The meaning is unmatched when the Prince is ordained and promotes Buddhism .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

The meaning of Prince Siddhartha's Day is still bold in the minds of all Buddhas. Therefore, celebrating the Buddha's ordination day is to remind Buddhists to stay home as well as to follow his example to practice, to diligently, to increase wisdom and to liberation.

The Buddha's Life is a vivid, long film. With compassion and insight, He brings to all sentient beings who are in the darkness of ignorance a path full of divine light, miraculous.

In the Nirvana Sutra it is taught: “Living in a house is forced to be bound like a prison, it is the cause of all kinds of defilements. The person who leaves the house is comfortable as nowhere, it is the cause of the growth of all good dhammas ". The clear manifestation of renunciation is the renunciation of life in a secular house; shave off the hair, wear a robe, use the devotion to observe the Buddha's precepts. According to the Buddha's teachings, the monastic must wear robes or ruined colors (dyed clothes). This medicine is also known as y liberation, each time taking this robe the monk must recite the verse:

Good luck to rescue

General blessed fill y

Non-observance of morality

Quang degrees the students.

Being ordained is a very lofty virtue, transcending the world, because it is hard for everyday people to do things.

The Buddha's Life is a vivid, long film. With compassion and insight, He brings to all sentient beings who are in the darkness of ignorance a path full of divine light, miraculous. “After the Tathagata is absent, the teachers should rely on the precepts and teachings to practice their practice. The precepts and teachings are the teacher, the island, the refuge, the fortified fortress, the most precious means for the teacher to attain the state of full enlightenment and bliss. So in the Vien Ly, the Buddha read the verse:

“The person who gave birth to the home

Establishing good conduct begins

Self earnestly study religion

Practice diligently

Play the relationship

Accept the trust of the self

Because of escaping life and death

Stop affliction bare

Mindfulness of constant awareness

Understand all the methods

The nature is usually brilliant

May the extradition of the biome. "

In the Phuoc Dien Sutta, the Buddha taught up to five broad and beautiful qualities of renunciants:

1. Love the legal miracle. Effect of dispelling sadness and sadness.

2. Forget the youthful pearl age. Convenient way of liberation wash Buddha grace.

3. Away from the relatives of the parents. Open love wide, passionate ceiling.

4. Devote your whole life. Propaganda of the true Dharma send eternal love.

5. Chi pray for spiritual enlightenment. Sentient beings save suffering four gratitude.

The monk has to get out of the burning house of the three realms by himself, out of the house of samsara; in order to do this, the renunciants need to prepare themselves with a strong will and a heart of devotion to cultivate the blessing and improve the goodness of the people; diligently practice compassion and bliss to enter the realm of full enlightenment.

The anniversary of the Buddha's ordination is to repeat and praise the Buddha's merit as well as his spiritual practice. This helps the lay people to increase their faith, increase their diligence as well as nurture the spiritual nurturing factors of each Buddha child, in order to bring peace to their families and people around them.

Therefore, the image of the monk also means that one has a firm will, has steadfast determination, has the quality of being patient before the adversity of life. That is why the image and role of the monk becomes noble. The Buddhists at home and many people wholeheartedly support the monastic group for that reason that the Buddha often proclaims the monk's virtues:

The world is full of charm

The mind is steadfastly unwavering

Hundred battles winner

Not by beating yourself.

Outstanding victor

Overcoming craving ignorance

Win hatred hatred

Noble in the world

(Dhramapada Suttra)

The person who has a haircut is officially engaged in life, because of a suffering life, we pray to save suffering, take everyone's joy to make our own joy, make everyone's happiness as our own. The practice of Bodhisattva's conduct is not for personal well-being but vows to help all sentient beings out of suffering to be happy. That is, entering the practice of life, continuing to light the lamp of the Fa-rectification. The monastic takes benefits for everyone to do a career; help build a peaceful society, improve humanity; using compassion to correct and support the shortcomings of education; Contribute to building a nation of peace and happiness for all living beings.

So in Quy Son Canh Sach, the Patriarch said: "The fake monk, develop super-way, the mind is weird". This means that the renunciant takes steps to the sky, not just kicking the ground, under this mud alone. The body shaves off the hair, wears dyed clothes and the mind must also change to become a monk, do hard things, endure difficult things, and not be preoccupied with wealth, fame, and form in the world. ; Therefore, ordination is to mark a step, an important milestone in my life, not an easy, trivial affair.

The initial ideal of the renunciate is to pray for liberation, which also means liberating out of the fame, material, money, and affection in the world. Instead, with a pure, healthy ideal of wishing for enlightenment to liberate a peaceful mind and a holy life at the place of meditation. Monasticism is a super-mundane job, always having to be mindful of the mind, to study for progress, to get rid of the suffering of birth, old age, sickness, death, to eliminate to be enchanted, to elevate the attainment of attainment. . By doing so, the ordination will actively face life.

