The Great Mahayana Animal Luc Ba La Tantra

Mahayana Mahayana Luc Ba Sutta

Bat Nha Street translated

Vietnamese translation of  Thich Tam Chau

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VOL 1

Item 1: Refuge TAM BAO.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

I hear this:

One time, Duc The Ton was at Truc Lam Ca-lan-da-ca-da, belonging to Vuong Am. At that time, there are great Bodhisattvas who remain in the position of the Decadent and have not fully completed the ten Paramitas. Again they have the great secret of A-la-Han-drought, eradicate the illegal, no longer negativity and self-evidence with the mind of complete liberation, fully liberated wisdom. Again there are countless sentient beings who generate Supreme Bodhi mind.

Then, the Great Bodhisattva Tu Thi in the assembly thought like this: "The sentient beings in this society are suffering, lonely, helpless, reincarnated in samsara, immersed in the river of love. They want to cross over to the other side to liberate, so they come to listen to the dharma and expect to meet the One World Religion with Unanimity, but not enough ability. "

Thinking so, Bo-slapped Tu Thi wanted to ask the profound meaning, generating the mind: “Why do all sentient beings develop Bodhi mind to Buddha, then we must go through three countless lifetimes without fatigue. Now the deep, vast, hard-to-think interest, the complete, complete, complete owls of Buddha Shakyamuni sign for each of the sentient beings who have a different cause and effect, with delusion, to quickly attain Supreme Bodhi. ”

At that time the Great Bodhisattva Maitreya developed such a mind, immediately left the seat to get up to prepare the dress, collected the six bases and kept the body, speech, and mind of pure karma. The six bases are the birthplace of the hundred blessings and the eighty wonders of solemn beauty. Over three countless lives that are so full. That body is solemnly made with hundred thousand thousands of sun generals of Ma-ha Bat-elegant Ba-la-honey-... making all sentiently admired not to be bored. When was about to become Unequal Buddha Bodhi fruit.

Bodhisattva used such a body, sowed the five tails close to the ground and bowed to the Buddha's feet. Use your hands solemnly by innumerable merits, join hands like a newly bloomed lotus and respectfully respect the Buddha:

Bach The Ton! Only in a thought that Tathagata can know the mind of the past, future, present of all sentient beings. There are mistresses at the time of questioning that are pure mind or there are sentient beings at the time of being signed, the fruits of Tu-da-complete until the results of A-la-Han, Bich-chi-buddha, or the life of the Supreme Bodhi -Queen. Because of this meaning, I asked Tathagata. Please Exalted please distinguish the presentation. World Religion is leading to charming three lives as a refuge. Or if there is a love of Mahayana, then Religion will soften their mind. Pray for the Blessed One to be merciful, if you are allowed to use nectar, you will not use it alone but all will enjoy it together. How to be charming towards the righteous and peaceful path of Nibbana? What must these sentient beings do in order to be Conscientious not to back down? How to fulfill the generosity of pàrami to Bat-elegant Ba-la-best is the mother of the previous Ba-la-la-dharma and how to practice to be full? How can this great prayer be initiated? How do these sentient beings practice to get to the side of Nibbana? Bow to Respect distinguished speech. I want to benefit peacefulness for sentient beings, make them happy.

Meanwhile, the Blessed One praised Great Bodhisattva Tu Thi:

–Heal, good! Hey good boy! Now he can benefit the peace of all sentient beings should ask such profound meaning. He advised the sentient beings to practice good karma, often because of those who diligently practice. Now he because of the sentient beings that a great heart clear all shackles to invoke the dharma, he brought that great compassion that undergone three a-period-lifetimes to fullness the great sea of ​​the six dharmas la-honey. He was close to the ashram Bodhi ashore Nirvana, just as if the morning star has just grown, the sunlight immediately shone. Also, now he has to do the Dharma sunlight. You have to listen well, think carefully that we will fully distinguish that profound meaning. People with such a mind, cleverly thinking, contemplating in the path of danger of samsara, no one can overcome without refuge. Like a boat in a big ocean,

