Digha Nikaya  School.

(Brahmajàla sutta).VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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First item

1.  N nowhere I have heard that. One time, World Religion was walking on the road between Ràjagaha (United Xa) and Nalandà, along with the mass of Male-stilts about five hundred position. At that time Suppiya, a pagan, also went on the road between Ràjagaha and Nalandà with his young student Brahmadatta. Suppiya, the heathen used countless means to destroy the Buddha, disbanded the Dharma, destroyed the Sangha, and the disciples of the pagan Suppiya, the young Brahmadatta, used countless means to praise the Buddha and praise the Dharma , praising Tang. As such both teachers and students say completely contrasting words while going behind the Buddha and the Male-stilts.

2. Then World Religion to stay one night at Ambalatthikà, the king's holiday home, with them Male-stilts. Suppiya, the heathen, also spent a night in Ambalatthikà, the king's holiday home, with his young student, Brahmadatta. Here, the Suppiya pagan also used countless means to destroy the Buddha, destroy the Dharma, destroy the Sangha, and the student of the Suppiya pagan student, the young Brahmadatta, used countless means of praising Buddha. , praising France, praising Tang. So both teachers and students said the contrasting words while going behind the Blessed One and the Male-stilts.

3. And when the night was just over, a large number of monks, after waking up, sat in a circular hall and the following story was discussed among the monks.

- Hey Sage, it's amazing! Hey Sage, really rare instead! The Blessed One, the Omniscient One, the Full Vision, the Arahant, the Chief of the Enlightened One, understood the different tendencies of sentient beings. Suppiya, this heathen wanderer uses countless means to destroy the Buddha, destroys the Dharma and destroys the Sangha. As for the pagan disciple Suppiya, Brahmadatta's youth used countless means, praised Buddha, praised the Dharma, praised the Sangha. As such both teachers and students spoke completely contrasting words while going behind the Blessed One and the Male-stilts.

4. At that time, the Blessed One was told the story being discussed among the monks, and came to the round house and sat down on the prepared seat. After sitting down, World Religion said to the Male-stilts:

-The Male-stilts, what story is discussed while you sit in this seat? What has been left unfinished?

Heard so, the Male-stilts World Religion:

- White World Religion! Here, when the night has just ended, we wake up, sit in the round space and between us, the following story is discussed: "Hey Sage, how wonderful! false, so rare! The Blessed One, the Omniscient One, the Full View, the Arahant, the Noble One, have grasped the different tendencies of sentient beings. countless means of destroying the Buddha, destroying the Dharma, destroying the Sangha, and the pagan disciple Suppiya, Brahmadatta's youth use countless means, praising Buddha, praising the Dharma, praising the Sangha. The two teachers and students spoke quite contrasting words while walking behind the Blessed One and the Male-stilts. " White World Religion, that's the story we're talking about halfway when the World Religion came!

5.-The Male-stilts, if someone destroys me, destroys the Dharma or destroys the Sangha, you should not have so born of indignation, anger, and sorrow. The Male-stilts, if someone destroys me, destroys the Dharma or destroys the Sangha, and if you give birth to anger, anger, and sorrow of the mind, such time will be harmful to you. If someone destroys Me, destroys the Dharma or destroys the Sangha, and if you are indignant and sorrowful, will your time be able to know whether their words are true or false?

- White World Religion, can not be!

-The Male-stilts, when someone destroys me, destroys the Dharma or destroys the Sangha, you have to clarify the points that are not true that are not true: - "Like this, this point is not true true; like this, this point is not accurate; this is not between us; this does not happen between us. "

6. The Male-stilts, if someone praises me, praise the Dharma, or praise the monk, the time you should not be happy, happy, the mind should not enjoy. The Male-stilts, if someone praises me, praises the Dharma or praises the Sangha, but if you rejoice, rejoice and enjoy the time, it will be harmful to you. Monks, if someone praises me, praises the Dharma or praises the monk, at the time you recognize what is true is true: "Like this, this point is true, like that this, this point is exactly, this is between us, this happened between us ".

7. The Male-stilts, only belong to the unimportant, small issues, just under the rules that the common man praises the Tathagata. The Male-stilts, how are the minor issues, small, just under the rules that ordinary people praise Tathagata?

(Little World)

8. Sa-keeper Gotama renounces killing, abstaining from killing, abandoning his scepter, giving up his sword, knowing how to make love, having mercy, and being merciful to the happiness of all sentient beings and sentient beings. -The Male-stilts, that is the Tathagata's praise of the ordinary man.

Gotama Sa-sa give up taking away from giving, away from the taking of no-give, just take the given things, only hope for the given ones, and lead a pure life without thieves. -The Male-stilts, those are the praise of the Tathagata of the mortal.

Gotama Sa-ren renounce deviant, pure religious practice, liberation, renunciation of despicable. The Male-stilts, those are the words of praise to the Tathagata of the common man.

9. Sa-keeper Gotama abandoned lying, away from lying, saying the words honestly, y only in the truth, sure, reliable, not deceiving, not against promises to life. The Male-stilts, those are the words of praise to the Tathagata of the common man.

Gotama Sa-wai gave up two-word speech, away from say two tongue; hear something in this place, do not go to the other place to be divided in these people; hear something there, don't go tell these people to be divided among others. So Sa-keeper Gotama lived in harmony with the cockroaches, the growth of those who got along, rejoiced in harmony, said the words that led to harmony. The Male-stilts, those are the words of praise to the Tathagata of the common man.

The Male-stilts, Sa-keeper Gotama renounced cruel words, away from cruel words, words without mistakes, beautiful ears, cute, sympathetic to the heart, elegant, pleasing many people, Many people please, Gotama said such things. The Male-stilts, those are the words of praise to the Tathagata of the common man.

The Male-stilts, Sa-keeper Gotama give up yin speech, stay away from yin speech, say in time, say true words, say meaningful words, say words about Dharma, say words about the Law, say words worth preserving, words that are timely, rational, systematic and helpful. -The Male-stilts, those are the praise of the Tathagata of the mortal.

10. Gotama does not harm seeds and plants; Gotama Saam use one meal a day, do not eat at night, give up not to eat at night, give up not eat at any time. Gotama Sam-wai gave up watching dancing, singing, music, drama. Gotama retreats without adornment with garlands, aromas, oils, and fashion items. Gotama gave up not using high beds and large beds. Gotama renounced receiving gold and silver. Gotama renounced giving up seeds. Gotama renounced giving up on raw meat. Gotama sa renunciation refused to accept women and girls. Gotama gave up not accepting slaves and girls. Gotama gave up not accepting sheep and goats. Gotama renounced giving up poultry and pigs. Gotama renounced accepting elephants, cows, horses and mares. Gotama renounced giving up on upland fields. Gotama Sa-ren gave up not sending brokers or acting on his own. Gotama renounced renunciation. Gotama gave up frauds on balance, money and measurement. Gotama Sa-ren gave up the wrong conduct, such as bribery, fraud, fraud. Gotama Sa-ren gave up not to hurt, kill, end sentence, appropriation, theft, looting. -The Male-stilts, those are the praise of the Tathagata of the mortal.

(Middle World)

11. While some of the monks, Brahmin, used the food given by the faithful, still living harm the seeds and the trees. Like seeds from the roots of birth, seeds from the branches of birth, seeds from the field of birth, seeds from the tree of birth, and the fifth are seeds from the seeds of birth. Gotama, then, does not harm any seed or plant. -The Male-stilts, so the common woman praises the Tathagata.

12. While some Sa-Brahman, Brahmin, though using food donated by the faithful, still living and storing objects enjoy life. Such as storing dishes, storing drinks, storing fabrics, storing vehicles, storing items, storing flavors, storing beauties. Gotama, then gave up not storing the above. -The Male-stilts, so the common woman praises the Tathagata.

13. While some of the Brahmins, Brahminas, even though they used food offered by the faithful, they still lived in unwarranted travels such as dancing, singing, music, drama, reciting the bay, rhythm, chanting, drumming, performing fairy tales, martial arts, elephant fighting, horse fighting, buffalo fighting, bullfighting, goat fighting, sheep fighting, chicken fighting, quail fighting, stick fighting, boxing , wrestling, fighting against enemy soldiers, arrayed, maneuvering, parade. Gotama Sa-keeper then abandoned the type of du hí not righteous as above. -The Male-stilts, so the common woman praises the Tathagata.

14. While some of the Sa-la-Brahmin took the food offered by the faithful, they still lived playing cards and following entertainments such as eight squares, ten squares, flags in the air, the game on the ground, only stepping into the boxes with the right to step, the game throws cards and then captures but does not let the cards collapse, play dice, play persistently, write with their hands, play ball, play the trumpet with leaves , playing car, playing small bow, guessing missing words on the air or on the back, playing guessing ideas, imitating the gesture. Gotama, then gave up gambling and entertainment as above. -The Male-stilts, so the common woman praises the Tathagata.