The direction of the monk is first of all towards the inner life, always controlling himself, mastering himself and not letting the external ambitions and aspirations attract. Mindfulness is the subject of mastering and examining the mind. The body is where the mind is. To master the mind, to see clearly the mental aspect of the mind is to see clearly the origin of all the causes of suffering and the path to true and complete happiness.

Living in a social environment filled with the charm of sex, the heart of the renunciate does not waver, which is an extremely difficult and challenging journey.

Monasticism, in Sanskrit Pravrajya, is for people who follow Buddhism, renounce their family, live a virtuous life, do not care about fame or pleasure, just wish for liberation; cultivate in forests or pure places, away from secular life. In the Sutra of the Sangha, A Ham teaches: "If the person who gets the hair down for the ordination, he must have solid faith, if it does not have enough meaning like this name, it should not be claimed as a disciple of Shakyamuni". Indeed, after renunciation, the monastic monk of Co Dam (Buddha Shakyamuni) made four vows, that is, the vow to save sentient beings 'afflictions, to subtract sentient beings' obstacles, and to abolish wrong views. of sentient beings and may they be born out of samsara.

Buddha was the one who enlightened the faith for himself and then took the realization to educate the disciples, but the path he walked was not simple ... and until today it is more than 26 centuries. Only He can be called the Blessed One in heaven.

Buddha was the one who enlightened the faith for himself and then took the realization to educate the disciples, but the path he walked was not simple ... and until today it is more than 26 centuries. Only He can be called the Blessed One in heaven. Every human being, a true Buddha, must certainly reflect on what the Father has done, that is, follow his steps, follow what he has and follow what he has done for him. all kinds to continue the longevity of the Dharma.

The monk studied Buddha, his body did not take care of his father and mother every day, even did not pay tribute to his fatherland. Waste of time. Therefore, the emperor must reveal the footprints of the three Toes, propagate the Buddha's teachings, need compassion, no more than lose the competition, to deserve to be a Zen monk and a spiritual refuge. for four of them. Think of each action, every word, and every thought, all of which are forces sown into the atmosphere of dependent origination. Therefore, the true cultivator nature will manifest all the characteristics necessary to be exemplary of the four. All Buddhas must see the fire burning in the mind of the Buddha, He was not only diligent on the development of knowledge, but he also paid special attention to personality development, so the words he taught to his unceasing disciples reminded bhikkhunis and nuns to attempt to eliminate craving because it is the cause of suffering. At the same time, the Buddha instructed his disciples to treat them properly with respect to life, because the sympathy of the masses is important for spreading the Dharma.

The monk must know how to progress, beyond the three realms, use his enlightened wisdom to serve sentient beings, making sentient beings benefit practically, from ignorance to enlightenment. Using the Dharma to guide sentient beings, taking the Six Paths to educate all beings; Therefore, the monk must first of all for the benefit of sentient beings, to achieve Buddhism, only then to be worthy of being a true monk, not avoiding life, not leaving the world. Monasticism is a fine tradition of Buddhism, is the progress of people, find freedom and sincerely live with life. So, Mr. Han Son reminded the monk to check his virtue and posture to see if it was compatible with the ordination? Practicing merit is worthy of liberating virtue? To be ashamed to practice cultivation. I don't have to stay at the temple for a long time, so I ignore them.

The Buddha taught, ordained people must be aware of liberation from samsara, but try to firmly practice the precepts and postures.

Therefore, Mr. Dao An advises his disciples as follows: “Leaving home because the religion is very heavy is very difficult to look down on, it cannot be considered easy. That means carrying out morality, carrying human dignity, obeying the pure precepts until death. Is it difficult? That is, secluding the world completely cut off the path of love, away from being in a relationship with people, doing things that people cannot do, cutting off what ordinary people cannot cut, enduring humiliation, giving up the whole life should be called difficult, called humanitarian ”. To become a renunciate is entirely a voluntary individual without any commitment. Renunciation is living with a group of Sangha in harmony, harmonizing an individual into the masses to train himself / herself, realizing the ideal of liberation; at the same time, bringing the energy of compassion and wisdom of the masses to transform the world,

The Buddha taught, ordained people must be aware of escaping samsara, but try to firmly practice the precepts and postures. We do not allow illegal collusion. We should also not be overly presumptuous that we are good, regardless of the small details of discipline and posture. Therefore, we need to make a great vow like the Buddha in the old days under the root of Bodhi: "Although I am fleshy, bone-melted, if I do not achieve the ultimate path of Righteous Enlightenment, I will not leave this place" .