There are sentient beings who are always afraid in samsara so look for someone who has the power to rely on, not to be plagued by bandits. No matter how much power the bandits had, the other one depended on the king's magic, so those bandits certainly could not do any harm. The thieves have seen such force, permanently abandon the mind of hatred and follow the true teaching. All sentient beings are like that, each of them thinking, "Who can make a refuge for me to eliminate those dangers and make us peaceful?" The five paths in these three realms are: Heaven, Dragon, Yaks, Asura, Ca-lầu-la, Khan-na-la, Ma-la-la-old, Human and Non-human ... seeking in that number but no one can take refuge. Why? Because those gods have not yet been freed from the chains of life and death, they were also afflicted by the afflictions of samsara in the three realms. If you are caught by the greed of the greed, how can you make refuge for me! Again, gods ... often wear battle clothes with armor, but the mind always embraces fear of Arhat, let alone man and other species! By taking that, observing the three realms of the six paths, no one is capable of saving us.

So we have to return to rely on Buddha, Dharma and Sangha. Besides Buddha, Dharma and Sangha, no one can save us. ”

All sentient beings who want to pray for Supreme Bodhi, Nirvana at peace, they need to return to rely on the three jewels: Buddha, Dharma and Sangha. Thanks to that makes sentient beings return to Buddha, Dharma and Sangha.

Then, the Great Bodhisattva Tu Thi, Lord Buddha

–Bach The Ton! Why is it called Buddha, Dharma, and Triple Sang? What is refuge?

Buddha taught Xu Thi:

- The Buddha says there are two: that is Buddha's body and Buddha's virtue. Body of Buddha means Tathagata, Application, Chief of Knowledge, Minh Hanh Tuc, Goodness, World Prize, Supreme Master, Article Ngu Truong Phu, Thien Sphinx, Buddha World Religion. Back to the past, he has spent countless and countless lives in spite of his life, diligently practicing the six hundred and nineteen perfect virtues, sitting at Kim cang court under the Bodhi root, winning the ghosts, eliminating The history, the evidence is necessarily Tri, the Chief Justice, full of such wonderful merit should be called Buddha.

