Scriptures Manjushri Qeng Question About Bodhi

Manjushri Manjushri Bodhi Sutra

Dao Qiu Ma La Cross

Vietnamese translation of  Thich Tam Chau.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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I myself heard, at one time, when the Buddha attained enlightenment at the temple on Mount Da-da [3], Ma-la-da [4], along with a thousand of them. -Khưu. And, these were formerly part of the sects of braided fairies. You are all A-la-Han, the job is done, the mind is free, in itself, all friends have been [5] and have been certified.

Again there are tens of thousands of Bodhisattvas, with great authority. You are from the ten directions of the world, so come here. You are full of magical powers [6], rings [7], da-ni [8], and tam-soot [9]. As they are: Van-Man Su-Loi-bodhisattva, Quan-The-Am Bodhisattva, Dai-The-Chi-bodhisattva, Huong-Statue Bodhisattva, Dung-Thi Bodhisattva, Dependable-Tri -Hanh Bodhisattva as the upper-Prime. Mass-mass Bodhisattva innumerable, including thousands of memories like that. Again there are mass: Thien, Long, Yak-y surrounded by people.

Then the Blessed One entered into the righteousness of the Buddha, as if he were contemplating the appearance of all things, and immediately thought, "I am directed to the supreme result of righteousness," be necessarily-mind-[10], abandon all burdens, save sentient beings, stay in the three righteousness [11], abandon ignorance, prove true-legs, spit wrong names, stop thirst -ai, built into a French boat, beat French drums, blew out French speakers, set up the dharma, transformed samsara, showed Nirvana [12], prevented the evil road, opened the main road, left abandoning bad karma, revealing blessed fields. ”[13]

“Now we observe, see what is due to the supreme religion-iso-righteous sense. Do relatives? Do the mind okay? If by itself, the body does not know, no artifacts, different from stone wood. The body is made up of four elements [14], a mother-in-law born and survived by the means: clothe, rice, bed, bath. But, they will surely be impermanent to kill, to ruin. And, if so, in a secular way, the Bodhi religion belongs to the self-name: Invisible, formless, infinite, formless, scalar, invisible, infidel. ”

"Through that language, beyond the three realms [15]. No seeing, no listening, no good, no knowing, no possessing, no argument, no asking, no display, no writing, no lines of language. "

"If the mind is, the mind is born of all conditions. Because of all conditions, they are not, as are illusory. They have no place, no physique, no attributes, no possessions. And in it, the Bodhi, the legal basis of use, the supreme path-equals righteous sense. Which was France, France was not, only the name-self. Because of the secular world there are discourses. Speech is a discriminatory memory, without ownership, without basis, without physique, without sensuality, without attachment, without passion, without distance . All are no photos-generals. Therefore, in those dhammas, there is no attainment, no dhamma, no bodhi. Communication like that, is known as the prime attained enlightenment-result-supreme righteousness-consciousness. "

Then Van-Man Su-Loi-king-prince in the assembly stands on the right hand of the Buddha, holding the big cover-covered Buddha. And, in the meantime, Van-Man Su-Loi implicitly knows That-Ton is also contemplating the same problem. Bodhisattva Van-Man immediately Buddha:

"Venerable World-Ton, if Bodhi has such a general, good-male, good-female-minded how?"

The-Ton told Mr. Van-Man Su-Loi:

"Good-men, good-women should follow the generosity of Bodhi to generate the mind."

Bach Duc-Ton, General of Bodhi should say? ”

Van-Man Su-Loi, General of Bodhi through secular dharma, out of the three realms, the language of language ends, kill both the transmitter and the non-generator, the Bodhi. Van-Man Su-Loi, so Bo-slaps need to kill the Phat, the Bodhi mind, as France, as the general reality, not born discrimination, not the body and mind, the Bodhi. No sticking to the dharma, no more no less, no other no one, is Bodhi. Just like in the mirror, like the sunshine in the heat and heat season, like the silhouettes, the moon in the water, you need to generate such bodhicitta. ”

At that time, there was a celestial prince named Nguyet-Tinh Quang-Duc, who witnessed the throne of non-recession, asked Bo-slapped Van-Man Su-Loi-king-prince that:

"Because of what conditions the Bodhisattvas do the Bodhisattva conduct?"

