MAJOR BUDDHISM.
Author: Thai-Hu Dai-Su
Interview-translation: Thich Tam Chau.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
-Realism
-Formism -ism
-Devolution-of
-ism-Liberalism
Expound
... To find out, in order to reach the purpose of the study, you would like to find out, there is already a strong-will-perseverance, abundant energy, enduring soul, experimentation. depth and senses far beyond reality. - Because, truth is truth, man is human. People do not judge truth, of course truth is not real.
Looking to Buddha-Dharma. The Buddha-Dharma, the hybrid-version is the dharma-world itself, not born, destroyed, not before, after, not neglected, clean ... So you want to learn it, you have to have any knowledge? - You must be of the same conception: do not look at the difference in its appearance, due to subjective, personal ideas and limits of individuals and facilities, but you study it in spirit. great equality, zooming in on the mind-optical, radiating projection along with both hands and hugging the universe to the heart.
Loay-hoay in the territory of religion, philosophy, science, nationalism, politics, military ... to find out and bring about a LEGAL, FRIENDLY, US solution for the commune- human society, seemingly stalled by the reality of the present human world.
Wanting to re-light the existing light, to revive life as reality, Thai-Hu Dai-Su (China) acquires the essence of Buddhism to study this booklet, helping to add to the success of the You, if you want to succeed.
I am pleased to meet you on the ideal path.
Written in Sài Gòn, early in the Year of Ất-Mùi (1955)
Thich-Tam-Chau
MAJOR BUDDHISM
"As long as there is a spiritual knowledge, we have the
ability to become a Buddha" (1)
Normally people often refer to the word Buddha, which is an abbreviation of the Buddha BUDDHA word Da, which it means to mean THE FAITH (Enlightened One), as well as the educated people in life, people often called scholar.
The reason for the ultimate and universal knowledge is called THE FAKE, because the enlightened person is the one who manifests the supreme personality of mankind - the human being is the small universe and the content- uniting with the great universe, taking the whole universe as a self, being the supreme value of human life and achieving that purpose is the supreme meaning of human life; Therefore, the human world cannot help but seek to realize the supreme personality - mankind attains that supreme enlightenment, BUDDHISM.
BUDDHISM is the supreme model of humanity, showing us how to be a human being, how to approach superman status and how to attain enlightenment completely. Therefore, believing in Buddhism is not superstition, but thoroughly - to destroy the confusion, is the tendency towards total enlightenment.
Moreover, the Buddha never said: "Only I am BUDDHISM, people should respect and hope for me" on the contrary, He often said: "Whenever there is a spiritual knowledgeable, there is the ability." —the Buddha himself. "
Buddha advocated BÌNH-ĐẲNG, which advocated that everyone could become Buddha, that is the purpose of Buddhism.
- Someone said: "Buddha-Dharma is not a religion, not a philosophy-study." Indeed, on the basis of a basic stance that says, the Buddha-dharma is neither religious nor philosophical, Buddha-dharma may encompass both religion and philosophy, but it transcends all religion and philosophy. Buddha-Dharma is not like other religions, who are believers can not be equal to the religious beliefs. Therefore, Buddhism is only collectively called Buddha-Dharma, not religion and not philosophy.
PRINCIPLES-PRACTICE
-PRACTICE-NGHIA
(ie French atrial as marketing: things, things like that)
"Everything that exists, how the shadow of
olden days is so clear,
and how true it is."
The principle of Buddhism uses a noun to denote it as PRESENT-PRACTICAL-MEANING.
All things, things that exist in the universe, can be called "CURRENT" and the reality of all that existence is called "REALITY".
According to the Buddhist doctrine that teaches, PRACTICE-MASTER-MEANING is that all the realities exist, how the shadow of ancient times is so clear and how true it is. For example, the vase is a vase, can not be called anything else.
- Under the heading PRESENT-PRACTICE-MASTER why record the sentence: "FRENCH AS NHI" (things and things like that).
- Buddha for the universal universe he was fully enlightened, he brought out the whole universe of enlightenment by turning, so that the new sutras said: "See all the facts of all France "is seen throughout the general appearance from ancient times (the hybrid version) of the entire universe. The ancient appearance from the old times of the whole universe in Buddha-Dharma is called "FRENCH AS NHAP"; is to say all the truth that has existed in the whole universe since ancient times up to now.
- What is the cause, the realism of Buddhistism can be said to be in the meaningless meaning?
- All worldism in the world is subjective and the opinion of the individual involved, not the righteous, impartial and the hybrid-like (ancient, present) of the whole The universe; the realism of Buddha'sism is the trueism of the whole universe from the old time to the present like that, that is neither subjective nor private opinion, so it is called VOCATIONAL -MEANS.
In short, the Buddha temporarily used language, dexterous writing, miraculously speaking the reality from the ancient time up to now like that, called the realism of realism, which is based on the Buddhist teachings. Well, in order to explain truth-truths and truths all exist in the universe,
Above has explained the clue, the name of the PRESENT-PRACTICAL-MASTER, now please analyze and explain more as follows:
1) CURRENT-TRUE ACTION
"All things manifest, birth, kill,
rise, dive, circulate, transform as
water flows"
Present is the present which is real, in the present -. As there is the present world, there is the present humanity, there are everything present ... Things exist in front of our eyes, they are never in the process of transformation, circulation, meaning that they are not Must be fixed. All things, things in the universe, as big as the world, as small as the ceiling are in the transformation and circulation that should be called CURRENT PRACTICE. Such as: a human life, year, month, day of birth, year, month and day of death; things and things became new, and every hour was broken; the globe, years of formation, years of destruction and even the sun sometimes becomes, sometimes even, so everything has a certain limit in success, destruction, birth and death. .
So, to see the appearance of things, such things is not yet to see its true appearance, because the masters, all things in the universe, it not only transforms every hour, every minute. All things manifest, birth, kill, jut, dive, circulate, transform as water jumps. The line of transformation can be called the line of life. Because, all the realities that exist in the universe, big and small, communicate with each other, before, after, and conditions to arise together, until the moment of arising and falling away, one after another.