As for the Buddha's virtue, that is, in the body of the Buddha, the full ten Forces, the four No-Captains, the Eighteen Real Dharma, the Great Words, the Great Compassion, the Great Compassion, the Great Dread, the Great Discharge, the three disciplines of liberation, the three visionaries, six supernatural powers, depending on Tam-ma-geography, four positions, two positions, abandonment of knowledge, the disturbing emotions and mental obstacles, leave the set of temperament, useless and directed as. Either far or near, walk free of obstacles. A mustard can contain countless high Dieu mountains. The Tathagata Buddhas are all immeasurable, boundless like merit. Life spontaneous liberation from one life to countless lives without harm reduction, in the scene of common magical power, back and forth at will without any obstacle. The Buddha World Religion went through the hamlet, the village, first shone bright yellow light micro wonderful everywhere. The sentient beings there encounter this light, if anyone is sick, the illness is cured. When the mind fire is extinguished, the body is cool, the hunchbacked person is straight, the lame person is able to walk, the blind person can see, the deaf person can hear, the dumb person is able to speak, the mindless person is able to calm down, he is possessed by ghosts and demons. the amount of frantic arrests were all eradicated, naked was dressed, the arrogant people were humble, the sorrowful people were safe, the people lost their righteous roads, the hungry people could eat and be imprisoned. freedom, fearful people are not afraid; Mounds, pits, hills and mountains are flat like a hand. Small and low houses are naturally tall, narrow roads are spacious. The village hammer market naturally cleared, impure impurity was immediately fresh. Thorns, poisonous mosquitoes, tiles, sand and sand all disappear. Sunlight shines without toxic heat. Light breeze without dust, the sound of birds: White crane, Khong duoc, British martial, Xa-Loi, Ca-steering-frequency-old, Ca-only-la, Ca-na-la, Network ... emanating peace. Elephants, horses, buffaloes, goats, cows, long-tailed buffaloes, forest buffaloes, water buffaloes, each has a great call, flock, pipe, flute, lute, drum, etc. these instruments do not hit. cried out, and other delicately difficult things to find, were all manifested by magical power. The rare things like that increasingly change the enemy more and more, it is thanks to the mighty spirit of Tathagata. Any sentient being who doubts that the Buddha and the Buddha's merit have a different one should tell them that Buddha and Buddha's merit are not different. Like fire, lamp, oil, lamp and light are not different. If the oil and the heart are gone, there is no light of the lamp. If you say that the light is dimmed and the lamp shade, the place where the light is shining must be burned. The merit and Buddha body are the same. This miraculous body is the merit of Buddha, the dharmakaya Dharma, and the refuge of equality between oneself and others. But this Buddha body is not the nature. If leaving this nature, in addition there is no other Dharmakaya. If this nature is in sync with the outside, then there are four elements, so the body of Buddha must not have a general, not a general. If there is not a general, then there is great emptiness and emptiness, emptiness, emptiness, and emptiness, no means can pass through. Because the nature of the capital is pure, not infected, not entangled, profoundly immeasurable no change, miraculous President static, difficult to understand, difficult to compare. Full merit is often not limited, to end the argument, only Buddha can know, but no one can know, nor can any example be compared. But this Buddha body is not the nature. If leaving this nature, in addition there is no other Dharmakaya. If this nature is in sync with the outside, then there are four elements, so the body of Buddha must not have a general, not a general. If there is not a general, then there is great emptiness and emptiness, emptiness, emptiness, and emptiness, no means can pass through. Because the nature of the capital is pure, not infected, not entangled, profoundly immeasurable no change, miraculous President static, difficult to understand, difficult to compare. Full merit is often not limited, to end the argument, only Buddha can know, but no one can know, nor can any example be compared. But this Buddha body is not the nature. If leaving this nature, in addition there is no other Dharmakaya. If this nature is in sync with the outside, then there are four elements, so the body of Buddha must not have a general, not a general. If there is not a general, then there is great emptiness and emptiness, emptiness, emptiness, and emptiness, no means can pass through. Because the nature of the capital is pure, not infected, not entangled, profoundly immeasurable no change, miraculous President static, difficult to understand, difficult to compare. Full merit is often not limited, to end the argument, only Buddha can know, but no one can know, nor can any example be compared. so it is not Buddha body, there is no general, there is no general. If there is not a general, then there is great emptiness and emptiness, emptiness, emptiness, and emptiness, no means can pass through. Because the nature of the capital is pure, not infected, not entangled, profoundly immeasurable no change, miraculous President static, difficult to understand, difficult to compare. Full merit is often not limited, to end the argument, only Buddha can know, but no one can know, nor can any example be compared. so it is not Buddha body, there is no general, there is no general. If there is not a general, then there is great emptiness and emptiness, emptiness, emptiness, and emptiness, no means can pass through. Because the nature of the capital is pure, not infected, not entangled, profoundly immeasurable no change, miraculous President static, difficult to understand, difficult to compare. Full merit is often not limited, to end the argument, only Buddha can know, but no one can know, nor can any example be compared.

Xu Thi should know! This body is the dharmakaya general of countless Buddhas in the past, present, and future. The Buddha's Sambhogakaya means that the Tathagata has spent three countless lifetimes practicing countless merits of wisdom so it is boundless of genuine merit and good, the permanent bases are immutable, the wise mind is everywhere. , are due to the healthy origin of smuggling. It is inconceivable, surpassing the worldly wisdom for mastering the sentient beings that are manifested by this general for endless discourse to benefit immeasurably.

Xu Thi should know! This is the full body report of Tathagata.

The incarnation is according to the sentient beings that transform, appearing countless countless incarnations of Buddha. That transformation body or being in hell, the embodiment of hell to save the sentient beings there from suffering, bringing the Dharma to guide them to generate bodhichitta, then be born into heaven, people, and enjoy the joyful revenge, have deep affection for Buddhism, witness the Buddha Dharma in part and attain the attainment of the Holy Path.

Or being born in hungry ghosts to teach the sentient beings there makes them free from the compulsion of hunger and thirst, bringing the Dharma teachings so that they generate bodhichitta, then birth to heaven, who enjoy the happiness and depth enter the Dharma, witness the direct result of the saint.

