LANKAVATARA-SUTRA.LESSON=14.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. 

EXPLAIN

(Next)

 

Section  2:

SUSTAINABLE BUDDHA:

 

first). SCENE INTELLIGENCE

     At that time, Dai Hue Bodhisattva told the Buddha that:

- The Buddha said mind, mind, consciousness, the five self-nature (1) are all the Buddhas, Bodhisattvas of the practice, the predestined realm is not in harmony, displaying all the dharma by self-arisen, true form. NUTRITION Buddha LANGUAGE (2) is the Buddhist theory of the realm of the Dharma body, in the residence of the Bodhisattvas at Ma La Da mountain in the water of Lang Gioi.

     At that time, The Sun told Dai Hue Bodhisattva that:

- Due to the four conditions that the eye consciousness changes,  what is four?

1- the unconscious mind (3) appears photography life (4).

2- Error of practicing puppet gas from scratch.

3- Attachment to the nature (5) of awareness (6).

4- Want to see all kinds of forms (7).

     These are called the four conditions of causation from the stream of consciousness, giving rise to the wave of consciousness (8).

- As the eye consciousness moves, all the mortalities, the pores of all the senses are born, the same is the arising of other realms accordingly. For example, the mirror shows the appearances, such as the great wind blowing the sea water, the wind of the outer world blows the sea of ​​mind, so does the waking wave. Because the physical form is different or not different, due to karmic conditions in harmony with birth, deep attachment, unable to understand (9) the nature of rupas, the body of the five consciousness changes accordingly.

- Dai Hue! The body of the other five things of consciousness is caused by the knowledge of the general part (10), so it is known that it is the body of consciousness. The other body does not claim to be the General of Moi, because the mind itself appears to change the attachment of thoughts, so each corrupted general changes ; Due to the difference in the segment, the realm of realization is called displacement. As  a practitioner enters into righteous meditation, changes the practice of subtle qi but does not know himself, and thinks that consciousness ceases and then enters meditation, in fact, consciousness does not cease to enter right concentration. Because the seeds do not pass away, so the realm of consciousness does not pass away, because not because the life does not fall away.

- Dai Hue! The end of the consciousness of  such  subtle consciousness , apart from the Buddhas and Bodhisattvas (11) Bodhisattvas, the Shravakas, Duyen Giacs, non-Buddhists, have acquired, despite the wisdom of the three can not measure the sensibility.

- In addition to the general wisdom, skillfully discern, judge the meaning of owls, win boundless progress, perfect good roots, leave the delusional delusion of self-centeredness, remain in the mountains and forests, practice through the lower and middle levels. , superior, seeing the mantra (12) of the mind, empowered by countless nations (13), empowered by divine powers (14) the Three Sisters, knowing the good knowledge, relatives Buddhists, the mind, the mind, the other consciousness, the inanimate karmic beings enter the sea of ​​samsara, the realm of false thoughts, etc ... are all self-present. At this point, all the conditions mentioned above have all escaped, so Dai Hue! Practitioners should stay close to the ultimate Knowledge.

 

EXPLAIN:

 

(1) THE YEAR OF NATURE OF NATURE:  According to the Sutras of the Old Man, the Year of the Nature includes: 1. General (Appearance of the shape), 2. Danh (name), 3. Distinguishing (Comparing, analyzing, analyzing saw), 4. Right mind (Pure mind of the Holy level does not have a mindfulness, constant perception) and 5. Nhu Nhu (the true nature of all things).

(2) Necessarily Buddhist language mind:  Necessarily all things, Buddha is enlightenment, speech is speech; Necessarily Buddhist language mind is all the voice of enlightened mind.

(3) Unconsciousness:  There are 2 meanings:  1. No enlightenment; 2. Basic defilements are contradictory to Enlightenment, the cause that causes the limitation of the mind's ability to recognize the nature of the mind (such as truth).

(4) Young master:  English:To gather, gather up, receive: It is to gather and keep. 

(5) Nature: Is the Nature of the dhammas, the Essence of the mind, invisibly invisible throughout time and space, the same application is all over, without needing to apply automatically. 

(6) Awareness:  Being the natureof consciousness, Consciousness is the ability to perceive and discern when in contact with the world. Depending on the perception and distinction that divides the six consciousnesses: eye consciousness, atrium, consciousness, consciousness, body consciousness and consciousness; Consciousness is also one of the five warm years (matter, feeling, perception, formations, consciousness).

(7) Form:  It is Appearance and Appearance.

1. Form:  Is one of the essence of all material qualities, whether sentient beings or worldly air have its form. Kinh Lang strict volume 3 says: Form has not been available, who knows the nature of not?

