The 33rd happy thing: the status of seeing the miraculous dhammas, is the truth of truth, with wisdom.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 

Here are the 38 things that the Blessed One has to say on his own.

One day, the Buddha lived at Ky Vien Tu JETAVANᾹRᾹMA, the pagoda of the patriarch of the Lonely Level offering, near the citadel of Xa Ve. At that time, there was a God in the sex world who was skeptical of the Happiness theory, so he left the heaven and flew down, went to pay homage to the Lord of Mercy, and made the radiance glow, walked about 3 times in a round, then stood still. reasonably, respectfully ask about the meaning of happiness:

KIṂ MAṄGALAṂ BHANTE BHAGAVᾹ = Threshold of the Blessed One! What is the happiness of the progression of all beings? At that time, the Buddha answered happiness by saying like this:

The 33rd happy thing

ARIYASACCᾹNADASSANAṂ: The way of seeing the miraculous dhammas, is the truth of truth, by wisdom, is called noble happiness.

Question: How many truths are there in truth? Things?

ANSWER: There are four: misery soles, practice soles, removal of soles, virtue.

The Noble Truth of Suffering is: birth, old age, pain, death, and misery about longevity, sadness, sadness, grief, regret, frustration, inner frustration. The desire is not to suffer also, to wish to be like it, then destroyed, because somehow it is also suffering. The encounter of beings and things that we are not satisfied with also suffers. Our loving loving-kindness is also miserable. In a nutshell like this:

SAṂKHITTENA PAÑCUPᾹDᾹNAK KHANDHᾹ

PIDUKKHᾹ means: if spoken in brief, just immediately about the five clinging to grasping is: clinging to color, clinging to feeling, perception, action and consciousness. All five are suffering. The sole purpose is to talk about the cause or the mother of suffering, that is, craving, there are three things like this:

KᾹMATAṆHᾹ: The craving for the mind craves for longing, restlessness, craving for good colors, good speech, aroma, and taste, the gentle touch and dharmakaya are desirable states, due to longevity, thought and Onions, substances contained in the mind, available to wait for the evil thought to open the way, the center of the surface of interest.
BHAVATAṆHᾹ: The desire for hard work in the birth (being).
VIBHAVATAṆHᾹ: The desire to work hard in the realms of not giving birth (non-possession).

Craving inside is 6: labels, right, billion, damage, body, mind.

Outside there are 6: Sac, thinh, incense, taste, contact, dhamma, plus 12 then multiply with the past, present, future into 36, then multiply with the sex, the sharp, the infinite, into 108 craving mind.

Killing the Noble Truth, is the extinguishing of the fire of suffering and the affliction of fire, that is, eradicating craving for cleanness, with a sharp knife, SACCHITABBADHARMA, meaning: The liberation of an Arhat, to cut off craving for to leave, not to grow into the mind.

The Noble Truth is to talk about the eight middle paths, also calling the eight correct methods:

1) SAMMᾹDITTHI: Seeing the right there are 4 ways:
- Seeing suffering.
- Seeing craving is a place of suffering (episode).
- See the place of suffering (Nirvana).
- See the path or the journey to the place of suffering (Dao)
2) SAMMᾹSAṄKAPPA: Right consideration, there are 3 ways:
- Thinking away from the five desires, sharpness, tranquility, etc.
- Thinking does not destroy beings and things.
- Thinking not to bully other beings.
3) SAMMAVACA: There are 4 correct words:
- Do not lie.
- Don't stab words to divide.
- Do not speak cruel words, such as swearing, cursing, etc.
- Do not say anything useless.
4) SAMMᾹKAMMANTᾹ: Doing the right thing, there are 3:
- Not killing and killing the beings.
- Do not steal from others.
- Do not commit adultery with women who have guardians.
5) SAMMᾹᾹJῙVA: Having a right network has 5:
- No selling people.
- Do not sell live animals to them.
- Do not sell killing tools and animals.
- Do not sell alcohol or intoxicants.
- Do not sell poison.
6) SAMMᾹVᾹYᾹMA: Right diligence has 4:
- Defend the sins that are not there yet, do not give birth to the mind.
- Crime arose trying to be clean.
- The blessings do not exist, try to make arise.
- The blessings have arisen, trying to make further progress.
7) SAMMᾹSATI: Properly remember there are 4:
- Memorize the body both inside and outside.
- Remember life expectancy both inside and outside.
- Remember the mind both inside and outside.
- Remember the dharma both internally and externally.
8) SAMMᾹSAMᾹDHI: The right concentration, in accordance with the pure meditation (SAMATHA JHᾹNA), has 5 genera:
- VITAKKA: The mind is to bring the mind to the headings, or to grasp the headings.
- VICᾹRA: The observation is the observation of the topic.
- PῙTI: The blissful mind is the contentment of body and mind.
- SUAHA: Peace of mind is the happiness of body and mind.
- EKAGGATᾹ: Concentration is the abiding of the most scenes.

All of these eight dharmas attained enlightenment, following the three dhammas: precepts, concentration, and wisdom.

Question: How do you see the four noble truths become?

ANSWER: The person who sees the four noble truths is enlightened, like a good man named YASA in BᾹRᾹNASῙ, who dislikes sex, just runs to the Buddha at Loc Ye garden (ISῙPATTANA MAGGADᾹYAVNA).

At that time, the Buddha gave a sermon to the YASA using wisdom to observe the four miraculous truths.

The next morning the father came to the sword, the Buddha preached to him, but he did not see each other with the miracle. When the YASA guy sat listening to the dharma, he saw the four miraculous signs clearly, in order to attain Arhat, as the answer here.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.12/7/2020.