Either turn to be born, then born into that realm, or to make the body of Ca-Lau-la, or to make the body of a dragon, a lion, an elephant, a horse, a bear, a tiger, a dog, a wand, a can, a fox, a rabbit, a python, snakes, fish, turtles, turtles, flamingos, giant barons, phoenixes, lovebirds, strikers, relics, etc. against each other to separate from all fear. Bring the Dharma to teach them to believe and return to rely on Buddha, Dharma, Sangha, to be born in heaven, who enjoy the happiness, attain the Dharma part by one, witness the noble result.

Either make love in another country, or places where there is no sunlight, the moon reaches it. Everywhere there is no light of the Buddha Dharma, the manifestations of the Buddhas appear to establish the Dharma so that sentient beings return to Buddha, Dharma, Sangha, shave their hair, take the Buddha's precepts, do Pumpkin and Pumpkin, or become Uchiha, Uma-di-di build Sangha, uphold the Dharma, and calm countless countless sentient beings, bringing heaven and people to shore There Nirvana, attained Buddhahood.

Or born into heaven, then turned into sentient beings in that realm, causing them to leave the year of sex, the mind not sinking first, using the Dharma to lead them to generate the Bodhi mind, return to Buddha, Dharma, Sangha, and enter deeply into Dharma France, enter into Nirvana, the result of liberation.

Or born in the human realm appears in the family Like in the royal palace, using ingenious means to educate sentient beings, eradicate defilements, melancholy, birth, old age, sickness, death in the three realms, so present the scene beyond the renunciation, taking the sand wall under the Bodhi tree, sitting in the ashram with Kim cang, winning the ghost, the Chief of the enlightened. Because of the sentient nature of teaching, the dharma wheel should be changed, releasing large light shines through all the world, self-interest and profit are fullness. Or the President passed away into Nirvana.

That is called the Buddha Incarnation.

All immeasurable, boundless such skillful means are due to the liberated divine power of Tathagata. Thus, the three-body form does not have the difference.

Then the Blessed One taught Great Bodhisattva Tu Thi that:

–This is a good boy! What do you mean? If good men and women take refuge in Buddha, they must take refuge in the pure Dharma body of Tathagata. If you want to pray to the Dharmakaya Buddha, you should say, "May you and all other sentient beings gain such dharmakaya dharma."

Why must that vow be made? Because Ung Buddha body changes only in moments. The Buddha incarnation quickly attained Nirvana. As for the merit of the dharmakaya, of course it is usually based, so that the refuge of dharmakaya is pure. Taking refuge in the Dharmakaya means taking refuge in the past, future, present Buddhas. If we abandon sentient beings, the prime of Nirvana is to suffer in hell together. If sentiently liberated, though in hell is no different from Nirvana. Due to that cause that makes beings take refuge in Buddha, Dharma, Sangha, Nirvana peace, physical nature as ultimately, not increase or decrease. Such dharmakaya is peaceful foot, so lead them to take refuge in the Dharmakaya Buddha.

Again, hey Xu Thi! Why is it called the pure security dharma?

France also has three grades:

Dharma means nirvana nirvana liberation, taking often, peanuts, falls, net as Tanh, eradicate all birth, old, sick, dead, melancholy, suffering.

Why is birth called suffering? That is, when the parents have sex, the impure seed is in the womb, maintained by the karmic wind, which spends nine months in the dark with no light, living in the impure, impure fetus. overlapping, breathing in and out according to the mother, the mouth cannot eat, the eyes cannot see, hunger, cold, pain and suffering torment the mind and body ... Such countless miseries make sentient beings not free, so called suffering. Despite this suffering, but there is a virtue that all injustice can not see, nor can say what is right and wrong, cannot be compared to Nirvana at peace, because in this law there is no such suffering.