15. While some of the Brahmins, Brahmines, even though they ate food offered by the faithful, still lived on high beds and large beds such as armchairs, chaise longues, woolen mattresses. , multi-colored bedspreads, white wool blankets, embroidered wool blankets, cotton mattresses, animal-shaped embroidery mattresses, fur blankets on both sides, one-sided fur blankets, pearl blankets, quilts silk, large carpets can accommodate sixteen dancers, elephant mattresses, horse mattresses, car mattresses, chamois leather mattresses stitched together, chamois leather mattresses called kadali, mosaic sheets with upper deck covering, The bench has red knee legs. Gotama, then gave up not using the high beds and large beds as above. -The Male-stilts, so the common woman praises the Tathagata.

16. While some Sa-la-Brahmin oil has used the food donated by the faithful donation, also still use jewelry and cosmetics. Such as applying oil, massage, bathing, giving hands and feet flexibility, mirrors, face creams, garlands and pastels, face powders, facial waxes, bracelets, wigs on the head, hand sticks, inhalers, swords , parasols, embroidery sandals, headscarves, pearls, waving, white fabrics with long fringes. Gotama Sa-subject then gave up not using the jewelry and cosmetics as above. The Male-stilts, such people spread the praises of the Tathagata.

the story of being and non-existence. Gotama also gave up not talking the useless and trivial stories mentioned above. -The Male-stilts, so the common woman praises the Tathagata.

18. While some of the monks and nuns took the food offered by the faithful, they were still discussing the dispute, saying, "You do not know the law and the law, I know the dharma." and this law: How can you know the law and this law? You have broken the wrong view, and I am rightly righteous, righteous, my words correspond, your words are not compatible; your words are not compatible. Yes, the things that are worth saying before you say later, the things that are said after you say first, your subject have been rejected; your words have been challenged; you have been defeated. "If possible, try to get out of the door." Gotama, then, has given up on the controversial disputes mentioned above. -The Male-stilts, so the common woman praises the Tathagata.

19. While some of the Brahmin, Brahmin took the food offered by the faithful, were still alive giving news, or acting as brokers themselves, such as kings, the king's king, to the killers, to the brahmins, to the homeowners, to the young men, and said, "Go there, go there; bring This one, bring this there. " Gotama also gave up giving news and stood as a broker. So the ordinary woman praises Tathagata.

20. While some Sa-Mon-Ba-la-Mon, oil has used the food donated by the faithful, still alive cheating, flattery, suggestions, detractors, taking advantage of benefits. Gotama, then Gotama gave up without fraud and flattering as above. The Male-stilts, so guys spread the Tathagata

(Great About)

21. While some of the Brahmin, Brahmin, though using the food offered by the faithful, still supported themselves with evil acts such as watching generals limbs, contemplating the generals, million generals, dreaming General, physique, rat bite bite, sacrifice fire, scoop spoon, use mouth spraying mustard seeds etc .. into fire, rice cell, rice cell, rice cell, rice bowl bowl, oil cell, blood cell, science see details , Department of Geography, Department of Dream, Department of Blessing, Department of Enchantment, Department of Enchantment in Earth's House, Department of Snake Science, Department of Poison Medicine, Department of Scorpion, Department of Bird, Department of Crow, Department of life prediction, Department of shooting arrows, Department of birds voice. And Gotama Sa-keeper away from the above evil. -The Male-stilts, such guys spread the praise of the Tathagata.

22. While some of the Brahmin, Brahmin, though using the food offered by the faithful, still nourished themselves with evil ties such as watching the generals of jewels, sticks, and robes. pants, sword generals, arrow generals, bow generals, weapon generals, women generals, men generals, teen generals, teenage generals, male servants, female servant walls, elephant generals, horse generals, General of buffaloes, bulls, bulls, goats, sheep, poultry, birds, quail, animals with long ears, ghosts, animals. Gotama, then got rid of the above evil ties.

-The Male-stilts, such guys spread the praise of the Tathagata.

23. While some of the Brahmin, Brahmin, though using the food offered by the faithful, still sustained themselves by the evil forces as expected: The King will march, the King will withdraw. ; native king will attack, foreign king will rot; foreign kings will attack, native kings will abolish; the native king will win the battle, the foreign king will be defeated; the foreign king will win the battle, the native king will be defeated. So there will be victory for one side, there will be defeat for the other. Gotama, then got rid of the above evil ties.

-The Male-stilts, such guys spread the praise of the Tathagata.

24. While some of the monks and brahmins, even though they have made offerings from alms, still support themselves with evil livelihoods, as expected, there will be lunar eclipses, there will be eclipse; the moon, the sun will go righteous, the moon, the sun will go beyond the right path, the stars will go righteous, the stars will go righteous, there will be a meteor, there will be fire. direction, there will be earthquakes, there will be thunder, the moon, the sun, the stars will grow, will set, will fade, will be bright, the lunar eclipse will have the result like this, the eclipse will have the result like like this, the eclipse will have the result like this, the moon and the sun will go righteous and the result will be like this, the moon and the moon go outside the right path and the result will be like this, the stars go right. righteousness will have results like this, meteors will have results like this, fire in all directions will have results like this, earthquakes will have results like this, thunder and sky will have results like this, the moon, the sun, the stars are rising, diving, dim, bright, will have results like this. Gotama Sa-keeper away, not feed themselves by the network above. -The Male-stilts, such guys spread the praise of the Tathagata.

25. While some of the Brahmin, Brahmin, though using the food offered by the faithful, still feed themselves with evil ties as predicted that there will be more rain, there will be a limit, will get good harvest, will have bad harvest, will be safe, there will be danger, there will be disease, there will be no disease, or do jobs like counting on fingers, accounting, adding large numbers, making letters, doing so love. Gotama Sa-keeper away from the above evil. -The Male-stilts, such guys spread the praise of the Tathagata.

26. While some Sa-Mon, Ba-la-Mon, even though the food donation credits, still self-sustained by the evil ties. For example, setting a good day to receive the bride or groom, choosing a good time and date for reconciliation, choosing a good day and time to divide, choosing a good day and time for debt collection, choosing a good day and time to borrow or spending money, using a charm to help people who are lucky, use charms to put people at risk, use charms to abort, use charms to freeze the tongue, use charms to make jaw not move, use charms to cause the person to put their hands down, use charms to make ears deaf, ask for mirrors, ask girls, ask girls, ask angels for blessed art, worshiping the sun, worshiping the great earth, spitting fire, praying for Siri. Gotama Sa-keeper away from the above evil. -The Male-stilts, such guys spread the praise of the Tathagata.

27. While some of the Brahmin, Brahmin, though using the food donated by the faithful, still nourish themselves by evil ties, such as using magic tricks to be peaceful, so as not to do it. the promised things, to be protected when dwelling in the earth house, to build prosperity, to become impotent, to find good land to build a house, to pray for a new home, to wash the mouth, to sacrifice, to make Vomiting, excreting the excretion of the dirty, excreting the impurities to the bottom, purifying in the head, applying oil in the ears, applying eye drops, giving medicine through the nostrils, applying eye ointment, applying oil For eyes, cure eye pain, be a surgeon, treat children, give medicine made of tree roots, prevent the effectiveness of the medicine. Gotama Sa-keeper away from the above evil. -The Male-stilts, such guys spread the praise of the Tathagata.

The Male-stilts, these are not important issues, small, just under the rules that ordinary people use to praise Tathagata.

28. The Male-stilts, there are other dhammas, deep, difficult to penetrate, difficult to prove, President, beauty, beyond the reach of logic, delicately only those who understand. The Tathagata has proven itself, enlightenment and theories. And it is those who really like the true Dharma praising the Tathagata.

The Male-stilts, how are the deep secret, hard to see, hard to see, President, fine art, can not be understood by logical and subtle logic, only the wise can understand. Those dharma Tathagata have self-knowledge, enlightenment and proclamation, and it is those who are honestly praising the Tathagata.

(62 kinds of Wrong View)

29. Hey the Male-stilts have the Sa, Ba-la-Mon, discuss about the dark past, comments on the dark past, y on the past dark, suggesting many other false opinions , with eighteen arguments. And y just follow what, based on what, the Sa-subjects, She-la-subjects that discuss the dark past, comments on the dark past, y on the dark past, proposed Many misconceptions are different from the eighteen arguments?

30. The Male-stilts, there are some Sa-Mon, Ba-la-Mon, permanent residence policy, accept that: "The ego of the world is often still" with four treatises. And these Sa-Ba-la-Mon, what just what, what basis, advocating permanent residency, and the ego and the world are often with four arguments?

31. The Male-stilts, thanks to zeal, thanks to diligence, thanks to diligence, thanks to no distraction, thanks to mindfulness of mindfulness, so the mind enters; when the mind enters, he remembers many past lives, such as one life, two lives, three lives, four generations, five generations, ten generations, hundred generations, thousand generations, hundred thousand lives, countless hundred lives, thousands of lives, countless hundreds of thousands of lives, remember: When I was born in that place, I lived with a name like this, my family is like this, class like this, eating like this, lost life and suffering life like this, life like this. From there he died, I was born again there. In this place, I have lived my name like this, my family is like this, class like this, eating like this, pleasant feeling, misery like this, longevity like this. I was born from this place ". So he remembers many past lives, with characteristics and details.

