Monk  .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Export-family means giving up all: Leaving family, leaving beautiful pictures, leaving relatives, giving up life, giving up self-interest. Those are the five statuses of the Exporters. But giving up instant liberation, should give up on the five things to achieve the Liberation just because the Chief Justice and for all beings.

1. What is a monk? 

Kinh Phuoc-Dien said:  "There are five virtues that Sa-Di (the first rank of the Exporter) must know: First, generate the mind of renunciation, out of love for the dharma; secondly, cancel beautiful image for the sake of forensic medicine; third, cut off love, for no longer familiar; fourth, contempt for life, for the righteous Dharma; fifth, solemn request for Mahayana, for salvation both ".

Because the translation is inconsistent, this paragraph needs to be explained further:

Firstly, because of loving the dharma and having the ability to eliminate suffering, there is a method to save people, so the mind comes out of the family, that is the determination to seek liberation and escape from the family.

Secondly, because to eat in accordance with the pure forensic forensic solemnity should cancel all the magnificent costumes, charming makeup on the body.

Third, because there is no longer distinguishing who is relative, who is stranger, who is close, who is nun, but who are all suffering and have the duty of salvation, they should cut off the love and leave the familiar.

Fourth, because you appreciate the righteousness of the dharma, earnestly want to learn the righteous dharma, cultivate the righteous dharma, propagate the righteous dharma, should despise the life, not including your health, not the energy, no mercy. TB, dangerous.

Fifth, because to save all should resolve to pray for Mahayana to have enough methods that self-discipline voluntarily.

In short, Export-family means giving up all: Leaving family, leaving beautiful pictures, abandoning relatives, giving up life, giving up self-interest. Those are the five statuses of the Exporters. But giving up instant liberation, should give up on the five things to achieve the Liberation just because the Chief Justice and for all beings.

Because the Chief Justice-France and for all beings give up everything, which is the status and virtue of the Exporter.

 

2. The renunciation is the image of Buddhism

The A-na-law-bowl-recitation:  "Venerable A-Na-Law on the bank of the tranquil stream sat thinking:" The dharma is a little desire, a lot of desire is not a dharma. The dharma is enough to know, not knowing enough is not the dharma. The Dharma is peaceful, noisy and unpleasant, not the Dharma. Dharma is diligent, lazy not virtue. Dharma is the conquering of the mind, the free mind is not the dharma. The dharma is the most specialized intention, the vague thinking is not the dharma. The Dharma is the wisdom of observing and ignorance, it is not the Dharma. "Buddha-da uses the holy mind to know these thoughts of Venerable A-Na-Law so as the quick stretching of an arm. of the athlete, he came before the venerable, praising, "Yes, Abhah! A-Na-Law!

In short, the spirit of Buddha-Dharma is the spirit of "reverse", paradox. That has paradox to save life.

What is our life? When it comes to psychology, there is no greed, cruelty and ignorance. When it comes to behavior, it is not exploiting, suppressing all violence and manhandling. When it comes to thought, non-cheers compete to live head-to-head in suffering. Such a life, from the personal life to the collective life, from the gathering of several family members to the gathering among the masses in society, where does that life run away from the immense suffering of Is the flow of psychology, behavior and ideas pouring in, pouring in and continuing, if not flowing back?

Turning that line back, that is the basic spirit of the Buddha-Dharma that the spirit, as we have seen, has it evolved, otherwise it ceased. But the life of the Exporter is the embodiment of that upstream spirit. So instead of the form and life of life, the visible form and life of sin, arising out of sin and generating sin, instead of that form and life, form and life of people of the export-country reflect the spirit of circulation, the world, so the form is dressed in a uniform, that life assimilates the righteousness. And only then can one change mental afflictions, cruelty in acts and deviations in thoughts that bring oneself and pure psychology, useful behaviors and lucid thoughts. 

The renunciation, the literal meaning is the inverse spirit of the dharma-export method, so the renunciants are upset with Dai-Si.