Bo-slapped Van-Man Su-Loi replied:

"He brought this question to Germany World Religion."

The Buddha then told Van-Man-Loi:

He should answer about the practice in the question of Thien-Tu Nguyet-Tinh Quang-Duc.

Bodhisattva Van-Man Su-Loi told the angel that:

“You should listen well, now I will speak. Natural-death should know, directing the Bodhisattva, predestined with sentient beings, Dai-bi as the root ".

The Thien-death asked:

"What does the great Bodhisattva take as root?"

Bo-slapped Van-Man Su-Loi replied:

"Directly rooting?"

Angel-Prince asked:

"What's the root of that intuition?"

Van-Thu replied that:

"For sentient beings, Bo-slaps take the equality-mind as the root."

Angel-Prince asked:

"So what is the equality-mind taking root?"

Van-Thu replied that:

"Is it not isolated by other strange acts as the root?"

Angel-Prince asked:

"There is no separate, different action, taking what is the root?"

Van-Thu replied that:

"Bodhisattva takes the deep-seated mind as the root?"

Van-Thu replied that:

"Bodhisattva takes the supreme mind to the righteous sense as the root?"

Angel-Prince asked:

"So what is the root of righteousness and righteousness to take root?"

Van-Thu replied that:

"Need to take the six paramitas [16] as the root?"

Angel-Prince asked:

"What are the six paramitas at the root?"

Van-Thu replied that:

"Do you take the means of wisdom as the root?"

Angel-Prince asked:

"So what does the means of wisdom take as root?"

Van-Thu replied that:

"Do you take non-distraction as the root?"

Angel-Prince asked:

"So you don't take anything to root out?"

Van-Thu replied that:

"Have you taken the three virtues as the root?"

Angel-Prince asked:

"So what are the three virtues taking as root?"

Van-Thu replied that:

"Need to take ten good career director [18] as the root".

Angel-Prince asked:

"Ten good karma do take root?"

Van-Thu replied that:

"Need six-base photography studio [19] as root?"

Angel-Prince asked:

"What's the root of the six root-collecting system?"

Van-Thu replied that:

"Do you take righteous thoughts as root?"

Angel-Prince asked:

"So what is the root of mindfulness taking root?"

Van-Thu replied that:

"You need to take the righteousness as the root."

Angel-Prince asked:

"So what is the official take root"?

Van-Thu replied that:

"Need to keep mindful and not forget to be the root".

The angel said:

"Bodhisattva Van-Man, the Bodhisattva how many minds can photographers, photographers can result?".

Bo-slapped Van-Man Su-Loi replied:

"The Bodhisattvas have four types of minds that can be regented. What is four? One is, primary mind. Secondly, practice the mind. Thirdly, any regressive mind. Fourthly, the best born of the mind. Preliminary mind as predestined for religious practice. Practicing mind as conditions for any change of mind. Any renunciation of mind as the predestined condition for the birth and creation of mind. "

"Again, Prince-Prince, Prince-Prince should know, with the mind as if the grain was sown in the field. With the practice of mind, such as the grain gradually grows. Any change of mind, such as a new fruit. And, fortification of mind and fruit has become useful. ”

“Again, with a mind like a carmaker, collecting lumber. With religious practice, sawn wood. Any change of mind, where are the wood. And fortify the mind, the car is completed, shipped as desired. "

"Again, with the beginning of mind: the new moon is born. With the practice of mind: the moon on the fifth day. Any change of mind: the moon on the tenth day. And, complementary mind: fourteenth day moon. Tathagata-like wisdom on the full moon. ”

“Again, with a preliminary mind: through the local writer. With religious practice: through Bich Chi Geography. Real regression: through Real Estate. And, fortify the mind: abide by the localization. "

“Again, with the mind as primitive as learning the first chapter. With the practice of mind like learning chapter two. Any regression of mind as it may be suggested in the chapter, realizes its use. And, complement the mind as smoothly as possible into deep logic in the sutta. "

“Again, with the mind originally due to the human being. With the practice of mind due to birth. Any change of mind due to birth. And, fortify the mind from result.