The Male-stilts that is the first stance, y just follow that, based on that, some of the Sa-Mon, Ba-la-Mon, permanent residence, and accept that ego and the world is often left.

32. In the second case, there are Sa-Mon, Brahmin y just what, what basis, advocating permanent residence, and accept that the ego and the world are often left?

The Male-stilts, in this life there is Sa-Mon or Ba-la-Mon, thanks to one-pointedness, thanks to diligence, thanks to diligence, thanks to no distraction, thanks to mindfulness, so the mind enters, when the mind enters samadhi, he remembers many past lives, such as one life after life, two life after life, three life after life, ten life after life; Remember: "When I was born in that place, I lived with a name like this, my family is like this, my class is like this, my eating is like this, my longevity is like this ... other sentient beings circulate reincarnation, die again and again, yet they remain permanent. "

The Male-stilts, that is the second stance, y just follow that, based on that, a number of Sa-subjects, Brahmin, advocating permanent residence and accept that, ego and the world often left.

33. In the third case, the Sa-brahmin or Brahmin, what do you indicate, what is the basis, the policy of permanent residence, and for the ego and the world?

The Male-stilts, in this life there is Sa-Mon or Ba-la-Mon, thanks to one-pointedness, thanks to diligence, thanks to diligence, thanks to no distraction, thanks to mindfulness, so the mind enters. When the mind enters samsara, he remembers many past lives, such as ten eons of rebirths, twenty states of eons of existence, thirty of states of necrotic existence, forty of states of paradoxical incidence, forty of paradigmatic incarnations, and fifty of incarnate lives; Remember: "When I was born in that place, I lived with a name like this, my family is like this, my class is like this, my life is like this, my life is like this. From there, die, I'll be born again, from there, die, I'll be born again, there I lived with a name like this, my family like this, class like this , to eat like this, to feel miserable like this, to live like this. From there, I will be born here. " So he remembers many past lives with characteristics and details. He said: "The ego and the world are permanent, unborn, solid as a mountain, like a pillar; and those sentient beings circulate samsara, die and reborn, yet they are often Why? Because that was because I was so enthusiastic ... so in samadhi, when I was in such a state, I remembered many past lives, like ten lives, ruin ... forty into life after life ". Remember: "When I was born in that place, I lived with this name ... I was born in this place". Thus he remembers many past lives with characteristics and details. He said: "The ego and the world are permanent, unborn, solid like a mountain, a pillar of stone ... and those other sentient beings flow, reincarnate, die and be reborn,

The Male-stilts, it is the third stance, y just follow that, based on that, some Sa-Mon, Ba-la-Mon, advocating permanent residence, ego and the world are often left.

34. In the fourth case, what are the Sa-Mon-Brah-y subjects, what grounds, the policy of permanent residence, and the ego and the world?

The Male-stilts, in life there is Sa-Mon or Ba-la-Mon, is an inference, is a house of observation. Due to the splitting of inference, and observation, he declared like this: "The ego and the world are permanent, unborn, solid like a mountain, like a pillar of stone, and others other sentient beings in the cycle of reincarnation, death and rebirth, however they are still often ".

The Male-stilts, it is the fourth stance, y just follow that, based on that, some Sa-Mon, Brahmin, advocating permanent residence, accept ego and the world are often still .

35. Hey the Male-stilts, the Sa-Mon, Ba-la-subjects, advocated permanent residence, accept ego and the world is often still, with four treatises. If there are monks or brahmins who advocate permanent residency, accept that "The ego and the world are often", they will accept all four of the above, or one of the above. , in addition there is no other argument.

36. The Male-stilts, Tathagata wisdom like this: "These prejudices, such attachments, such attachment, will lead to such realms, will work into such fate." . Tathagata knows so, He knows more than that, and He does not accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He truly knows the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to know this, the Male-stilts, Tathagata is completely freed, no grasp.

37. These legal accept, the Male-stilts, are deep, hard to see, difficult to witness, pure, beautiful, beyond the reach of logical and subtle logic, only those with wisdom can distinguish. Those measures, Tathagata has won tri, enlightenment and proclamation; and the law itself, those who genuinely honestly praised the Tathagata said.

Second product

1. The Male-stilts, there are Sa-subjects, Ba-la-Mon, advocating a part Permanent residence, part An impermanent comment, accept ego and the world is often longer for a charming class and impermanent for another sentient being, with four attachments. And the Sa-Mon, Ba-la-Mon, what he just, what advocates a part Permanent resident, part Impermanent, ego and the world are often for a sentient and impermanence for another sentient being, with four attachments?

2. The Male-stilts, a time to a certain stage, after a very long time, this world transformed. While the world was corrupt, sentient beings were mostly born through the Abhassara realm. There, these types of beings are born of joy, nourish themselves, glide in space, live in glory, and live for such a long time.

3. The Male-stilts, a time to a certain stage, after a very long time, this world transformed into. While this world changed into, Pham Cung is shown, but empty. At that time, a sentient being, or the life span has taken, or blessed newspaper has ended, the common network from Quang Am natural, born through that empty palace. He was there, born of joy, feeding on joy, shining himself in glory, traveling on nothingness, living in glory, and living like that for quite a long time.

4. This person, in that place, after living so long alone, initiated discouraged, unhappy and had expectations: "May there be other sentient beings, also come to this place!" At that time, the other sentient beings, either at the end of their life, or the blessed life, were blessed, and they were destined from Quang Am natural body, born through the palace to be friends with the other love. The types of sentient beings there are also born of joy, self-radiant, self-propelled on nothingness, living in glory, and living like that, for quite a long time.

5. At the time, the Male-stilts, the first sentient being born through thought: "I am the Brahma, the Great Brahma, Almighty, The Dark Victory, Variables, Venerable, God, Creative master , Hoa being owner, Venerable, Lord of all lives, Who is free, Patriarchs of all beings who have been and will be born: These sentient beings are born of us. May all other sentient beings come to this place - It is my will that these sentient beings come here. " The sentient beings who came later also thought like this: "He is the Brahma, the Brahma, the Almighty, the Almighty, Victory, Variables, Venerable, God, Creator, Master, Master, Venerable, The lord of all destinies, the Free One, the Father of all beings has and will be born, We are born of this Brahma, why? Because I have seen him before.

6. The Male-stilts, the first born love is born longer, better appearance and more authoritative. And the sentient beings born later are shorter, have less form and have less power. The Male-stilts, this incident happened. One of the sentient beings, after abandoning the other body, falls to this realm. When he came to this realm, he renounced his family and lived without family. After renunciation renounce the family, live without family, he, thanks to enthusiasm, thanks to diligence, thanks to diligence, thanks to not distraction, thanks to mindfulness, should enter into the mind. When the mind enters concentration, he remembers that past life, and does not remember it more than that life. He said, "The other one is the Brahma, the Great Brahma, the Almighty, Victory, Transfiguration, Venerable, God, Creator, Master, Master, Venerable, Lord of all lives, God. Self At, The fathers of beings have been and will be born. We are born of that Brahma. He is permanent, solid, permanent, not transformed, permanent like that forever. And we are due to the Brahma that was born to this place. We are impermanent, not solid, have longevity and are subject to change. "

The Male-stilts, that is the first case, y just follow that, based on that, some Sa-Mon, Ba-la-Mon, advocated a part Permanent residence, part An impermanence, accept the ego and the world are often longer for one sentient being and impermanent for another sentient being.

7. In the second case, there are Sa-subjects, Brahmin, y just what, base what, advocating a part Permanent residence, part Impermanent, ego and the world are often As for a sentient being and impermanent to another sentient being?

The Male-stilts, there are gods-class called Khiddàpadosikà (infected or by sex). These people live a long time, passionately in the sensual enjoyment of bliss. Because of a long life, infatuated with the sensual pleasure, should be lost. Due to the loss of memory, the gods descended from being, abandoning their bodies.

8. The Male-stilts, this incident happened. One of the other sentient beings when the waterfall falls from that body, returns to this place. When he came to this place, he left home, renounced the family, lived without family. After renunciation, renunciation of the family, living without a family, he thanks to single-mindedness, thanks to diligence, thanks to diligence, thanks to no distraction, thanks to mindfulness, so the mind enters. When the mind enters concentration, he remembers that past life, and does not remember it beyond that life.

9. He said: "The devas are not infected or caused by sensual pleasures, they live for a long time without passion in the sense of pleasure. Because of a long life without being charmed in the sense of pleasure, there should be no memories. Because they are not forgetful, those gods do not casually surrender to their bodies, living forever, solidly, permanently, without being transformed, permanently residing like that. because of sensual pleasures, for a long time indulging in craving for sensual pleasures Because we live so passionately in sensual pleasures, we will be lost. Because of memory, we renounce this body, live impermanence, not solid, longevity, subject to change and falls to this place. "

The Male-stilts, that is the second case, y just follow that, based on that, some Sa-Mon, Ba-la-Mon, advocated a part Permanent residence, part An impermanence, accept ego and the world are often still with one sentient being, and impermanence with respect to another sentient being.

