Amitabha. When Buddha Power Man Xianying changed the first wheel of dharma, he magnified the deity. The last time he gave the Dharma lecture, he attained Thien Hien. Those who deserve it, he also finishes. When he was about to pass away, he lay between two solid trees. It was midnight, all quiet, without a sound. At that time, the Buddha taught the weak Dhamma to his disciples: ❖ "Hey, Bhiku [c su]! After I die, you should respect and respect Liberation. light, like the poor who get jewels, must know that it is your great master, and just like I am the same as the one who holds the pure precepts, must not do business, not own a house and a garden, keep a slave, or raise animals. All kinds of agriculture and money, they should be shunned as if avoiding fire. Do not cut the grass to cut trees, reclaim land, prepare medicinal herbs, watch the sand hero, watch stars, watch horoscopes, or watch fortune telling. All of these should not be. They should regulate their bodies, take real time in time, and live a pure life. Should not attend secular affairs or act as messengers. Don't use spells, practice elixir, associate with nobles, and be close to someone who is mean. With mindfulness and upright heart, those who observe the pure precepts should pray for liberation. They should not hide their mistakes or act out of the ordinary to seduce the masses. For the four offerings, they must know the limit and know enough. When an offering is offered, do not store it. This is a summary of the form of precepts. Morality is the root of the Chief Justice of Liberation. That is why it is called Liberation. Due to following these precepts, Practitioners will be born with the cessation of suffering meditation and wisdom. So, the Bhiku! Please keep the precepts pure and do not destroy the offense. If one can observe the pure precepts, they will be able to obtain the good Dharma. Without the pure precepts, all good merit would not arise. So must know that, precepts are the first safe place of merit. ❖ Hey, Bhiku! If you are able to abide in the precepts, you should tame the five senses and do not let them plunge into the five senses at will. This is like a cowherd holding a whip to guard and not letting them run wildly but destroying people's rice. If you let go of the five senses, not only will the years of sex become limitless, but they will be unable to control it. This is like a ferocious horse without the restraining reins, it will drag the rider into the hole. Suppose having a robbery, that suffering is only one life, but if the enemy was harmed by the enemy of the five houses, the calamity would last many generations. Because of their serious danger, it was impossible to be careless. That is why the wise man always controls his five senses and does not follow them. They kept them like the enemies and did not let them run wild. Suppose they were relaxed, they would soon be destroyed. Because the owner of these five sense faculties is the mind, so they must be skillful in serving their hearts. The mind is really scary. It is more than poisonous snakes, ferocious beasts, robbers, or fierce fire - not a single example has been compared. This is like someone holding a jar of honey in hand and walking in a hurry. He only noticed the honey but did not see the abyss. This is like a mad elephant without chains, or like a monkey in a tree. They run wildly, difficult to contain. Therefore, we must hasten to probation and not let them roam around. Those who neglect this mind will lose all the goodness of the world. When you have restored this mind to one place, nothing is unsuccessful. So, the Bhiku! You need to be diligent and to submit to your heart. ❖ Hey, Bhiku! When using food and water, you should consider it as using a pharmaceutical ladder. Whether it is good or bad, do not want to add or reduce. See it as a remedy for the body to eliminate hunger. Like bees absorb pollen, it absorbs pollen only without damaging the scent of the flower; So is the Bhiku. To receive offerings from others is to eliminate your suffering. Do not pray too much and destroy the kindness of the owner. This is like a position, he can estimate the drag of the cow. That would not exceed it and it would not exhaust it. ❖ Hey, Bhiku! In the daytime, You should diligently practice the good Dharma and don't let time pass. Don't be lazy early and late at night. In the middle of the night, chanting the sutras to keep us awake. Do not make the predestined condition of wanting to sleep without anything attaining in life. You must remember that impermanent fire is burning all over the world. So please pray to yourself early and do not indulge in sleep. Afflictive enemies are always lurking to kill people. They are more dangerous than the enemy. How, then, can you sleep quietly and not be alert? The poison snake of afflictions is sleeping in your mind; It was like a black cobra sleeping in the room. You must use the hook of the precepts to remove it immediately. Only when the sleeping snake has come out can we sleep peacefully. Those who are engrossed in sleeping without chasing the snake out are ashamed. In solemnity, disgrace is the best. Shame can be compared to an iron hook. It can restrain people from working illegally. So you must always be ashamed and never forget it. If anyone leaves the shame, they will lose all merit. People who are ashamed are those with good Dharma. If someone is not ashamed, it is not much different with animals. ❖ Hey, Bhiku! If someone came to amputate your body to pieces, you should take your mind off and don't cause yourself to arouse anger. You should also keep your words and say no evil words. If you are free of your angry mind, you will obscure the Path yourself and lose the benefits of