 

3. The upstream life of the renunciant

Kinh-Thua-Dieu-Dharma-Lien-Hoa taught:  "Entering the house of Tathagata, wearing Tathagata's clothes, sitting at the seat of Tathagata. The house of Tathagata is the mind of great compassion. For all sentient beings. Austria's Tathagata's clothes are humble, and the Tathagata's seat is that all dharma s are not . "

In contrast to the mundane form that wears the Dharma uniform, as opposed to the worldly activity that lives as the righteous-dharma, living upstream like that for? Or to ask another way, how do the renunciates live called upstream life? The renunciants, who did not want to follow the course of life, came to error and suffering, so went upstream, left their homes, and wore the clothes and seats of the world and entered the Buddha's house, dressed and took his seat, stood. on the legal stance are not that bring patience to use the mind of great compassion.

Great compassion has two characteristics: The character of saving sentient beings replaces all beings who suffer for them; personality for fun, you can give up all the bliss and sentient beings Such great compassion is the home of Buddha-Dharma. Starting into the Buddha-dharma is the opposite of that craving mind which enters the mind of great compassion.

Gentle patience is toughness and endurance, endurance from psychology to facial expressions, smiles; endure from situation to obstacle, to the left. Such peace and patience is the power of Buddha-Dharma. If one wants to perform great compassion, one must put on that power to overcome all discouragement, step back, but patiently step forward.

But there is great compassion and the need to be patient because confirming the dhammas is not, that is, there is no fixed characteristic. Without a fixed characteristic, dukkha can be destroyed and joy can be built. Sitting on this affirmation, there is always a great compassion and peace of mind. So "all things are not" is the seat, the seat, the stance of the life of the monk, the life of adversity only takes care of suffering for fun. On the contrary, the delusion that for real things is greedy, not leaving what he likes but suffering inconsolable suffering; not only that but also indestructible suffering, fun can not be done. Accepting the real laws, that is the stance of worldly life, so that life flows down the path of life and death, causing crimes and being engulfed by evil forever.

In short, standing on the assertion that all dharmas are not able to use the power of peace and patience to make fun and suffering for all and all with great compassion, that is, all the outline of the life of the monk , a life is indeed upstream, turning the stream downstream flowing down the pit of life that brings life to the path of righteous enlightenment.

 

4. General doctrine of the renunciate of the system of teachings 

The entire teaching of the Buddha has three systems:

1. General doctrine of the five factors

2. The common doctrine of the three vehicles

3. The special teaching of the Mahayana.

Excess means vehicle, which transports to the destination; The teachings of the Buddha have the power to bring people to the goal of liberation (nirvana) and enlightenment (bodhi) so they are called by the example name, called redundancy. That doctrine (or Vehicle), to provide for all high and low levels of disagreement, should have 5; 5 redundancy is divided into 3 systems and is part of 2 main categories.

1. Dharma worldly

2. France comes out.

The teaching of the "five precepts" of the inheritance (first vehicle) and the ten "good karma" of the inheritance (second vehicle), if only for the purposes of bliss, practice, the result will be achieved. bliss in mankind and gods, that is, still in the sphere of reincarnation, should belong to "worldly law" and stand alone in a system, the first system. The teaching of the "four empires" of the van-yana (third vehicle) and the "twelve conditions" doctrine of the karmic inheritance (the fourth inheritance) are only true for the purpose of liberating oneself in an offense. vi, except for ants-or-and-private, or so, belongs to the "export law" but still into a separate system, the second system. And the doctrine of the "true minister" of mahayana (or the supreme vehicle, the fifth), is eradicated until beginning of ignorance,

Understand something like that, now back to identify the correlation of the three doctrinal systems above. First of all, you should pay attention to common and special words. In general, what is "redundant" below is the "redundancy" above including; In other words, to be clearer, the teachings that are superfluous and that the superiors must practice (but practice with their goals) in order to achieve the desired goals. On the contrary, in particular, the teachings of the superiors who have or do not have those teachings, that is, the lower followers have not been able to practice nor are they related to their goals.