10. In the third case, there are Sa-subjects, Brahmin, y what, based on, advocating part Permanent resident commentary, Partial impermanence, ego and the world are often also with one sentient being, and impermanent with another sentient being?

The Male-stilts, there are gods-class called Manopadosikà (infected or by the mind). They live for a long time cooked by mutual envy. Because of their long lives fueled by mutual envy, their minds resent each other. Because the mind hates each other, their bodies are tired, their minds are tired. These gods descended from being surrendered to this body of them.

11. The Male-stilts, this incident happened. One of the other sentient beings, when the waterfall arises from that body, arises again to this realm. When he came to this place, he renounced his family and lived without a family. After renunciation renounced the family, living without a family, he thanks to one-pointedness, thanks to diligence, thanks to diligence, thanks to no distraction, thanks to mindfulness, so the mind enters. When the mind enters concentration, he remembers that past life, but no further memory.

12. He said: "The gods are not infected or by the mind, they live for a long time without burning by mutual envy. Because a long life is not cooked by mutual envy, the mind because their minds do not hate each other, their bodies are not tired, their minds are not tired.Those lines of gods do not casually surrender to their bodies, living forever solidly, permanent residence, not transformed, permanent residency like that forever ". And we are infected or by the mind, living long by burning by envy each other, so our minds resent each other. Because our minds hate each other, our bodies are tired and our mind is tired. We cascade birth, abandon this body, live impermanent inconsistency, longevity, subject to change and cascade being here. "

The Male-stilts, that is the third case, y just follow that, based on that, some Sa-Mon, Ba-la-Mon advocated a part Permanent residence, part An impermanence, accept ego and the world are often longer for one sentient being and impermanent for another sentient being.

13. In the fourth case, there are Sa-Mon, Brahmin, y nothing, based on what advocates a part Permanent residence, part Impermanent, ego and the world are often to one sentient being and impermanent to another.

The Male-stilts, Sa-Mon, or Ba-la-Mon is the deductive, is the house of supervision. Due to the discouraging division of inference and observation dependency, he declared like this: "The so-called eye, the ear, the nose, the tongue, the body, that self are impermanent, not permanent, not permanent, transformed. The so-called mind, is the mind, is the consciousness, the ego is permanent, unchanging, permanent, not transformed, forever like that forever. "

The Male-stilts, that is the fourth case, y just follow that, based on that, some Sa-Mon, Ba-la-Mon, advocated a part Permanent residence, part An impermanence, accept ego and the world are often still with one sentient being, and impermanence with respect to another sentient being.

14. Này các Tỷ-kheo, những vị Sa-môn, Bà-la-môn này chủ trương một phần Thường trú luận, một phần Vô thường luận, chấp bản ngã và thế giới là thường còn với bốn luận chấp. Nếu có những Sa-môn hay Bà-la-môn chủ trương Thường trú luận, chấp bản ngã và thế giới là thường còn, chúng sẽ chấp cả bốn luận chấp trên, hay một trong những luận chấp trên, ngoài ra không có luận chấp nào khác nữa.

15. The Male-stilts, Tathagata knows: "The facility was so attached to such attachments, such attachment, will lead to such realms, will work into such fate." Tathagata as such knowledge, He again more wisdom, and He does not accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He truly knows the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to know this, the Male-stilts, Tathagata is completely freed, no grasp.

These, the Male-stilts, are deep-seated laws that are hard to see, hard to see, impure, beautiful, beyond the reach of logical and subtle logic, only those with a mind can identify. Those measures, such as those who genuinely admire the Tathagata, just mention.

16. The Male-stilts, there are Sa-Mon, Ba-la-Mon advocated Huu Bien Boundless bound, accept the world is boundless Boundless with four treatises. And the Sa-Mon, Ba-la-Mon, y just what, what grounds, advocates Being boundless Boundaries, accept the world is boundless boundless with four treatises?

17. The Male-stilts, Sa-Mon or Ba-la-Mon, thanks to zeal, thanks to effort, thanks to diligence, thanks to no distraction, thanks to mindfulness, should enter into the mind. When the mind enters concentration, he or she lives in life with the thought that the world is righteous. He said: "This world is a marginalized, there is a circuit around. Why? Because I, thanks to one-pointedness, thanks diligence, thanks to diligence, thanks not distraction, thanks to mindfulness, The mind is in samadhi. When the mind is in samadhi, I live with the thought that the world is marginal.

The Male-stilts, that is the first case, y just according to it, based on that, some Sa-Mon, Ba-la-Mon advocated Friendship boundless Boundaries, accept the world is right and infinite record.

18. In the second case, there are Sa-Mon, Brahmin, y just what, what basis, advocates the Boundless Property bound, accept the world is boundless and boundless?

The Male-stilts, Sa-here, Ba-la-Mon, thanks to single-mindedness, thanks to effort, thanks to diligence, thanks to no distraction, thanks to mindfulness, should enter into the mind. When the mind enters concentration, he or she lives in life with the thought that the world is boundless. He said: "This world is boundless, there is no limit". The Sa-Mon-Brahmin said: "This world is right, there is a circuit around", they say not true. This world is boundless, there are no limits. Why so? Because I am single-minded, thanks to diligence, thanks to diligence, thanks to no distraction, thanks to mindfulness, the mind enters. When the mind is in samadhi, I live with the thought that the world is infinite. So I know: "This world is boundless, there is no limit".

The Male-stilts, it is the second case, just like that, based on that, there are a number of Sa-Mon, Ba-la-Mon advocated Friendship Boundless bound, accept the world is boundless boundless record.

19. The third case, there are the Sa-Mon, Brahmin, y just what, what basis, advocates the Boundless Property bound, accept the world is boundless right?

Này các Tỷ-kheo, ở đây có Sa-môn hay Bà-la-môn, nhờ nhất tâm, nhờ tinh tấn, nhờ cần mẫn, nhờ không phóng dật, nhờ chánh ức niệm, nên tâm nhập định. Khi tâm nhập định, vị ấy sống ở trong đời với tư tưởng thế giới là hữu biên về phía trên, phía dưới và thế giới là Vô biên về phía bề ngang. Vị ấy nói: "Thế giới này là hữu biên và vô biên". Những Sa-môn, Bà-la-môn nào đã nói: "Thế giới này là hữu biên, có một đường vòng xung quanh, thì những vị ấy nói không đúng sự thật". Những Sa-môn, Bà-la-môn nào đã nói: "Thế giới này là vô biên không có giới hạn thì những vị ấy nói không đúng sự thật. Thế giới này vừa là hữu biên, vừa là vô biên. Tại sao vậy? Vì rằng, tôi nhờ nhất tâm, nhờ tinh tấn, nhờ cần mẫn, nhờ không phóng dật, nhờ chánh ức niệm, nên tâm nhập định. Khi tâm nhập định, tôi sống ở trong đời với tư tưởng, thế giới là hữu biên về phía trên, phía dưới, và thế giới là vô biên về phía bề ngang. Do vậy tôi biết: "Thế giới này vừa là hữu biên vừa là vô biên".

The Male-stilts, it is the third case, just like that, based on such a number of Sa-Mon, Ba-la-Mon advocated Friendship Boundless bound, accept the world is boundless boundless .

20. In the fourth case, there are Sa-subjects, Ba-la-Mon, y just what, what basis, advocating the Boundless Property bound, accept the world is the boundless right?

The Male-stilts, here there Sa-Ba-Ba-la-Mon is the deductive, is the house of supervision. Due to the discouraging division of inference and scrutiny according to scrutiny, he declared the following: "This world is neither marginalized nor infinite. subjects have said: "This world is bounded by the boundary around," they say not true. Back to the Sa-Mon-Brahmin said: "This world is boundless There is no limit. This is not true, this world is neither marginalized nor infinite.

21. The Male-stilts, the Sa-Mon, Ba-la-Mon this policy of boundless Property boundless argument with four treatises. If there are any Brahmins or Brahmins who advocate Being boundless of Boundaries, accept the world as being boundless, they will accept all four of the above, or one of the above, There is another argument.

22. The Male-stilts, Tathagata wisdom like this: "The basis of that opinion, such attachments, such attachment, will lead to such realms, will work into such fate." . Tathagata such wisdom. He was more intelligent than that, and He did not accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the wisdom of the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to such wisdom, the Male-stilts, Tathagata are completely freed, with no grasping.

These, the Male-stilts, are deep-seated, hard to see, hard to see, impure, beautiful, beyond the reach of logical and subtle logic, only those who are able to recognize. The Tathagata of that self-realization, enlightenment and legend; and it is those who are honest as they truly say, Tathagata.

23. The Male-stilts, there are some Sa-Mon, Ba-la-Mon advocated Wei argued. When asked one or the other, use the eel's quirky rhetoric with four arguments. And the Sa-Mon, Ba-la-Mon, what he just, what grounds, advocating sophistry, when asked this issue or other issues using the rhetoric crawling like eel with four treatises challenge?

