Buddha said: "The world has five impossible, wonderful things" .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

The conditioned phenomena are impermanent, if we have it, we will also lose it, if we become it, we must disappear, if we are born, we will get old and sick. This is the truth, the natural motion law of the universe and human life. No one and nothing goes beyond this rule.

The Ton has affirmed, whether the Tathagata is born or not, the dhammas are still the same. "The practice of impermanence" and constant prayer cannot be. This body, mind, and mind is inherently ceasing, and it is impossible to pray for longevity.

The Religion is Enlightened, but his four-element body plate is also old and sick over the years, and then has to leave his body under two sa-la in the forest of Sentence-thi-na. Like a vehicle that has been used for a long time is corrupted, to a certain point have to be removed, because holding is impossible. Knowing impermanence, not being able to hold anything for long should not be heavy clinging, clinging. Whoever realizes the "impossible" truth of the world, he or she has wisdom. From this insight, if one tries to cultivate the five sense organs - the five energies to the fullness, they will attain liberation, Nirvana.

The Ton has affirmed, whether the Tathagata is born or not, the dhammas are still the same. "The practice of impermanence" and constant prayer cannot be. This body, mind, and mind is inherently ceasing, and it is impossible to pray for longevity.

“A time when the Buddha was in Xa-guard, Ky-da forest in Lonely Garden.

At that time, the Blessed One told the monks:

- The world has five impossible things. What is the year? What is desirable is not lost, this cannot be; Dharma ends endlessly, this cannot be; the old law wants not to be old, this cannot be; sickness wants to give free from sickness, this cannot be; The mortal dharma wants to give no death, this cannot be. That is, bhikkhus! There are five great things that cannot be done. If the Tathagata is born or not born, this world remains the same, without being corrupted, there is a reputation of perishing, birth, old age, and death; either birth, or death will return to the original. That is, Bhikkhu-stilts! There are five hard things to do. Let's pray for the means of spiritual practice in the five bases. What is the year? That means the base, the base, the base, and the wisdom. That was Bhikkhu-stilts operating this year and then immediately became Tu-da-complete, direction from Tu-da-function, turned into Tu-da-function, moving to destroy the five fetters into Anani, where you enter Nirvana, do not return to this life, turn righteous right into an uninhibited mind, liberating mind, liberating wisdom, witness yourself and self-traveling, no longer conceiving, as the truth that knows. Should find means to except the previous five jobs, practice in the five bases. So, monks, should learn this.

Then the Bhikkhu-stilts listening to the Buddha finished teaching, happy to do ".

The Five Faculties (faith, energy, mindfulness, concentration, wisdom) are the five basic dharmas capable of controlling and mastering the mind. When the five senses are practiced and made full, it creates strength (the five forces), which are capable of supporting the practitioner to practice perfection just and contemplate to attain Nirvana, achieve liberation.

This dharma shows that, although the dharmas of impermanence arise and fall away, trying to practice "faith, diligence, mindfulness, concentration, and insight", it is possible to "turn righteous right into no-nonsense. , liberating mind, liberating wisdom. "

The Five Faculties (faith, energy, mindfulness, concentration, wisdom) are the five basic dharmas capable of controlling and mastering the mind. When the five senses are practiced and made full, it creates strength (the five forces), which are capable of supporting the practitioner to practice perfection just and contemplate to attain Nirvana, achieve liberation.

The Buddha often teaches about "impossible" to open the mind to our deep attachment. When he was calm, clear his mind, he saw the impermanent truth and he immediately taught "this five-base practice then immediately into Tu-da-complete, direction from Tu-da-function, turned into Tu-da-jaw, moving forward to destroy it. five fetters into A-na-function, where entered Nirvana, not coming back to this life, turning righteous right into a smuggling, liberating mind, liberating wisdom, self-evidence and self-travel , no longer conceived, as the truth that knows. " END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/8/2020.