LANKAVATARA-SUTRA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

INTERPRETATIONA.BAI = 13.

(To  follow )

2. REAL FAIR ERRORS:

- Dai Hue! If the Sammen and Brahmins leave the view to accept the nature, know inside the mind appears like a floating cloud, like a ring of fire, like the city of Can That Ba, like a Yang Diem, like a moon in the water, like a dream, a delusion. spoiled from beginningless did not leave the mind. If the conditions and conditions for hope cease to exist, leave the theory of theory, the contemplation of the mind, the body of consciousness, where the realm of consciousness has life, and the photographer, etc. The aforesaid are not compatible, without all that realm, leave the birth and death, leave the mind arises, leave depending on the place of entry, to distinguish, this Bodhisattva is like that, it will soon attain birth and death. The table is equal, with the great compassion of the means and without seeing the means of expansion.

- Dai Hue! In all sentient beings, all beings are like illusions, not due to conditions, far from the inner and outer realms, outside of the mind, there is no other dharma, enter the utopia one after another, from the three realms of Earth to Earth (1) Distinguish contemplation, fully understand the three realms (2) as illusory, will attain as illusory Tam muoi, transcendent self-centeredness, stay where Bat Nha Ba La Secret, leave the means, leave Kim Cang Du and Tam Ma Thread, immediately on the body of the Tathagata, immediately on the divine powers transform at self, compassionate means, full solemnity; in all the Buddha realms and the outer places, equal as, leaving the mind, mind, and consciousness, which is the turn of the Bodhisattva's body, until the attainment of the Tathagata Dharma, at the end of the No-Dac .

- Dai Hue! So if you want to attain into the Dharmakaya (3) Tathagata, you must separate from warmth, precepts, enter and cause conditions to be the means of mind, straightforward idealism to examine the error of thinking, death is false hope, Buddhahood (4) no birth, not real three realms, to the Holy Self-Knowledge, self-minded self, to the place of non-action, as beads of Ma Ni arbitrary, meaning depending on the subtle mental (5) of beings that transforms the body, so the Devas in turn are continuously established. So, hey Dai Hue! the  self-achievement of the dharma must diligently study.

 

EXPLAIN:

 

(1) From one Earth to the  other :  That refers to the  Ten:  S: daśabhūmi. The ten results of the monks of the Bodhisattva, including :
1.  Happy address (pramuditā-bhūmi): Dac geography, this result is very joyful Bodhisattva on the road to Enlightenment (bodhi). The Bodhisattva has generated bodhicitta and vows to save all sentient beings from samsara (saṃsāra), no longer thinking about themselves, the dāna does not bless and attains the anātman of the all dharma (dharma).
2. Li structure of geography  (vimalā-bhūmi): Second place, Bodhisattva holds Precepts (śīla) and performs Meditation (dhyāna, samādhi).
3. Geoluminescence (prabhākārī-bhūmi): Three locations, the Bodhisattva realizes the law of impermanence (anitya), and cultivates the mind of Patience (kṣānti) when encountering obstacles in the salvation of all sentient beings. To reach this level, the Bodhisattva must eliminate the three poisons of attachment, hatred, and delusion, fulfill the four levels of dhyāna of the Four origins (form of formlessness) and attain the five components of the Six Paths of Conscience ( abhijñā).
4. Diem of wisdom  (arciṣmatī-bhūmi): Four locations, Bodhisattva burned all the wrong views, practice wisdom, Prajñā (prajñā) and 37 Bo-subject (bodhipākṣika-dharma).
5. Extreme nan wins the location  (sudurja-yā-bhūmi): Five locations, Bodhisattva entered concentration, attained wisdom, through which enlightenment of the Four Noble Truths and Truths like, destroying doubts and knowing discrimination; The Bodhisattva continued to practice 37 Bodhicitta.
6. Show frontage (abhimukhī-bhū-mi): Continent, the Bodhisattva realizes all dhammas which are selfless, the twelve conditions and transforms the discriminating mind into the eight-elegant wisdom, realizing emptiness. The Bodhisattva has attained the wisdom of Bodhi (bodhi) and is able to enter Nirvana usually abiding (pratiṣṭhita-nirvāṇa); out of compassion, the Bodhisattva remains in the world, but is not bound by samsara, which is apratiṣṭhita-nirvāṇa.
7. Far-away geography  (dūraṅgamā-bhū-mi): Seven places, reaching this realm, fully capable Bodhisattva, means (upāya) to educate sentient beings; this is the stage in which the bodhisattva arises arbitrarily in any form.
8. Real estate  (acalā-bhūmi): Eight-field, in this period, no longer has any situation that makes Bodhisattva waver; The Bodhisattva knows when he attains Buddhahood.
9. Goodwill (sādhumatī-bhū-mi): Nine locations, perfect Bodhisattva Wisdom, reaching Ten forces (daśabala), Luc information (ṣaḍabhijñā), Four self-confidence, Eight liberation; know the basis of all teachings and teaching dhamma.
10. French geography  (dharmameghā-bhūmi): Ten, Bodhisattva attained the Most (sarvajña-tā), great virtue; The Bodhisattva's dharmakaya has reached the level of perfection. He was seated on the lotus seat with numerous Bodhisattvas around in the heaven of Tathagata, His Buddhahood was sealed by the Buddhas; The Bodhisattvas of this level are Di-lặc (maitreya), Avalokiteshvara (avaloki-teśvara) and Van-enemy (mañjuśrī).