24. The Male-stilts, here Sa-Mon or Ba-la-Mon not like real know "This is good", not as real as "This is unwholesome". He thought: I don't really know: "This is good", not so real: "This is unwholesome" and if I answer: "This is good" or I answer: "This is unwholesome", sex, greed, hatred or hatred, arises in me. If sex, craving, hatred or hatred arise in me, then I can be wrong. If I am wrong, then I will be sad. If I suffer from sorrow, it will become an obstacle for me. Thus, because of fear of mistakes, because of hatred of mistakes, he does not answer: "This is good", nor answer: "This is unwholesome. ". When asked about this or other issues, he used the rhetoric crawling like an eel: "I did not say so. I did not say that. I am not saying that is different. I am not saying that is not so. I am not saying that it is not like that ".

The Male-stilts, that is the first case, just like that, based on that, some Sa-Mon, Ba-la-Mon advocated Wei argued, when asked this or another issue use rhetoric to crawl like an eel.

25. In the second case, there are Sa-subjects, Ba-la-Mon, y just what, based on what policy advocates Wei argued, when asked this or other issues using the rhetoric of bending like an eel?

The Male-stilts, here there Sa-Ba-Ba-la-Mon, not as real know "This is good", not as real know "This is unwholesome". He thought: I do not really know: "This is good", not like real know: "This is unwholesome". Because I don't really know: "This is good", not so real as "This is unwholesome". And if I answer: "This is good" or I answer: "This is unwholesome", time, craving, anger or hatred arise in me. If sex, craving, aversion or hatred arise in me, then I can grasp. If I cling, then I will be sad. If I get depressed, time becomes an obstacle for me.

Thus, because of fear of attachment, because of hatred of attachment, he did not answer: "This is good", nor did he answer: "This is unwholesome". When asked about this or another issue, he used his quirky quibble like an eel: "I didn't say it was like that. I didn't say it was like that. I didn't say it was different like that. I didn't say it." is not like that. I'm not saying it's not like that ". The Male-stilts, that is the second case, just like that, based on that, some Sa-Mon, Ba-la-Mon advocated Wei argued, when asked this issue or the problem otherwise, use rhetoric words crawling like an eel.

26. In the third case, there are Sa-subjects, Ba-la-Mon, y just what, based on what the policy advocacy argument, when asked this or other issues using the rhetoric crawling bends like an eel?

The Male-stilts, there is Sa-Mon or Ba-la-Mon not like real know "This is good", not as real as "This is unwholesome". He thought: I do not really know: "This is good", not like real know: "This is unwholesome". Because I don't really know "This is good", not so true: "This is unwholesome" and if I answer: "This is good" or answer: "This is unwholesome", there are monks. , Brahmin, scientist, delicacy, discourse arguments, arguments like splitting hairs, these people go here and there, as if to destroy the wrong views with their intelligence, they have can compete, question and hit me. If they compete, question, or trouble me, I may not be able to answer them. If I could not answer them, then I would be troubled. If I suffer from depression as a hindrance for me - So, because I am afraid of being challenged, because I hate the challenge, he does not answer: "This is good", nor answer. "This is unwholesome". When asked about this or another issue, he used his quirky rhetoric like: "I didn't say that. I didn't say it was like that. I didn't say it was different. I didn't say it." is not like that. I'm not saying it's not like that ". -The Male-stilts, that is the third case, just like that, based on such a number of Sa-subjects, advocated sophistry argument, when asked this or other issues using the puppet words squirm like an eel. When asked about this or another issue, he used his quirky rhetoric like: "I didn't say that. I didn't say it was like that. I didn't say it was different. I didn't say it." is not like that. I'm not saying it's not like that ". -The Male-stilts, that is the third case, just like that, based on such a number of Sa-subjects, advocated sophistry argument, when asked this or other issues using the puppet words squirm like an eel. When asked about this or another issue, he used his quirky rhetoric like: "I didn't say that. I didn't say it was like that. I didn't say it was different. I didn't say it." is not like that. I'm not saying it's not like that ". -The Male-stilts, that is the third case, just like that, based on such a number of Sa-subjects, advocated sophistry argument, when asked this or other issues using the puppet words squirm like an eel.

27. In the fourth case, there are Sa-subjects, Ba-la-Mon, y just what, based on what policy advocated Wei argued, when asked this or other issues using the rhetoric of bending like an eel?

The Male-stilts, here there Sa-Mon, Ba-la-subjects of stupid idiot. This person, because of stupid stupidity, when asked this problem or another problem, immediately used the quirky rhetoric like eel: "Do you ask me if I have another world?" If I thought, "There is another world," I can answer to him: "There is another world". But I did not say so. I did not say that. I am not saying that is different. I am not saying that is not so. I am not saying that it is not like that. If you ask me: "Is there no other world?" If I thought: "There is no other world", I can answer him: "There is no other world". But I did not say so. I did not say that. I am not saying that is different. I am not saying that is not so. I am not saying that it is not like that. If you ask me "Is there no other world?" (... as above ...) "Is it also and doesn't have a different world?" "Nor is there nor is there no other world?", "Is there a sentient being?" "There is also and there is no type of sentient being being borne?" "There is also no and there is no kind of sentient being and reincarnation?", "Is there a heterosexual result of good and evil karma?", "There is no anomalous result of good and evil karma?", "Also with and without the karmic results of good and evil karma? "," There is neither and nor is there no heterogeneous results of good and evil karma? "," Does Tathagata exist after death? ","

The Male-stilts, that is the fourth case, just like that, based on that, some Sa-Mon, Ba-la-Mon advocated Wei argued, when asked this or another issue use rhetoric to crawl like an eel.

28. The Male-stilts, the Sa-Mon, Ba-la-subjects advocated Wei argued. When asked one or the other, use quirky rhetoric like eels with four arguments. If any of the Sa-and-Brahmin advocates Wei rhetoric, when asked this or other issues using the rhetoric crawling like an eel, they will accept all four of the above. in the above thesis, in addition there is no other thesis.

29. Hey Female-stilts, Tathagata like this wisdom: "The facility was so, attached to such attachments, will lead to such realms, will work into such fate." Tathagata such wisdom. He is more intelligent than that. And he does not accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the wisdom of the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to such wisdom, the Male-stilts, Tathagata are completely freed, with no grasping.

These, the Male-stilts, are the deep-seated, hard to see, difficult-to-witness, impure, fine art, beyond the reach of logical and subtle logic, only those with a mind can distinguish. Those things are Tathagata himself, enlightenment and legend. And it is those who really like the true Dharma praising the Tathagata.

30. The Male-stilts, there are some Sa-Mon, Ba-la-Mon advocated Infertility, the ego and the world by inhuman beings with two treatises. And the Sa-Mon, Ba-la-Mon, y just what, what basis, advocating Infertility, ego and the world caused by inhuman beings?

31. Hey the Male-stilts, there are Chu Thien called Infinite delights. When a memorial arose, that time the gods descended, renouncing their own gods. The Male-stilts, this affair occurred. One of the sentient beings, when the waterfall arises from its own body, is born again to this realm. When he came to this place, he left home, renounced the family, lived without family. After renunciation, renunciation of the family, living without a family, he thanks to zeal, thanks to diligence, thanks to diligence, thanks to no distraction, thanks to mindfulness, so the mind enters. He remembered until memorial arises, not further. He said: "The ego and the world by inhuman beings. Why? Because that I did not have, now I have. From where no state, I became sentient beings."

The Male-stilts, that is the first case, just like that, based on such a number of Sa-Mon, Ba-la-Mon advocated Infertility, ego and the world caused by inhuman .

32. The second case, the Sa-Mon, Ba-la-Mon, y just what, what grounds, advocating Infertility, ego and the world by inhuman birth?

The Male-stilts, here Sa-Mon or Ba-la-Mon is the argumentator, is the house of supervision. Due to the splitting of the argument of reasoning and the discretion according to observation, he declared: "The ego and the inhuman world".

The Male-stilts, it is the second case, just like that, based on such a number of Sa-Mon, Ba-la-Mon advocated Infertility, ego and the world caused by inhuman .

33. The Male-stilts, the Sa-Mon, Ba-la-subjects advocated Infertility, ego and the world by inhuman beings with two treatises. If there are any monks or brahmins who advocate ineffectiveness, ego, and the world of inhumanity, they will accept either of these or one of the above, and there is no any other claims.

34. Hey Female-stilts, Tathagata wisdom like this: "The basis of such comments, such attachments, such attachment, will lead to such realms, will work into such fate." Tathagata such knowledge, He is more intellectual than that, and He does not accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the wisdom of the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to such wisdom, the Male-stilts and the Tathagata are completely liberated, with no grasping. These measures, the Male-stilts, are deep-seated, hard to see, hard to see, impure, beautiful, beyond the reach of logical and subtle logic, only those with wisdom can distinguish. The Tathagata has proven itself, enlightenment and theories. And it is those who really like the true Dharma praising the Tathagata.