Let's take an example of climbing the ladder to make it easy to understand: The lower rungs are the steps that the person who wants to climb to the top must climb, and the frustrating step is not the terrible step and may be too terrible for the person who just climbs the lower steps. Understand this way to see the system of quirky years, and also see the correlation between the year, and thus, this important thing naturally manifests itself: as a person who only wants to complete the personality to being blessed in mankind and practicing the five precepts, the five precepts will only accomplish the same purpose; on the contrary, a person who has the aspiration for mahayana, for the purpose of great liberation and enlightenment, first practices the basic Dharma, the five precepts, the five precepts are long-term. real people show the supreme purpose of the Mahayana. Just think of the example climbing the ladder to imagine this concept.

General and special nouns give us some necessary observations like that, naturally we see three systems of 5 factorial:

1. The year of prohibition and ten good karma are the first tenets, but they belong to the "worldly law" but they are also the first and second rung of the three factors above, so called " common doctrine of the five redundancy ".

2. The Four Noble Truths and the Twelve Causes and Conditions are the second system of teachings, although they belong to the "Dharma-emitting Dhamma" but only realize the purpose of self-liberation, and are only self-liberating, but also the third step. and the fourth rung of the Mahayana, should be called "the common doctrine of the three vehicles".

3. The true form is a two-sided teaching system: The high-sided expression expresses the truth-generals of things and realizes the supreme purpose; the broad aspect includes all the teachings of the lower vehicles, in other words, the lower vehicles are just the teachings of this system, but to provide all levels Buddha should trim this excess. Because of its height and width, it was a "special teaching of the Mahayana".

Now, naturally there are two questions that we have to explain before explaining the outline of these three doctrinal systems. These two questions are:

a / If the five precepts and the ten virtuous actions are redundant and natural, then is the teaching different from the moral morality of the world and putting it into Buddha's teaching system? Such a question as well as asking 5 forbidden precepts and 10 good-kamma how to become a human being of the purpose of liberation while their form is no more than world morals and morals?

b / Of those five vehicles (or three systems of teachings), which is the true Buddha-Dharma, including the complete teaching and reaching His ultimate goal?

To answer the first question, we must remember the "three qui y". Three refuge is the purpose of the Buddhist-Dharma practitioner. That goal means to regulate the person who leads his (Sangha) to practice the broad teachings (Dharma) to realize the supreme purpose (Buddha). When the vow to maintain and practice 5 banned-world or 10 good-karma, you have to take such "three refuge" to realize the purpose. And due to the three refugees (in other words, because of that purpose), the five precepts and the ten virtuous actions are both the direct cause for the bliss equivalent to its value and the indirect indirect step. to the supreme goal of Buddha-Dharma. Therefore, the form of the five precepts and the ten virtuous actions, although the moral morality is somewhat similar, but it, because of the above values, which are also vague dharmas, real drops of milk, flowing out from the foot as the sea-view of Buddha-da. Also by following,

As for the second question, to answer, we must emphasize the supreme purpose of Buddha-Dharma. That goal is great liberation and enlightenment, in short, that goal is becoming a Buddha. Which Buddha-Dharma is that? Is the Dharma-teaching by Buddha and go to the Buddha's position. Going to the position of Buddha, that is the supreme goal of Buddha-Dharma. But what doctrine can achieve that purpose besides the Mahayana doctrine? The height of the Buddha-Dharma purpose is the supreme awareness, the breadth of the Buddha-Dharma goal is the ultimate sense; the high and the wide are not of the high and broad nature of the Mahayana teachings, without the doctrine of comprehension, real gain.

Outline of the doctrinal systems 

All the necessary correlations are already realized, we have to enter the outline of the three doctrinal systems above.

1. Outline of the system "Common doctrine of the five yanas." Ie 5 prohibition precepts and 10 good-karma established on the basis of the "three refuge". 


The five precepts of the redundancy have two parts:

One, suspending the sin, that is, the four precepts, its power is to destroy carnage, robbery, adultery, deception; the crimes that the world is born with and the world raged because of it.

