LANKAVATARA-SUTRA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN.

(Next)

 

5). Seventeen First Means:

- Again, Dai Hue!

There are seven things De Nhat Nghia (1),  called: Realm of Mind, Hue realm, Tri realm, Realm Realm, realm of Super-dual view (2), realm of Super Tu (transcendent affliction), and self-contained Tathagata realm. Dai Hue! This is the First Meaning of nature, also past, present, future Buddhas of Righteousness, who have attained mundane dhamma and emanated from the world, to the upper world, due to the wisdom of Holy level shines on self-general (3) but set up, this is not with the evil argument (4) of the pagan.

- Dai Hue! What is the evil argument of the pagan? This is the delusional realm of  self-view , do not know due to the current self-interest, because not through communication (5); because of the ignorant nature of sublime, in the place of  non-dual nature  (De Nhat Nghia) set up dual opinion (6).

- Again, Dai Hue! The miserable cause of the three realms of misery, the conditions of karmic ignorance immediately cease; Now we will theory illusory scenes according to the present self-consciousness.

 

EXPLAIN:

 

(1) First meaning: S: paramārtha-satya; called Truth Truth, Truth True, Noble Truth, Nirvana, Truth as, Truth, Dharma Realm, First means the highest truth, Absolute Truth; also called Thang Nghia, is the ultimate truth, is the First Noble Truths, based on the complete wisdom of enlightened ones. (See Explanation 1, Paragraph 1, Section 1, Volume 1, for more details.)  

 

(2) Bias: Two conceptions, two ideas, two types of seeing; has many meanings: 

1. The ratio of quantity and quantity:  The ratio of quantity is the comparison of measurement; Present quality is the expression of knowledge between right and wrong.

2. Friendly knowledge  (accept the self)  and Kien  (accept one side).

3.  Two types of seeing:  Section Ants and Common Ants:

1- Paragraph , also called Invisible: Persistent vision that one's body and mind cease (die) and then no longer be reborn.

2-Common views,  also called Huu View: Persistent vision that people usually live forever.

 

(3) Self-plus General:  That is, the dhammas have coexistence, equivalent to the noun Plus General.

General:  Sanskrit: Samànya-lakwaia: General generals are general, in contrast to the General is a private general; also just general is not limited to the form itself, but also means communal with other dhammas. If it is self only has a particular form, it is called the Self General; in fact, the self of the dhammas, only the intelligence can know, cannot use words for example, so it is called the Self-General. Also bring a discriminatory mind (ability to chatter) to establish a deliberate, selective exam of the dhammas (the department), use words to describe, learn the meaning of the dhammas as a place for discernment, is General .

 

(4) Evil views : There are 5 negative views, which are the five misconceptions called Five views, also known as the Five evil views,detailed explanation is: 1. Self-View  is called the body, is accept the self, is the misconception that there is a separate ego existing in reality that owns the objects in the universe.  

2. Bien Kien  is a misconception that is biased toward one side, such as accepting that life is often exist ( often knowledge ), or accepting that life does not exist after death ( the view ).

3.  Wrong View is the wrong perception of things, such as  there is no true understanding of the relationship between  samsara, cause and effect, etc.

4. The View Thu Kien  is the grasping of 3 things: Self-View, Kien Kien and Ta Kien.

5. Prohibition of Thu Kien , is practice according to View Thu Kien, so it certainly leads to mistakes.

 

 (5) Staggering: Self-nature throughout space and time, which is not confined, because the initial attachment of mind is honestlyconfined, separatinglimits . 

 

(6) Second opinion :  Two conceptions, two interpretations, the two types of view are the relative dharma of the world and the foreign world.

 

     Paragraph 5, Section 1, Book 1 this, the Buddha said:  "There are seven things First Meaning (1),  called: Realm of Mind, Realm of Hue, Realm of Wisdom, realm of knowledge, realm of super-dual view ( 2), the realm of Super Death (transcendent afflictions), and the realm of Tathagata self at ". The meanings of these scenes are as follows:

 

1- THE CONCERNS:

     The realm of mind is usually as calm as the water surface without any ripples, shining like a clean mirror without a spot of dust.

 

2 - HUE BORDER:

     The vast realm of wisdom is vast and unlimited throughout space and time. 

 

3- SCENE POSITION:

     The realm of the world is pure, pure emptiness, the function of identifying all things objectively.

 

4- VIEWPOINTS:

     It's as real as you can see ( tri view ),  that is to see things as they really are, not as deluded beings who are wandering around in arguing, getting entangled in those things that are not true  ( crazy ants ), distinguishing, Marketing, for all phenomena is real, is eternal, is self, etc. ...

 

5- SCENE OF SUPERVISION:

     The realm of super-dualism is beyond grasping the two notions of two conceptions of two different views.

 

6 - SUPER DEALS AREA:

     The realm of life and death is no longer samsara, that is, no birth or death.

 

7- SCENE AS A CONCEPT:

     The free Tathagata realm is always safe and free.

 

     Đ the Buddha said:

"This is the First Meaning of the nature, also the past, present, future Buddhas of Righteousness and attainment of worldly dharma and out of the world, up to the upper world."

 

     He said : "Due to the wisdom of the saint's eye shines on the self-generals (3), this establishment is not consistent with the evil opinion (4) of the pagan". Ie  by Buddhas using Hue label inspired to minister general public information and the legal  ( t u communist generals )  that created, unlike the argument wrong pagan, as pagan l struck conclusion based on  accepted truth that seeing know wrong ( evil ants ) .

 

     He taught: " What is the evil argument of paganism? It is the delusional realm of self-view, do not know due to the current self-interest, because not through communication (5); because of the ignorant nature of sublime, in the place of non-dual nature (First Meaning) set up a dual opinion (6) ”. That means that paganism has wrong views, prejudices, stubbornness and entanglement in the sight of the world, thinking that it is absolute; not self-communication throughout space-time had no separation  ( short  edge ) that accept a limited; because due to ignorance should be somewhere not two ( b Land II )  of the th To excluding interest ( self-cloning) Which set up offices away To m treat both sides the wrong way. 

 

     Buddha taught ti the matching words : " Must know the cause of the Third World is suffering delusions destroy the charm of ignorance is now perish charity "; why? Because the Three Realms of Sex , Form, and Form (Three Realms ) are always tortured by suffering, that is birth old, sickness, suffering, separation of suffering, injustice to meet suffering, wish not to suffer, the five aggregates of body and mind. . If the idea of suffering is to think not, t depression suffering delusions are  destroyed, then the grace of loving delusion caused Comfort EP ( ignorance charity now ) no, not memory  sufficient reachable freed  so.

6). THE AUTHORIZATION SCENES:

 (To be continued ) .BAI = 11.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.9/10/2020.