LANKAVATARA-SUTRA.LESSON=9.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN

Full No

(Next)

 

2). THIRD PRIME MINISTER

   AND THIRD THIRD:

- Dai Hue! There are three kinds of generals Continuing to pass away and there are three things.

Three kinds of generals  called the General (1), General (2) and Truth (3), generally speaking there are eight kinds of generals.

These three things  are: Consciousness, Consciousness (4) and Distinguishing consciousness (5). Dai Hue! For example, the shining example shows appearances, so is the presence of Consciousness.

 - Dai Hue! Consciousness and differentiation of consciousness, these two general and non-destructive to multiply together; contemplation (6) non-thought (7) and non-thoughtful transformation is the cause of consciousness which takes the mundane conditions and the concentration of delusions (8) from beginninglessness (9) is the cause of discrimination consciousness (consciousness).

- Dai Hue! If each of the false illusions that obscure the true consciousness are destroyed, all consciousness ceases, that is, the general annihilation .

 

TEACH, SHOW, ILLUSTRATE:

(1) Switch Minister:  As compounded transformation : All things in the world is predestined by birth, then also follow predestined that kill, birth and death are changing constantly, called predestined artifacts ( Friends of ) transform. The Comment Thanh consciously book 2 says: Due to the causal power of all things (the conditioned Dharma ) that in the past No now Yes, temporarily Yes and then No. Want to show different than without artifact ( Infinite  ), which simulates 4 generals (Born, Head, Di, Kill); the new one is called Sinh, then not called Diệt, born and then the same and endlessly connected together called Pillar, the changing junction is called Di, so the 4 generals are simulated. Based on the things presented above, we can know that the dharma is conditioned by conditions and conditions, there are four forms of Birth, Pillar, Di, and Cessation, because they change impermanent, so the Minders think General is a temporary emulator, that is the meaning of " Huu vi transformed general ". In addition, according to the explanation in the Abhidhamma Pitaka volume 4, the transformation of the general means the difference between before and after in the continuous circulation process.

(2) General :  From the word Sanskrit: karma-añjana: The manifestation of karma. In the initiation of faith: Based on the basis of ignorance, the heart begins to function. Includes: 1. Is one of the three subtle generals (Ignorance of karma, General, and Realm of General). 2. Only the awakening of pure mind depends on the Basic of ignorance. 3. Characteristics of karma. 

(3) The Truth:  Is the Truth, The Truth : Sanskrit: Dharmatà bhùta-tathatà. Capital means essence, entity, nature ...; the word is developed to show the indestructible true form of all dharma s, or true law, unchanging reason, truth as, dharma ... This implies the natural truth; all nouns: First like, true nature, reality, true nature, Nirvana, harmless, formless ... are other names of Truth; Because all phenomena that the world perceives are false, only when free from worldly awareness can manifest the true, unchanging form of dhammas, so it is called the Truth.

(4) Knowledge :  Another name for A re da. Consciousness A contains all the seeds (seeds) of good and evil and is capable of displaying all realms, so it is also called Consciousness. According to the Epistemology there are 9 types of consciousness:

1. Body-consciousness:  is the mind that relies on the body-base to recognize the contact object.

2. Consciousness: are  experiences, often called the Consciousness.

3. Formal perception : is consciousness reaching the state of concentration of thoughts.

4. Consciousness : is the samsara consciousness that circulates the past, present and future 3 lifetimes.

5. Number formula : The quantity formula.

6. Consciousness : The place consciousness.

7. Speech theory : Conscious speech, discussion, speech.

8. Self-forgiveness wrong consciousness:  Consciousness is different from oneself and people.

9. Good and evil  dedicates birth and death consciousness: The good and evil consciousness changes. All because consciousness A appeared again. 

(5) Distinguishing consciousness:  Called for short is Consciousness, another name of Consciousness is the Sixth Consciousness. Mahayana commentary initiates general call 6 consciousness: Eyes, ears, nose, tongue, body and Consciousness; This consciousness has the ability to exert a cognitive and discriminatory effect on past, present, future scenes and appearances of the external sense of the mind, so it is called  Discrimination of consciousness.  