Research based on modern science, theory, circulation, transformation, not only not contrary to science, proves that the theory is very true.
Science analysis of things as elements, atoms, electronics ... Electronics with hot, cold properties (yin and yang) are hourly and minute by minute. There, clearly see everything, all things circulating non-stop.
- Science for Buddhism, although there is a place to prove it, science is based on the senses of senses; which Buddhism learned to perceive directly by perception. So see the truth of the universe, that is to see what is really present in the universe.
Moreover, the life of mankind, which goes from beginninglessness (not beginning) is not the year of birth, and later comes because a human life is only a part of the line of life that appears, not is the whole, like a river in a long river. A life, a death is nothing but a metamorphosis of the flow of life. All things are like that, meaning it transforms every hour and every minute, but it continues forever and ever. Understanding that ethic is capable of breaking a lot of enchantments.
- People often understand that: human-born is not spoiled, has no meaning, has no value, apart from eating, boys and girls ... so, everything is not at all. This is the result of the fascination, the suicidal ideation of mistaken higher thought, that they give the purpose of human life only the satisfaction of food, clothing, and shelter. ... was enough, so they entrusted all their spirit to the search for activities for perfect enjoyment. Because of this and that of each other fighting, making the world chaotic incessantly, the miserable situation of struggle looks like so, resulting in the world to a very tragic period. Therefore, for the truth-general circulation, the transformation of the universe does not understand transparency, or the clue of REAL CURRENCY, not yet an enlightened person.
- There are those who consider that: in this world, there must be a master, creator - Creativity and mastery of all things in the world, thus, producing superstition of religion, obscuring the enlightenment ability of olden times, it couldn't be shown.
ANONYMOUS, UNIVERSAL, round headless, is the available leg-general of things. People do not know that morality, only realize a segment of life-giving life, so they called the name "creation-host-owner".
- Try asking, what is the creation of a host? If it is not an object, there is no self, it can create other things. - And, if it was an object, when was it created? Thus the "creation-host" theory cannot be established.
Therefore, it is necessary to know: all things in the world do not have to use any other things to create it.
If the truth-generals of human-being are understood, the world is ANIMALS, ANONYMOUS, born, destroyed, city, corrupted; is the constant circulation, endless circle, time can bring exaggerated mind to immeasurable, boundless, exaggerated mind that is no longer attached to, is in harmony with the truth-generals of the universe. .
Actual real-world is beginningless, general, human-world time, the world is the same, all real-life, beginningless, infinite. All the past acts are causes, the present is the fruits, all the current acts give rise to the future results, the causal coincide, successive serial, so the life -New births have immortal value.
With those doctrines, not only learning Buddhism knows how to become a Buddha, but also knowing how to become a person with morality and morality, you should understand it clearly, or it will create troubles. According to the Mahayana-morality principle, first of all, we need to make a perfect human being.
With regard to the current real problem, the one who desires to be a perfect person is first and foremost not without clear knowledge; clear knowledge of the Vo-Vo, General, is the behavior of eternal-life-people, serial immortality; do what acts have immortal meaning and immortal value.
2) PRESENT-TRUE-TRUTH
"All things are created by many
conditions, there is no
fixed and no independence."
Present is the reality of the present,
Meticulous survey: a person or a house has its own individuality, in fact that individual, neither fixed nor independent; song, according to the Buddha-Dharma, it is "Human-predestined". Such as: chalk is written by the soil, (the kind of land used as chalk) water, labor, mold, all conditions are newly formed; as a tree is due to seeds, water, earth, sunlight ... that means the cause must be predestined. Again, as a result of the birth of life, the parents' predestined relationship and relationship to earth, water, sunlight, air, etc. More broadly, the success of The world is also due to conditions.
- Human is four great (2) seed (3) charm is all karma force (4) of beings -. Therefore, inference, all things are created by many causes and conditions, there is no fixedness and no independence.
As mentioned above, the success of man is due to the gathering of all ... in the universe, so man is society-universe and universe-human success is universe -successful success.
The ancients said: "A word makes the nation prosper, a word dehydrates". Because all human actions have relationships, bonds and influence each other.
The success of the world, due to the karma of humankind, is an authentic, unimaginable truth. - A locality with morality, with a blessing, naturally can create a good locality, on the contrary, only a bad locality is created. Therefore, the human being belongs to the social-universe-universe-nature, there is no real "TA" - Self-nature (the calculation of the separate TA self).
The Great-saint, the Great-Sage promote forces, aiming at the relationship of the whole society, common to all mankind, the whole world understands that man can move all ; Therefore, all human actions for society cannot be carefully considered. Human actions and karma affect not only mankind but also the whole world. (- the worldly world is conditioned by karma).
Man does not have ego, just a social nature, so a word, a deed of man can affect the whole society, the whole world. Moreover, those who understand that man is without self-nature, relying on that ethic to work, self-righteousness, righteousness, or self-righteousness. ego separate); The great selflessness is the true nature of the universe.
Ordinary people identify that self, self-interest struggle so ceaselessly, that the world-people-life will never be peaceful. In fact, humanity should only support, not fight. Ton-Trung-Son lectured on "
It is clear that the true nature of reality is social, cosmic, self-centered, so that the mind works, nature is peaceful and peaceful. That is not reluctant to create, but just the true nature of everything, all things in the universe from ancient times like that.
The principle of Buddha-learning is that "All conditions meet, the non-self version". Understanding the truth of the universal human being like that in the intellectual aspect will add wisdom, in terms of behavior, will be a method to lead people to human place by satisfactory.
3) PRESENT-REALITY-PRIME
"The reality of
reality is the true nature of human life, the universe, and thousands of things
, that is, the realm
of the Buddha-Da enlightened supreme disciple."
QUANTITY is speculation. Energy is knowledge; Using knowledge to measure the universe and everything, the universe is everything.
There are two things:
1) Show-amount.
2) Billion-amount.
Present-quality is intellectual by direct, as if seeing beauty, hearing voices are present-present.
Billion-amount is based on direct sensory perception that speculation knows, such as seeing tea, knowing something to drink from thirst.
