LANKAVATARA-SUTRA=LESSON 17.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN

(Next)

 

4). THE THREE PRINCIPLES OF THE THANH TRI:

- Again, Dai Hue! The Great Bodhisattva established wisdom, where the three generals of the Holy Wisdom should study diligently.  What are the three generals of the Holy Spirit?  That is:

1. General Without Ownership, (avidyamāna) is no present,

2. General Nhat Thiet The Buddhas voluntarily land,

3. The salvation of the Self-Awareness and Holy Spirit

Practicing here is enough, to let go of the sick form of mind wisdom, to get to the Bodhisattva of the Eight Lands, that is due to the process of practicing the three above mentioned generals.

- Dai Hue! To say the PRIME MINISTER OWNS, is according to the practice of the generals Thanh Van, Duyen Giac and pagan that arise.

 

Saying PRIME MINISTER, is saying where the ancient Buddhas voluntarily cultivated and arises.

SAVE THE PRIME MINISTER OF NATURE NATURE, is that for all dharmapalas that are not attached, are carried out to attain the illusory Triple Body of the Buddhas.

 This is called the three Holy Minds, if the person accomplishes these three Holy General, he can go to the saving realm of Holy Self Awareness; so the three Holy Minds should study diligently.

 

EXPLAIN:

     Paragraph 4, Section 2, Book 1 of this, Buddha said that there are 3 generals of the Holy Mind, they are:

1. General Without Ownership (avidyamāna):

     That there is no existential form, which is emptiness,  that is, there is nothing, we do not possess anything; This is how to practice getting rid of the attachments of Thanh Van, Duyen Giac and the pagan.

2. General Nhat Thiet The Buddhas volunteered to land :

     Is the general where all the ancient Buddhas voluntarily vowed to become a Buddha .

3. The saving General of the Self-Awareness Spirit:

Is for all outstanding figure ( minister ) of things ( dharma ) did not accept the truth,  which is false, is not, to the need to observe the krill Samadhi ( the regulations ) achieved virtual body districts of Buddhas.

     In summary, the Buddha said that the main idea  if the achievements of the three generals St. this role shall be to the realm of salvage the knowledge of the saint ( Self-discipline Holy Place ), fishermen vomiting must renounce Minister accepted truth ( Minister disease ) of mind understanding ( wisdom mind ) will be promoted to grade eight Bodhisattva (to address),  so c ần  diligently studied the Holy place operates three generals.

 

Section  3:

Theory of the Riddles:

first). SHELF LIFE YES NO

The Holy Scriptures Distinction

     At that time, Mahayana Bodhisattvas knew the mind of them. Great Bodhisattvas were thinking of the Biblical name Distinguishing from Nature, so he was able to empower all the Buddhas, saying:

- Thế Tôn! Bowing the Buddha to sermon the Bible Tri Distinguishes Self Nature, according to the Tathagata Application of the Right Path, distinguishing the meaning of one hundred and eight sentences, according to which the theory of the Great Bodhisattva on the self form and the addition of self-delusion. Because we can discern the theory of self-nature and hopelessness, we can carefully observe the legal of anatta, purify delusions, enlighten the gods, transcend all Thanh Van, Duyen Giac and the meditation of non-self, know all over the realm of practice. Inability to think of Tathagata, leave the five self-nature. Use the dharma of the Buddhas' wisdom and self-solemnity, start the world, go to the Topic of the Heavenly Palace, The Sac Savior of the Heavenly Palace in all Buddha realms, to the Dharma body of the Tathagata.

     Buddha told Dai Hue:

-  There is a pagan, start up the idea of ​​attachment to cessation,  erase all the human perception, for all nothingness like rabbits without horns, for all dharma as well. There is also the paganism based on the subtle place of Da La Vote (the truth), the hope of accepting the dhammas for each difference, the prejudice of that, thinking that there is no rabbit horn, the thought must have buffalo horn . Dai Hue! They fall into the  dualistic view HU and VON,  unknown realm of mind (1) of self-mind, hope more and less, set up life-life (2), based on quantity; all legal nature is the same, left right away, should not think whether it is true or not.

- Dai Hue! If ch hamlet  property, wealth that is ideal for rabbits no real horn, buffalo horn is ideal for true any, are known as a great evil; According to the realm of the Holy Mind, should leave the bias to treat.

     At that time, Mahayana Bodhisattva told the Buddha that:

- Thế Tôn! People do not expect to see the infertile generals then, according to which contemplative thinking, not born hopeless thought, said VÔ?