Second, to suspend the price of sin, that is, the fifth precept, its power is to balance the psychology before the drunkenness so as not to fall into four crimes. The world of disorder is the disorder of human psychology, the world of imbalance is the imbalance from that of human psychology. Therefore, the doctrine of the 5 banned precepts proves that to reform society, people must be reformed; taking people out of turmoil, its imbalance always follows, the human world also ends the great chaos, the disorganization. And man and his world will be built with healthy conditions from the inside to the outside, from the root to the top, in the positive side of the five prohibitions of protecting each other, supporting each other, pure same, honest with each other and enlighten each other.

And the ten good karma of the natural vehicles, there are three parts: The first three suspend the massacre, the robbery, and the adultery of the body; four things between suspending lies, fabrications, cockroaches, cruel words of the tongue; three things after suspending greed, anger, ignorance of the mind. The dharma practice to attain the bliss of the gods, in addition to these 10 good kammas, there is the method of sexual separation (to attain gender identity) and the separation method (to attain the borderless world) as well, but only a little in-depth detail of 10 good-karma. However, reaching the bliss of gods is the lowest result of 10 rudimentary good karma, so it is said that 10 good kamma is natural; But 10 extensive good karma is the basis of everything, that is another aspect.

The common doctrine of the five yurus, the five forbidden precepts of the vehicle and the ten good deeds of the above vehicle, proves an important teaching: Behavior is the driving force of life. Life comes out and there is a difference because of behavior. This teaching on the one hand proves the suffering caused by evil deeds, the joyful life that results from good deeds, and on the other hand, proves that life is the result of the act of re-education. So want to end suffering, do not do evil, if you want to be happy, you have to worry about doing good. Only the theory of behavior that is the driving force of that life is said so loudly that the future of our life is in our hands. In this theory the term is often called karma. Its purpose is for people not to be dependent on God, not to blame the situation but to look at their own actions, their own actions have created everything of the life they have.

2. Outline of the system "Common doctrine of the three vehicles."

Ie 4 the empire of the redundancy-van and 12 conditions of charm-feeling.

Outline 4 empire is like this: Life is "Suffering" because that life is just consciousness, nama, samadhi, samadhi, birth, and death. Suffering that cause is "Episode" ie due to ignorance, onions, contact, feeling, love, capital, and property that arise. If the practice, the cause of suffering "Kill", the suffering, the result of the practice, is no longer: the cessation of cessation is no longer nirvana. But in order to truly realize nirvana, one must practice the method of eliminating suffering, that method is called "Tao". Therefore the four empires are:

Suffering: the state of suffering;
Episode: the cause of suffering;
Kill: the cause of suffering to destroy;
Tao: the method of destroying the cause of suffering.

Buddha-da launched this teaching as well as the physician found it.

- The disease,
- The cause of the disease,
- The cause of the disease,
- The medicine to treat the cause of the disease.

So 4 empires find out two causal systems: The causal system "arising suffering", ie suffering (result) and training (cause); and the cause and effect system of "destroying suffering," that is, killing (results) and virtue (cause).

That is the 4-doctrine of the four doctrines of redundancy. The promotion of this doctrine is 12-causal doctrine of karmic-condition. Therefore, the doctrine of 12 causes and conditions has 2 parts:

a. The "flow", that is, the suffering system arises;
b. Part "complete destruction", ie the system of suffering.

Comparing with the four empires, the 12 causes and conditions state that the system of suffering arises, hiding the suffering system of destruction, but there is nothing worth explaining in general.

But if we only analyze life and its causes by suffering and training, or by 12 conditions, then that analysis is no different from that of the pagan? And whether in the four empires say cessation and virtue, or in 12 conditions, there is cessation of cessation, but saying that alone is not enough to explain why suffering and the cause of suffering can be ceased to be realized. -table. Therefore, the main essence of the Buddha-Dharma in the four empires and the twelve conditions are the following three seals.

1. Impermanence,
2. Non-self,
3. Nirvana.

Suffering and the cause of suffering which are just phenomena of time are due to each continuous period while space is basically due to a combination of factors: It is the phenomenon of each continuous stage. so they are impermanent (there is no real in the temporal character), which is a phenomenon due to the factors combined so they are not-self (there is no real in the space character). The cause of suffering is the cause of suffering because it is impermanent and non-self (not permanent and unique). Suffering is because suffering is impermanent and not-self. And finally, it is suffering and the cause of suffering that is impermanent and non-self that can be eradicated: that elimination is nirvana.