merit. Forbearance is a virtue that even morality and austerity cannot match. Only someone capable of practicing patience can be called the Powerful Great One. If one cannot happily endure the poison of scolding and treat it as drinking nectar, then they cannot be called the One who entered the Wisdom Path. Why is that? Because the harmful effects of anger can destroy all good Dharma, ruin a good reputation, and make this life and the next life unhappy to see that person. You should know that anger is more than fire. So you must always be on the lookout and don't let it break in. Of all the things the enemy stole merit, none was more than anger. The angry mind can forgive the lust and indulgence of the house and those who do not practice the Tao, because they have no way to control themselves. But for the Taoist renunciant, who does not have desire but embraces anger, it is truly unforgivable. For example, in the cool cloud, thunder suddenly emerges, this is unreasonable. ❖ Hey, Bhiku! Pat your own heads to remind: 'I have dropped my fine jewelry and put on the gross bad clothes. I take the vase and use it to beg for alms to live. ' You guys see yourself like that. If you arise arrogance, you must quickly eliminate it. Because of increasing arrogance, lay lay people should not, let alone people who have joined the Tao. For the sake of liberation, they must surrender themselves to their conscience and practice alms. ❖ Hey, Bhiku! Flattery is contrary to Tao. So you have to make your mind righteous. You must know that only because you want to deceive, there is flattery. Those who have entered the Tao, this attitude is determined to be impossible. So you must have a righteous mind and take righteousness as your essence. ❖ Hey, Bhiku! You must know that, Many people desire because they are greedy for benefits, so their suffering is also much. Those who are less greedy, celibate, they will not get in trouble. So, practitioners need to practice mindfully to reduce desire. In other words, less education can also produce merit. Those who have little desire will not flatter to win the hearts of others. Again, they are not seduced by the senses. The person who practices minimal sex has a very calm mood and has nothing to worry or fear. When exposed to circumstances, they are never dissatisfied. Wherever someone else has little desire, someone else will pass away. This is called Thieu Sex. ❖ Hey, Bhiku! If anyone wants to get rid of all suffering, they must observe and know enough. The know-enough method is the place of prosperity, joy, and security. People who know enough, even if they lie on the ground, are still happy. People who do not know enough even if they go to heaven, they will not be satisfied. Those who do not know enough are endowed with wealth, but they are truly destitute. Those who know enough are impoverished, but they are truly endowed. People who do not know enough will always be led by the five senses and when those who know enough look in, they will be very sorry for them. This is called Tri Tuc. ❖ Hey, Bhiku! If anyone wants to pray for tranquility and peace of mind, they should stay away from chaos and be alone in a quiet place. People in a quiet place will be respected by the Gods Emperor and the devas. So you should leave your group and others to live in seclusion alone and think about how to eliminate the root of suffering. If anyone likes the noisy place, they will all suffer the suffering of the crowd. This is like a big tree and a lot of birds come to sit, and it will all wither and break. Those who are bound by the world and drowned in the yoke of the masses are like the old elephant sinking in the mud that it cannot escape on its own. This is called Vien Ly. ❖ Hey, Bhiku! If anyone is diligent, then nothing is difficult. Therefore, you must be diligent. This is like a small stream of water flowing into a rock until a long time later, it can also flow through. On the contrary, if a practitioner's mind is always lazy, it is like igniting a fire; The fire was not even on fire but stopped. Even though fire is wanted, it is difficult to have fire. This is called Tinh Tan. ❖ Hey, Bhiku! Whether to meet Thien Tri Thuc or to have good support, it is still not equal to having mindfulness. If one does not lose mindfulness, defilement enemies will not be able to break in. Therefore, you must always regain ideas in your mind. If someone loses righteous thoughts, they will lose the merits. If you recite the strong force, even if you enter the enemy of the five senses, you will not be harmed by them. For example, when going into battle, wearing armor will not fear anything. This is called Mindfulness. ❖ Hey, Bhiku! If anyone is mindful, the mind will be Because the mind is determined, it is possible to know all the physical appearances of the world. So you must always diligently practice all kinds of concentration. If one is determined, the mind will not be scattered. This is like a skillful navigator who can build a dyke to repair the shore. So is the practitioner. Because of wisdom water, they skillfully cultivate meditation to prevent it from leaking. This is called Meditation. ❖ Hey, Bhiku! If anyone has wisdom, they will not be greedy or attached. Always be alert and don't make yourself make mistakes. Then you will be able to be liberated in My Dharma. If not, I do not know what to call them anymore, because neither the Taoist nor the layman. A person with true wisdom can steer a solid boat and cross the sea of ​​birth, aging, sickness and death. Wisdom is like a huge bright lamp in the midst of dark ignorance, as well as a good remedy for all who are sick, and also a sharp ax for cutting the tree of afflictions. So you must study, think, and cultivate wisdom to increase