In all the sutras and mantras of Buddhism are divided into two parts: the show (the Sutta) and the secret (the mantra). Uncle Dai Bi also divided into two such.
Understand the manifestation of Mantra Da Bi .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

The content of the sentence "God of Heavenly Eye and Unsatisfied Great Compassion" means about the Bodhisattva Avalokiteshvara who transforms into the Standard Buddha with thousands of hands, thousands of eyes, each eye with one eye and each hand holding each instrument. different. Illustration.
The obvious part of uncle Dai Bi is the sentence: "Thien Thu Thien Nhan is very afraid of great compassion". This sutra explains the power and utility of the 84 mantras below, to help practitioners understand that practicing properly is effective.
The content of the sentence "God of Heavenly Eye with Unwavering Great Compassion" meant about Bodhisattva Avalokiteshvara who transformed into Buddha Standard De had thousands of hands, thousands of eyes, one eye in each hand and each hand holding each instrument. different.
So in the Bodhicitta Bodhisattva's Bodhisattva's Bodhisattva says, “The Bodhisattva generates compassion as the first mind. The greatness of the bodhisattva is boundless, so the mind generation is as infinite as that of sentient beings.
Like nowhere, nowhere is impermanence, so is the Bodhisattva's development, infinite infinite no end.
In the Buddhist Sutta, the Buddha also taught, "The wise man should not compare with the Bodhisattva rows. The deep sea can also be detected, do not meditate, wisdom, archipelago, defense, all the merits of the Bodhisattva cannot be measured ”.
Thus each hand is a symbol of the Bodhisattva's deeds in life with great compassion. Because the sentient beings are not the same, so Avalokiteshvara appears one thousand hands (that is, thousands of happiness).
This is Avalokiteshvara 's means for fullness, Bodhisattva has great compassion but requires great wisdom, so each palm has one eye. The eyes represent wisdom, one thousand eyes represent great wisdom.
Step by step practice the Great Compassion mantra
If the practitioner practices the Bodhisattva path in the world of birth, only compassion without wisdom, when encountering conditions, it is easy to turn to bodhicitta; and the propagation of the Dharma degree of birth will encounter problems
When we practice the Bodhisattva path because compassion requires wisdom, we have no obstacles (no = no, awkward = hindrances).
The Bodhisattva develops the mind to practice Supreme Bodhisattva, which requires four conditions: "One is thinking of the Buddhas; The other is contemplating the sins of oneself; Third is compassion for sentient beings; Four is the dark ball of victory, ie the Buddha. " Thanks to the other four conditions, bodhicitta strengthens.
In the Great Wisdom of the Abhidhamma it is said: "The Bodhisattva always has a strong mind in the midst of all beings that arise from great compassion and mind to establish the Mahayana, practice the great path, the Dharma to eliminate great wrong views, great defilements, love, great self-mind for yourself and all sentient beings ".
It is the mind of "Bodhisattva" of the Bodhisattva that is so vast and his devotion endless. "Thien Thu Thien Nhan is afraid of great compassion".
Bodhisattva Bodhisattva practice uses a multitude of powerful means to suit the basis of each being of all beings (divine power = thousand hands indicates means, or deeds) and thousand eyes are only for the profound wisdom of The Bodhisattva to understand all the Dhammas, to the end of all sentient beings.
If there is a suffering sentient being, the Bodhisattva vows not to attain the Supreme Bodhisattva as Jizō King Bodhisattva vows: "Hell does not swear to fail the Buddha, endlessly beings, attaining Bodhi".
The Bodhisattva's Quality: The spirit is Wisdom (thousand eyes); Power is Meditation; Great compassion (thousand hands) shades Bodhisattva has these three nuances, the Bodhisattva practice reaches the point of "fearlessness".
When the Bodhisattva has great compassion, he also attains great wisdom (the thousand eyes in the thousand arms). Wisdom and compassion are the two qualities of Avalokiteshvara Bodhisattva to attain birth. When you have the fullness of two great compassion and great knowledge, on the path of birth, depending on the faculties of sentient beings, it becomes fullness (no fear).
That is the meaning: "Thien Thu is not afraid of great compassion".