 

(2)  Three realms : S: triloka: Three realms exist in samsara:

1. Sexuality,  where sentient beings indulge in physical and physical pleasures, including the realms: Heavenly Sexuality, Gods, Humans, Devils, Creatures and Hell.

2. Rupa,  where sentient beings have transcended sensual pleasures, but still perceive the body of beauty and beauty; these are the Realms of the Shakyamuni realms of the Four Jhānas and the imperfect Five Pure Land;

3. Formless realm , the supreme realm of samsara, sentient beings have been freed from material existence, completely devoid of form or form; This is the realm of the Four Heavenly Formations of Formlessness.

 

(3) Dharmakaya:  S: dharmakaya, which means:

1. According to the tenets (Nam Truyen) is the true teaching of the Buddha, or the Sutras recorded the Dhamma.

2. According to the Mahayana teachings, Dharmakaya is the absolute existence, the manifestation of all existing entities, the truth of reality; Buddha as the eternal principle, the nature of existence is inherently pure, without a distinctive appearance, is equal to emptiness.

3. One of the Three Bodies of Buddha. The Buddha's dharma realm is the real body, out of form, the basis of all dhammas.

4. (Dharma) Dhamma is like the Buddha body, different from the Buddha's physical body.

5. Tathagata, Buddha's calculation of each person.

 

(4) Buddhahood:  There are meanings: Buddhahood, Buddhahood, Buddhahood.

(5) Quality: The  mind is to measure, the mind to measure the  other .

 

     Sub-paragraph 1, Section 6, Section 1, Book 1 this,  the Buddha said:  "- Dai Hue! If the Sammen and Brahmins leave the view to accept the nature, know inside the mind appears like a floating cloud, like a ring of fire, like the city of Can That Ba, like a Yang Diem, like a moon in the water, like a dream, a delusion. spoiled from beginningless did not leave the mind. If the cause and condition of the delusion, leave the theory of the theory of the theory, the contemplation of the body of consciousness, the realm of consciousness, where the realm of consciousness has life, the photographer and the photographer, etc. The aforesaid are not compatible, without all that realm, leave the birth and death, leave the mind arises, leave depending on the place of entry, to distinguish, this Bodhisattva is like that, it will soon attain birth and death. The table is equal, with great compassion and clever means but does not see the means of expansion ”.