2. Appearance:  Only the physical appearance can appear outwardly, like the Buddhas and Bodhisattvas, because of the means of photographing sentient beings, temporarily fake the appearance of body form. Kinh Hoa Nghiem volume 1 says: boundless form, full of light.

(8) Consciousness:  Pravrtti-vijnana (skt): Consciousness, also called arising-consciousness, is consciousness in its dynamic aspect, that is developing connection with sensory organs or sense organs. According to Khoi Tin Luan, transfiguration is the basic ignorance of consciousness, consciousness stirred up by the external world enters into consciousness, this is one of the five consciousness. According to Consciousness, the consciousness is the first seven transitions, except A Again Da Consciousness. Transfer consciousness is also the knowledge that helps transform the common sense in the samsaric world into the Buddha consciousness.

(9) Willow: Fully understood, clearly; full awareness, awareness; understanding. 

(10) General section: One of the four areas of consciousness according to the doctrine of Consciousness is explained by the Dharmapāla (s: Dharmapāla). The common meaning is "object of perception" but seems more specific, that is, the image of the external world remains in the mind; in this case, the form means an image or reflection, because this facies is the object of perception, not an actual cognitive function.  

(11) Geosphere : The place to rest on the truth, for example by faith in the dharma and the fruits. 

(12) Note: The water is flowing. In Buddhism, this noun is used for example with the entangled (conditioned)dhammas that arise andfall awaymomentarily, one after another; or the example of uninterrupted, uninterrupted delusion 

(13) Empowerment:  Murdhajata (S), or Abhisluka (S): Initiation: The ceremony of sprinkling water on the head of the throne in India. The transmission of the Dharma transmission of Buddhahood is also called empowerment, from the moment of initiation, the precepts officially enter the Dharma. The Buddha also gave empowerments to the Bodhisattva especially to transmit dharma or to receive Buddhahood.

(14) Thần Thong : Theword Sanskrit: ṛddhi, Pali: iddhi: called As the will, the Spirit of the same; Super supernatural, one of the Six Information (Luc triumph). People understand divine powers with the following abilities: the ability to transform many people, take the form of others, become invisible, through the rock, walk on water, touch the sun and moon, to the highest heavens saving people in danger ... These miraculous abilities are obtained as a side effect of meditation practice, however cultivators should not use them to show show off. 

 

     Paragraph 1, Section 2, Volume 1 of this, Bodhisattva Dai Hue replied to the Buddha : "- The Buddha says that mind, mind, consciousness, and the five self-nature (1) are all Buddhas and Bodhisattvas practicing the predestined realm is not in harmony, showing all the self-arisen dharma into the true form. Necessarily Buddha is the Buddha's theory of the realm of the Dharma body, in the residence of the Bodhisattvas at Ma La Da mountain in the sea of ​​Lang Gioi ".   

 

     That is, the Buddha said mind, mind, consciousness, the same nature of form, name, distinction, righteousness and as (the five dharmas of nature ), are all the places of the Buddhas and Bodhisattvas. , the conditions of the realm are not in harmony, the manifestation of all self-centered dhammas manifest into the true form. Bodhisattva Dai Hue asked the Buddha to lecture on enlightened mind and the realm of Arahantship ( consciousness ) of Buddha nature ( Dharmakaya ).

 

     At that time, the Buddha said:  " - Because of the four conditions that the eye consciousness changes,  what is four?"

1- involuntary self-mind (2) appears photography life (3).

2- Error of practicing puppet gas from scratch.

3- Attachment to the nature (4) of awareness (5).

4- Want to see all kinds of forms (6).

These are called the four conditions of causation from the stream of consciousness, giving birth to the wave of consciousness (7) ”.

 

     That is because of the four conditions that the eye consciousness moves,  that is:

1- The mind  instinctively appears regrettable ,  that is, because the mind is deluded or sad, which limits and obscures the mind's ability to recognize the nature of the mind .

2- Faulty air defect from beginninglessness, that is, impressions of potential mistakes from a long time ago. 

3- Attachment to the nature of consciousness, that is, the essential attachment of consciousness is the essence of mind  ( self nature ). 

4- Wanting to see all kinds of forms, that is, wanting to see all kinds of different shapes, shapes and shades of everything. 

 

     These are called the four causal things from the stream of A Lai Da ( Consciousness ), arising  waves of consciousness, that is consciousness in its dynamic aspect is developing connection with the sensory organs. also called the bases. Consciousness stirred up by the external world enters into consciousness, these are the first seven transitions, causing  waves of consciousness.

 

     He continued:  “- As the eye-consciousness moves, all mortal beings, pores of all the senses arise, and so are the other realms accordingly. For example, the mirror shows the appearances, such as the great wind blowing the sea water, the wind of the outer world blows the sea of ​​mind, so does the waking wave. Because the physical form is different or not different, due to karmic conditions in harmony with form, deep attachment, unable to understand (9) the nature of rupas, so the body of the five consciousness changes accordingly.