35. Hey the Male-stilts, the Sa-Mon, Ba-la-discourse discusses the dark past, comments on the dark past, y on the dark past, proposes many different ideas with eighteen above treatises. The Male-stilts, if there are Sa-Mon or Ba-la-discourse discusses the dark past, the comments about the dark past, just about the dark past, suggesting many different ideas, they will accept all eighteen of the above or one of the above, and there is no other one.

36. The Male-stilts, Tathagata wisdom like this: "The basis of that opinion, such attachments, such attachment, will lead to such realms, will work into such fate." Tathagata such wisdom. He is more intelligent than that. And he does not accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the wisdom of the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to such wisdom, the Male-stilts, Tathagata are completely freed, with no grasping.

These, the Male-stilts, are the deep-seated, hard to see, difficult-to-witness, impure, fine art, beyond the reach of logical and subtle logic, only those with a mind can distinguish. Those things are Tathagata himself, enlightenment and legend. And it is those dharma, those who really like the praises of the Tathagata come to say.

37. Hey Monks, there are some Sa-Mon, Ba-la-discourse discusses the future, the idea of ​​the future, y on the future, propose many different ideas with forty-four treatises challenge. And these monks, brahmin, what, what bases, the discussion of the future, the idea of ​​the future, and the idea of ​​the future propose many different ideas with forty-four. Argument?

38. Hey the Male-stilts, there are Sa-Mon, Ba-la-subjects advocated the idea after death, the ego has thought after death with sixteen treatises. And the Sa-Mon, Ba-la-Mon, y just what, what basis, advocated Huu idea after death, with sixteen arguments?

These advocates: "The ego has color, no disease, after death there is thought". They advocate: "The ego has color and there is no color ...", "The ego has no color and there is no color ...", "The ego is a marginal possession ...", "The ego ego is infinite ... "," Ego is boundless and boundless "," Ego is neither organic nor infinite ... "," Ego is most thought ... "," Self ego is delusion ... ". "The ego is a delusion ...", "The ego is immeasurable ...", "The ego is purely ...", "Ego is pure misery ...", "Ego is misery lost". They advocate: "The ego is not miserable, there is no disease, after death there is thought".

39. Hey the Male-stilts, the Sa-Mon, Ba-la-subjects advocated the idea after death, the ego has thought after death with sixteen treatise. The Male-stilts, the Sa-Mon-Ba-la-subjects of this policy advocates Huu idea after death, they will accept all sixteen above, or one of the above, in addition, there is no thesis any other.

40. The Male-stilts, Tathagata wisdom like this: "The basis of that opinion, such attachments, will lead to such realms, will work into such fate." Tathagata as such knowledge, He again more wisdom, and He does not accept that knowledge. Thanks to that attachment, the interior is pure. He was like the wisdom of the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to such wisdom, the Male-stilts, Tathagata are completely freed, with no grasping. These, the Male-stilts, are the deep-seated, hard to see, difficult-to-witness, impure, fine art, beyond the reach of logical and subtle logic, only those with a mind can distinguish. Those things are Tathagata himself, enlightenment and legend. And it is those dharma, those who really like the praises of the Tathagata come to say.

Third product

1. The Male-stilts, there are a number of Sa-Mon, Ba-la-Mon, advocating No idea idea after death, accept the ego no idea after death with eight treatises. And the Sa-Mon, Ba-la-Mon, y just what, based what, advocating Invisibility after death, accept ego no idea after death with eight treatises?

2. These people advocated: "The ego has color, no disease, after death there is no idea", "Ego has no color ...", "Ego has color and also has no color ... "," The ego has no identity and no identity ... "," Being infinite ... "," Being infinite ... "," Being organic and boundless ... ". They accept the ego is marginalized and boundless, without illness, after death there is no thought.

3. The Male-stilts, the Sa-Mon, Ba-la-subjects advocated No idea idea after death, accept the ego no idea after death with eight treatises. -The Male-stilts, if there are Sa-Mon or Ba-la-Mon any policy advocates Idea idea after death, accept ego no idea after death, they will accept all eight treatises above, or one in the above thesis, in addition there is no other thesis.

4. The Male-stilts. Tathagata knowledge like this: "The basis of that opinion, such attachments, such attachment, will lead to such realms, will become such fate." Tathagata such wisdom. He was more intelligent than that, and He did not accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the wisdom of the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to such wisdom, the Male-stilts, Tathagata are completely freed, with no grasping.

These, the Male-stilts, are deep-seated, hard to see, difficult to witness, impure, fine art, beyond the reach of logical and subtle logic, only those with a mind can identify. The Tathagata of that self-realization, enlightenment and legend; and it is those who are honest as they truly say, Tathagata.

5. The Male-stilts, there are a number of Sa-Mon, Ba-la-Mon advocated African Idea African Idea thoughtless after death, accept non-idealistic non-idealistic thought with eight treatises. And the Sa-Mon, Ba-la-Mon, what just, based what, advocating the Phi Phi Phi Idea thoughtless after death, accept the non-idealistic non-idealistic thought with eight treatises?

6. These people accept: "Ego has color, no disease, after death non-idealistic non-utopia ...", "Ego is colorless ...", "Ego has color and no there is identity ... "," The ego is non-material and non-formless ... "," The ego is the right ... "," The ego is infinite ... "," The ego is Organic and infinite ... ".

7. These people accept that. The ego is non-boundary and non-boundless, without disease, after the death of non-idealistic non-idealism, with eight arguments. The Male-stilts, if there is Sa-Mon or Ba-la-Mon any, advocating non-idealistic non-utopia, they will accept all eight treatises above, or one of the above, in addition to no treatise any other handicap.

8. The Male-stilts, Tathagata wisdom like this: "The facility was that, such attachments, will lead to such realms, will work into such fate." Tathagata such wisdom. He is more intelligent than that, and He doesn't accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the wisdom of the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to such wisdom, the Male-stilts, Tathagata are completely freed, with no grasping. These, the Male-stilts, are deep-seated, hard to see, difficult to witness, impure, fine art, beyond the reach of logical and subtle logic, only those with a mind can identify. The Tathagata of that self-realization, enlightenment and legend; and it is those who are honest as they truly say, Tathagata.

9. The Male-stilts, there are a number of Sa-Mon, Ba-la-Mon, advocating the section annihilation annihilation, accept the annihilation, the loss, the destruction of sentient beings with seven treatises. And the Sa-Mon, Ba-la-Mon, what just, what basis, attachment to the cessation, destruction, destruction of sentient beings with seven arguments?

10. The Male-stilts, Sa-Mon or Ba-la-Mon advocated theories and ideas: "Because this ego has color, due to the four great constituents, born by parents, when the body is damaged destruction and destruction, after death is no more, so this ego is completely eradicated. " Thus some people advocate the destruction, destruction and destruction of sentient beings.

11. Another said, "Man, there is an ego like you said. I am not saying that the ego is not, but that ego is not completely ceased. There is another ego that has a heaven. Tanh, having identity, belonging to sex, eating real food, he does not know, he does not see, that self I know, I see, that self when the body is corrupted, destroyed and destroyed, when death no more, so the ego like that completely ceased ". Thus there are some who advocate the destruction, destruction and destruction of sentient beings.

12. Another said: "Man, there is such an ego as you say. I am not saying that the ego is not. But that ego is not completely ceased. There is another ego that does the nature, having the color, created by the mind, all the details, big and small, are full and without any defect, the self he doesn't know, he doesn't see, the ego I know, I see. then when the body is ruined, destroyed, after death is no more, so the ego like that completely ceases. " Thus there are some who advocate the destruction, destruction and destruction of sentient beings.

13. Another said, "Man, there is such an ego as you said. I am not saying that the ego is not. But that ego is not completely ceased. There is another ego that transcends In addition to all the perception, the elimination of opposites, no remembrance of delusion, the perception of nothingness is boundless. know, I see. The ego when the body is corrupted, destroyed and destroyed, after death is no more, so the ego is completely ceased. " Thus there are some who advocate the destruction, destruction and destruction of sentient beings.

14. Another said, "Man, there is such an ego as you say. I am not saying that the ego is not. But that ego is not completely ceased. There is another ego that transcends in addition to all without boundless origin, realization: Awakening is boundless, Reaching to the infinite consciousness of the self, he doesn't know, he doesn't see, that self I know, I see. destroyed, destroyed, after death no more, so the ego like that completely ceased ". Thus there are some who advocate the destruction, destruction and destruction of sentient beings.

15. Another said: "Man, there is such an ego as you say. I am not saying that the ego is not. But that ego is not completely ceased. There is another ego that transcends apart from all the Boundless consciousness of consciousness, realizes: there is no possessing, Reaching to the Landlessness of the Self, the self he does not know, he does not see, The ego I know, I see. destroyed, destroyed, after death no more, so the ego is completely ceased. " Thus there are some who advocate the destruction, destruction and destruction of sentient beings.

16. Another said, "Man, there is such an ego as you say. I am not saying that the ego is not. But that ego is not completely ceased. There is another ego that transcends In addition to all No property of the country, recognize: This is the pure land, this is beautiful.Go to the Phi Phi Phi, the idea that he does not know, he does not see, he knows, I see. The ego when the body is corrupted, destroyed and destroyed, after death no more, so the ego like that completely ceases. " Thus there are some who advocate the destruction, destruction and destruction of sentient beings.