So "Quality" is the true, true knowledge that is not without a single mistake. CURRENT-QUANTITY is direct perception-truth on the truth, TỶ-QUANTITY is the logical inference. There is one thing wrong amount, often called
Knowledge based on science is ordinary knowledge, a lot of mistakes. PRESENT - The quality of the world is the experience of individual parts, not universal and complete, so its omission must be complemented by the QUALITY. VOLUME is common, but lacks authenticity. Due to the two shortcomings, so often the mistake-making. For example, politics of the past was like to apply to the contemporary situation; contemporaries however recognize is natural-economic, meaning. (the common sense of heaven, the truth of the ancient land can never be changed), is not suitable for the present. So know that: T-QUANTITY is far from authenticity, time will produce flow-bad and due to the mistake that produces suffering.
THE PRESENT-righteousness is directly direct, complete and universal knowledge, without reasoning enough to fill the gap of ordinary knowledge. Standard-true-generals-CURRENT, is the true-generals-truth-generals-human-universal universe, that is, the realm of infinite distinctions of the enlightened supreme enlightenment of Buddha-Da.
Relative knowledge is knowledge that is discriminatory, not perfect, not popular, but rather relative, such as knowledge about black and white, for example. Buddhism-learning with the necessity of success must be in the "wisdom", that is, it is necessary to bring the relative, incomplete knowledge to a relative, not completely knowledge. he transcended into a complete and universal knowledge - Necessity-knowledge (understanding all things and things). Success in that wisdom, that is the purpose of the Buddha-dharma.
Learning Buddha is the method to achieve complete wisdom. Achieving that perfect wisdom, which is the real witness of the universal human-birth universe, can know the promotion of total enlightenment. This is the reason for learning Buddha.
Human-born suffering is due to the error of not understanding the true-GENERATION-GENERATION, if the "ONE-DEVICE-DECISION" of all time is delirious to withdraw, all suffering is not . But, to be Buddha-mind he must be how to be new, of course must be thick-meticulous tu-tu-tu. So, the two upper classes (present-amount, billion-quantity) can use explanatory reasoning, but the third layer (proof-of-mind) need to follow the new method of practice. Anyone can succeed, need the appropriate method. Tu-area of success, reaching the goal of becoming a Buddha, is the essential essence of Buddhism.
4) PRESENT-ACTIVE-LUC
“All things, all things transform
. The true transformation force
is the mind of man and the
mind of all beings ”
All things, obviously, exist in the whole universe, are depending on the time of transformation, but in that transformation there is a force of "ENERGY - TRANSFORMATION" that is PRESENT-ACTION. -LUC.
Ordinary people for ENERGY-POWER is "God", or "Creators-owner", but, according to Buddhism, that said, all those things are wrong.
The energy-energy-energy according to the Buddhist scriptures says, "
Everything and everything are transformed. The true transformation force is the mind of man and the mind of beings. Everyone has the mind, so everyone has the ability to transform in autism, to be free and autonomous, but only need to be autistic towards the universal truth. the equivalent, the will, the will to try to achieve the goal The great-saint, the great-sage, the hero, the mastery, the great master, who came to become a Buddha, could be free and free, but they only knew what position they were. As Materialist officials only see an ethical-materialistic aspect of materialism, not knowing it is the cause of the desire for progressive knowledge, discovery, and invention.
Due to the transformation mind, the behavior of human beings is transformed, even the method of reproduction has also been transformed, to the psychology of the nation, the knowledge of humankind, are all the causes of the transforming world. So there are things, things, which are according to the psychology of knowledge which transforms.
A little further afield, the astronomer who studies the whole universe is also realistically following the transformation of sentient sentient psychology. Consider the equivalent cultivators in Buddhism, they can see what they cannot see, hear what they cannot hear, because their psychological power can be around. the grace and the force of the natural world.
In short, the energy-energy is in the mind. We all have the mind, so we all have the freedom, the self-control, the upper direction and the supreme status to become Buddha.
As such, Buddhism is not negative, uninteresting in life or superstition, but is the progress that is opening up for human beings to a state of supreme, supreme, fullness. Using that supreme model to become Buddha, to lead people to bring about the true nature and from the human being to the true appearance of the whole universe, is to fulfill the meaning. of human.
II. MOTOR
BINH-remarkable-MEANING
(Injury-loving compassion)
"Indeed, the essence of complete equality,
small from a mortal, large to a world,
close from humanity, far to all sentient
beings is a
constant stream of life ."
According to the aforementioned principle of Buddhism, when everyone knew that everyone could become a Buddha, the Buddha was not only trusted by people but also a model. Just need to understand the Buddha who is mind-how, how-austerities and how successful, enlightenment that goes, the time possible to become Buddha.
GENERATION is the engine. A legitimate motive will definitely produce full-on behavior and result; The motive of deviations, mistakes, certain results is also not complete. The motive of Buddha-learning and becoming a Buddha is BUDDHISM, as in the Sutta, "All sentient beings are equal." That is, almost from humankind, wide to the universe, all shapes and colors are equal. But, looking at the legal world, seeing that it is not like that, because there is a distinction between each category, each means unequal. For example, to distinguish between soil and rock, non-living organisms and plants and animals, and animals and animals with affection and perception; until humanity has thought, moral reason, so it can be said that it is not equal.
Giving all sentient beings all equal, so where is its ultimate place?
The Buddha once said: “Truly, intrinsically, completely equal, small from a mortal, big to a world, from humanity, far to all sentient beings, there is a stream of birth. - constant circulation. " So, all are equal at that point.
Every sentient being has a mind, has a manifestation, has real power, has the ability-to attain the supreme enlightenment, which is Buddha-nature. Y on that point that preach, is all equal. All sentient beings can attain to the supreme, supreme state of fullness, and the Buddha-status is not beyond all humanity. With that thought it can be compatible with the doctrine of the National Democratic Party, because the Democratic people have the ability to be the Head of State in the country.