“Again, the mind is human power. With religious practice the mind is powerful. Any conversion of mind is the force. And, complementary mind is the fruit of power. "

“Again, with the mind as mindless as the people who pray for medicine. With the practice of mind as the remedy. Any regression of mind such as pain taking medicine. And, the healing of the mind is pain free. ”

"Again, with the beginning of the mind of the Dharma King. With the Dharma practice of Dharma King. Any regression of psychology is full of France King. And, fortifying the dharma king's mind is often free. "

At that time, in the public there was a natural Prince named Dinh Quang Minh Chu, who had witnessed the irreversible throne in the supreme righteous consciousness. Prince Dinh Quang Minh Mastered with Manjushri King Dharma Master said, "What is the weak line of the great Bodhisattvas? And, because that path was quickly realized by the supreme righteous and righteous righteous thoughts? ”

Manjushri replies, "Tianzi, the weak path of the Great Bodhisattva has two. Because of that path, the result is that the supreme result is righteous and righteous. What is two? One is the means. Second, intellect. Collected France called France photography means. Distributing the dhammas is called wisdom. ”

"Again, the means, depending on beings, wisdom, the true method does not transfer. Means, in contact with sentient beings, intellect, are not comparable with all dharma. Means, often in harmony with dhammas, wisdom, are often renunciations of dhammas. The medium is usually the beginning of predestined relationships, wisdom, usually the removal of predestined conditions. Means, known to distinguish the legal, intellectual, or non-legal properties. Means, be solemn Buddha realms, wisdom is also solemn Buddha realms, no place to distinguish. Means of knowing the beneficial and padding characteristics of sentient beings, intellect, often do not grasp living beings. Means, can go to the ashram, intellect, often are all Dharma.

Van Man said again: "The angel should know, the Great Bodhisattva has two more paths." Due to those two paths, the result is that the supreme result is righteous and righteous. What is two? First, assistant. Second, the passage. Assistant is the third year la la. The passage is that of the three immoral, perfect three.

“There are two more ways. What is two? First, there is a religious system. Second, there is no religious system. There is the religious system is the third year la. If you don't have a religious system, that means you have three perfections. ”

“There are two more ways. What is two? Firstly, there is virtue. Second, there is no virtue. There is the amount of religious leadership is distinguished. If there is no religious path, there is no distinguished general. ”

“There are two more ways. One is, wise. Second, the passage. Wisdom is from the beginning to the Location. The passage is from the Eightfold Path to the Decade. "

At that time, there was a Bodhisattva named Sui Tri Dung Hanh who asked the Manjushri Dharma Prince to say,

"What is a Bodhisattva meaning? What is a Bodhisattva mind? "

Manjushri replied,

"Good man," meaning "is useless. "Mind" is useful. Why is it called "meaning" useless? "Meaning" is unconditional. Is lawless, so for France, useless and useless ”.

"Again," meaning ", not a general infection, not a general," meaning "for France, useless useless."

"Again," meaning "is not increased, not reduced, so for France it is useless useless."

"Prince, why is it called" mind "? The mind is the path [20], the mind's use, not useless, so, Tri is useful, not useless. Tri's function is in place of the "passage", so Tri is useful, not useless. Tri knows the year of Warm [21], knows twelve Enterments [22], knows eighteen Precepts [23], twelve Causes and conditions [24], is a land of non-origin, so Tri is useful, not useless. ”

"Again, the Prince, the Bodhisattva witnesses ten positions. What is ten? Firstly, the human mind. Second, the fruit. Third, meaning. Fourthly, means and means. Fifth, wisdom. Sixth, photography. Seven, three la secret. Eighth, great compassion. Nine, achievement of sentient beings. Ten is, before any legal position. [25]

"Again Angel, the bodhisattva witness ten times. What is ten? One is, the body emits, because it wants sentient beings to be pure. The second is the word of mouth, because they want to be pure. Third, the mind, because they want to be pure. Fourthly, internal: all internal objects are no longer greedy. Fifth, external development, because they want beings to live in righteous conduct. Sixth, mind play: full Buddha. Seventh, from play: think of all the solemn merit. Eighth, sentient beings mature wisdom, that is, preserving the remedy of wisdom. Nine, organic location: full of determination. Ten, mindlessness: mind is not attached to the three realms. "

