LANKAVATARA-SUTRA.LESSON=18.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN

(Next)

 

2). PRIOR LEVEL IS NOT:

- Dai Hue! There are also externalities attached to the fact that materiality does not give rise to knowledge , does not know the reality of nothingness, says to separate from emptiness, to arise knowledge of attachment (1) of delusion.

- Dai Hue! Nowhere is rupa of rupa (2), rupa is nothingness, due to the ability to maintain (3) that establishes, distinguishes the nature of emptiness; to know the four great seminarians arising, separate self-form not abiding nowhere, but not without void.

- Like Dai Hue! Because of the relative law, buffalo shop has horns, so rabbits have no horns; if analyzing buffalo horn into micro-ceiling, analysis of micro-ceiling to micro-polarity, then there is no headquarters. How they shop that says VÔ (!), If the object is different, the same is true of France.

     At that time, The Sun told Dai Hue Bodhisattva that:

- Should leave rabbit horn, buffalo horn, form nowhere, accept hope. The great Bodhisattvas should consider the illusions of self-existing, Bodhisattva entering all countries, using the means of their own mind to teach sentient beings.

 

     At that time, World Religion wanted to repeat this meaning, but the theory that

1. All materiality and mind,

Birth begins where nothing.

Body life stereotypes,

Consciousness shows beings.

2. Mind, mind and consciousness,

Dharma self-nature has five (4).

No-self has two things (5),

Do Tathagata broad theory.

3. Long, short, and yes, no,

Take turns giving birth to each other.

Because NO means YES;

Because YES means NO.

 4. If you discriminate against you,

Hope cannot be born.

Peace of mind (6),

There should be no evil

5. Non-realm of perception,

Think Thanh Van too,

The realm of self-consciousness,

Redeeming means of theory.

 

EXPLAIN:

 

(1) Frustration:  Dividing from one to another is different.

(2) Rupa:  Due to Race: S: bīja, is the living germ, the seed, which also means the power to promote all existence. Sacrifices are complementary to the artificial races. Only the Races in A-re-da consciousness (s: ālaya-vijñāna) are trained directly. Is the direct cause of the present mind and physical phenomena in the universe.

(3) Tri:  Hold, hold.

(4) THE YEAR OF NATURE OF SELF-NATURE : According to this Sutras of the Old The Year of the Nature includes:  1. General  (Appearance of the shape),  2. Danh  (name),  3. Distinguishing  (Comparing, analyzing, analyzing saw),  4. Right mind  (Pure mind of the Holy level does not have a mindfulness, constant perception) and  5. Nhu Nhu  (the true nature of all things).

(5) TWO SECOND LANGUAGE:  Is: 1. Human (person) is not self. 2. Dhamma (all things) is not self.

(6) Quality:  The speculation of mind, that is, the mind arouses delusions and then speculates, distinguishes the external scenes, that is the mind of the ordinary. As for the true mind that the Tathagata attains, it leaves all objects (conditions) and the subject (conditioned) and remains in the mind zero.

 

     Paragraph 2, Section 3, Book 1 this, the Buddha said:  " -  Dai Hue! There are also externalities attached to the fact that materiality does not arise from knowledge , not knowing the reality of nothingness, saying leaving the form, leaving nothingness, generating views (1) of delusion ". Ie pagan attachment to " no color ",  arising accept see ( is approved ) , they do not know the reality of nowhere, they say leaves color leaves nowhere, r oi  arise mortgage division bi et seeing here the other differential ( short edge ) of delusions.

 

     He continued: " - Dai Hue! Nowhere is rupa of rupa (2), rupa is nothingness, due to the ability to maintain (3) that establishes, distinguishes the nature of emptiness; must know the four great seminarians arising, separate self-form not abiding nowhere, but not without void ".

 

     That is, emptiness is rupa that belongs to  the direct cause of the present mind and material phenomena in the universe ( rupa ), and rupa is nothingness because matter is crushed to the minuscule ( microscopic ) then Nothing, it is nowhere . Do  accept  gi ữ  ( energy maintenance, facility maintenance )  which found success ( is established ) color image ( s battery ) , r oi students  distinguish the color of emptiness. Must know  Earth, Water, Wind, Fire  ( four great strains ) arises, the original form ( self- form separate does not abide nothingness because of the nature of things that abide in itself , but not that there is nothingness.

 

     The Buddha continued: " - Like that, Dai Hue! Because of the relative law, buffalo shop has horns, so rabbits have no horns; if analyzing buffalo horn into micro-ceiling, analysis of micro-ceiling to micro-polarity, then there is no headquarters. How they shop that says VÔ?

 

     That is because accepting things ( France ) treat, that ( shop ) buffalo horn should say rabbits are not horns; if you bring buffalo horns ( analyze ) into small dust ( micro-ceiling ), canopy again until extremely small ( extremely micro ). If a very small dust divides the child forever, it will become nothingness, but cannot merge a lot of nothing into a small dust; that is, there is no place to cling to; the time in ch clarification in glossy ( moment ) nor ch cell based  ( base pillar ). So, how do they shop and say YES NO? If you look at other objects, it's the same. 

 

     Therefore, he taught: "-  Should leave rabbit horn, buffalo horn, the appearance of nowhere, accept hope. The great Bodhisattvas should consider the delusion of self-arisen, Bodhisattva entering all nations, using the means of self-minding to teach sentient beings ", which Buddha learners need to remember.

 

     The meanings of the verses are as follows:

1.  All materiality and mind,

Birth begins where nothing.

Body life stereotypes,

Consciousness shows beings.

     That means that all things and mind are from NO birth, forming the body of perception and self-satisfaction; A Lai Da ( consciousness ) appears sentient beings.

 

2.  Mind, mind and consciousness,

Dharma self-nature has five (4).

No-self has two things (5),

Do Tathagata broad theory.

     Tathagata Theory v ề  Minister phenomena world ( Center ), a thought of continuity ( standard ), compared to measure discrimination ( conscious ) and nature of the measures ( self-identity ) is general, identity, discrimination, the mind and like; but no-self has 2 things that are  no-self and no-self.

 

3.  Long, short, and yes, no,

Take turns giving birth to each other.

Because NO means YES;

Because YES means NO.

     Accepting the two sides to treat each other born as long and short, yes no, morning and evening etc ...

 

4.  If you discriminate against you,

Hope cannot be born.

Peace of mind (6),

There should be no evil

     If a comment divide to minimal to zero, then it can not have delusions about things ( hope color ), should speak with color is distinguished infer the heart ( heart volume ), so do not look wrong ( evil ant )

 

5.  Non-realm of perception,

Think Thanh Van too,

The realm of self-consciousness,

Redeeming means of theory.

     There should not be a realm of realization, thinking of Thanh Van goods, too, so the world saves the means so the theory of  the realm of knowing is true.

3). CURRENT CONCENTRATION:

 (To be continued ). LESSON = 18.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/10/2020.