-theory-base without-quantity-strain. Life-maintenance an afflictions many things Tanh Tanh patience to impossible-theory many Tanh. This Tri-organ is infinite, difficult to fill, difficult to reach the bottom, difficult to get close to, nothing can be overcome, infinite-infinite, powerful enough, is the realm of Buddha, only Buddha clear. This is called the great Bodhisattva-ninth organ. What is great Bodhisattva? This Bodhisattva has very deep wisdom, knows the truth, is wide, because beings speak dhammas that are not contrary to the scriptures of the Buddhas. Sermon a product-dharma rings to the-impossible-theory-theory. Sermon a Buddha-brand ring to impossible-theory of Buddha-effect. Thus, the world-world performance, the Buddha-life-period, khanh-business, the assembly, the speech, the base-nature, the defilement-nature, the tam-muoi-Tanh, are also from one to impossible- impossible-theory at all. Or give a speech for a day, or half a month, a month, a hundred years, a thousand years, so endlessly impossible to not-theorize. Fate can end, meaning one word, a difficult sentence. Why so ? Because this Bodhisattva accomplishes ten things endlessly, regent photography is the most-set-legal da-la-ni in front, there are hundreds of thousands of da-la-ni as relatives. This da-la-ni and then, using the optical-wise wide because beings speak the dharma. At the sermon, using a wide tongue to extend the magic voice all over the ten directions world, depending on the base-nature to make full, rejoice, eliminate all defilements, smart in all speech language self-defense language, making all beings not end the Buddha-strain, pure mind is continued. Also use optical-intelligent that the sermon does not end, not tired. Why so? Because this Bodhisattva accomplishes the boundless body with the end of nowhere. This is the tenth great Bodhisattva. This organ is infinite, undivided, uninterrupted, unchanging, unafraid, not rotten, very deep and endlessly difficult to enter, into all the dharma s. Buddhists! These ten infinite organs have ten endless dharma s that make the Bodhisattvas ultimately become infinite bodhisattvas. Here are ten measures: for the benefit of all sentient beings, for the sake of good dedications, because all lives are not broken, because the endlessness-no-world enlightens the infinite mind, because of dedication. Right-micro without greed, because the scene-world-one recites all the endless dharma, because the great-aspirational mind is not different, for skillful photography of the da-la-ni, for all the Buddhas to protect , because all French are like illusions. These ten inexhaustible dharma s can make the practice space of all the world to be complete, endlessly large and infinite.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/2/2021.