(6) The practice : Sanskrit: Vamsan, Pravfti, Abhyàsa: Translated as steam, embalming, called huan for short. Just like using scent to disinfect clothes, the power of the impure, enlightened dhammas (especially only for the actions of the three karmas: Body, Mouth, and Italy) is imprinted on people's consciousness. According to the Consciousness of consciousness, the dharma power (what appears by body, speech, and mind) is the Present where the place of the mind is the Mind, the effect of training to save the seeds such as the Devils, the Customs, the Air etc .. huan in mind. Consciousness thinks that the existence of the first seven transforms is the dharmakaya, while consciousness A is where the eighth consciousness is the place where the seeds are stored. The relationship between the possessions and energies is the interconnected cause and effect of consciousness A to the skin.

(7) Unthinkable:  Unthinkable :  Could not understand, can not think awareness, beyond the reasoning expressed in language.

(8) Delusions:  Is thinking about that and that, divided into two types of delusions: 1. Wrong thinking, miscalculation, 2. Thinking of the program, sketching the plan in mind.

     According to the Five Aggregates, there are 5 delusions, which are:

1. Persistent hope:  Instant Aggregates. The body, mind, and destiny of sentient beings are all union of illusory appearances, this union is very tightly and firmly turned into form form, so the form is called  Perseverance of Delusion .

2. Meets hope:  Instant Thu aggregate. Sentient beings, due to sensuality, are common two good and bad generals, which are the Aggregates; The aggregate of aggregates which has no entity, is just a delusion , so it is called a  illusory vampire.

3. Dung hope information capacity:  News Aggregates, the mind is false, but can be sent to make the body manifest, this body and mind are communicated by the idea, so it is called  Dung hope.

4. The Aggregates of hope:  News Aggregates, sentient beings in 1 life, the body transforms every second moment by moment, no time at rest; However, sentient beings are still ignorant, so called  Aggregates of thought.

5. Crazy island delusion, also called Vi subtle thought:  That is consciousness aggregates. Consciousness of sentient beings is crazy, constantly changing, but very small and invisible; Like the stream of water, it looks like it is flat, but in fact it is underground fast flowing, so it is called  Crazy Island of Delusion  (Kinh Thu Lang Nghiem).

(9) Religion : There  is no starting point.

 

     Paragraph 2, M dock c 1, Regulation EN 1  the Buddha:

1- THIRD PRIME MINISTER:

1. ADVERTISEMENT:  As all things are dependent on conditions arising and passing away, the general changes constantly, so it is called the General Transfer.

2. CHAMPION:  The transformation of the state of shape  is dominated by karma, so it is called the Lieutenant General .

3. CHAIRMAN:  The true and unspoiled being called Truth.

 

2- THREEAwareness : Including: 

1. AWARENESS:  Is the essence, entity, truth, nature ...; from there it is developed to show the true and indestructible form of all dharma s, or true law, immutable reason, truth, dharma ...

2.  CURRENT PRACTICE:  A Soul A skin contains all the seeds ( seeds ) and capable of good and evil manifested all the realms.

3. DISCUSSION OF KNOWLEDGE:  Consciousness is capable of initiating cognitive and discriminatory effects on past, present, future scenes and the appearances of the external sense.

 

     The Buddha said: " Consciousness and differentiation of consciousness, these two consciousness cease and do not multiply together; contemplation (6) non-thought (7) and non-thoughtful transformation is the cause of consciousness which takes the mundane conditions and the concentration of delusions (8) from beginninglessness (9) is the cause of discrimination awakening ”. That is the perishable and nondestructive forms of Consciousness ( Distinguishing consciousness ) and Abhidharma ( Consciousness ) multiply with each other, the practice of transformation is indisputable.), is the cause of A Lai Da Consciousness takes the mundane scenes, these scenes gradually become delusions from the beginning, is the false cause of Consciousness. In short, Consciousness and A Lai Da consciousness multiply together, practice insidiously, they change like continuous undercurrent from beginningless up to now without ceaselessness forming a delusion like a stream.

     The Buddha taught that: " If the delusional delusions ( born of the Consciousness and Arhatna practice multiplying with each other ) obscure the destroyed consciousness, all consciousness will be destroyed, that is called form destroy "; then the truth, reality, appears.

 

3). INTERFACE:

 (To be continued ) .BAI = 9.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/10/2020.