the meaning of " Mindfulness of nature and  awareness of Buddha nature ". We have long thought that spiritual practitioners when being mindful are given instant awareness, or when being enlightened, becoming Buddha immediately. It is not so, but we need to go through three stages of breaking ignorance and delusion from gross to subtle. Three stages are:  Minh mind ,  Tanh  and  Buddha . Just like in real life, if we want to overcome the three layers of gates, we first need to have time to break through each door. It's not like we can break through a door and go through three gates. As for the problem of breaking fast or slow, we have to consider our practice. Now I would like to analyze each brief section to make it easy for you to understand.

1. Consciousness:  When one is able to pass on either Kien or Justice or he will be "vindicated"  (that is, the fragment of his vision, his delusion and insanity).
2. Is nature:  When we clean four segments ignorance warm  colors ,  life ,  thought ,  practice  and go into the  informal warm  and I will be, "is nature"  (ie see our Buddhahood). But even if we can cultivate here, we can only see a part of Buddha nature, such as the thin crescent moon. Then from seeing a part of that Buddha nature, we continue to practice to clear the ignorance of warm consciousness.
3. Becoming Buddha:  When we clear the ignorance of warm food and always pass a final form of ignorance, we become a Buddha.

Dear you! Through the above brief analysis shows us that to become a Buddha, we need to go through three stages, namely:

One:  We have to open the mind to eliminate ignorance and "gross" delusion  .

Two : We must use great wisdom to eliminate ignorance and delusion "missing"  (usually in the middle of being hard to see and conspicuous) .

Three : We must use great wisdom to eradicate ignorance and delusion "subtle" in order to become a Buddha  (subtle is subtle).

 We use two  groundbreaking  and  clean words  to make it easy for you to understand. In fact, we do not destroy nor destroy anything. We just need to convert the dirty mind into pure consciousness, then we will become Buddha. Because our dirty mind and our pure mind are unique. Only when we fall in love, the pure mind transforms into the dirty mind. When we enlighten, the dirty mind turns into a pure mind. If the mind is dirty, then lead us to the six paths. If the mind is pure then we go to Buddha, just that simple. On the  logic  , it is simple, but on  the it is not simple. If we cultivate according to other disciplines, it is necessary to practice up to the three great Mahayana monks in order to become a Buddha. Why? Because the other dharma disciplines are self-sufficient, it is very difficult to achieve, and the Pure Land is a disciplined force, so it is easy to be reborn in Ultimate Bliss in one lifetime.

Above, we analyze in three stages is to help you understand the sentence:  " Mindfulness of nature and Buddha-nature "  . Regarding the Pure Land practice, we do not need to go from low to high like other disciplines. Why? Because the Pure Land is the direct method of becoming Buddha. We just need to believe deeply and earnestly, even in each recitation we are only breaking each part of ignorance and directly becoming a Buddha. Where we are reciting, we will enjoy peace and liberation there, just like we are drinking water. Where the water runs, hot or cold we understand it there, so there is no mistake. 

LESS AND MORE

Less one sentence non-marketing

Add a recitation of Buddha's name

Intellect immediately opened

We enter a door, called  Minh Tâm.

Less one concept of greed and hatred

Add a recitation of Buddha's name

The heart opened immediately

We cleared two doors, called  Kien Tanh.

Less one attachment

Add a recitation of Buddha's name

The Buddha immediately shows money

We cleared three doors, called  Tathagata.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/7/2020.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.