"Again Angel, the Bodhisattva witnesses ten virtues. What is ten? One, the three almonds. Second, photographer-conduct. Third, wisdom-wisdom. Fourth, means-conduct. Fifthly, great compassion. Sixth, intellectual property assistance. Seven, pray for virtue. Eight, mind-pure conduct. Nine, the gods restaurant [26]. Ten is, necessarily pre-emptiness, pre-emptive (all sensuality without craving). "

"Again Angel, the Bodhisattvas have ten thoughts about the end. What is ten? First, think about the end of things. Second, think about the end of love. Thirdly, thinking about the end of the Dharma. Fourthly, think about the end of the negativity. Fifth, think about the end of seeing. Sixth, thinking about the end of the senses. Eighth, thinking about the end of disdain. Nine, think about the end of the history [27]. Ten, thinking about the end of moral support [28] ".

"Again Angel, the Bodhisattvas have the ten dharmas. What is ten? One, rain alms, take care of the mind. Secondly, pure three legal [29] treatment center broke. Third, practice virtue from patience, anger anger. Fourthly, it is necessary to pray to the Buddha Dharma without being tired and treat idle mind. Fifthly, wanting to be meditated, liberated at liberty, mind treatment is not cleverly visualized. Sixth, want to support the decision to abstain from the amorous mind, and treat the foolish mind. Seventh, want to give birth to legal aid, treat the mind negativity. Eighth, want to practice the four Noble Truths [30], needs to direct the crazy mind. Nine is, want time, non-time, business practice at, treat the attachment. Ten is, contemplating non-self, to rule the Self. "

"Again Angel, the Bodhisattvas have ten charities. What is ten? First, friendly: separate from the three evil in the body [31]. Second, the good speech: away from the four evil in the mouth [32]. Thirdly, good intentions: away from the evil ones in the mind [33]. Fourth, internal goodness: do not accept relatives [34]. Fifth, foreign friendly: do not accept the law. Sixth, in front of good support: not participating in the dharma aids. Seventh, unwholesome: always thinking of the Noble Path. Eightly, except friendly: the practice of Prajnaparamita. Nine, crazy glass of good island: do not fool sentient beings. Ten is, unfortunately, friendly mission: bring great compassion to the sentient being. "

"Again, Prince of Heavenly Bodhisattva practices true Dharma, witnesses Bodhi, it is not true that you practice true Dharma. Follow the law, say that do. Doing wrong, just saying, not following the words. "

"Again Angel, the Bodhisattva has two executive options. What is two? Firstly, practice. Second, the passage. There are two executive custom. What is two? First, the self-improvement body. Second, educate sentient beings. There are two executive custom. What is two? One is, practice position (follow wisdom). Second, non-executive position (not following the position). There are two executive custom. What is two? One is, distinguish the geography. Second, there is no distinction between geographic and non-geographical [35]. There are two executive custom. What is two? First, know the globes along the transition. Second, cleverly know this and that location fully. There are two executive custom. What is two? Firstly, know the religion of Thanh-Van and Bich-chi-Buddha. Secondly, knowing Buddhism, the practice does not regress. "

Then the Buddha praised Manjushri Dharma Prince, saying, “Or rather, or rather, he always because the Great Bodhisattvas speak on the basis of karma. And, industry-director, as he said.

When saying the law, ten thousand Bodhisattvas are not being legal.

Van Manjushri dharma prince and all the world: Thien, Nhan, A tu la ... listened to the Buddha's words, joyful wedding.

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Note:

(1) Van-Manjushri-Wishing Bodhi Bodhi is the sutta bearing number 464 in the Great New Tripitaka. This sutta talks about Bodhisattva Van-Man Su-Loi asking The Blessed One about the true meaning of the Bodhi mind. At the same time, Bodhisattva Van-Man also obeyed the Buddha, answering about the practice of Bodhisattva.