Different Vows of the Bodhisattva: Taking "Hanh" to transform sentient beings called "Dai Hanh" Bodhisattva. Take "Vow" to be born as "Great Vow" Jizō King Bodhisattva. Using "Dai Hung", "Dai Luc" as the motive to promote fertility such as "Dai Hung", "Dai Luc" Dai The Chi Bodhisattva. Using "Tri weakened" just like "Dai Tri" Van Thu Su Loi Bodhisattva. Taking Great Kindness and Great Compassion to transform sentient beings to call "Great Tu" "Great Compassion" Bodhisattva Avalokiteshvara.
Different forms of Bodhisattva: The appearance of renunciation: Ksitigarbha King Bodhisattva. Appearance at home: Samantabhadra Bodhisattva, Van Thu Su Loi Bodhisattva, Great World Chi Bodhisattva, Avalokiteshvara Bodhisattva. Your wishes are born in the world.
The spirit of reincarnation should appear at home to blend in with the world of birth out of compassion. That selfless action in the Mahayana is called: "Unusual action of the Bodhisattva - Anābhogacart) means an action of no use, not for self-interest, precisely because such intellectual compassion helps Bodhisattvas to obtain. indifferent mind.
The miraculous benefits when making a vow to recite the Great Compassion mantra
The Bodhisattvas cultivates all defilements and attains non-samsara, attains no-self, no longer attaches to form, so it doesn't matter whether it is home or home, with hair or without hair, it doesn't matter (hair = disturbing).
Jizō King Bodhisattva alone because of the happiness of all sentient beings in Hell, in hell without the Three Jewels. Help prisoners when looking at him to generate Bodhi mind, enlightenment of their evil karma created and directed the Three Jewels, generating great penance from hell.
In Buddhism, the sole purpose "Only knowledge of karma = take wisdom as a career", that is, Van Thu Su Loi Bodhisattva: Great wisdom represents career. But few Buddhists mentioned him Van Thu Su Loi, HE The Chi, and His Holiness Samantabhad, because mainly his beliefs in Quan Am Am and Jizō; because Dai Hanh, Dai Nguyen, Dai Luc or Dai Tri are also based on Great Compassion.
Great compassion is the cause of life is the aspiration to be born, the Bodhisattva's heart wriths when he sees sentient beings suffering, so many groans in hell, on the night of immortality. Therefore, the Bodhisattvas reincarnated into Hell in order to be as fertile as Jizō the Bodhisattva because of his great compassion and compassion without hesitation (no hesitation).
Or like the Bodhisattva Avalokiteshvara incarnates as a Fame into the realm of the Devil to save them without any hesitation, so the Bodhisattva has 32 incarnations to adapt to sentient beings. .
The heart of the Bodhisattva always marches in a smooth, pure, pure and unobtrusive "self," reaching the non-discrimination, without boundaries, that compassion shows equality among people, like the face the moon does not distinguish which country. It keeps working to shine at night. That is the meaning of the Mantra Dai Bi mantra: "Thien Thu is not afraid of great compassion".
Particularly for the Confidential part

When practicing the Mahāvāna mantra to attain the Supreme Bodhi attainment requires the practitioner to: Mind great compassion, equal mind, mind attaining nonconceptuality, mind that is not pre-emptive, mind not, mind respectful, knowing mind. humility, the mind is not disturbed, the mind is not obstinate, the mind of the Supreme Bodhi is born.
The secret part of Uncle Dai Bi begins from the sentence: "Tam da la ni" to verse 84. "Ta ma ha" is the hidden meaning, every human being does not understand this part, only the Buddhas understand.
Thus, the manifest part is for us to understand the meaning of the benefits of the Sutra, the Mantra that practice.
As for the secret practice to keep our mind pure and peaceful (without hesitation), reciting the Great Compassion Mantra is to recite the titles of the 84 Bodhisattva Avalokiteshvara Dharma protectors for treatment and destruction. 84 self-defilements and contraband or.
Although mantras are mysterious and secret words of the Buddhas, Bodhisattvas, it is difficult for us to perceive the content and the meaning. But the visible part is the part that helps one to understand the functions and benefits of practicing the Great Compassion Mantra .
When practicing the Great Compassion mantra to attain the attainment of Supreme Bodhi requires the practitioner to: Mind great compassion, equal mind, mind attaining nonconceptuality, mind that is not pre-emptive, mind not, mind must be respectful, mind knows. humility, the mind is not disturbed, the mind is not obstinate, the mind of the Supreme Bodhi is generated.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/8/2020.
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