Why is it called old age? That is, sentient beings from small to old change over time, whenever there is fullness, there will be decline, tendon of weakness, shaky walking, gray hair, wrinkled face, kissed eyes and ears, teeth fall, ugly appearance, moody appearance, disgusted by people. Having said something, he immediately forgot, carrying that body as if he was carrying a burden. As the lamp is about to run out of oil, soon it will turn off, so do the old people, when the strength is nearly exhausted, it will soon die. It is like a mask covering the whole face, making sentient beings, seeing that instant jokingly jokes the mask; the old is the same, from hamlet to hamlet, all sentient beings wear old hats, everyone sees them teasing. Due to this predestined relationship, suffering brain. When the death comes, there is no medicine to cure it. Although suffering but not bored, praying miraculously to live long. Nothing is equal to the bliss of Nirvana,

How is called suffering? Means geography, water, fire, style against each other, how much suffering into the body. All sentient beings, any young or old, share this disease. All relatives, relatives, gold, pearls, five miraculous pleasures and pleasures to delight the body, must be separated. If you teach your children and grandchildren they don't listen, all of your animosity and deception will come to your side. Such suffering is not wanted by anyone, so know that it is great suffering. In the law of Nirvana peace is nothing compared to, pure, quiet, there is no dharma this suffering.

Again, Xu Thi, why is death called suffering? That is, when sentient beings stop breathing, the consciousness disappears and there is no more knowing. All misery is nothing more than the misery of death. The suffering of birth, old age, sickness in the five ways is not certain, but the suffering of death is the same. For example, poverty of poverty can find glory, suffering of resentment can be loved, and when the suffering of death comes, any old, young, foolish, intellect, vile ... all must be left behind. . Dismantling this body and then into the dark, the clothes, crouching tools ... all assets have no usable, naked, but go, no friends, wealth, inevitably parted, shouted It's also useless. Alas! Impermanence can cause harm like this! Rich, rural, not choosing relatives; feud. Beings in the three realms no one can avoid, are all punished by death, How can this be saved! Assuming a King of Reincarnation, the power of Na-la-Dien will be captured alive. Should know the suffering of death is immeasurable, boundless. Taking that observation, death is a great suffering.

Nothing compares in the law of Nirvana liberation, tranquility and tranquility, there is no such suffering. It is like someone who was sunk in the sea, being rescued to high mountains is no longer afraid. Beings too, often immersed in the flow of life and death, to be on Mount Nirvana, separated from fear of life and death. Just as it rains, it cleans away the hot obstacles, dirty dust, happy people, cool body and mind, hundreds of lush plants and fruit. The same is true of the Tathagata rain, eradicating all pressing afflictions, making living beings cool, peaceful, liberated, and developing all wholesome wholesomeness, attaining enlightenment, Nirvana. Because of this predestined relationship, the Buddhas of Religion renounce the impermanent body and attain Nirvana.

Then World Religion wants to recite this meaning and say:

Tathagata is the dharmakaya

Pure liberation copper base

As the sun does not leave light

Tathagata Tathagata is Nirvana.

Truth and Buddha are not different

A charming place to rely on

Samsara, Nirvana is just one

Tanh he is not corrupted, not created

Dirty clean, like, like no other

Only Buddha could understand it clearly.

All beings have Tathagata,

Which shows the Three Jewels in the world,

All sentient beings enter into the Buddha,

Because the pure nature is not different.

Buddha and sentient beings are alike,

Phàm phu sees otherwise, Saints do not

All sentient beings are pure,

Tathagata three generations of speaking.

That nature is originally a structure

Beings with Buddha are no different

Nowhere throughout the boss does not distinguish

Equality of mind is the same.

For example, the realm of sentient beings

All over nowhere, born and fall

The cittas arise as well

In the micro realm, too.

For example, fire, not burning nowhere

Samsara has no loss of immutability

Earth, fire and wind shifted depending on each other

Nowhere without refuge

The three faculties: aggregates, origin, and gender too,

Always in the karmic affliction nature,

Karma, where is his head?

Often in the source of delusion.

Where is the mind of delusion often?

Always stay in pure mind

Aggregates, origin, gender are just exposition

The nature of dhammas is senseless

Karma, or relying on each other as land and water

Thought moving like the wind blowing

Tanh Tanh capital as empty,

Hope is not, not really,

Suffering suffering according to birth expectations

Karma, suffering comes back to the mind

Or, the karma is not fixed

No cause, no charm, no meeting

No birth, no death, emptiness

The self is lucid, the mind is pure

Nature is not born, not transformed

But cloud of ignorance negativity

As eyes blurred see two moons

The sentient beings are the same.