17. The Male-stilts, the Sa-Mon, Ba-la-subjects, advocates the section annihilation, accept the annihilation, destruction, destruction of sentient beings with seven treatises. The Male-stilts, if any of the Sa-Mon-Ba-la-subjects public policy advocate the annihilation, accept the annihilation, destruction, destruction of sentient beings, they accept all seven of the above. or one of the above, but there is no other one.

18. The Male-stilts. Tathagata knowledge like this: "These preconceptions, such attachments, will lead to such realms, will produce such fate." Tathagata wisdom. As such, he is more intelligent than that, and He does not accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the wisdom of the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to such wisdom, the Male-stilts and the Tathagata are completely liberated, with no grasping. These, the Male-stilts, are deep-seated, hard to see, difficult to witness, impure, fine art, beyond the reach of logical and subtle logic, only those with a mind can identify. Those dharma Tathagata self-realization, enlightenment and legend: and it is those who are truly genuine in praising the Tathagata.

19. The Male-stilts, there are a number of Sa-Mon, Ba-la-Mon advocated the present Nirvana Comment, accept the current supreme Nirvana of sentient beings with five treatises. And the Sa-Mon, Ba-la-Mon, y just what, what basis, advocates the present Nirvana discussion, accept the current supreme Nirvana of sentient beings with five treatises?

20. The Male-stilts, Sa-Mon or Ba-la-Mon advocated and conceived: "When this ego enjoy, fullness of five sensual pleasures, like that ego reaches the ultimate Nirvana Table of sentient beings ".

21. Another said, "Sir, there is such an ego as you said. I am not saying that the ego is not. But that ego is like that, not completely reaching the ultimate Nirvana. Because the nature of sensual pleasures is impermanent, miserable, transformative, because their nature is metamorphosis, transformation, virtue, compassion, suffering, delay, the brain arises. , detach the evil dhammas, attain and dwell on the first meditation; this meditation has scope, there are four, there is joy and happiness, due to the separation of sexuality, thus the ego attains the ultimate state of Nirvana. ". Thus there are people who advocate the supreme present Nirvana of sentient beings.

22. Another said, "Man, there is such an ego as you said. I am not saying that the ego is not. But that ego is like that, not completely attaining the ultimate ultimate of Nirvana. Because this meditation has a range, there are four so called crude.When the ego has range and quartet, reaches and dwells in the Second Jhana, this meditation is quiet, intellectually most scenes, no games, no quadrants, bliss due to being born. Thus, the ego reaches to the present supreme Nirvana. " Thus there are people who advocate the supreme present Nirvana of sentient beings.

23. Another said: "Man, there is such an ego as you said. I am not saying that the ego is not. But that ego is like that, not completely reaching the ultimate state of Nirvana. Because here the mind is happy and excited, so it is called crude When the self is not happy, relaxed, mindful, mindful, enjoying the body, the saints call it Hy lost residence - to attain and settle the third meditation. Thus, the ego attains the supreme present Nirvana. " Thus, there are people who advocate the supreme present Nirvana of sentient beings.

24. Another said, "Sir, there is such an ego as you said. I am not saying that the ego is not. But that ego is like that, not completely reaching the present supreme Nirvana. Because of this blissful mind, it is called grossness, when the ego is blissful and suffering, eradicating joy and superiority, reaching and resting in the fourth meditation. not lost, pure concept discharge. Thus, the ego reaches to the present supreme Nirvana. " Thus there are people who advocate the supreme present Nirvana of sentient beings.

25. The Male-stilts, the Sa-Mon, Ba-la-subject advocates the present Nirvana discussion, accept the current supreme Nirvana of sentient beings with five treatises. The Male-stilts, if there are the Sa-Mon, Ba-la-public advocates the present Nirvana discussion, accept the current supreme Nirvana of sentient beings, these will accept all five treatises on, or one of the five above, there is no more one.

26. The Male-stilts, Tathagata like this wisdom: "The basis of that opinion, such attachments will lead to such realms, will work into such fate." Tathagata such wisdom. He is more intelligent than that, and He doesn't accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the wisdom of the arising, the eradication of sensations, the sweetness, the dangers, and their departures. Thanks to such wisdom, the Male-stilts and Tathagata are completely free of attachment. These, the Male-stilts, are deep-seated, hard to see, difficult to witness, impure, fine art, beyond the reach of logical and subtle logic, only those with a mind can identify. The Tathagata of that self-realization, enlightenment and legend; and it is those who are honest as they truly say, Tathagata.

27. The Male-stilts, the Sa-Mon, Ba-la-subjects of that discussion of the future, the idea of ​​the future, y on the future, will propose many false ideas with forty-four treatises challenge. The Male-stilts, the Sa-Mon or Ba-la-Mon any, discussing the future, the idea of ​​the future, y on the future, suggest many other false ideas. They will accept the forty-four treatises above, or one of the above, but there is no other one.

28. The Male-stilts, Tathagata wisdom like this: "The basis of that opinion, such attachments, will lead to such realms, will work into such fate." Tathagata such wisdom. He is more intelligent than that, and He doesn't accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the true wisdom of the arising, the eradication of sensations, sweetness, dangers, and their departures. Thanks to such wisdom, the Male-stilts and the Tathagata are completely liberated, with no grasping.

29. Hey the Male-stilts, the Sa, Ba-la-subjects of that talk about the dark past and the discussion of the future, the discussion of the dark past and the future, comments about the dark past elementary and future, he kept going back to the dark and futuristic past, proposing many false opinions with sixty-two treatises. The Male-stilts, the Sa-Mon or Ba-la-Mon any, discussing about the past the dark, the discussion of the future, the discussion of the past the dark and the future, the comments about the past and the future, he keeps going back to the dark and the past, promoting various false ideas. They will accept the sixty-two above, or one of the above, in addition there is no other thesis.

30. The Male-stilts, Tathagata wisdom like this: "The basis of that opinion, such attachments, will lead to such realms, will work into such fates." Tathagata such wisdom. He is more intelligent than that, and He doesn't accept that knowledge. Thanks to not accepting that knowledge, the inner mind is purified. He was like the true wisdom of the beginning of the eradication of sensations, sweetness, dangers, and their departures. Thanks to such wisdom, the Male-stilts and the Tathagata are completely liberated, with no grasping.

31. These, the Male-stilts, are deep, hard to see, difficult to see, impure, beautiful, beyond the reach of logical and subtle logic, only those with a mind can receive know. Those dharma Tathagata self-realization, enlightenment and proclamation, and it is those who are honestly praising the Tathagata.

Conclude

32. The Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated permanent residence, accept ego and the world is permanent with four treatises. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

33. Hey Monks, here are the Sa-Mon-Brahmin advocating a part Permanent resident, part Impermanent, ego and the world are often longer for a charming class and impermanent for a sentient being other than the four clauses. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

34. Hey the Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated Friendship boundless Boundaries, accept the world is boundless boundless with four treatises. The policy is personal experience, is the unknown, did not see, the feeling of the Sa-keeper, Brahmin, the stimulating and distorted stimulation of the craving.

35. Hey the Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated Wei argued. When asked one or the other, use the eel's quirky rhetoric with four arguments. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

36. Hey Female-stilts, here are the Sa-Mon, Ba-la-Mon, advocating Infertility, ego and the world by inhuman beings with two treatises. The policy is personal experience, is the unknown do not see, the feeling of the Sa-keeper, Brahmin, the stimulation, oscillation, distortion of the craving dominated.

37. Hey monks, here are the monks, the brahmin, discussing the dark past, the comments about the dark past, y on the dark past, proposing many ideas Ants differ from eighteen treatise. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

38. Hey the Male-stilts, here have the Sa-Mon, Ba-la-Mon advocated Huu idea idea after death, accept ego after death with sixteen treatise. The policy is personal experience, is the unknown, did not see, the feeling of the Sa-keeper, Brahmin, the stimulation, misrepresentation of the craving dominated.

39. Hey Monks, here are the Sa, Ba-la-Mon advocated No idea idea after death, accept the ego no idea after death with eight treatises. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

40. Hey the Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated Phi Ideal African Africa thoughtless after death, accept non-idealistic non-idealistic thought after death with eight treatises. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

41. The Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated the section annihilation, accept the annihilation, destruction, destruction of sentient beings with seven treatises. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

42. The Male-stilts, here have the Sa-Mon, Ba-la-Mon advocated the present Nirvana Comment, accept the current Nirvana of sentient beings with five treatises. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

43. Hey Monks, here are the Sa-Mon, Ba-la-Mon, discuss the future, the idea of ​​the future, just about the future, proposing many false opinions with forty different four treatises. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

44. Hey Monks, here are the Sa-Mon, Ba-la-Mon, discussing the dark past, the discussion of the future, the discussion of the past, the dark and the future, comments on the dark past and the future, on the basis of the dark and the future, proposes many wrong ideas with sixty-two arguments. The policy is personal experience, is the ignorance, not seeing, the feeling of the Sa-Brahmin, Brahmin, is the stimulation, oscillation, distortion of the craving dominated .