your own benefit. If anyone has enlightened wisdom, even with humiliation, they are the ones who know nature. This is called Wisdom. ❖ Hey, Bhiku! If one is attracted to the logic, their minds will be scattered. Even if they are ordained, they are still not liberated. So the Bhikkhu must promptly let go of the distracted mind and discussion. If you want the bliss of passing away, you just need to be skillful in eliminating logic. This is called Khong Luan. ❖ Hey, Bhiku! For in order to gain all merit, you must always be one-pointed. Let go of distractions and avoid them like a bandit. All the salvation benefits, now Tathagata with great compassion have been explained. You just need to practice diligently. Wherever you are, either on the mountain, in the deserted valley, under a tree, or in a secluded retreat, you must remember the long-lived Dharma and do not forget it. You must always strive for yourself and practice diligently and do not wait until the moment of death to regret it. We are like a physician, knowledgeable about medicine. Whether the patient is willing to drink or not, it is his own fault, not the physician's fault. I am also a good guide, skillfully pointing the way to the asker. If the person who asks for directions has heard and doesn't go, it is his own fault, not the instructor's fault. ❖ If you still have any doubts about the Four Noble Truths, please quickly ask, don't hold your doubts and don't expect to end. ”At that time, The Blessed One said three times like that without anyone asking. Because the masses do not have any doubts, then the Venerable Immortal contemplates in the hearts of the masses, and then tells the Buddha: "Bach World Religion! The moon may be hot and the sun may be cold, but the Four Noble Truths preached by the Buddha are never wrong. The Noble Truth of Suffering taught by the Buddha is truly suffering, and cannot be peaceful. The practice is the cause of suffering - there is no other cause. If anyone wants to kill suffering, that is to kill people. Because the cause has ceased, the results also cease. The way to eliminate suffering is truly the true Tao and there is no other way. Bach The Ton! All the Bhiku here have absolutely no doubts about the Four Noble Truths. Those who are in the midst of this mass but have not finished their work to do, then when they see the Buddha's passing away, they will have compassion. Those who just entered the religion and heard the teachings of the Buddha, they all got the degree; if there was lightning in the night, they could immediately see the path. Those whose work has been done and has passed through the sea of ​​suffering just think like this: 'Oh! How did Venerable Buddha hurry to annihilate? '' Although the Venerable Amitabha said those words, the entire masses have completely achieved the meaning of the Four Noble Truths. The masses were solidified, so with great compassion, he gave them another lecture: "Hey, Bhiku! Do not sorrow and grief. Even if I stay for a lifetime, it must end in the end. If the match does not dissolve, the decision cannot be. All the Dharma for the benefit of people, I have fully taught. It wouldn't be of any use if Moi stayed any longer. Those who can do it, whether in heaven or in the world, I have finished. Those who are not qualified, they have created conditions to get it. From now on, My disciples must always practice continuously, so the Tathagata's Dharmakaya will often remain eternal. So you must know that all things in the world are impermanent. There must be tan, so do not be depressed. Since the looks of the world are like this, you should be diligent and soon pray for liberation. Use the light of wisdom to eliminate the darkness of delusion. The world is dangerous, fragile, unsustainable. Now that we can get rid of it is the same as eliminating evil. This body needs to be removed, because it is an object of crime, pretending to be called the body. It is immersed in the great sea of ​​birth, aging, sickness and death. Then how can a person of wisdom not rejoice when it is eliminated like killing a bandit? ❖ Hey, Bhiku! They must always one-pointedly and diligently pray for the way of liberation. All the deeds and immobility of the world are forms of corruption and restlessness. Hey, Bhiku! Stop here! We have nothing more to say. The time has come, and the Tathagata wants to end. These are the last teachings of Me. "Sutra of Diem. 2021. It is immersed in the great sea of ​​birth, aging, sickness and death. Then how can a person of wisdom not rejoice when it is eliminated like killing a bandit? ❖ Hey, Bhiku! They must always one-pointedly and diligently pray for the way of liberation. All the deeds and immobility of the world are forms of corruption and restlessness. Hey, Bhiku! Stop here! We have nothing more to say. The time has come, and the Tathagata wants to end. These are the last teachings of Me. "Sutra of Diem. 2021. It is immersed in the great sea of ​​birth, aging, sickness and death. Then how can one with wisdom not rejoice when it is eliminated like killing a bandit? ❖ Hey, Bhiku! They must always one-pointedly and diligently pray for the way of liberation. All the deeds and immobility of the world are forms of corruption and restlessness. Hey, Bhiku! Stop here! We have nothing more to say. The time has come, and the Tathagata wants to end. These are the last teachings of Me. "Sutra of Diem. 2021. Hey, Bhiku! Stop here! We have nothing more to say. The time has come, and the Tathagata wants to end. These are the last teachings of Me. "Sutra of Diem. 2021. Hey, Bhiku! Stop here! We have nothing more to say. The time has come, and the Tathagata wants to end. These are the last teachings .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.