Disturbing is like a bee sucking honey

Honey for example Tathagata Museum

Honey was around the beans

The wise keep his body to take honey,

Six-degree formless as a means

To prove that he was in the legal realm.

Like uncooked ground cereal

Do not give others food

Bodhisattva negativity is not clean

Can not give nectar rice.

The fall of the dirty treasure

Over ten thousand years are not corrupt

Heavenly eyes see the treasure's remains

Pick and clean as you like.

Buddha sees sentient beings only one

Because want to eradicate impurities

Take Mahayana nectar as water

Wash off the dust, Buddha nature.

Like newly sprouted cereals

Whether or not rice is uncertain

Buddha nature does not leave being, invisible

Only Buddha realized the means clearly.

Nature of the Dharma security constant constant

The Buddha said so.

Concealed by an afflicted guest,

Like clouds obscuring the sun

Dharma security is infinite, full virtue

Often, touch, fall, and net are fullness.

How legal requirements for purity

Tri distinguish new evidence known

Like the pond in not dirty

The lotus in it is fragrant, not infected,

Like a solar eclipse and then lighting again,

As the sun escapes from the clouds,

Pure merit throughout

Eliminating disturbing clarity.

Buddha taught:

–From Thi should know! The first security is the security of liberation of Dai Bat-elegant.

Hey Tu Thi! The second protection is the marvelous merit of the precepts, concentration and wisdom. That is thirty-seven Bodhi parts: four Mindfulness, four Righteous thoughts, four Photography, four Spirit, five Faculties, five Lucidities, seven Enlightenments, and eight Saints. Thirty-seven are the means of Dharma security. What is a medium? Meaning that thanks to this practice, the pure Dharmakaya is ...

Hey Tu Thi! What is the third dharma?

Means Dharma that the immeasurable Buddhas said in the past, we say the same now. That Dharma is eighty-four thousand and five aggregates, which are wonderful and subtly subdued and sentient beings to predestined beings, making great disciples such as Ananda, etc. part:

1.The letter-exhibition (Kinh).

2.Titre-skin (Law).

3.A-Pi-reached-ma (Comment).

4.Bat-ba-la-secret.

5.Mala-la-ni.

These five treasures for impartial teaching, depending on the person who deserves to speak for them.

If any sentient beings prefer to live in the mountains and forests, the place of solitude to meditate, then tell them to go to the organ.

Affectionate who likes to learn majesty, uphold the Dharma and merge into one to keep the Dharma standing for long because they say the Pi-complaint-da.

Anyone who likes to talk about the Dharma, discern the nature of the dharmas, in turn study the profound teachings, finally say the Abhidharma-organs for them.

Those who love to learn the true wisdom of the Mahayana, leave the distinctions, attachments and dharma, say the Abhidharma-ba-la-secret organs for them.

Any sentient being who can not maintain the life of Kinh, Law, Abhidharma, Bat-elegant, or have created sentimental karma four serious, eight serious, five crimes of infinity, defamation of the Phuong Phuong, Nhat-xien-them ... create serious crimes, want them to be eliminated and quickly liberation, enlightenment Nirvana should say the Da-ni organs for them.

The five dharma sūtras are like milk, butter, raw butter, ripe avocado and saffron. Menopause as milk; The law is like butter; Abhidharma is like raw butter; Bat-elegant Mahayana like ripe butter; General subjects as topic topics. In milk, butter, and oil, the taste is a number one; because can eliminate the disease, making beings body and mind are at peace. In the Sutras, the Praying subject is the first, able to eliminate the serious sins for sentient beings to liberate samsara, quickly witness the Dharmakaya Nirvana at peace.

- Hey Tu Thi! After we kill, please tell An-nan-da longevity, declared organs organs-letter-exhibition. Pros-three-ly life maintenance, declared organs said Bhikkhu-complaint-da. Ca-da-na-life-maintenance, declared A-Pi-reached-ma organs. Bo-slapped Man-enemies-lost-life-life maintained the theory of Mahayana Bat-elegant Ba-la-secret. Bodhisattva Kim Cang Life maintenance proclamation of the Master subjects profoundly profound magic.

