LANKAVATARA-SUTRA.LESSON=15.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
EXPLAIN
Full No
(To follow )
At that time, World Religion wanted to repeat this meaning, but the theory that
1. Like the waves of the sea,
The wind was blowing.
Big waves hit the sea wide,
There is no time to stop.
2. The Sea of consciousness is usually abiding,
The world wind shakes .
Every wave of consciousness,
Oops that rebelled
3. Nice color stuff,
Delicious food,
Good fruits,
The light of the moon,
4. Either different or not different,
Like the sea floating waves.
So is the seven consciousness,
Mind scene harmony birth.
5. As the sea changes,
Floating all kinds of waves.
So is the seven consciousness,
Mind scene harmony birth.
6. Say the other Consciousness ,
Each mode moves.
Is due to the sense the other ,
Think of the generals.
7. There is a mind (1) that does not destroy,
Formless capital formless.
Like the waves of the sea,
Sea water is not wrong.
8. So is the mind,
There can be no difference.
Mind called Accumulation (2) karma,
The broad meaning of accumulation.
Consciousness by perception,
The scene says there are five (3).
EXPLAIN:
(1) General: There are 3 meanings:
1. The appearance of mind: The appearance or appearance of the mind;
2. The ontological aspect of mind: In terms of the effect of the mind's objective perception;
3. Weak nature of mind: That is thought in mind.
(2) Tich Comfort EP : Tich: The gather, prepare, accumulation, collection decade (s: samcita, kadamba, acinoti). Especially qualities like virtue and conditions leading to enlightenment; Karma accumulation is accumulated karma.
(3). CURRENT SCENE SPEAKED YEAR: Is the Pre-Pentecostal consciousness: eye, ear , heart, loss, body; The foreground scene is sharp, bar, flavor, taste, and contact.
The meaning of the poem is as follows:
1. Like the waves of the sea,
The wind was blowing.
Big waves hit the sea wide,
There is no time to stop.
The first four verses say: if the waves in the great sea are blown by the wind, the wider the sea, the louder the waves and there is never a pause.
2. The Sea of consciousness is usually abiding,
The world wind shakes .
Every wave of consciousness,
Oops that rebelled
The second four verses say: A Lai Da ( Consciousness ) such as the great sea, by the ceiling ( the realm ) moving the consciousness like the wind blowing waves; The continuous ceiling scene makes the present rushing incessantly.
3. Nice color stuff,
Delicious food,
Good fruits,
The light of the sun moon,
4. Either different or not different,
Like the sea floating waves.
So is the seven consciousness,
Mind scene harmony birth.
The third and fourth verses say: The scenes such as bad beauty, good sound, bad food , bad smell, touch of love and hate etc; to the light of the sun or moon (lunar eclipse ) are different or similar. All these things rise up continuously like waves of ceaseless waves due to the harmony of mind and scene that give birth to the Seven Consciousness.
5. As the sea changes,
Floating all kinds of waves.
So is the seven consciousness,
Mind scene harmony birth
The fifth verse says: For example, the wind makes the seawater change all kinds of waves, the Seven consciousness changes all kinds of delusions to make the mind and the scene.
6. Say the other Consciousness ,
Each mode moves.
Is due to the sense the other ,
Think of the generals .
The four sixth verses say: In A Lai Da ( Consciousness ), all consciousness changes are due to the Sixth Consciousness ( Consciousness ) comparing ( thinking ) forms, sounds, smells, emotions ( generals).
7. There is a mind (1) that does not destroy,
Formless capital formless.
Like the waves of the sea,
Sea water is not wrong.
The four seventh verses say: The generals of the mind ( mind ) do not arise and cease to exist, which have no form, such as the sea waves there are differences, but the sea water has no difference because it is seawater everywhere.
8. So is the mind,
There can be no difference.
Mind called Accumulation (2) karma,
The broad meaning of accumulation.
Consciousness by perception,
The scene says there are five (3).
The six eighth verses say: The essence of consciousness also does not arise and cease to exist. The mind by accumulating measures to distinguish the realm of consciousness, so called "accumulation of karma", the thought is also accumulated; Consciousness comes from perception. The present scene is Sac, Thanh, Huong, Vi, and Giam (the current scene says there are five ).
3). SCENE OF THE PRACTICE:
1. FIRST ANSWER:
Dai Hue Bodhisattva asked the Buddha:
Red-green shades,
Due to consciousness arises.
Floating Dharma like a wave,
That means please Buddha theory.
The Ton used shelves to answer:
1. Red-green forms,
The wave is not inherent.
All are accumulated by mind,
If enlightened,
2. The other karma does not exist ,
Due to self-minded photography.
Leaving the functions of photography, the department of photography,
Like the other wave ,
3. Establishing consumer bodies (1),
The realization (2) of sentient beings.
Where the existing business there ,
It's like a water wave.
EXPLAIN:
(1) Consumption: Consumption has the following meanings:
1. Recognize the bare scenes through the senses (s: pratyu-pabhoga, upabhoga);
2. Receive and use, how to use it;
3. Enjoy what you have;
4. The abbreviation for the body uses the body, one of the body of the Buddha.
(2) Realization : Recognition: khyāti-vijñāna, has 2 meanings:
1. Current consciousness; perception, realization.
2. Realm of knowledge reflects countless phenomena from the objective realm, like a mirror in reflecting everything before it.
The first question and answer rack of Paragraph 3, Section 2, Book 1, the great idea of the Bodhisattva Dai Hue asks what is the infinite color ( form ) images that arise from the arising beings like waves of the sea, please tell the Buddha. for?
Buddha said that colored images arise as waves which do not exist, only because the mind accumulates. If we are enlightened then these things are inherently absent, but retained by the absorbed mind ( receptive mind ), if that mind is that we will realize the mundane scenes through the perception of the sense faculties as wave like that.
2- SECOND QUESTIONNAIRE:
(To be continued ). LESSON = 15.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.9/10/2020.
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