His Holiness the Bodhisattva is the image "holding a pearl to illuminate the night, a handle that causes gold to break the gate of the prison to save all beings". He saves sentient beings from hell to human and heaven. But at the beginning of reciting "Jizō Bodhisattva the Prayer of the Buddha", I rather think only of the dead as the main, or the holy spirits (who have taken refuge in Buddhists) and spirits (not yet attributed y) around my home campus. At that time, I just hope that the spirits around that can hear that they can practice, gently but soon transcend and reincarnate into a prosperous human life. A weak child like me indeed at first read chant I was scared, I felt something floating around me, but believe that I do not do wrong, no one will not harm me!

I recited the Jizō Sutra for almost a year, when my grandfather passed away. I took the book to Hue with me. In the evening I sat in front of the table of Avalokiteshvara, and next to me was my inner spirit. My Grandpa's house was in a crowded city, but the house was built in the style of a Hue garden house, at that time around November of the lunar calendar, it was cold, so it was really dark when I looked outside, and next to it there were streams. rustling bamboo and wind accumulation, late at night, all visitors come home, and 2 or 3 relatives stay. The Noi House has only 2 grandparents, almost very few abstinence, so in my opinion, the spirits here cannot listen to the scriptures, so they must be very "grumpy". I am alone in the quiet space to eat, knocking and chanting ... Although this sutra I still read and read familiarly, but somehow there I read it felt extremely difficult and tired, I don't know how the weather was cold, but at that time I just felt good, touched ... but because I wanted to reduce the karma of Noi, it would be easy to have peace of mind because in the Jizō Sutra it was written, "After they died, if it is possible that in 49 days of cultivating many good works for them, it is possible to permanently separate those beings from the evil ways and be born into heaven or the human world to enjoy wonderful and wonderful joys and joy; present kinship also benefits immeasurable benefits. “So I keep reciting. (I hear many people say that if there is no predestined relationship with Jizō sutras or being destroyed by the oaths / spirits, the reader will be very tired and headache). it is possible to make those beings permanently separate from the evil ways and be born into heaven or the human world to enjoy miraculous victorious joys; present kinship also benefits immeasurable benefits. “So I keep reciting. (I hear many people say that if there is no predestined relationship with Jizō sutras or being destroyed by the oaths / spirits, the reader will be very tired and headache). it is possible to make those beings permanently separate from the evil ways and be born into heaven or the human world to enjoy miraculous victorious joys; present kinship also benefits immeasurable benefits. “So I keep reciting. (I hear many people say that if there is no predestined relationship with Jizō sutras or being destroyed by the oaths / spirits, the reader will be very tired and headache).

My mother knew that Hue was a nerve land, so spiritual things could not be taken lightly. Seeing me reading at night, I seemed tired and worried about me. I imagine when reading the spirits that are around me, if the spirits like to practice they will listen and can be grateful, otherwise they can prevent them from getting tired. My mother seemed uneasy for me, even though I didn't say it, I understood and at that moment I thought for a moment, I guess I would read the Prussian Sutra again in the South, but I still read the Jizō.

After leaving Hue for Vung Tau to return home, I really intend to stop reading the Jizō Sutra, so that night I had a very strange dream. There was a spirit that passed through my sutras through hearing my sutras, so they were very grateful, and that person even reminded me to recite "Uncle Great Compassion". Awake to the dream, I know what I should go on! (I later learned that before chanting the Jizō or whatever sutra, I should read the Great Compassion Mantra first).

I continued to recite the Tibetan Sutra, until one day suddenly a great painful loss came to me, and that was the separation of my relatives. I was in great pain . And everything happens like a dream, which only the insider can understand, can confirm and believe. Through this incident I became more and more confident in the compassionate and spiritual Buddha's spirituality.

I was notified 3 days after the date of death. I still often encounter her dreams, but are often vague either a few days away or immediately recall when something happened. But this time especially what the dream was like last night, the next day it happened almost like that, every morning I woke up, I knew what would happen today, so I walked step by step to accept that loss is painfully prepared. What will be will come only. After 3 days of being notified by the dream, I was in pain, tired, crying in my eyes. At that time I asked, "What have I done wrong, but You give me this great pity?" I was quite exhausted and fell asleep when I didn't feel good. After a few minutes of falling asleep I dreamed, but rather seeing, I opened my eyes clearly, with a light emotion, without panic, looking at the right hand of the bedroom wall, a very clear pale pink light, (the figure of the deceased), I looked closely, without panic, I heard that pink color clearly say every word: "If you continue to live, you can only live more. 6 years later ", I looked out the door slowly, I realized that, if this departure happens 6 years later, can I live alert? So was the departure for me? Didn't want me to go to the extreme of pain so decided to cut this life off? Wrong owner? In the sutras it is written: "If any kind son or good woman can be in front of the Bodhisattva's statue to display music, sing songs, or praise and offer flowers, to advise a person or more. co-do so, then such people will be in the present life and in the future, often protected by hundreds of thousands of demons day and night and do not let evil things enter their ears. The situation is to live these disasters.… ”I understand softly!