The equality of Buddha is the equality of the whole universe, the world and all beings. The motive of the Buddha based in the local area to generate the mind for the whole universe is equal, that is to say, to become a Buddha because all beings in the universe are not Buddhas for one person or one era or a realm, it is a very common mind-consciousness, and it is also a very big compassion.
The mind of the Buddha still has the great wisdom-universal wisdom available throughout the universe and all moral powers completely. All sentient beings are full of intellect, the general LIKE-LAI, but, ever so far unknowingly, holding onto the petty autism, bringing a false point on the line of life do autism, to extrapolate bridge demand; Everyone is like that, ie separating, fighting with each other, all the time suffering is also the same invention. In fact, are all injustice, completely due to the instinctive self, taking on suffering. Neither is it the foreign material granted to us, it is not the absolute immutability, nothing but, for the truth-generals of the universe, the unconscious nature-enlightenment, so it starts everything bridge, fight that produces all misery.
Everyone is a Buddha, that is, they have the ability to become a Buddha. However, they are all ignorant and really pitiful. Knowing that all sentient beings in the whole universe are pitiful, because they can become Buddhas, they must be unjustly suffering from the rebirth-death-death cycle, so they need to generate the mind of great compassion. marbles. Because of this, the autistic mind cannot become Buddha, forever cannot be free from suffering, so are all sentient beings at the same time. The mortal has not come to the position of a Buddha, yet to be fulfilled, the extroverted time cannot have a place of prayer and transformation, but in that transformation and transformation, there is a place of not being self-control, so there is everything suffering. Brain. But, the being-sentient nature as well as the water flowing in the ravine, thousands of turns to the sea is stopped. The instinctive sense of all sentient beings also flows through the river into the sea, that is, on the path to becoming Buddha. There is the way that all sentient beings have the ability to become Buddhas at that time. Understand the meaning of "all equality" from the mind-based reason, that is, on the road to become a Buddha. "May all beings be free from suffering, by ultimately having all the peace" that is the motivation to become Buddha. If only because of personal self-esteem, or for becoming a Buddha, it is impossible to come to, rely on Buddha to pray for blessings, to avoid disaster, not to be a Buddha.
Ordinary people give the Buddha and demons the same, believing that Buddha can avoid being blessed, that motivation in Dharma is delusion, not trust.
A Buddhist learner needs to develop a mind because all sentient beings need to be mindful of the practice; afferent on the practice should be able to temporarily use the methods of disagreement. Like our country, at present, we suffer from oppression and hardship of the people, so we must do the cause of saving the nation and saving the people, which is a legitimate motive. However, as a practice, there must be a place where one can practice first, but on the motive it must be completely equal. Because, having a mind on Dai-Binh-Dangism, can do the cause of saving the nation and saving humanity. The mind that he taught according to the Buddha Dharma is called: "Phat mind Bodhi, cultivate the Bodhisattva conduct". Generating verbs on Buddha-nature: because of social-nature and universe-nature, the mind is generated, natural time is good, there is no more evil, which is the motivation of the Buddha-learners like that.
The worldly people, for studying the Buddha, often mistakenly thought that it was self-interest, self-interest, people who read books in the old days also considered studying Buddhism, so that after death they will be at peace. Actually, the meaning of individual liberation is still in the Hinayana part, which is not the basis of Buddha-Dharma. The basis of the Buddha-Dharma is that the arising of all sentient beings means "They are boundless by the vow".
The motivation for generating the mind of a monk, a monk, a virtue of BUDDHISM-BUDDHISM, due to the contemplation of the natural world. Natural-world-though born endlessly, numerous species, but, inhuman heaven, for all things is the number of cranes, to bite each other, to slaughter each other, to want to survive birth-existing, want peace-not-so-bliss without seeing what the heaven asked?
They all fought and killed each other to live one day, knowing that it was too cruel, very pitiful; So he went looking for any method, except from all the sadness and suffering for sentient beings, that is the mind of compassion. As the motive of the "nationalist people" of TON-TRUNG-SON, also originated in the thought: to save humanity from suffering, peace, peace, and peace, that is also a development in a point of the Bodhisattva mind.
The Compassionate Heart of Buddha, for all sentient beings, but in order to get rid of the tragic activities of sentient beings, first we need to be self-aware of the truth of the universal universe. in order to have full power to save sentient beings. BUDDHISM-LIFE When he was a boy in the village, when he was a boy, he saw the farmer plowing the soil, the same species came out of the ground, the birds followed him to eat, and he complained: the birth -the devastation of the natural world-real pity, sadness and sadness, from which he began to examine the truth-generals of the universe, how to be born, how to escape suffering , new need for supreme enlightenment righteous-sense. So the mind becoming a Buddha is not negative but the result of being harmonious, peaceful and happy, that is, Dai-Nirvana.
The moral motive of the Buddha LIKE-CA is that he is a supreme Buddha of righteousness, so after he becomes Buddha, he does not stay still, always goes to the Dharma teaching of humanity, so he knows that he arises because all sentient beings, not "self-interest, self-interest", nor "utopia do not reach the end", but a practical satisfactory measure taken to the real place. show up.
Ordinary people for Buddha-dharma are: "Non-human life, boring life, unethical" are all wrong comments. The life-line cannot be enlightened by itself, so it has an insecure state; may the activities of the human world be completely equal, and go one step further, pray that all sentient beings will have equal peace, that is, the motivation to become Buddha. So the Buddha-Dharma is not a non-human being but a human being; is not specialized in living-material things; nor do we specialize in spiritual development, but we are prosperous about living activities and are completely satisfied. It is the meaning-meaning of the Mahayana Dharma, which is the motive of the Buddha, so discern clearly.
Learning Buddhism divided between Hinayana and Mahayana. Hinayana's motive is only for liberation for autism. The ordinary person for Hinayana is the true Buddha-dharma; also for the truth of Buddha-Dharma, they do not understand clearly, they think of Buddha as a demon-god, that is all wrong and produces many false comments. Therefore, there must be a clear distinction in terms of Buddha-dynamics which can be summed up to four meanings:
a) There are Buddha-properties.
b) Be a Buddha.
c) Love yourself, love people.
d) Together with the right-eye.
