Buddha's teachings: How to have good deeds .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Only when a person can keep his mind pure and continue to do good deeds, when his ears have to listen to unpleasant words, when others show ill will to him, or when he lacks food, clothing and shelter. hidden, but we can call him as well.

Those who are looking for the path of enlightenment should always keep in mind the need to keep their body, speech and mind pure at all times.

Those who are looking for the path of enlightenment should always keep in mind the need to keep their body, speech and mind pure at all times. To keep the mind pure, one should not kill, steal or commit adultery. To keep your words clean, one should not lie, or talk silently, deceive, or indulge in the hobby of idle talk. To keep the mind pure, one must eliminate all craving, aversion and misjudging.

If their mind was defiled, surely their deeds would be defiled. If the job is defiled, there will be suffering. So the most important thing is to keep your body and mind pure. Only when a person can keep his mind pure and continue to do good deeds, when his ears have to listen to unpleasant words, when others show ill will to him, or when he lacks food, clothing and shelter. hidden, but we can call him as well. So those who have good deeds and keep their mind pure only when their surroundings are satisfied are not really good people. Only those who listen to the Buddha's teachings and train their mind and body according to those teachings are truly good, meek and serene.

As with the appropriateness of the word used, there are five pairs of antonyms: words that are appropriate for their situation and words that are not suitable for their situation, words that are relevant to reality and inappropriate words, words that sound interesting and words that sound awkwardly, words with words and bad words, words of sympathy and hate words. No matter what words we utter, we should be carefully selected for others who will hear and be influenced by them in good or bad deeds. If our mind is filled with compassion and compassion, we will block out bad words. We should not let bad words go wrong or we will ignite feelings of anger and hatred. The word we say must always be empathy and wisdom. We have to train our mind and let our hearts be filled with sympathy, co-cameos, so that we are not bothered by the words of others, people should train our minds and be open. open like land, infinite as the sky, as deep as a large river and soft as leather. Even if the enemy catches and tortures you, if you feel resentment, you have not followed the Buddha's teachings. Under no circumstances should you learn to think “My mind cannot move. The words of hatred and anger will not slip out of my lips. if you feel resentment, you have not followed the Buddha's teachings. In every situation you should learn to think, “My mind cannot be moved. The words of hatred and anger will not slip out of my lips. if you feel resentment, you have not followed the teachings of the Buddha. Under no circumstances should you learn to think “My mind cannot move. The words of hatred and anger will not slip out of my lips.

We should not let bad words go wrong or we will ignite feelings of anger and hatred. The word we say must always be empathy and wisdom.

Those who are looking for enlightenment must be careful with each step. No matter how high the desire is, you have to go step by step. The steps on the path to Enlightenment must be chosen in our daily lives. Right at the beginning on the path to enlightenment, for us there are 20 obstacles to overcome in this world.

1. For the poor, it is difficult to be generous

2. For presumptuous people, it is difficult to understand the path of enlightenment

3. It is difficult to find enlightenment at the cost of self-sacrifice

4. It is difficult to be born while Buddha is still in the world

5. It is difficult to listen to the Buddha's teachings

6. It is difficult to keep the mind pure against the instincts of the body

7. It is hard not to desire what is not beautiful and attractive.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/8/2020.