(2) Cu-Ma-La-Cross (Kumàrajiva: 344-413): Cu-Ma-La-Cross from Chinese translation means Dong-Tho. He is the best translator of the Buddhist canon from the Pham to Han Chinese. He was born in Quy-Tu country (Tan-Cuong). His parents were ordained. He followed his mother when she was 7 years old. He is very intelligent. Growing up, he studied abroad throughout India. When he returned to the country, he was revered by the king as his teacher. In the life of Tiền-Tần and Phú-Kiên, General Lã-Quang came to visit him, but he returned to Lương-Châu, hearing that Phú-Kiên was defeated and killed. He stayed in Luong-Chau for 16, 17 years. During the reign of Hậu-Tần, Diệu-Hưng, around 401, when he returned to Trường-An, the King of Hậu-Qin proclaimed him a Quoc-Su, inviting him to dwell at the Tieu-Dao garden to translate the scriptures Buddhism. Under his direction, there were eminent monks like them: Tăng-Triệu, Đạo-Sinh, Đạo-Dung, Tăng-Due Due, Dam-Photo, Tang-Dao etc ..., in 12 years translated 35 sets, including 294 books (some places wrote, he translated 74 sets, including 384 volumes). Therefore, in the scriptures he translated often wrote the phrase "Dieu-Qin, Quy-Tu, Tripitaka Dharma-Master Ciu-Ma-La-Cross". He passed away at 70 years old.

(3) Gia-Da (Gaya): Chinese-Chinese translation means the head (elephant head). Da-Da Mountain near Bo-Bodhgaya.

(4) Ma-old-da (Magadha): ie Ma-master-da, of Central-India.

(5) Friendship: "Being" is there. Having created karma, there should be retribution in samsara. There is retribution, it again senses the afflictions attached to it, so it is called "ending". Defilements: craving, aversion, ignorance, etc. bind them, causing them to be in the cycle of birth and death.

(6) Spirit-pine: "Thần" means unpredictable. "Conscious" means not to be obstructed. Unused force and unobstructed force should be called "magical". There are many kinds of divine powers, such as: a) Heavenly eyes-eyes: observing all types of sentient beings, b) Thien-ear-pine: hearing every sound, c) Tuc-destiny: know previous-life-destiny, d) Tha-mind-information: know-mind the mind-beings, e) Spirit-informed: go to places in a self-contained, f) Gonorrhea-make: the unconscious, the manifestation of sentient beings, etc.

(7) Patience (Ksànti): Patience: Do not initiate anger and anger toward adversities. Again means "an-rings": abiding in morality without mind. There are many types of rings: Two rings: They-birth-rings and infertility method. Three rings: sound-effect-rings, demand-favorable-rings, and infertility. Four rings: No-birth-rings, no-kill-rings, cause-conditions, and no-rings. Five rings: a) Phuc-rings: only for the fruit of Tam Hien is the Ten cylinder, Ten onions, The return-direction of the Bodhisattva, b) Belief: only for the fruits from the Early to the Three Bodhisattva slaps, c) Thuan-rings: show the result from the seven realms to the Nine Bodhisattvas, e) President-kill-rings: show the results of the Decade until the Abhidharma, end of all, or nirvana -speed-away.

(8) Da-ni (Dhàrani): Chinese-Chinese translation means "maintain" or "total-maintenance". Means its use of force-friendly goodness does not disperse and evil-measures do not arise. Da-ni-there are four types: a) France-da-ni-ni: listen and keep the teachings of the Buddha do not forget, b) Nghia-da-ni: Summarize the meaning of the Dharma and keep it forget, c) Uncle-da-ni-ni: he went into meditation to generate secret words with unpredictable divinity, now he will not lose, d) Rings-da-ra-ni: An-head in the real-general of the law, preserving the peace-head.

(9) Tam-sam (Samàdhi), also known as tam-ma-topic, Chinese-Chinese translation means "concentration": the mind is in a non-moving place.

(10) Necessarily (Tát-ba-elegant-na: Sarvajnàna) or Buddha-mind. It means recognizing things in a real way.

(11) Tam Huu: Having cause and effect should be called "organic". Tam property is 3 realms, there are causes and effects, while being rotated-rebirth-death: sex-property, color-property and non-property.