These disciplines can eradicate afflictions night and night of their sentient beings so as to be quick to escape, quickly to attain liberation. Like a light, you can destroy darkness to be enlightened. Buddha, too, intellectual torch can shine on the ten unwholesome sentiments of sentient beings, making the good faith possible. When listening to this dharma, any sentient being who avoids greed, immediately gives to the poor. The beings of evil karma, listening to this dharma, immediately abandon evil from good cultivation. The angry one is patient, the mediator is diligent, the scattered mind is quiet. The foolish person will develop wisdom, then he will revive the good deeds. There are sentient beings to listen to this dharma and then close the door of the evil, opening the way to Nirvana, like nectar, the result of liberation. This is the third Dharma.

With these three dharmas, all sentient beings need to take refuge in the dharma. The ultimate in all things, nothing more than nothingness. Why? Because it can make a boat to save sentient beings in the sea of ​​life and death, it can make nectar for sentient beings, which is the result of the Bodhisattva Buddhas experiencing three countless lives. Van Hanh. The virtuous virtue of such a miraculous dharma should be refuge in the Dharma. If there are sentient beings who recite sutras, they should take the vow like this: Taking refuge in the Dharma, I pray that all sentient beings of the five paths will take the same vow as you do today, so that sentient beings abide in this dharma of merit and bring to the true precious place of Nirvana. Xu Thi should know! That is called the Third Dharma.

Hey Tu Thi! What is true Sangha? Monks also have three:

The First Meaning of the Sangha: meaning the Buddhas and Saints live in accordance with the Dharma, cannot see, cannot grasp, cannot destroy, cannot incinerate, cannot think, is the good field of blessing of all of them born. Although it is a blessed field, there is nothing to receive and nothing to take, because the dharma of merit is constantly unchanged. That is the meaning of the First Sangha.

Holy Increase: meaning Tu-da-complete direction Tu-da-complete results, Tu-da-function direction Tu-da-function results, An-na-function direction A-na-function results, A-la-Han direction A-la-Han results, Bich-chi-buddha direction Bich-chi-buddha results, Bat Dai human senses, three Hien, ten Saints. That is the Second Sangha.

Phuoc Dien Sang: means that Bi-Bi-Bi-long-life maintenance of the precepts, multi-literate wisdom, like the Heavenly tree, shade for sentient beings. Like walking in a desert desert, when thirsty to find water, suddenly it rains nectar pouring down in time, making full, like all jewels arising from the big sea. Increased security field, too, can bring peace, joy to sentient beings. This security net is not infected, can eradicate craving, hatred and delusion for sentient beings. As the night of the full moon shining brightly, all sentient beings were admired. Like the pearls of manna satisfies good things for all sentient beings. That is called the third Sangha.

Those are the three monks.

All sentient beings how to take refuge in the three meanings of the Sangha like that, should tell them that way so that they take refuge in the increase of the first noble meaning. Why? Because invisible is often increased, but this security is invisible, is legal evidence, no change and no difference. Refuge Increased protection so illegal can eradicate all suffering for sentient beings. Back vows for sentient beings will achieve such smuggled merit. When this is legal, let's say the three vehicles to escape from the legal situation.

We take refuge in the Buddha, Dharma and Sangha, we are no longer afraid of suffering in the three evil ways, nor do we want to be reborn in heaven, who only vows to save sentient beings out of suffering. That is called Refuge Increase.

Again, hey Xu Thi! If there are sentient beings who take refuge in the Three Jewels, then take the mind like this: "I have now made this body, born into the human realm is to be separated from the eight tribulations, which is hard to be able to, bring this good means to study all" both the magic mystery of victory If we contradict the prayer above without praying to the Dharma, we lie to ourselves.

Just like someone sailing in the sea, coming to the treasure and empty-handed. Thus, taking refuge in Buddha, Dharma and Sangha is the means to escape suffering. If not taking refuge, later regret will not be timely. Already know so, should diligently practice diligently to vow the achievements quickly. When the Dharma healing has been achieved, it is necessary to repent of the past sins that have been eliminated. Again saying like this: "We have started from beginningless life to death, body, speech, and karma created immeasurable and boundless sins due to the mind of delusion. For respectful dignitaries, such as parents, Venerable, Master, Buddha, Dharma, Sangha, who have committed crimes, now ask for penance. "

There are two more serious offenses such as Mount Dieu: One is love; two is resentment.