Wishing or aspiration is a great source of energy, indispensable. Without aspiration, we can hardly overcome the pitfalls of life, because of the attraction of benefits, fame, beauty and respect. We should ask ourselves, "Do I have that strength and that energy?" If it is not enough, we still have to contemplate and examine every thought, word, and action; otherwise, as long as a wind blew, I would collapse as usual. The monk, as in the Lama, the Buddha described as renouncing his family, shaving his hair, ... meaning renouncing all that the world deems important and the highest of life. people. Therefore, for those who are ordained, to cultivate according to the Buddha's teachings, the sense of renouncing benefits must always be enhanced. Why? Because the worldly sensual desires have sweet tastes that, if one is not sufficiently aware, will be drawn by them, causing the life of Virtue to fail, we have to go back to a life of many bonds that we had previously volunteered to give up. If the monk has a strong will with the goal of achieving Nirvana, it is natural that no matter what you do, what you think, what you expect, those things will not be able to leave the liberation goal. Having such a goal means that there is a wish, a wish, but this desire and wish is in accordance with the righteous law.

The renunciation of life of the na benefactor is not a small thing, what is this debt in return for this? So, each meal of the monk must remember to recite the three-subject five-storey 1. Five contemplatives are to carefully contemplate five things to attack oneself, feel ashamed to go forward. But sometimes, because we are so familiar, we can easily neglect and make it easy for us to let it go. Therefore, when silently contemplating the contemplation, it is necessary to carefully contemplate that the practitioner, the longevity of the alms, is very large, very heavy, and must practice so that it is worthy to repay the benefactor. So, people who work in the kitchen, warehouse also need to remember that they must keep the owners carefully. But now, in fact, the more civilized society develops, the higher the need for human enjoyment. Here, the monastic we are not hiding, but approaching the society to learn to promote our positives, not to cling to those mundane worldly dhammas. Just one thought of equanimity, we are gently liberated. If we do not skillfully keep the original aspiration and ideals, we will be lost, fall in the up and down flow of life, and will easily be attached to lustful material desires.

The anniversary of the Buddha's ordination is to repeat and praise the Buddha's merit as well as his spiritual practice.

With the positivity of the monk, the Buddha always sees life with the eyes of insight. Seeing two sides in the world means that one side is holy and the other is sexual. It also means that the good and the bad, the joy and the joys are interwoven, and the ideal of the holy ones is to pray for peace and liberation without being entangled in the worldly dharma, and the sublime love is always for living rich materialism, clear fame ... Therefore, today's social life has many attractive aspects to attract people, the teachings of Buddhism also have multi-disciplines to respond to and deal with. suitable and effective. That is the separation of greed, unwholesome cup, always contemplating life as impermanent yes-no, clutch-clutch, convergence ... all due to cause - conditions - results. With this understanding, we can easily leave the dhammas, not be harmed by grief or harm, and not dominated by the law of impermanence. Therefore, we need to be a monk "as rational mind" and a thoughtful thought that makes it the basis for our liberation ideals. With an active youth, it is necessary to remain within the precepts to cultivate virtue. If we do not let thoughts of thought let go, we will be dominated by the love of life.

Also, on the need to live, we must always be aware of "little want, know enough" ie to live in the world without us secularizing, so our ideal of liberation will not be shaken. In other words, the monastic must always attach himself to a responsibility for the sake of the Dharma, because of the responsibility of "propagating the Dharma of the family, bringing benefits to the family" to remind himself of constant awareness, righteous thoughts in all actions. words and ideas in accordance with the righteous law. It is important for today's young monks, we should not underestimate social interactions too much, nor do we rely on or ourselves with some of the knowledge we have learned, but must constantly "betray Quang autism ”to know that he is not competent enough, the mind is not strong, so the mind and the spiritual development practice to nurture and mold for his ideal of liberation to be steadfastly stronger.

The anniversary of the Buddha's ordination is to repeat and praise the Buddha's merit as well as his spiritual practice. This helps lay people increase their faith, increase diligence as well as nurture the spiritual nourishing factors of each Buddha, in order to bring peace to family and people around them. Going one step further, the layperson nurtures the will to emerge so that when qualified they also give up their secular path and stand in the ranks of the Sangha, maybe even in this life, maybe in life. future.

The Buddha's ordination ceremony means helping the family to believe deeply in the Three Jewels, step by step practice following the Buddha's example, wherever you practice, there will be no benefits in this life and in other lives. future. Because ordination is a decision for a turn of life, to step forward on the path of liberation.

NOTE:

1- Prize Meaning: Tam Theme - Ngu Quan Tam De:

1. One is not to do evil,

2. The other is diligently doing good works,

3. Third is to keep the mind pure.

Five shops:

1. One is thinking of the hard work of the benefactor in offering food,

2. Second is to consider whether the virtue is worthy of real life,

3. Third is to prevent greed and criticism,

4. Four is to consider plants as a cure for hunger

5. Five is the temporary use of plants to practice health.

The Three Bodies and the Five Bodies are the means that the Patriarchs teach the cultivators to regain the mind, before and during the use of the offerings, to increase compassion and wisdom.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/8/2020.