Duc-Ho-Phap

Last  chapter of people from the findings ,  interpretations and practice deviation in martyrdom ... specify the "objectionable" and the state of spiritual metamorphosis of the majority of this discovery to help them wake on path onions. That reflects the mind, spirit and responsibility of a Buddhist practitioner, which each looks due to the difference in karma and the disagreement of the mind-base. So, before the rise and fall of Dharma, what should a Buddhist son be like?

Everyone knows that Buddhism is compassion and wisdom. What if there is compassion without wisdom? On the contrary? Therefore, compassion and wisdom must always accompany the spiritual journey of every Buddhist child, both at home and at home. Thousand hands support, thousand eyes illuminate (thousand means "immeasurable" so) to guide the foolish children (beings) back to the path of feeling to show the   infinite Compassion ; At the same time, he is also ready to manifest the demonic form - Duchy of the Representative - to help the practitioner in tame the internal obscurity (the karma of each being), in addition to the foreign ghost (the evil evil of the world) to support the Buddha. Dhamma, showing  TRUE HUE  and  DUNG boundless by Mother Quan The Am. That is the Happiness - May the infinite boundlessness of the Buddhas for ever. The Buddha once taught: "Take the Precepts as Teacher." Everyone please light up the torch of Wisdom and go. " Therefore,  BI - TRI - DUNG  is a guideline, an indispensable virtue in every Buddhist practitioner.

Buddhism is the way to liberate sentient beings from the sea of ​​samsara. The Buddha taught: "I am the one who guides, whether I go or not because of every being." The path of virtue He has passed, now instructs sentient beings about Buddha Nature, but alas, how many cultivators have to practice exactly as the Buddha taught and then go astray without being aware of it. Again, because of stubbornness, anger, delusion, selfishness, wrong views, ignorance, the Buddha Dharma is right in front of their eyes, they turn away, do not want to maintain. That is the reason why in the past, the number of people cultivating nature was so many, the mind focused on the Buddhas; Nowadays, there are few people. The end of life, not the end of the Dharma. The Dharma of the Buddhas manifests the truth, indicating that the path of mind is immutable with time and space. Anyone who practices that according to the Buddha's teachings will be enlightened like him, no difference. Before (past) so, now and tomorrow too. On the contrary, it will forever fall in misery. Obviously, whether Buddhism flourishes or thinks "vitally" is due to whether or not each Buddha's spiritual practice is true or not.

The righteous monk, Loving Compassionate heart, selfless selflessness:

- For themselves, they develop a steadfast mind, diligently practice the Buddha's teachings, eliminate greed - anger - delusion - self-doubt - wrong views, contemplation, recite the Buddha's name day and night without caring for samsara. They always listen, think, think ethically (literature-private), constantly cultivating the majesty of virtue (tu). They cultivate About-Germany, the mind does not dare to make a mistake, even a subtle negative thought. Mistake they repent power not dare to re-commit, often born as shameful, precious. They do not cover up, cover up, or defect bad or erroneous deficiencies, ready to self-care before the Three Jewels and sentient beings of the ten directions, towards perfection of virtue. They are at peace in meditation and the Dharma of the Buddha. They do not respect fame, money - talent - lust ... seen as trash, gravel, which catches the eye. They do not abuse the Dharma and the beliefs of the ten directions of Thien Tin to call for offerings and blessings for any reason. They do not follow a bad degree (bachelor, master, doctorate in Buddhism), do not respect dignity, dignity, or reputation. They are direct, righteous, righteous, not evil, devious and devious. They go from "yes" but return to "No", from the determination to the Awakening, follow the heels of the Buddhas.

- With sentient beings, they one-heartedly nurture the Compassion and Joyful mind, take the joy of liberating samsara and are ready to suffer the karma on their behalf so that their mind will repent and be peaceful, and make the Buddha's wish. for spiritual practice. Seeing the error, they advised and warned. Seeing the immorality, they help people to subdue and guide goodness. How dark is the night of ignorance, they use the light of compassion - wisdom (Buddha Dharma) to shine there, with a positive heart - to maintain the Dharma, to benefit sentient beings without any interest in samsara.

With the monks and nuns breaking the precepts, they are no longer worthy of being Sang-Bảo, the robes should be returned to the Buddha if they do not repent. Remember that the robe is not easy to put on. It is not easy to enjoy the offerings of Tanh Tanh Phuong. If you do not practice honestly, fully uphold and uphold the Dharma, and spread sentient beings, how can you repay the "Four Graces" in a lifetime (thanks to father and mother, grace of the Three Jewels, national and social grace and thankful beings of all kinds). Borrowing the way to create life, the sin for eternity, even though the Buddhas are always merciful, it is impossible to save, because of cause and effect are fair. Likewise, seeing and listening to acts of destroying the Precepts, destroying the Dharma, borrowing the Tao School's Life Creation, the Buddha's son must be BI - Tri - Dung boldly to speak up for immediate elimination, contributing to preserve the purity and solemnity of the throne of the Three Jewels in general, allowing the Tathagata Dieu to endure Ta-Ba. There is a saying: "Gold through red fire is clearer to heart". In the deteriorating personality and morality of the present day, the quintessence of Truthfulness, Compassion and liberation of the Buddha Dharma is even more valuable, directing sedation. Using the mind to cover up, cover up, fear "unmask for the viewer", "everyone can bear it, everyone will enjoy it" (narrow mind, selfishness), "do not look at fault" (plain text) ... are not the spirit and responsibility of the true Buddha. What is the difference between being silent and agreeing, advocating for something wrong and wrong, where will Buddhism go? Secular, social and legal life also honors individuals and collectives who are willing to sacrifice their own interests for the purity of the government organization, prevent criminal acts, contribute to ensuring the justice of human life ... what to say about Hanh Nguyen propagating and defending the Buddha Dharma, clean and solemn the pure Buddha's place. Someone has to talk about non-life with a small, often narrow, love-anger-si mind. Buddhism is prosperous or weak, dignified and liberated or impure and immoral are mainly due to the Buddha's right understanding - thinking, whether he practices truthfully and has the mind to uphold the Dharma or not.

Situation that the article  CHARACTER OF THE Buddhist Practitioners TODAY ,  DISCOVERY AND PRACTICE OF DISADVANTAGES IN TEACHERS... speaking of all exist beauty in the heart of society today. The virtuous life of liberation inherent to a Buddhist monk now has an unpredictable appearance of all the temptations of society and his own ignorance. Age of information, try to ask how many people do not know that the evil mind covers, conceals or sophistry (?). Consequence is to lose the confidence of so many Buddhists. People who do not know anything about the Dharma or a basic person still know that it is a mistake, and how can a practitioner who cultivates the Buddha face the above situation pretend to be deaf and dumb to ignore it? There are few people who frankly admit that it is wrong, it is a crime to contribute to the awakening of many people, to return the liberating solemnity inherent in Buddhism forever. Beings of Buddhism rely on Compassion - No-self and liberating virtuous life manifested in the majestic body, speech, and mind of the Buddha practitioner, not just talking.

Heal for those who develop the mind of Bodhi fortified, practice true, uphold the Dharma. How old Buddha tu, now just like that tu! END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/8/2020.