Impermanence, egolessness, nirvana, three such seals are the theorems that have it, the four empires and the twelve conditions as the Buddha-Dharma. On the contrary, confirming dukkha, charting the soles, analyzing the 12 conditions, but accept is often self, is often still and only does not mention how to kill to go to nirvana; so without the law of impermanence, egolessness and nirvana, the Noble Truth, the Noble Truth, or the 12 Causes and Conditions are just theories of the pagan. That is why, even though it is said that cessation of the truth, the path and the destruction of the 12 conditions, it is just an ideal, cannot be done and does not know what to do.

3. Outline of the "Mahayana special teaching" system

Ie doctrine of real-general, the doctrine of clearly disclosing the nature, the general and the usage of the dhammas, fully explaining the method of realizing the general nature (that is, the six thousand almond), and explaining the infinite results. upper after realizing the general nature (ie great liberation and enlightenment in Buddhahood). This teaching system has three parts because the presentation has its own reasons:

1. Dharma is not insightful,
2. Dharma is the only consciousness,
3. Truthfulness is pure.

The first system is the doctrine that explains the truth of dhammas, the fact that there is no nature if we use insight and insight thoroughly, so we call it "dhammas without wisdom".

The second system is the general explanation of the dhammas, that apprentice has no nature but it is because there is no nature, but because the mind transforms into thousands of other things, called "the only general consciousness".

The third system explains the dhammas arising from the mind of thousands of other things because the true mind of the mind, which has all the wonderful abilities, is called "true as the moral virtue".

All the two types of merit and wisdom of the Bodhisattva vow, all the results of the great nirvana and the great bodhichitta of the Buddha-da are established on the three special systems of doctrine- admit this. These three special systems of teachings of the Mahayana because of the following great properties, so it is the main teaching of Buddha-Dharma, including all the teachings, teachings, conduct and results of Buddha-Dharma; These properties are:

1. Landscape (great object) is able to enter the high Dharma, ie Mahayana.
2. Great virtue (great action) is the conduct of acts of self-seeking, self-seeking.
3. The great mind (great awareness) is the enlightenment of the whole dharma nature, which is the non-legal nature.
4. Modern (great progress) is a long-term effort, ie three countless lives.
5. Great medium (most frustrating ingenuity) is not suffering samsara nor in nirvana.
6. Prime attainment (supreme result) is to perform all great liberation and enlightenment.
7. Great career (great use) is the same future, making all the Buddha of all sentient beings.

In short, all three doctrinal systems of the entire Dharma have its doctrine, doctrine, conduct, and effects:

Teachings: presentation.
Reason: ie theory.
Hanh: ie method.
Fruit: ie effective.

Particularly, the teachings, actions, and results of Mahayana include all the teachings of all the second and first systems, meaning that all the teachings in the cause and effect to the inherent conditions are included in Mahayana, therefore, only Mahayana has the two characteristics of Buddha-Dharma: a) spoken by Buddha, b) going to Buddhahood. And the four lower vehicles (the first two systems) only have the first personality, have assimilated in the aspiration of the Mahayana to become a Buddha's successor. Therefore, the Exporter-family brings "the Mahayana aspirations to save all", only focusing on Mahayana, Buddhism, learning, researching, practicing Mahayana teachings. Also in the education, because of their qualifications that pruning in the Mahayana teachings, withdrawing from the vehicles, the inheritance and the inheritance, the grace to follow their teachings, in the "three refugees"

Mahayana practice, that path has 4 steps that the renunciates need to know and must experience;

1. Credits - Confirmation of Mahayana teachings is supreme,
2. Solve - Incarnate the Mahayana teachings,
3. Happiness - Practice the Mahayana teachings,
4. Result - Reaching Buddhahood -And.

In simple words, beliefs, explanations, and practices of the Mahayana teachings result in the attainment of the supreme wisdom, and thus, it is understood, both done and comprehended in detail. of the entire Buddha-Dharma.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/7/2020.