It is said, “Together with the same voice, with the same balloon.” Everything comes together, sometimes it's fate, sometimes it's debt or karma. Being together, we must see if there is enough happiness or not. I told the nuns and a friend of mine who was good at horoscopes. Both of them said that the other was predestined to come to me but was not happy enough to correspond with me, Enough Duyen but lacking Phuc. At that time I also did not think much. Any kind of blessing or happiness, whatever is predestined in the life of meeting, it is also the relationship between people for each other. For myself, it is difficult to avoid mistakes in this life and poor in my previous life. So I continued to do what my dream showed me, and led me, I took me to the temple, took refuge in the mind of others. That night I dreamed of the image of people losing joy in their robes in the temple grounds that I sent. For a week, I was heralded by a dream every night, then I do, then dream again the answer to what I do and how they were. Especially, every time I ask, it answers me through the dream. gradually perfecting the mind of the deceased. Then I began to take a vow to read the 7-variable "Jizō-Jihadi Sutra" (7 volumes) and read "Birth of the Mantra" 21 times / night (49 nights) to dedicate to the deceased, at first I planned to read at home, But after going to the Nine Commentaries of the temple (the place of worshiping Jizō and the holy spirits), I changed my mind. Because in the sutras it said: "Within 49 days, those who have lost them need their relatives to do merit. , chant the sutras to ease their karma. At that time I thought that there were those who had lost their life, so I decided to sit and read at -Cuu Huyen- in front of me was the Three Saints Worship and the statue of His Holiness, It is surrounded by urns or pictures of the deceased here to pray for the spirituality here and the beings of all ten directions to be transcended, reincarnated or reborn to the West Pure Land (the first few days were shaking. But being warm and dignified by the dignity of the Nine Commentaries, it will be very powerful when you decide to do something for someone else.) So the day I went to the Nine Commentaries to clean his altar, clean it, make offerings and recite the Jizō Sutra. Because in the sutras it is written, "if you read 3 variables or 7 variables, then the spirit that is dedicated will be born into heaven or the human realm to enjoy wonderful joy". I attentively read .. During the time of reading the seven sutras, the night I often dreamed of the beautiful Buddha statues (I rarely saw them before), peaceful and gentle sleep. When I read almost 2 variables, I dreamed of a lot of clouds floating on the beautiful pink middle frame, I found it very strange because there were not enough 3 variables, but if I think about 2 variables, I read more thanks to the monks in the temple to join together to read it. 3 variables, could it be…. ?? I do not dare to believe it yet, because during that time, I have a very big question that, if a person has gone, why is it so blissful that a person who has gone in his previous life has committed something so blissful but short of destiny, Could it cause any harm? ... Then that night I dreamed that the police gave birth, in which I went to release snakehead fish, but in which there was a fish cut into 3 still swimming in the water, I could see the mold. The face in the frame was like the mourning time of a strange middle-aged man, kept looking at my face, his eyes moved, as if to say something, I was so scared .. I could not sleep while thinking but still can't understand. Every day I still recite sutras on the temple. Up to 2 days later I was reading the passage in the Jizō Sutra: "If Jizō the Bodhisattva meets the murderer then say the result is premature death", I startled to stop reading and re-read and think about the question I still have. wondering, could it be a past life of the current deceased? So I thought, if they are blessed, they should do more work to help them create a thicker happiness, if they do not go to heaven, they will also be reincarnated into a happy family. I continued to recite the sutras, make offerings, give birth ... When I read the 5th or 6th variable, that night I dreamed that I was reading to the sutra, the words were loud and right at the right position of the sutra. : "The gods often follow guard" then at that time in that sentence appeared a lot of red light spots like fireflies flying from the page near me, a very beautiful sight. When I woke up, I could not believe anything to dream about, because I thought I was not happy enough to make it true. (The gods are the spiritual flavors that I dedicate to have now gone to heaven). Till the day I read the 7th variable, I was really nervous waiting for tonight's dream. Because in the sutras write: "If anyone reads enough variables, they will be told by the Bodhisattva to tell him the realm of the realm that his relatives have born to". That night I slept normally, I did not dream, but as a habit I usually wake up at 5am, the next day I wake up. In the dream I saw a handsome boy from a rich, influential family. I looked at it as strange, as close, wanting to love but could only watch from afar because I knew that there were no relatives with me, but my mood at that time was very happy to be in a rich family, love your children. I smiled reassuringly, because after all, I could fall into a rich family, better than life if I continue to stay in the present, get rid of this short life ... slowly awake, it's already 6am, Hold for another 5 minutes to remember the dream, to reflect, to relax and gently, deeply thank him Jizō. That morning, I went to the temple to read the 8th edition to thank him for all.