(12) The above paragraph demonstrates the righteous result is no longer entangled in the cycle of birth and death. In the propagation of fertility, it is necessary to transfer the life-and-death of beings, so that they can attain the state of nirvana-calm. Nirvana (nirvàna), meaning passed away, passed away, liberated.

(13) Blessed field is the meaning of "blessed-filled". "Filling" has the meaning of birth. As sowing the rice, offering-being blessed, so-called "blessed-filled". Phuc-Dien has three: a) An-Dien: to repay his parents and the elders. b) Glasses-filling: refuge, reverence; Buddha, Dharma, monks. c) Bi-filled: compassion, helping sentient beings.

(14) Four elements, that is, four substances that can be vastly created, created, producing phenomena, namely: earth (solid), water (liquid), fire (hot substance) , wind (vapor).

(15) The three realms of the three realms: the Realm, the Realm and the Formless Realms.

(16) Six pàrami-da (Pàramita): Pàramita, Chinese-Chinese translation means salvation, unconventional thought, infinity or "degree". This is the great virtue of the Bodhisattva. Fulfilling the task of transforming sentient beings is the "end". From the edge of birth and death to the side of nirvana-liberation on the other side is "unique disillusionment". Because the great virtue-he passed the French a wide way, so called "the infinity". Six-la-security-a: a) Dāna (Seamless). b) Morality (Sila). c) Patience (Ksanti). d) Tinh-progressive (Virya). e) Meditation (Dhyana. f) Wisdom (Prajna)

(17) Three virtues: No greed, no anger and no delusion.

(18) Ten good and bad karma: No killing, no stealing, no adultery, no lying, no twisted tongue, no talking, no greed, no greed, no anger , not wrong.

(19) Six senses-six senses: eyes, ears, nose, tongue, body and mind.

(20) Patience: See note 7 above.

(21) In the warm year: Lust, pleasure, thought, action and consciousness.

(22) 12 enter: 6 bases (indicated above) and 6 ceilings: color, sound, flavor, contact, dharma.

(23) 18 precepts: 6 faculties, 6 ceilings and 6 consciousness: eye-consciousness, ear-consciousness, rapture-consciousness, damage-consciousness, body-consciousness and consciousness.

(24) 12 causes and conditions: ignorance, action, consciousness, nama, six doors, contact, sensuality, craving, attachment, friendship, birth, old-death, etc.

(25) Necessity the dharma position: The wisdom-mind understands all things. Necessarily the law is also called necessarily everything, necessarily the law. Necessarily legal, generally speaking there are 3 types: organic-vi, non-legal and invincible.

(26) Contemplating the Noble Truths: Practicing the contemplation of things, comprehending the truth and standing on the basis of the Noble Truths and Truthfulness-cricket

(27) History - History and History are the proper names for disturbing emotions. Attaching mind and body, making suffering-results are "Conclusion". Pursuing sentient beings and leading them to be "Historical". There are 9 results and 10 histories. Nine results: Craving, anger, arrogance, ignorance, evil-ants, clinging to attachment, suspicion or jealousy. Ten histories: greed, hatred, ignorance, mindfulness, mind-body, boundary-view, deviant opinions, ants-craftsmanship, world-forbiddenness.

(28) Assistant: Only for 37 assistant products, ie 4 mindfulness, 4 main-need, 4 like-mind, 5 bases, 5 forces, 7 senses and 8 righteous paths.

(29) Purification of the three dharmas is for purification of three karmic actions only: body, speech and mind.

(30) The Four Noble Truths: suffering, practicing, passing away, virtue.

(31) 3 evil things in body: killing, stealing, adultery.

(32) 4 things that are evil in the mouth: lying, speaking with a double-sided tongue, speaking embroidery, speaking cruelly.

(33) 3 evil things in mind: desire, hatred and delusion.

(34) Body of Ants (Satkàyadrsti): A kind of wrong view among the 5 types of evil ants. Thought-thought that this body is Ta, there is what we like.

(35) Geography, non-geographical: only for the results of the Dai-Bo-slaps and Buddha.

(36) Inferiority, see footnote 7, above.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/7/2020.