That is to say: all sentient beings have the ability to become Buddhas, to be real and to be able to learn the Buddha equally, so they can become Buddhas.
Moreover, with the above meanings, it is possible to divide the teaching into each of the following:
- Each first: the same belief that the universe, ten thousand-ownership has a completely universal truth-truth.
-Second second: the same belief that in that truth-there is a complete supreme awareness of the supreme enlightenment.
- Each third: together believe that the supreme sense-consciousness can be attained as the Buddha LIKES-CA.
- Every Wednesday: Believe that everyone can achieve it.
The basic belief of Buddhism is not apart from four things.
However, the present humanity on knowledge, behavior, energy, material activities, spiritual activities is not fulfilled and produces all desires and desires. born of all suffering, even though it is possible to become Buddha, which is actually in a pitiful position. To compare the suffering of this world, humanity, beings, all the same as the suffering in oneself, generating one's own compassion, loving that person is the motivation of the Mahayana Buddha-dharma. In the same way, a great compassion arises, for all sentient beings, pray for righteousness, righteousness, enlightenment, and enlightenment to overcome delusion and all new acts are justified.
Only the Buddha-Dharma clearly understands the origin of all the suffering in enchanting, digging up to the roots, can be said as revolutionary-to-radical. Which motives to become Buddha, can be said to convert to create safe activities for the whole universe and all humanity.
PROGRESS-CHEMICAL-MEANING
(By human-born Buddha)
"From the position of sentient beings, using
the means of enlightenment,
to the position of Buddha, this is called
evolution."
Motivated, without appropriate measures, impossible to implement; countervailing measures, the results must be contrary to its relevance. Like socialism, its purpose also wants human life to be rich and peaceful, but, it does not have the proper method, it takes advantage of the method of bias, enmity, to promote the mind of discontent, jealousy, and resentment of mankind so that mankind not only cannot reach security, again causes society The present is not happily happy. So know that ideal ideal, but no equivalent measure, turned into a bad outcome. Learning the Buddha too, starting to finish teaching the principle-teaching, teaching the engine, if there is no measure, how can become a Buddha? For example, travelers need a way to be able to advance money, the Buddha-Dharma path, which is an evolutionism.
The evolutionaryism of the Buddha-Dharma, disagreeing with the normal evolutionism. Teaching according to the Buddha-Dharma, the time of all sentient beings in the natural world is to circulate, to circulate (samsara) is not to evolve, because ascending to a certain limit immediately back regression. Like a man when he was a child with little experience, when a teenager prays for intellectual education, a time when he grows up to work, until a successful career is completed, progressing to an old age Weak, result-not from a death. A continuum in evolution to death is complete destruction. Like the globe, there is a transformation in the city, a pillar, a ruin, no, it is a cycle, not an evolution. Mankind and the world are nothing more than the old lost, the new born. The natural phenomenon of normal, not outside the circulation of birth and death in Buddhism, by the time the full-degree retreated, it could not become evolutionary. Because, current evolutionism is pseudo-evolution, not salvation-evolution.
Circulation in the cycle of birth and death, which is very unfortunate, very pitiful, must have a method to break the bondage of samsara, to attain or to progress. true-righteous. Suppose, clearly understand the flow of life, big and small, relations and traffic with each other, in that time, you will see that the life and life have no limits, no obstacles, no obstacles. accept-attachment, but only see-progress, not regress.
As mentioned above, nothing is everything in the relationship of the entire created universe. That is, in that truth, the individual of each thing, without the true self, is the false appearance of everything the collective ties of the entire created universe; but the true-general is universal.
Moreover, human-world and the world, is not before, not after, without realms, not limited; have known that the infinite-degree, that is to see the no-universe of the human-birth universe is completely in harmony with the true-generals, bringing ideas, acts to improve human-life, gradually progressing- set of evolution, that is the starting point beyond birth and death.
Mahayana Mahayana, caused by Bodhicitta, cultivates the Bodhisattva conduct (Bodhisattva is not the great name of the idol, being sentient beings have complete enlightenment), has- breaking the circulation, going up the evolutionary avenue. That is from the position of beings, using all methods of tu-evidence to reach the status of Buddha, is called evolution. And also the person who cultivates to the position of the Ten-believers (6) of the Bodhisattva, through the Ten-pillars (7), the 10-virtues (8), the 10-fold-direction (9), the Four-gia-hanh ( 10) and Cross-10 (11) through all that evolution, to the Buddha-status is fullness. So know that the universe is evolution, man is not the result of ultimate evolution, and has superhuman status.
Man accomplishes the position of the Ten-believers equivalent to the great-saint, Dai-sage in the world; Ten-head is super-human status; Cross-head or more is super-human status. Buddha took the whole universe as a living being, the whole universe infinite amount, Buddha's body also infinite amount, that is the result of ultimate evolution.
Buddha, however, is universal to all sentient beings, all sentient beings have the ability to become Buddhas, but only humanity is very suitable for the practice of Buddhism. Mankind or less, sentient beings like animals, because of the intense suffering, because the intellectuals do not flourish, so even though there were Buddhist sermons they could not comprehend.
Humanity and upward, the time in the realm of the world was very beautiful, very happy, the mind was fascinated by the realm of the contemporary world, so I did not think of studying Buddha, so the human race is a very religious mind. -the Bodhi path in the six paths (12) only mankind is very rich in ability-to become a Buddha (13). Therefore, the Buddha appears in mankind, saying all the dharma, but the Buddha-Dharma teaching in the present means circulating the Buddha-dharma in mankind.
Since the Buddha LIKE-CA became a Buddha until now, more than 2000 years of circulation in many countries have all been good, but the horror due to the age of disagreement, ethnic disagreement, so Buddhism -suse, there is a predestined-way, localized each other. Looking at the teachings of the Buddha, the first is to be truthful. Truth-truth is the fullness of the wisdom of Buddha, the truth-truth of the universe, human-life, and the second is to be opportunistic, that is, to conform to the age, movement and mind. - public opinion; if not opportunistic, is not a pass. Buddha-Dharma has been circulating for several thousand years, going through so many countries, of course, it has to be suitable with the psychology of the masses. Therefore, the truth of the Buddha-dharma, however, has not changed, but because of being consistent with the disagreements of times, ideologies and people, the discipline of Buddha-Dharma also depends. according to that disagreement that worked benefit.