Before the end of the 7th episode, that night I dreamed of a king like an old king in the temple, there was a spirit around the area before, then another spirit, woke up I was scared and lost. bring a lot. So bring this to ask the nun and her friends who know the spiritual horoscope to co-tell, continue to read the Jizō Sutra, maybe they want to practice, want to be transcendent but their family members do not know the news. should come to me ... help them to receive them and pray.

Before the inspiration of the Jizō Sutra, I once again made a vow to read 7 more variables to dedicate my family to my family's "life and death", together with sentient beings from all over the world of 10 directions (fellow mortalities, premature lives destiny, the abandoned fetus, incense / spirit in the land, injustice to the left owner ...) with the mindset that they should not attach themselves to the body that no longer belongs to them to peacefully transform their lives. If you are abandoned, please do not complain about being able to escape, the injustice from the left owner do not resent the report ... but somehow I had a headache after chanting for the first 2 days, I told my husband, heard my husband. feeling insecure and saying that those people never want to go, so they are not happy. I think back, maybe, like those who died, but still attached to the world, it is difficult to escape. So after reciting the chant, I made clear that I sincerely dedicate this chanting merit to the hope of alleviating their karma. God, so we hope the incense spirits will be happy to receive them. Then the relief and no more headache.

Then comes the 7th variable. When reading the 7th variable of this second vow, that means a total of 2 vows are 15 turns, right on the 21st day from the start of going to the temple to pray, is also the last day to complete the 15 turns. prayer. And that very afternoon, for every noon I bowed to the Bodhisattva Avalokiteshvara openly in the temple courtyard after I finished reciting Jizō, but this time especially, white clouds made a beautiful cloud behind him. This is probably the first time that I have been impressed by this scene, which is the charm of the Dieu Dharma and also a natural accidental phenomenon. That evening, around 5 a.m. to 6 a.m., I dreamed that Jizō's statue appeared, lips smiling lightly in a red robe. I clasped my hands to contemplate the beauty of compassion ... A very beautiful, gentle dream. . I secretly thank for the inspiration I have been so blessed to meet like this.

I finished writing this article on January 28, 2019, but I have not yet sent it yet, I want to stay and see if I have a dream or not, so or should not post it on social networks. So on the night of 28 to 29, I dreamed that I was standing praying in front of the statue of Bodhisattva Quan The Am when suddenly a good, tall, gentle and kind man appeared. The figure of a monk, wearing a blue robe. I looked at a very familiar face, and then at a closer look it was a feature of the Bodhisattva. Daydreaming I lie awake until morning. Actually, at that moment in me a very strange emotion, apart from the reverence, sincerity and admiration of the Bodhisattva's compassionate depth, it was a love that could not be expressed in words, Jizō Slapping too compassionate, too because sentient beings come close without being concerned about difficulties or discrimination.
"Beings of all
New stock Bodhi
Hell if still
I have not become a Buddha,"
Namo Stratum Bodhisattva!

There are things that we don't think of in return when we give, because it is also a pleasure. But with regard to this "Jizō Vetakaya" sutra, the blessings that we get back when we recite or write them are numerous. The sutras say: "In the future life, if there are any good men or women in the Buddha Dharma cultivating benevolent roots, or giving alms to make offerings, or repairing temples, or repairing scriptures, until about as good as a hair, a grain of dust, a grain of sand, or a drop of water like that. Just as they can dedicate themselves to all sentient beings in the Dharma Realm, the merit of this person for hundreds of thousands of generations will enjoy wonderful and wonderful joys. As for dedicating only to relatives and family, or for their own benefit, the retribution is that they will enjoy happiness in three generations. When discharging one, it will immediately receive the message "

The Dharma is not that every shock, suffering is indulged in it, when it comes to weakness, life discourages, a good practitioner has to change himself and his own destiny. If not, praying is not enough, we must try to cultivate the body and accumulate virtue to create goodness. May we still lack, so we pray for sentient beings, learn the compassion of compassion throughout the world as the Buddha teaches. The Buddha Dharma is the Magical Law that helps beings to liberate.

I am writing this article as a deep gratitude without any merit, merit, words that can be donated and I hope Buddhists increase confidence in the charming intellectual friends because large, rootless trees are difficult to absorb water; Although Buddhism is large but difficult to ungainly ". The above are all the truth that what I have experienced. Particularly for personal reasons, I ask for permission to anonymize the deceased so that you can read and understand.

Namo Amitabha Buddha! This grace I would like to use a pure and respectful heart to thank: Namo Buddha Shakyamuni Buddha, Namo Dai Bi Bodhisattva Avalokitesvara, Namo Great Vows of the Land of the Bodhisattva and together with the The Bodhisattva Buddha. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/10/2020.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.