TRIPITAKA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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Tam visceral  (zh.三藏, sa.  Tripitaka , pi.  Tipitaka , boron.  SDE snod gsum  སྡེ་ སྣོད་ གསུམ་) have the following meanings:

• These are the three essential parts of Buddhist scriptures, including:
  1. The Sutta Pitaka  (zh. 經 藏,  sa.sūtra-piṭaka , pi.  Sutta-piṭaka ,  bo.mdo sde`i sde snod  མདོ་ སྡེའི་ སྡེ་ སྣོད་) includes the teachings of the Buddha himself or the great disciples. death. Currently, Buddhism has 2 systems of organs:
     • Nanjing TV ( Nikaya ) is translated from the Pali language and are considered close to most Buddhist teachings; includes five sets: 1. School of business (pi.  dīgha-nikāya ), 2. Central business (pi.  majjhima-nikāya ), 3. Corresponding to the Sutta (pi.  saṃyutta-nikāya ), 4. Increases the branch of economic (pi.  aṅguttara-nikāya ) and 5. Primary business (pi.  khuddaka-nikāya ). There are also four sets of A-functions written in Sanskrit: A-Ham School (corresponding to the School of Business), Trung A-Ham (corresponds to the Central Sutra), Sang Nhat A-function, and A- jaw
     • Kinh Bac transmits: typical examples like the Phap Hoa, Hoa Nghiem, Bao Tich, Dai Tap, Kim Cang, Bat Nha ...
  2. Vinaya  (zh. 律 藏; sa., Pi.  Vinaya-piṭaka , bo.  `Dul ba`i sde snod  འདུལ་ བའི་ སྡེ་ སྣོད་), contains the history of development of the Sangha (sa., pi.  saṅgha ) as well as the precepts of the monk, is considered the oldest organ, born only a few decades after the Buddha entered Nirvana.
  3. Abhidharmic  (zh.論藏, sa.  Abhidharma-Pitaka , pi.  Abhidhamma-Pitaka , boron.  Mngon pa`i SDE snod  མངོན་ པའི་ སྡེ་ སྣོད་) - Theravada called A-Ti-Dat ghost or magic - contain Buddhist concepts of philosophy and psychology. The Abhidhamma Pitaka was formed relatively late, probably after the separation of the Buddhist schools and thus ceased to remain unified, although the differences between the schools were negligible.

  The most complete Tripitaka passed down is the Pali Tripitaka, perhaps derived from a version of the Elder (sa.  Sthaviravādin ) in Central India. According to legend, the Vinaya and Vinaya were rewritten in the first episode (in 480 BC), in which Uu-li-li talked about Law and Aban-da presented teachings. The accounts of these two great disciples have become the basis of those two organs. According to some documents, the Abhidhamma Pitaka also formed right after that. In addition to the Pali literature, today people also have the organs and laws in Sanskrit, inherited by theory (sa.  Sarvāstivādin ), especially in the Northwestern regions of India.

  The scriptures of other sects such as  Mahāsāsāghika and Dharmaguptaka (sa.  Dharmaguptaka ) are now only available in Chinese and Tibetan texts. Most important scriptures of Chinese and Japanese Buddhism come from the Dharma. These orders do not form the strict system as the Pali organs and change over time. The oldest catalog of the Sutra Pitaka in 518 records 2113 works. The entire scripture was first reprinted in 972.

• A title given to the Noble monks, the great masters who are considered to be adept at the Tripitaka, are the mastery of all the Buddhist scriptures, such as the case of Xuanzang and Cuu-ma-la. -collection, are the high monks called the Tripitaka Magicians.
• A way to call the sutras, the teachings of the second line.
• Only three types of practitioners: the practitioner of Thanh Van (zh. 聲聞), the practitioner of Duyen Giac (zh. 緣覺) and the practitioner of Bodhisattva (zh. 菩薩). END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.12/8/2020.