At this point, please bring a theory about the evolution of Buddhist history: When Germany LIKING CA-CA emerges in India, the country of calm, prosperous, abundant, but people only fear of birth, old age, sickness, death. Because of their extreme fear of death, they immediately sought a method for personal liberation. Therefore, he wanted to conform to the personal psychology of the contemporary Indians' liberation, so he spoke of the Hinayana dharma first. In other words, at the same time, many people prayed for liberation, but they did not know that: the person of human-birth, the world is beginningless, infinite, infinite, infinite, and there is no life-and-death to solve- escape, so Buddha-Dharma could not help but use the method of going around the song-extracting, in accordance with the psychology of liberation-demand of the contemporary masses, but said the method "Selflessness-liberation".
Individual-regarded as not, the "TA" is not, time is not just the birth-death movement? On non-self denying the self, time is not the true meaning of the Buddha-Dharma, but it is only suitable to the psychology of the contemporary masses. Therefore, it is said that the method of liberation for Hinayana is round-section, resulting in the place where Hinayana reaches the Mahayana, as in the Mahayana Sutras-Lotus Sutra: "Hinayana is a transient means, if not using such means, the masses do not generate confidence and cannot enter Buddha-Dharma". The Buddha, once present only by a predestined predestination, came into being, so that all sentient beings, receiving the enlightenment of the Buddha, will realize the Buddha-mind, be happy, have no security- shy.
At the time, there was a group of people who only passed on to Hinayana; after four, five hundred years. He Long-Thu new bone-intelligent Dai-yana, but still is the form of Hinayana. By Ba-la-subject revival, Buddhism-decline, because the idea of Mahayana with the people of India-India is not compatible. It was not until Mahayana from North India-India spread to China. The idea of Chinese people is natural and important, so the thought of Hinayana is incompatible, but the circulation of Mahayana thought is circulating. However, the popular circulation in society, is not pure Buddhism, but Buddhism is set on the religion of the floor. The Mahayana ideology for the Confucian ideology they thought was outside politics, society, could only retreat in the mountains, could not do the social-career and non-social- chemistry, so even though bones-intelligent idea-Mahayana has not yet become a social, ethnic-cultural education.
At present, lecturing on the Buddha-Dharma needs to observe where the characteristics of the national psychology, the human-world psychology, how to grasp those two things, can be considered. grasp perhaps survival for Buddhism-display-positive, circulating among people's hearts.
Human attention in the current world focuses on the issue of human life, the expectation of human life and how to reach a place of peace and beauty. The application tool is science, the method of practice is social and organized with mass activities.
Hinayana Buddha-dharma; world-secession, human-life negativity, is not appropriate. Mahayana mahāyāna (15) also has a place that does not fit modern thought. But it can fit with the present world-class mankind, need to use the Mahayana Mahayana (16) above all. The Mahayana Mahayana school of mankind takes mankind as the basis, taking a step forward with the realization of a step, that is, the scientific-chemical-organizational-organizational method, gradually being completed. Therefore, manifesting Buddha-dharma in this era, it is necessary to propose about Mahayana Mahayana.
To be more specific, the first step of Buddhism-learning is to complete the first-person personality, that is, to be an individual at the good birth-place. The material-biological aspect of food, clothing, shelter ... needs to be addressed equivalent, so the behavioral aspect of morality, intellect, and reason also needs suitable for mankind to make a human with a personality compatible with the ancient military men, but finally brought a clear understanding of the principles of the universe, human life applied to practice . That is, firstly, make people completely, materially and safely, increase intellectual activities, improve moral activities, and use those things to complete the family. America, society, honesty, peace, world security, so Confucian said: “Man has reached the land of hope of the wise man , the sage of sainthood, saint-successful man in man. The personality is complete, complete, and again, it broadens the mind of the Supreme Being-senses, initiates the great aspiration of all sentient beings, thus Confucian said: "Man has attained a state of hope of the saint of heaven, "so is the need to evolve on human life rather than being an independent, friendly activity, far from the world. Likewise, the noble evolution since the position of the Bodhisattva-Ten-mind has been the position of attaining a sublime, sublime, beautiful personality so that the world can acquire the teachings. Ancient Saint-sage like that. That is the first practical step of Mahayana Buddhism. Because the rudeness of the Mahayana Buddha Dharma is to all human moral practices in the world. "Man has attained the status of hope of the saints of heaven", so the need to evolve on human life rather than a unique, alien life from the world. Likewise, the noble evolution since the position of the Bodhisattva-Ten-mind has been the position of attaining a sublime, sublime, beautiful personality so that the world can acquire the teachings. Ancient Saint-sage like that. That is the first practical step of Mahayana Buddhism. Because the rudeness of the Mahayana Buddha Dharma is to all human moral practices in the world. "Man has attained the status of hope of the saints of heaven", so the need to evolve on human life rather than a unique, alien life from the world. Likewise, the noble evolution since the position of the Bodhisattva-Ten-mind has been the position of attaining a sublime, sublime, beautiful personality so that the world can acquire the teachings. Ancient Saint-sage like that. That is the first practical step of Mahayana Buddhism. Because the rudeness of the Mahayana Buddha Dharma is to all human moral practices in the world. That is the first practical step of Mahayana Buddhism. Because the rudeness of the Mahayana Buddha Dharma is to all human moral practices in the world. That is the first practical step of Mahayana Buddhism. Because the rudeness of the Mahayana Buddha Dharma is to all human moral practices in the world.
The second step is the "Ten-pillar" which also goes through ten stages. Because it has completed the virtues and virtues of the Ten-Faith Center, it is combined into a Primordial mind-head; success is the mind, that's the righteous path to evolution. At that time, the flow of life was not like the wind drifting and it was not reincarnation. There has arisen a mind of eternal determination that all sentient beings will become Buddhas, so it is necessary to study all the world-wide education to be able to compare. And because of that solid Bodhi mind, from there there is only evolution, not degradation. Because from the Beginning Center of the mind upwards, there are nine more centers of consciousness each following a stage of the path, and each stage is oriented toward evolution.