In the mortal life and death that two types of sentient beings, the other body can not benefit themselves, we should contemplate all this: The other person and I must be destroyed, so why do we create this sin to what? All of the sentient beings in the ten directions of the world create kusala karmic actions along with the degrees of Friendship, Uneducation, Perceptibility, Shravaka, Buddha's disciple, all of us sage are happy. Again, since beginninglessness has been reborn in samsara, body in five paths, immeasurable resentment, body, we have never done a small benefit such as hairs, the present, the future can not have . From beginninglessness, we are resentment, the body of the other person that creates the sins, we vow to take on our own, vowing not to disturb all other beings. If when we are in distress, look for a loved one to take care of, take care of, massage, wash, provide food and drink; If you get sick, you will have medicine and many other things. Even so, the suffering in our body can not be replaced, how much in the future will save us from the great suffering of samsara. In the present, our body is helpless, let alone the future life. My body was like that, so are sentient beings, we and they have no place to rely on, so we take refuge in the Three Jewels. Why? Because the Three Jewels are often abiding, just like in the road of danger, the wise have to find someone who has the strength to rescue. Beings too, life-and-death danger should take refuge in the Three Jewels to be a new guide can cross the sea of ​​life and death. If we are like that, we are also our masters, because we help all sentient beings in suffering, so we make such a great vow. What situation in the future life can save us from the great suffering of samsara? In the present, our body is helpless, let alone the future life. My body was like that, so are sentient beings, we and they have no place to rely on, so we take refuge in the Three Jewels. Why? Because the Three Jewels are often abiding, just like in the road of danger, the wise have to find someone who has the strength to rescue. Beings too, life-and-death danger should take refuge in the Three Jewels to be a new guide can cross the sea of ​​life and death. If we are like that, we are also our masters, because we help all sentient beings in suffering, so we make such a great vow. What situation in the future life can save us from the great suffering of samsara? In the present, our body is helpless, let alone the future life. My body was like that, so are sentient beings, we and they have no place to rely on, so we take refuge in the Three Jewels. Why? Because the Three Jewels are often abiding, just like in the road of danger, the wise have to find someone who has the strength to rescue. Beings too, life-and-death danger should take refuge in the Three Jewels to be a new guide can cross the sea of ​​life and death. If we are like that, we are also our masters, because we help all sentient beings in suffering, so we make such a great vow. Why? Because the Three Jewels are often abiding, just like in the road of danger, the wise have to find someone who has the strength to rescue. Beings too, life-and-death danger should take refuge in the Three Jewels to be a new guide can cross the sea of ​​life and death. If we are like that, we are also our masters, because we help all sentient beings in suffering, so we make such a great vow. Why? Because the Three Jewels are often abiding, just like in the road of danger, the wise have to find someone who has the strength to rescue. Beings too, life-and-death danger should take refuge in the Three Jewels to be a new guide can cross the sea of ​​life and death. If we are like that, we are also our masters, because we help all sentient beings in suffering, so we make such a great vow.

When strong faith, then in front of the Buddha dressed the right shoulder, kneeling and pleading for refuge in Buddha, Dharma, and Sangha. Like the poor in the world who are despised, beaten, ordered, rebuked and humiliated by people. Being despised when it is done, the other person seeks to be respected and powerful person to be his master, he will avoid those contempt and insults.

Affection also, whoever is born in evil or human realms, is always tormented by torments, because in order to avoid the suffering that takes refuge in the Three Jewels, those sufferings are eliminated. Already taking refuge in the Three Jewels, again making the vow, "I pray to save all sentient beings across the sea of ​​life and death, to reach the other side of Nirvana."

It is like a merchant who guides merchants through desert deserts or dangerous roads to safety. The same is true for the Master Guru, who leads the sentient beings through the field of birth and death to Nirvana, without fear.

Xu Thi should know! The person who develops the mind of Mahayana practice should take refuge in the Triple Gem. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/7/2020.