 

     Ie if the austerities Lia accept nature ( t u nature )  of the law, known inside and outside center turned out as clouds turn hi ện , as flame rotating the ring of fire, and illusory unreal, like a shadow balance moon ới  water bottom false etc ... n if n tokens such frivolous thoughts from without beginning, nh ững ego law enforcement  did when Lia left the center and nh interpersonal realm of intellectual life photography receptors in A Lai Da ( consciousness ) has all but disappeared, only emptiness, completely in tranquility, will have great wisdom and no samsara.

     He continued:  "- Dai Hue! In all sentient beings, all beings are like illusions, not due to conditions, far from the inner and outer realms, outside of the mind, there is no other dharma, enter the utopia one after another, from the three realms of Earth to Earth (1) Distinguish contemplation, fully understand the three realms (2) as illusory, will attain as illusory Tam muoi, transcendent self-centeredness, stay where Bat Nha Ba La Secret, leave the means, leave Kim Cang Du and Tam Ma Thread, immediately on the body of the Tathagata, immediately on the divine powers transform at self, compassionate means, full solemnity; in all the Buddha realms and the outer places, equal as, leaving the mind, mind, and consciousness, that is the turn of the Bodhisattva's body, until the attainment of the Tathagata Dharma, finally returning to No-Dac ".

 

     That is where all sentient beings are like illusions ( like illusions ), not due to conditions due to the arrangement , away from the realm of the world is far from the six inner senses and the six ceilings. . Outside center not see other options, in turn import spot mindless t depression is no longer remember how anymore , from the realm of the provisions ( Tam mu ội )  of Bodhisattva this forward Bodhisattva  other  ( Add this to address other ). Distinguish introspection, comprehended the three worlds ( three worlds ) as illusion will attain the " as illusory Samadhi ", the true mind t u  out, reaching Tri hu ệ large (Bat Nha Ba La Secret ).

 

    Then, no longer practice ( abandoned vehicles ), not glass t publications  and Thi en bars  ( depart Kim Cang Du and  Three plantain ), which closely to the body of the Tathagata and clairvoyance, transformed himself in, use t means yes compassionate , dignified e in full enough . In all the Buddha realms and the pagan places, equal as, leaving the form of world phenomena ( leaving the mind ), ceasing the arising of thoughts ( leaving the mind ), leaving the distinction and distinction ( leaving consciousness ); this is in turn loved the Bodhisattva, to attain Dharmakaya Tathagata, eventually reduced to ch Chang achieve anything  ( Vo Dac Department ).

 

     The Buddha said:  "- Dai Hue! So if you want to attain into the Dharmakaya (3) Tathagata, you must separate from warmth, precepts, enter and cause conditions to be the means of mind, straightforward idealism to examine the error of thinking, death is false hope, Buddhahood (4) no birth, not real three realms, to the Holy Self-Knowledge, self-minded self, to the place of non-action, as beads of Ma Ni arbitrary, meaning depending on the subtle mental (5) of beings that transforms the body, so the Devas in turn are continuously established. So, hey Dai Hue! the  self-achievement of the dharma must diligently study ".

 

     That is, if we want to get into the Buddha-body Dharma ( Tathagata ), that is to see the Buddha nature, we must separate from hearing, speech, feeling, discriminating consciousness ( warmth, morality, entry ) and cessation. except for all the conditions as a means of insane the mind. The mind often contemplates the error of hope due to habitual ( air ) deception from beginningless up to now. All birth and death ( birth, head, kill ) are delusions bogus, because the Buddha nature infertility multitude away, thinking thinking three realms ( three worlds ) not really there, would lead to self-knowledge ( Voluntarily ) and reach enlightenment ( Holy Mind ).

 

     Be free of mind; Onions that have no place onions, like beads have no color, but depending on the viewer position, different colors appear; that is, arbitrary comparative measure of knowledge (the mind ) of beings that transforms the body. So therefore the bodhisattva ( lettered  Place ) turn is up, due to the accomplishment of the foregoing ( meditation ), so that practitioners must always act diligently studied.

 

 (To be continued ). BAI = 13.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.9/10/2020.