The third step is the ten-virtue, which is one more step forward in the ten-conduct position. The Ten-Head-Mind is due to using the mind on the observation-mind until the practice of fullness toward the reason of truth has been experienced and fitting into one relationship. Having that basic power, or doing self-sacrificing things, cultivating dry things (Ba-la-secret Chinese translates as ridiculous), such as cultivating alms-giving, also called happiness -hi, meaning to take all the joy of all sentient beings on earth to their joy, the life of the possessions will give alms, until sacrifices alone to save people, to save life, save the country. That is talent. Still legal-laboratory. Dharma is to use all the inventions of truth and good methods, giving to all. Finally, except for the dangerous terrorism for living beings, helping people, saving lives is called a fearless pilot. So through ten stages, the current practice also from one step forward. In the Buddha-dharma, it is often said that the "god-experience-experience", not the mysticism, is due to the implementation of the above-mentioned steps.
The fourth step is Cross-direction. Direction is the four-direction-direction. The above has talked about the Ten-cylinder, the Ten-happy, but the Ten-head is still more about physics, The 10-head is in favor, the Ten-oriented, the new reason for a relationship reason towards the place, the second reason), which is the first of the dedication. Moreover, turning the mind of sentient beings towards Buddha, turning the mind of Buddha towards the sentient beings, turning all the autistic merits towards the sentient beings and turning all the sentient beings towards the autism. Islamic self-direction, self-recovery, self, tha is one, it is every second of the dedication.
The frustrating thing that is on the way of evolution, is that the human being travels from the Faith, the Head, the Almond, the Way and the path to a third, which is in the Buddhist text called the first countless lives. . Gia-Hanh's groundbreaking again means focusing on the spiritual practices that have been practiced up to now, increasing the virtues of utility. Do Gia-Hanh to get to the place of the prehistoric region, then at that time, he came to the position of knowledge and experience to the real place of the universal universe of human birth and beginninglessness. far from all speeches, inconceivable (disagreeing with the four ideals of ideology on thought). The mind-body changes, the level of surpassing the force of the great force is a rarity in the mind of ordinary people. The psychological force is gradually higher, the physiological physiology changes, the reality of the world depends on the psychology of the transformation, so the universe is idealistic, the multitude of rational beings can go there. real-made. . What can be seen in the real world today as well as insects can only know the realm of insects, because it can only depend on the physiology of nature, not can enter into psychology that can create. The activity of animal-animal college, during a period of psychological force. Psychological strong physiological influence, physiological influence physiological, until meditation succeeds in the five senses (ie the five senses) transform, naturally all material things also turn- chemical, oil time that into the fire still did not see hot, did not see sink. the result of progressive improvement is the clear-mind wisdom of the mind that pervades the whole universe, that is, there is nothing in the whole universe, where everything is not fully understood. not by psychology that can create. The activity of animal-animal college, during a period of psychological force. Psychological strong physiological influence, physiological influence physiological, until meditation succeeds in the five senses (ie the five senses) transform, naturally all material things also turn- chemical, oil time that into the fire still did not see hot, did not see sink. the result of progressive improvement is the clear-mind wisdom of the mind that pervades the whole universe, that is, there is nothing in the whole universe, where everything is not fully understood. not by psychology that can create. The activity of animal-animal college, during a period of psychological force. Psychological-strong physiological influence, physiological-physical influence, until the meditation succeeds the five senses (ie the five senses) transform, naturally all material things also turn- chemical, oil time that into the fire still did not see hot, did not see sink. the result of progressive improvement is the clear-mind wisdom of the mind that pervades the whole universe, that is, there is nothing in the whole universe, where everything is not fully understood.
Embracing from the beginning, the foot of the universe has proved to be complete, and the intellect has a place to be real. One by one, progressing to the tenth stage of the Dharma-vein, fully understand all the teachings of the Buddhas in the ten directions of the world and one moment in the mind, and the dark position -high bodhisattva. As he Quan-Yin Bodhisattva, very close to the Buddha-position, meaning that the full-position is to reach the Buddha-position. Buddha is neither relative nor solitary but inconceivable. Was not one or not many, is not singular, nor is it simultaneously, and regardless of the appearance of the body, that body is all over the universe, taking the whole universe as Buddha ; that the Buddha in the universe, is the light of salvation, perfect bliss. So, Buddha-dharma is a method to improve humanity, Reforming the whole universe into perfectness, fulfilling the ideal of Buddha. That is really, should practice and practical ability, the time possible due to where evolved to the Buddha-man.
IV. EFFICIENCY-EFFICIENCY-
AUTONOMY
(Meaningless obstacle)
"... Self-forgiveness is a great, fearless content, free-standing member"
SELF-SELF-SELF-DEMAND is not self-indulgent, self-indulgent spoiling. Not a Buddha-body is not not completely full-universe, ie FRENCH-BUDDHISM-INCIDENTAL and also called FRENCH BUDDHA-CHARACTERISTICS. No-obstacle-barrier-no-self, very suitable reason, because no-self should be-obstacle-obstacle-obstacle-free should be free. Therefore, bringing the relational force of the whole universe, constituting that one (Dharma-body), often mastering and making friends with each other, i.e. identical-timeless, inconceivable (normal thought is relatively discriminative thought, not belittle thought, try support relatively). To the world-scene that is unable to speak; but, it is not without saying that it is the end of the theory of the omnipotent omnipotence (the discourse is just a direction-direction on the process, like pointing with the finger of the moon). . Purpose of learning Buddha, is the success of "Dharma-body-barrier-obstacles". In that universe, no-obstacle-obstacles, self-forgiveness is a member, content-fearlessness, is great-free:
1. SCENE-FREE-DECISION
The scene is all things perceived by the intellect. Truth-general of all things in the universe-completely-no-fear, the scene-no-mind should show intellectual-light-mind-smart, no-mind-so-scene also very afraid; there is no scene outside the mind, no mind outside the scene, the scene, unanimous as, unable to perceive the two generals, but knowing all the scenes clearly, all the scenes being the known. of the mind knows all (necessarily willow-tri position). That is the Supreme-sensory-perception, knowing the truth-truth of the universe of dharma by being intelligent, not being time-consuming, space-consuming-ending. Ordinary knowledge is relative, and still time-space-space-ending; Because of the relationship of psychology, physiological unequal for psychological world-scene is right, so there are obstacles and obstacles. Buddha completely no-obstacle-time. Ranks Bo-slapped truth-common-common, not found wrong-; don't see the difference, so in which the mind has got the difference, there is a way. On the contrary, the wisdom of the Buddha is the perpetual awareness, the common equality wisdom - all the time, all the space, all the categories, and nothing is unknown. clearly by circumference; Tri-tri-position (intellectual knowledge) facility-tri-scene (scene known) of non-fearing members. That is the scene, the free-mind, which in Buddha's book is often called TRI-DUC.
