LANKAVATARA-SUTRA.LESSON=19.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN

(Next)

 

3). CURRENT CONCENTRATION:

     At that time, Mahayana Bodhisattva, because he wanted to eliminate the stream of consciousness that appeared, asked the Tathagata:

- Bach The Ton! How to eradicate the stream of consciousness that exists from all beings? Is that legal or shop (1)?

     Buddha told Dai Hue:

- The shop is not down, the shop is also down. Saying, for example, Yem Ma La fruit shop is ripe; Like the great place of living things, the Tathagata purges the stream of consciousness by the self-appearing of all beings as well, says DO, like a shining example of all formless appearances; Like the light of the sun shining all forms, so does the Tathagata dispel the stream of consciousness that is freely present from all beings.

- Dai Hue! Dharma Dharma theorizes all the dhammas on the self-form and general general is the practice of air from the self-arisen mind, the continuous illusion by comparing the attachments, each is not as illusory; in fact, each attachment is unpredictable.

- Again, Dai Hue! Because comparing the attachment of dependent origination arises, arises the illusory form of self-nature; Like a magician, in the fields of trees and rocks, making all kinds of illusory scenes, giving rise to many forms, giving rise to all kinds of delusions, those delusions which are not true.

- Like that, Dai Hue! According to the nature of dependent conditions arises arising of delusions, y each fantasy forms each current object, which is called the Dharma sermon.

- Dai Hue! Saying BUDDHA is generosity, morality, patience, diligence, meditation and wisdom; leave warm, gender, enter, liberation, differentiated general consciousness, is due to contemplation, transcendence of foreign views and knowledge of the Formless realm.

- Dai Hue! Saying Dhamma Buddha, is to leave phan charm (2), leaving all works, form bases and quantities are destroyed, not the general ego and realm of attachment of sublime, Thanh Van, Duyen Giac and foreign countries. That is due to the difference of the self-created general of Tu Giac Thanh Tri. So, Dai Hue! The different end-form of Holy Self-Awareness should study diligently, and self-minded understanding is now in need of elimination.

 

EXPLAIN:

 

(1) Cutting shop: The Dhamma does not follow the class but helps the practitioner reach enlightenment quickly, which is called the Killing; while the Dharma must follow the practice class gradually for a long time in order to attain Buddhahood, it is called the shop Teacher. Speaking in the form of the sermon, right from the beginning, it was said to have preached profoundly wonderful dhamma, it was called Dao Dao. This is the standard of common teaching, that is, depending on the faculties of sentient beings, or because of the teaching method and the content of the teachings of the Buddha, which distinguishes Dam Tien.  

 

(2) Phan charming:  Sanskrit: Àlambana. Phan is pull back, climb, follow and lean on the conditions; Phan dependent means the mind clinging to a certain object (the predestined landscape). They arise from delusions because of their aspirations according to the dhammas, if they have a place to follow, love arises and good and evil are clear; thus, afflictions and all kinds of diseases are produced. For example, when we think about other things by one thing, and think of other things, such as the creeping rope crawling to the end, called phan grace. The mind is dependent on the six ceilings to make conditions, arises contemplating ideas, and conspirates forever, called phan charming.

 

     Paragraph 3,  Section 3, Book 1, Bodhisattva Dai Hue invites the Buddha to say, " How to subtract the" consciousness "as much as the stream flowing through the self-existing mind of all sentient beings, is it the cutting law or the shop?"

 

     The Buddha said: " - The shop is not down, the shop is also cut down. Saying, for example, Yem Ma La fruit shop is ripe, like a great place to shop for all creatures; So is the Tathagata eliminating the stream of consciousness arising from the self-arisen mind of all beings. Say THAT, for example, for example, a mirror that shows all formless forms, like the light of the sun shining all forms; So is the Tathagata eliminating the stream of consciousness that arises from the mind of all beings ”.   

 

     That is not absolute, when in need of cutting, use them to cut, when in need of a shop, use the shop. Say that the shop is like a fruit from green to gradually ripening, for example, the earth from the date of the establishment or re-proliferation of all things gradually; Saying like in front of a bright mirror, there is immediately a shadow of all things in the mirror, for example, the sunlight immediately illuminates all things. The Buddha subtracts as much compassion ( the consciousness ) as the stream of sentient beings' minds, depending on each case that teaches.

 

     He said: " - Dai Hue! Dharma Buddha teaches all the dhammas on the self-form and general form which is the practice of air from the self-arisen mind, the continuous delusion by comparing the attachments, each is not as illusory; in fact, every attachment is unpredictable ”.  That is, the Buddhist Dharma teaches all the dhammas on form ( self- form ) and communion with the dhammas  ( plus general ) is a long-standing habit ( practicing air ) due to the mind; Continued delusions due to comparative mind distinguishing attachments, all are not real, just illusions, so they cannot be grasped ( unaffordable ).

 

     Therefore, he said:  "By comparing the attachment of attachment to self-nature ( mind ), gives birth to the illusory form of self-nature; Like a magician, in the fields of trees and rocks, making all kinds of magical scenes, so many shapes arise, giving rise to all kinds of delusions, those delusions which are not true ". And:  "According to the predestined nature, arises the delusion, each illusion forms each current object, which is called the Buddha's teaching".

 

     That is, when conditions come as seeing a beautiful thing, immediately arise the mind ( self-nature ) and compare it with the similar object, distinguish less than that, and from there generate mind and think ( delusion of the nature ), like a magician thanks kinds of scenes create magic. And for every predestined relationship arises delusions, for every delusion that arises, that thing is present, this is the teaching of the Buddha.

 

     The Buddha said: " - Dai Hue! Saying Buddha is generosity, morality, patience, diligence, meditation and wisdom; leave warm, gender, enter, liberation, differentiated general consciousness, is due to contemplation, transcendence of foreign views and knowledge of the Formless realm ”. That means turning into a Buddha, is due to the Six degrees ( generosity, morality, patience, diligence, meditation and wisdom ), is to leave all three existential factors that make up sentient beings, including: Five aggregates ( warm (Sac, Tho, Tuong, Hanh, Thuc), 18 precepts ( precepts ) (Sau Can, Sau Tran, Sau Thuc), Sau enters ( enter ) (Sau Tran is in Sau Can ). Liberation of differentiated general consciousness is due to contemplation set up the thought, overcoming ( transcendent) body the foreign view, is the idea of world phenomena  ( mind ), constant reciting  ( mind ), is the measurement of bias  ( consciousness ), is the knowledge of the Formless realm and consciousness. unborn children at .

 

     He continued: " - Dai Hue! Saying the Dharma of the Buddha, is to leave the conditions (2), leaving all works, form bases and quantities are destroyed, not the form of ego-clinging and the realm of attachment of sublime, Thanh Van, Duyen Giac and the foreign world. This is due to the difference of the salvation of Tu Giac Thanh Tri. So, Dai Hue! The different end-form of Holy Self-Awareness should study diligently, and the self-minded attachment now needs to be eliminated.

 

     Dharma means to say, is separated  The mind shifting under Tran coy arise Six ideas to consider attempting to forever stop  ( phan coast ). Leave all ch Warranty  ( base effect ), the sound image rid taste sensation ( Minister units ) and number; relatives nor accept  l à mine ( down generals ) and accept the realm of ordinary, Thanh Van, Pratyekabuddha and foreign leaders. This is due to the difference salvage Minister of Self-discipline St. sufficient reachable  is established; because v whoa  so need to eliminate attachments, need to practice salvage Minister of Self-discipline difference stronghold.

4). TWO SECOND PRIME MINISTERS:

 (To be continued ). LESSON = 19.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/10/2020.