45. Hey Monks, here are the Sa-Mon, Ba-la-Mon, advocating permanent residence, accept ego and the world is permanent with four treatises. That policy arose due to the touch (of the faculties).

46. ​​Hey Monks, here are the Sa-Mon-Brahmin advocating a part Permanent resident, part Impermanent, ego and the world are often for a sentient class and impermanent for a sentient being different from the four clinging. That policy arose due to the touch (of the faculties).

47. Hey the Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated Friendship boundless Boundaries, accept the world as boundless boundless with four treatises. That policy arose due to the touch (of the faculties).

48. Hey Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated Wei argued. When asked one or the other, use the eel's quirky rhetoric with four arguments. The policy that arises because of the touching (of the faculties).

49. Hey Female-stilts, here are the Sa-Mon, Ba-la-Mon, advocating Infertility, ego and the world by inhuman beings with two treatises. That policy arose due to the touch (of the faculties).

50. Hey monks, here are the monks, the brahmin, the discussion of the dark past, the comments on the dark past, the medical advice on the dark, and the recommendations Ants differ from eighteen treatise. That policy arose due to the touch (of the faculties).

51. The Male-stilts, here have the Sa-Mon, Ba-la-Mon advocated Huu idea after death, accept ego after death with sixteen treatises. That policy arose due to the touch (of the faculties).

52. Hey Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated No idea idea after death, accept the ego no idea after death with eight treatises. That policy arose due to the touch (of the faculties).

53. Hey Monks, here are the Sa-Mon-Brahmin advocating Phi Phi Phi Idealism Thoughts after death, accept e-non-idealistic non-idealistic thoughts after death with eight treatises . That policy arose due to the touch (of the faculties).

54. Hey the Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated the section annihilation, accept the annihilation, destruction, destruction of sentient beings with seven treatises. That policy arose due to the touch (of the faculties).

55. The Male-stilts, here have the Sa-Mon, Ba-la-Mon advocated the present Nirvana discussion, accept the current Nirvana of sentient beings with five treatises. That policy arose due to the touch (of the faculties).

56. Hey Monks, here are the Sa-Mon, Brahmin, discuss the future, the idea of ​​the future, just about the future, proposing many false opinions with forty four treatises. That policy arose due to the touch (of the faculties).

57. Hey monks, here are the monks, the brahmin, the discussion of the dark past, the discussion of the future, the discussion of the past, the dark and the future, comments on the dark past and the future, on the basis of the dark and the future, proposes many wrong ideas with sixty-two arguments. That policy arose due to the touch (of the faculties).

58. Hey Female-stilts, here are the Sa-Mon, Ba-la-Mon, advocated permanent residence, accept ego and the world is often still with four treatises. These people may not be able to experience the above guidelines, without emotion.

59. Hey monks, here are the monks, the brahmin advocating a part of the permanent residence, a part of impermanence, the ego and the world, which is often for a class of being. Love and impermanence for a different sentient beings with four arguments. These people may not be able to experience the above guidelines, without emotion.

60. Hey the Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated Friendship boundless Boundaries, the world is boundless boundless with four treatises. These people may not be able to experience the above guidelines, without emotion.

61. Hey Female-stilts, here are the Sa-Mon, Ba-la-Mon advocated Wei argued. When asked one or the other, use the eel's quirky rhetoric with four arguments. These people may not be able to experience the above guidelines, without emotion.

62. Hey Male-stilts, here are the Sa-Mon, Ba-la-Mon, advocating Infertility, ego and the world by inhuman beings with two treatises. They can not feel the above guidelines, without emotion.

63. Hey monks, here are the monks, the brahmin, the discussion of the dark past, the comments on the dark past, the comments on the dark past, and the recommendations Ants differ from eighteen treatise. These people may not be able to experience the above guidelines, without emotion.

64. Hey Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated Friendship idea after death, accept the ego after death with sixteen treatise. They can not feel the above guidelines, without emotion.

65. Hey the Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated No idea idea after death, accept the ego no idea after death with eight treatises. They can not feel the above guidelines, without emotion.

66. Hey the Male-stilts, here there are the Sa-Mon-Brahmin advocates Africa Idealist African Idea after death, accept the non-idealistic non-idealistic idea after death with eight treatises. They can not feel the above guidelines, without emotion.

67. Hey Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated the section annihilation, accept the annihilation, destruction, destruction of sentient beings with seven treatises. These people can not feel the guidelines, on, if there is no emotion.

68. Hey Male-stilts, here are the Sa-Mon, Ba-la-Mon advocated the present Nirvana Comment, accept the present in Nirvana of sentient beings with five treatises. They can not feel the above guidelines, without emotion.

69. Hey Monks, here are the Sa-Mon, Ba-la-Mon, discuss the future, the idea of ​​the future, just about the future, suggesting many false opinions with forty different four treatises. They can not feel the above guidelines, without emotion.

70. Hey monks, here are the monks, the brahmin, the discussion of the dark past, the discussion of the future, the discussion of the past, the dark and the future, comments on the dark past and the future, on the basis of the dark and the future, proposes many wrong ideas with sixty-two arguments. These people may not be able to experience the above guidelines, without emotion.

71. Hey Male-stilts, here are the Sa-Mon, Ba-la-Mon, advocated permanent residence, accept ego and the world is often still with four treatises; the Sa-Mon, Brahmin advocates a part Permanent residence, part Impermanence; the Sa-subjects, Brahmin, advocated Wei argued; the subjects of Sa, Ba-la-Mon, advocating Infertility; the subjects of Sa-brahmin, Ba-la-subjects, discussion about the dark past, the subjects of Sa-Ba-la-subjects advocated Friendship idea after death, the subjects of Sa-Brahman, Ba-la-subjects advocated Unconscious thought after death; the Sa-Mon, Brahmin advocates Phi Idealism Phi Fantasy thoughtless after death; the Sa-Mon, Brahmin advocates the Destroyment section; the Sa-Mon, Brahmin advocates the current Nirvana Comment; the Sa-subjects, Brahmin discusses the dark past; the Sa-la-Brahman discuss the future, the idea of ​​the dark past and the future, y based on the past the dark and the future, propose many false opinions with sixty-two arguments. All of these people have feelings (the above guidelines) due to contact through the six sensations. Due to predestined relationships, craving arises; due to predestined attachment, arose; due to predestination, friendship arises; Due to predestined conditions, birth arose, caused by predestined birth, old age, death, grief, compassion, suffering, pros, brain arose. The Male-stilts, when Female-on stilts know the beginning, the eradication, the sweetness, the danger and the separation of the six places of origin, he will have an understanding beyond things. on. Due to predestined conditions, birth arose, caused by predestined birth, old age, death, grief, compassion, suffering, pros, brain arose. The Male-stilts, when Female-on stilts know the beginning, the eradication, the sweetness, the danger and the separation of the six places of origin, he will have an understanding beyond things. on. Due to predestined conditions, birth arose, caused by predestined birth, old age, death, grief, compassion, suffering, pros, brain arose. The Male-stilts, when Female-on stilts know the beginning, the eradication, the sweetness, the danger and the separation of the six places of origin, he will have an understanding beyond things. on.

72. Hey monks, there are monks, brahmin discussing the dark past, or the future, or the dark and future past, comments on the dark past and the future, even on the basis of the dark and the future, provokes many different misconceptions, all of which are covered by the net of these sixty-two arguments, even though they jump up. , they still have limited coverage here.

The Male-stilts, such as skilled fishermen or fishermen swung the net on a small lake with eyes close to them. He thought: "The big fish are in this small lake, they are all covered in this net, even if they jump up, they are still limited in coverage here." Likewise, the Male-stilts, the Sa-subjects, Brahmin, discuss the dark past, or the discussion of the future, or the discussion of the dark and future, opinion about the dark past and the future, suggesting various false ideas, all of which are covered in the net of these sixty-two treatises; Despite the leaps and bounds, these are still limited coverage here.

73. The Male-stilts, the body of the Tathagata exists, but what led to another life has been terminated. When this body still exists in the time of the gods and humans can still see that body. When the body is corrupted, the gods and humans cannot see it.

The Male-stilts, like a branch of a mango is severed, all mangoes sticking to that branch share a fate with the other branch. Just like this, monks, the body of the Tathagata exists, but what led to another life has been severed. When this body existed in the time of the gods and humans could see it. When the body is corrupted, the gods and humans cannot see at the same time.

74. When he heard that, Venerable Ananda said that:

- Amazingly, Bach The Ton! Hopefully, Bach The Ton! What is this discipline called, Bach The Ton?

- Hey Ananda, this practice is called "Loi Vong", so that the maintenance; called "Dharma Vow", so that the maintenance; called "Pham Vong", so be it; called "Sword Hammock", so be it maintenance; called "Supreme Victory", so that the maintenance.

World Religion like that. The Male-stilts happy wedding Festival The Religious teachings. While this sutta is legendary, one thousand worlds are vibrating.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.3/8/2020.