2. INDUSTRIAL-FREEDOM-FREEDOM
Karma is the result of previous karma, of course, there will be results, and karma is its pre-pre-existing acts. Pre-modern behavior combined with present-life, resulting in the impulse of pre-modern and existential behavioral forces, should be subjected to modern greatness (the old) lost, new born), birth-death-reincarnation. Infertility-beings (A-la-Han) are only free from each part and come to the new Buddha-great-freedom - abandoning all unwholesome property-piracy net from countless lifetimes, achievements-results Nirvana invisible bar-net bar. All the imperfections are not there, all the wonderful-perfect are fullness (fullness-President) is the elimination of all karma of dishonesty, achievement-merit of Nirvana. It is the karma-free result that Buddha books often call DAN-DUC.
3. COMPLETELY FREE
Total freedom is FRANCE-FRIENDLY, that is, the Dharma-world without obstacles is the whole universe. All beings are born and die in the Dharmakaya but the Dharma-body is completely free in the whole world, and all beings. The universe of dharmata, incomparable, often helps living beings and benefits them. They are born in an unconscious, unconscious place, receive the sensation of Buddha, liberate all suffering-brain, have all the happiness - for sentient beings with great grace, in Buddhist books often called EN-GERMANY.
The three order-above, that is, the three virtues of BUDDHISM, are the Buddhists who hope to reach that goal.
Note:
1 The small lines under the headings in this book are because of our will that we want to put up with the whole compendium, so that you can read the research and memoirs conveniently.
2 Four Great ie: earth, water, wind, fire belongs to the rupa.
3 The seed is a seed, but it is scientifically called an electronic atom.
4 Karma is the power of behavior.
5 The three realms: the sensual, the senseless, and the formless.
6 Cross-credits: 1) Faith. 2) Tinh-progressive-mind. 3) Mindfulness. 4) Concentration. 5) Wisdom-mind. 6) Experiment. 7) Mind-mind. 8) Heart-consciousness. 9) Prayer-mind. 10) Islamic mind-direction. These ten levels take virtue of "faith" as the root, so called "10-faith".
7 Cross-heads: 1) Mind-piercing. 2) Tri-pillar. 3) Practice. 4) Bi-quarter-head. 5) Media-head. 6) Righteousness. 7) Non-regressive. 8) Bronze-pillar. 9) Dharma-King-Prince-Head. 10) Quan-applique. These ten levels are all called "Pillars", that is, the abode of the Bodhisattvas abiding in the mind, for the practice of the six levels (a) has not been miraculously exhausted, so just call is "Head".
8 Cross-happy: 1) Happy-happy. 2) Many things. 3) Infinite-conduct. 4) Endlessness. 5) Ly-si-riot-behavior. 6) Compassion. 7) Infinite-conduct. 8) Respectful-conduct. 9) Compassion. 10) Truthful and honest. These ten levels focus on cultivating the hexadecimal practice more than others, so called "Happiness".
9 Dedication: 1) Rescuing them, giving birth to them, giving birth to life (saving sentient beings without giving up on the saving). 2) Indestructible dedication (never giving up to save sentient beings). 3) The Buddhas of the Dharma dedicate (compassion to help sentient beings has been equal to the Buddhas). 4) Necessity to return to the country (to help sentient beings every thing is thoughtful). 5) Endless merit-merit-dedication (accumulating endless merit). 6) Depending upon necessarily solidify the radical-return direction (according to all healthy roots firmly). 7) The mind-set, depending on the sentient being, is reborn in the direction of the mind (bringing the mind to the level of equality depending on all sentient beings). 8) Like the general dedicate (do the merit all dedicate towards the true-like-self). 9) Infinitely infinitely liberating the mind of dedication (no attachment, no attachment to liberation). 10) Dharma-world boundlessness (dedication to the boundless Dharma-world). These ten levels are called dedication, because the austerities of the Bodhisattvas of that level bring virtue and dedication.
10 Four-gia-happy: 1) Oanh-legal (this is an example, such as sawing firewood tree, fire but not yet, but there was hot; the practitioner has not been fully intellectual, but has have General Intelligence-discovered). 2) The top of the Dharma (the benevolent roots are still disturbed, this step is still in the recession period, such as the peaks that can rise and fall). 3) Patience (meaning - impose and decide to proceed). 4) The first law (this level, although not the righteous but has been the first respect of the world). These four steps are close to the director, and the level of processing should be called "Gia-Hanh".
11 Cross-region: 1) Joy-joy-location. 2) Ly suffering. 3) Geoluminescence. 4) matches. 5)
(a) Six degrees: alms, moral precepts, patience, diligence, meditation and wisdom.
12 Six directions: Thien, personality, asura, hell, falls demons, animals.
13 For clarity, see "Buddhism with People".
14 Fear-teaching: Teachings teach the way of enlightenment, a concept of not being born as Buddha, without creating each stage in the paragraph or evidence.
15 Shop-catechism: Catechism teaches how to cultivate gradually, to reach the end. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/7/2020.
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