 

     That is, when the eye food changes, everything related to the eyes, ears, tongue, body and mind arises accordingly, like the nose smelling the scent of the food, the eyes want to see, the ears want to hear about that dish. , the mouth wants to try, the hand wants to hold, the thought of wanting to know whether it is good or bad. Other realms such as eye consciousness, ear consciousness, consciousness, body consciousness and consciousness change, the other faculties also arise in the same way. For example, before a bright mirror, he saw appearances. Like a great wind blowing the sea, the sea was rough; the sense of contact with the external realm, so does the mind that is able to get into the wake wave. Because where Minister artifacts due graceful harmony born now, the accepted truth added, should not be understood ( full understanding ) ontological properties ( nature ) of the sense ( Excellent), so the eye consciousness, the ear consciousness, consciousness, consciousness and the body ( the  five-consciousness ) move accordingly .

 

     The Buddha said:  "- Dai Hue! The body of the other five things of consciousness is caused by the knowledge of the general part (10), so it is known that it is the body of consciousness. The other body does not claim to be the General of Moi, because the mind itself appears to accept real belief that moves, so each corrupted general moves together ; Due to the difference in the segment, the realm of realization is called displacement. As  a practitioner enters into righteous meditation, changes the practice of subtle qi but does not know it himself, and thinks that consciousness ceases and then enters meditation, in fact, consciousness does not cease but enters righteous concentration. Because the seeds do not pass away, the realm of the world changes, but the consciousness does not cease, because it is not because of the not-taking-life that it dies ".

 

     That is, the first year of consciousness is all due to the knowledge of  the image or reflection (the appearance of the section ) of the external world, which is left in the mind  differently, so it is known that it is the body of consciousness. Female body consciousness transfer such claims to the shape ( minister ) of my ( our ) move, but due to the current interest delusions attachments that move, so the minister falsehoods and transfer; due to  the image or reflection of the foreign world, remaining in the  different mind, distinguishing the realm is called displacement. As a practitioner enters righteous meditation, transforms the practice of small ( subtle) air) but not self-knowing, it is said that consciousness ceases and then enters meditation. Actually, consciousness does not cease but enters right concentration; Because of the habit of the ability to promote all existing things (the seed of the air ) does not cease, so the realm of consciousness does not pass away, not to receive ( photography life ) but to pass away .

 

     He said:  "- Dai Hue! The end of the consciousness of  such subtle consciousness , apart from the Buddhas and Bodhisattvas (11) Bodhisattvas, the Shravakas, Duyen Giacs, non-Buddhists, have acquired, despite the wisdom of the three can not be measured ". Means  boundless finality of Alaya ( burial ) very little responsibility is difficult to know, in addition to the Buddhas and Bodhisattvas absolute trust teachings constant centered where truth ( office location ) this, the writer Duyen Enlightenment, foreign practice, even though there is wisdom of high concentration, can not measure comprehension.

 

     The Buddha noted:  “- In addition to the general, wisdom, skillfully discriminating, judging the meaning of owls, winning infinite progress, perfect good-mindedness, leaving the delusional delusions of self-appearing, still sitting in the mountains and forests, practicing. through the lower, middle, and upper levels, we can see the remarks of the mind (12) of the mind, empowered by immeasurable Buddhas (13), empowered in divine powers (14) Three sisters, know the Good knowledge, Buddhist kinship, the mind, mind, consciousness, senseless karmic beings entering the sea of ​​samsara, the realm of false thoughts, etc. are all self-present. At this point, the conditions mentioned above have all escaped, so Dai Hue! Practitioners should stay close to the Supreme Knowledge ".

 

     That is because the wisdom skillfully distinguishes, judges the meaning, progresses ceaselessly ( boundless ), the benediction of the mind is present, meditates in the mountains, practices through the steps. from low to high ( lower, middle, upper ). Will see delusions and falling movements ( save notes ) of the mind, that is th was disturbing delusions continuously without interruption, see the legal attachment of the three worlds ( compounded ) birth and death every moment, linking together not stop like flowing water .       There will be countless Buddhas in the foreign countries transmitting the Dharma and becoming a Buddha  . The memory is to know the Buddhas of the ten directions and know the Bodhisattvas. All  The mind, mind, consciousness, sentient beings that do not know karma must all enter the sea of ​​samsara, the realms of false thoughts, etc., all due to the appearance of mind. Here, these are conditions listed above are all passed, so the practice should close the supreme Knowledge Career  t depression is so close Great Bodhisattva .

2). MODE OF MODE:

 

(To be continued ). BAI = 14.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).=PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.9/10/2020.