     Buddha told Dai Hue:

- Not contemplating does not give birth to delusions but says VO; why? Because delusion comes from real attachment, as if real attachment exists and without horns, delusions are born; if not accept the truth, then leave the two generals relative. Because the restaurant HUU should say rabbits have no horns, because the shop (3), so says buffalo have horns. Dai Hue! Because the legal is not the main cause should say good to say no, both do not say THANH is due to the relative law that becomes.

 

EXPLAIN:

 

(1) Psychology:  Awareness, know how to distinguish objects. Measuring center, measuring difference center. It also means leaving all the speculations of the mind, the mind arouses delusions and distinguishes the holy scene, that is, dwells in the heartless place.

(2) Body to use: S: saṃ-bhogakaya: As the result of enlightenment, enjoying the joy of the dharma and allowing others to enjoy it. As one of the Buddhas' bodies synonymous with Sambhogakaya, this term usually means the body that receives and enjoys the joy of the Dharma for itself; but the body that helps others to have joy is called Tha using the body.

(3) Only Contemplation:  S: śamatha-vipaś-yanā; P: samatha-vipassanā: These are the two basic Buddhist meditation practices. "Only" called Xa-ma-tha, s: śamatha, and "Quan": Tì-she-amnesty-na, s: vipaśyanā.

1. Just  the practice of meditation aimed at calming the mind and promoting concentration (concentration).

2. Contemplation  is translated as clear observation analysis, which is applying the concentration of observing the manifestation of an idea leading to reality.

 

At the beginning of this Section 1, Section 3, Volume 1, Bodhisattva Dai Hue invited the Buddha to lecture on: “ The discernment of self-nature includes the distinction of delusional self-nature, the five self-nature to be purified of delusion, to see human beings. the dharma of selflessness, knowing all over the realm of the immeasurable place of the Tathagata, etc .. until how to be the Dharma body of the Tathagata as a Bodhisattva from the Land of Tathagata, born and then became a Buddha .

 

     The Buddha said: " -  There is a pagan, arouses the idea of ​​attachment to cessation,  erase all the human perception, for all nothingness like rabbits, for all dharma as well. There is also the paganism based on the subtle place of Da La Vote (the truth), the hope of accepting the dhammas for each difference, the prejudice of that, thinking that there is no rabbit horn, the thought must have buffalo horn . Dai Hue! They fall into the  dualistic view HU and VON,  unknown realm of mind (1) of self-mind, hope more and less, set up life-life (2), based on quantity; all legal nature is the same, left right and left in, should not think whether it is true or not ".

 

That means that there is a pagan, the idea of ​​accepting death is all nothing (accepting the cessation) , they lose (erase all) the human understanding ( perception ), for all nothingness and all dhammas as hornless rabbit. There is also a pagan based on a small place of truth ( Da La Vote ), hope to accept all the difference; students find they accept, for no great horn horned rabbit thinks buffalo, fall into two found strangled and real  ( binary is ORGANIC and WON ).

 

     They do  not know the realm to distinguish the perception ( mind ) of the delusional mind, and then hopefully add to the receiving body (the body of life ) and based on the quantity. All the nature of the dhammas ( dharma nature ) are the same, so that should leave YES leaving NO, should not think whether it is true or not.

 

Therefore, he taught:  "- Dai Hue! If the attachment is real, but giving horned rabbits is not real, whether buffalo horns are real thoughts, they are all wrong ideas; According to the realm of Holy Wisdom, we should leave the dualistic treatment ”. This means that we should not accept accept or accept no, whether there is also false yes, not true, whether not is also false, not true, these are two views, two notions, two sides to treat, then this is the Holy level.

 

     At that time, the Bodhisattva Dai Hue asked the Buddha,  "- World Religion!" People do not expect to see the infertile general, according to which contemplative thinking, not being born out of delusions, says VÔ?

 

     Buddha r deny that : " - Was not born delusions such introspection that comes WON; why? Because delusion comes from real attachment, as if real attachment exists and without horns, delusions are born; if not accept the truth, then leave the two generals relative. Because the restaurant HỮU, says rabbits have no horns. Because of VÔ shop, buffalo has horns. Dai Hue! Because the legal is relatively not the main people should say good to say no, both do not say THANH is due to the relative law that becomes. The Buddha's teaching is clear and easy to understand.

2). PRIOR LEVEL IS NOT:

(To be continued ). LESSON = 17.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/10/2020.